Results for 'Joaquín Egozcue Alonso'

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  1. Cartas de Martín Mateos a Laverde Ruiz y autobiografía de Martín Mateos (1864-1870).Joaquín Egozcue Alonso - 1994 - Cuadernos Salmantinos de Filosofía 21:285-322.
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  2. "Un gran seminario normal": propuesta de Laverde Ruiz para la formación superior del clero español.Joaquín Egozcue Alonso - 2006 - Cuadernos Salmantinos de Filosofía 33:315-340.
    "De la enseñanza teológica en España" es uno de los artículos de Laverde en su libro de ensayos publicado en 1868. En él defiende la recuperación de la Teología española y el pase de esos estudios a los Seminarios diocesanos. Novedosa, en este sentido, es la sugerencia de creación de un "gran Seminario Normal" nacional precedente de las Universidades Eclesiásticas.
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  3. Epistolario de Gumersindo Laverde Ruiz y Julián Sanz del Río.Roberto Albares Albares & Joaquín Egozcue - 1994 - Ciudad de Dios: Revista Agustiniana 207 (2):419-494.
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  4. Homenaje a Muñoz Alonso.Adolfo Muñoz Alonso & Angel González Alvarez - 1975 - [Universidad Complutense de Madrid],].
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  5.  30
    Diagonalisation and Church's Thesis: Kleene's Homework.Enrique Alonso & Maria Manzano - 2005 - History and Philosophy of Logic 26 (2):93-113.
    In this paper we will discuss the active part played by certain diagonal arguments in the genesis of computability theory. 1?In some cases it is enough to assume the enumerability of Y while in others the effective enumerability is a substantial demand. These enigmatical words by Kleene were our point of departure: When Church proposed this thesis, I sat down to disprove it by diagonalizing out of the class of the ??definable functions. But, quickly realizing that the diagonalization cannot be (...)
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  6. Reasons for Reliance.Facundo M. Alonso - 2016 - Ethics 126 (2):311-338.
    Philosophers have in general offered only a partial view of the normative grounds of reliance. Some maintain that either one of evidence or of pragmatic considerations has a normative bearing on reliance, but are silent about whether the other kind of consideration has such a bearing on it as well. Others assert that both kinds of considerations have a normative bearing on reliance, but sidestep the question of what their relative normative bearing is. My aim in this article is to (...)
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  7. Shared Intention, Reliance, and Interpersonal Obligations.Facundo M. Alonso - 2009 - Ethics 119 (3):444-475.
    Shared agency is of central importance in our lives in many ways. We enjoy engaging in certain joint activities with others. We also engage in joint activities to achieve complex goals. Current approaches propose that we understand shared agency in terms of the more basic phenomenon of shared intention. However, they have presented two antagonistic views about the nature of this phenomenon. Some have argued that shared intention should be understood as being primarily a structure of attitudes of individual participants (...)
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  8. Dissolving the Is-Ought Problem: An Essay on Moral Reasoning.Jeremiah Joven Joaquin - manuscript
    The debate concerning the proper way of understanding, and hence solving, the “is-ought problem” produced two mutually exclusive positions. One position claims that it is entirely impossible to deduce an imperative statement from a set of factual statements. The other position holds a contrary view to the effect that one can naturally derive an imperative statement from a set of factual statements under certain conditions. Although these two positions have opposing views concerning the problem, it should be evident that they (...)
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  9. What is Reliance?Facundo M. Alonso - 2014 - Canadian Journal of Philosophy 44 (2):163-183.
    In this article I attempt to provide a conceptual framework for thinking about reliance in a systematic way. I argue that reliance is a cognitive attitude that has a tighter connection to the guidance of our thought and action than ordinary belief does. My main thesis is that reliance has a ‘constitutive aim’: namely, it aims at guiding our thought and action in a way that is sensible from the standpoint of practical or theoretical ends. This helps explain why reliance (...)
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  10.  45
    Completeness: From Gödel to Henkin.Maria Manzano & Enrique Alonso - 2014 - History and Philosophy of Logic 35 (1):1-26.
    This paper focuses on the evolution of the notion of completeness in contemporary logic. We discuss the differences between the notions of completeness of a theory, the completeness of a calculus, and the completeness of a logic in the light of Gödel's and Tarski's crucial contributions.We place special emphasis on understanding the differences in how these concepts were used then and now, as well as on the role they play in logic. Nevertheless, we can still observe a certain ambiguity in (...)
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  11. La epopeya, de los Lumière a la HBO: aspectos dialécticos de un estado de la cuestión.Pedro L. Cano Alonso - 2012 - Methodos. Revista de didàctica dels estudis clàssics 1:69.
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  12. Factors Underlying Farm Diversification: The Case of Western Australia’s Olive Farmers. [REVIEW]Jeremy Northcote & Abel D. Alonso - 2011 - Agriculture and Human Values 28 (2):237-246.
    The growth of niche markets in rural industries has been one response to the restructuring of established agricultural industries in developed countries. In some cases entry into niche markets is part of a diversification of activities from other areas of farm-based production or services. In other cases, operators have sought to diversify from niche market production into other areas, such as on-site selling and agritourism. This paper outlines the findings of an exploratory qualitative study of the factors that olive farmers (...)
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  13.  66
    Unconscious Symmetrical Inferences: A Role of Consciousness in Event Integration.Diego Alonso, Luis J. Fuentes & Bernhard Hommel - 2006 - Consciousness and Cognition 15 (2):386-396.
    Explicit and implicit learning have been attributed to different learning processes that create different types of knowledge structures. Consistent with that claim, our study provides evidence that people integrate stimulus events differently when consciously aware versus unaware of the relationship between the events. In a first, acquisition phase participants sorted words into two categories , which were fully predicted by task-irrelevant primes—the labels of two other, semantically unrelated categories . In a second, test phase participants performed a lexical decision task, (...)
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  14. Thinking Through Technology. The Path Between Engineering and Philosophy, de Carl Mitcham.Antonio Alonso - 1998 - Teorema: International Journal of Philosophy 17 (3):125-128.
     
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  15.  19
    Ética en la innovación y el movimiento Open.Andoni Alonso - 2013 - Isegoría 48:95-110.
    Este artículo trata de contextualizar la dificultad de entender el término innovación y por ello el conocimiento de los valores encerrados en ella. Se apuesta entonces por definir innovación como producto de la actividad humana en campos diferentes. Asimismo se toma como marco de referencia la axiología de los valores tecnocientíficos de J. Echeverría. A partir de ahí se examinan diferentes valores como el de libertad, convivencialidad y comunidad propios del movimiento “open”. Se concluye que en este movimiento existe una (...)
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  16.  78
    La responsabilidad global de las finanzas. Dos propuestas concretas de inversión socialmente responsable.Jesús Javier Alemán Alonso - 2013 - Dilemata 13:153-165.
    The importance that banks have in our lives goes beyond the simple fact of being guardians of our money. The close relationship they have with political leaders affects us in every facet of life, including work, health, pensions, and social benefits in general. Being aware of this relationship warns us against the interested abuses by those who claim to represent us. Political leaders actually represent big capital. The most palpable evidence is the international refusal to ban tax havens that hide (...)
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  17. Gripaldo and Mabaquiao on Filipino Philosophy: A Critical Assessment of Two Attempts to Establish a Filipino Philosophy.Jeremiah Joven Joaquin - 2010 - Dalumat 1 (1).
    In this essay, I would like to look at two particular attempts of developing a preliminary question that paves the way for establishing a Filipino Philosophy: viz. Rolando Gripaldo’s Historian of Philosophy approach and Napoleon Mabaquiao’s Strict Discipline approach. The former envisages that the first question that needs to be considered in the discussion of Filipino Philosophy must be taken from the perspective of a scholar of the history of philosophy. The latter’s procedure is to take what academic philosophers deem (...)
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  18. Biblical Law as the Source of Morality in Calvin.Marta García Alonso - 2011 - History of Political Thought 32 (1):1-19.
    this article, I discuss the Protestant contribution to the modern concept of autonomy on the basis of an analysis of John Calvin's moral theology. I show that Calvin affirms our incapacity to know and want what is morally good, as expressed by natural law. Such incapacity is compensated for by the biblical mandates that, according to Calvin, should be incorporated into the positive legislation of Christian republics. In view of all this, I conclude that Calvin is far from the Kantian (...)
     
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  19.  56
    Un sujeto a la zaga de sujetos de movimientos: pistas de indagaciones para la construcción de una teoría crítica.Jorge Alonso - 2010 - Utopía y Praxis Latinoamericana 15 (49):35-52.
    El concepto de clases sociales pese a los cambios que ha sufrido está lejos de ser obsoleto, como algunos han llegado a afirmar. Las contradicciones sociales y la lucha clasista propiciada por las tensiones que generaban, hacen surgir una elite crítica que una vez instalada en el poder influye en lo..
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  20.  64
    La Iógica Que Aprendimos.Enrique Alonso & Hubert Marraud - 2003 - Theoria 18 (3):327-349.
    Este trabajo constituye una revisión de los contenidos, orientación y objetivos de una parte significativa de los manuales de lógica elemental de las décadas de 1960 y 1970 redactados por autores españoles. En concreto, analizamos los prólogos, los rudimentos prerios, y la presentación de los distintos cálculos gue aparecen en tales obras. EI estudio de la semántica, los contenidos metatcóricos o las extensiones de Ia lógica elemental quedan para una segunda etapa de esta investigacion.This work is a critical examination of (...)
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  21.  44
    Fourth International Colloquium on Cognitive Science: ICCS-95, Donostia-San Sebastián, Mayo de 1995.Eduardo Alonso & Jesús M. Marroquín - 1996 - Theoria 11 (1):245-246.
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  22. Identidad y subjetividad: materiales para una historia de la filosofía moderna.Marta García Alonso & David Teira Serrano - 2005 - Teorema: International Journal of Philosophy 24 (3):178-181.
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  23.  42
    El control protestante de la transgresión moral.¿ Disciplina o derecho?Marta García Alonso - 2007 - Anales de la Cátedra Francisco Suárez 41:89-105.
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  24.  59
    Ingenio E Industria. Guía de Referencia Sobre la Tesis de Turing-Church (Inventiveness and Skili. Reference Guide on Church-Turing Thesis).Enrique Alonso - 1999 - Theoria 14 (2):249-273.
    La Teoría de la Computación es un campo especialmente rico para la indagación filosófica. EI debate sobre el mecanicismo y la discusión en torno a los fundamentos de la matemática son tópicos que estan directamente asociados a la Teoria de la Computación desde su misma creación como disciplina independiente. La Tesis de Turing-Church constituye uno de los resultados mas característicos en este campo estando, además, lleno de consecuencias filosóficas. En este ensayo se ofrece una guía de referencia útil a aquellos (...)
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  25.  39
    Can We Protect Traditional Knowledge?Margarita Florez Alonso - 2007 - In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso.
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  26.  39
    Technology's School: The Challenge to Philosophy.Andoni Alonso - 1997 - Theoria 12 (2):391-393.
  27.  35
    La riforma tridentina nella diocesi, di Adria nel secolo XVI descritta con il sussidio di fonti inedite.C. Alonso - 1971 - Augustinianum 11 (1):218-219.
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  28.  30
    The Fundamental Uncertainty Principle and the Principle of Non-Additive Emotional States.Domingo Castelo Joaquin - 1987 - Theory and Decision 22 (1):49-69.
  29. El exilio hecho escritura.C. S. Alonso - 2000 - Enrahonar 31:125-134.
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  30. Afrontar el miedo desde le "Coaching".Alfonso Alonso - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (977):76-79.
    Para abordar el miedo desde el Coaching, hay primero que definir qué es el Coaching. Según la Internacional Coach Federation (ICF), e Coaching profesional consiste en una relación profesional continuada que ayuda a obtener resultados extraordinarios en la vida, profesión, empresa o negocios de las personas. Mediante el proceso de Coaching, el cliente (coachee) profundiza en su conocimiento, aumenta su rendimiento y mejora su calidad de vida.
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  31.  34
    Indexicals in Virtual Environments.Bernardo Alonso - 2014 - Open Journal of Philosophy 4 (2):134-140.
    In this paper I explored three well-known cases that seem to cast doubt on the notion that a speaker is always at the place of the utterance when the utterance occurs. I gave a few examples produced in Second Life environment, which cannot be handled correctly by evaluating the expression at issue with respect to the traditional view, i.e., the kaplanian framework—where the agent and the utterer will always be identical, and the referent of “I” will always be the utterer. (...)
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  32.  27
    La riforma cattolica.C. Alonso - 1971 - Augustinianum 11 (3):579-580.
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  33. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy.
     
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  34.  54
    Wittgenstein on the Happy Life.Jeremiah Joven Joaquin - 2011 - Dalumat 2 (1):23-31.
    In this paper, I offer a reconstruction of Wittgenstein's view of the happy life by sketching out three interconnected themes in his early works. The first theme is the distinction between a science of ethics and the ethical. The second is the idea of the willing subject. And finally, the third is the possibility of the happy life.
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  35.  61
    Software Libre 2004.Andoni Alonso & Carl Mitcham - 2004 - Ethics and Information Technology 6 (1):65-67.
  36. Ética de las profesiones.Augusto Hortal Alonso - 1993 - Diálogo Filosófico 26:205-222.
    Después de ofrecer una definición tipológica de profesión, se presenta desde diversas perspectivas (la de los sociólogos, la de los historiadores y la de los mismos profesionales) la problemática actual de la ética de las profesiones. Se parte de la tesis de que, hoy por hoy, en este campo, todo planteamiento es deudor de la deontología médica. Se concluye afirmando que la ética profesional no puede ser patrimonio exclusivo de los profesionales, pero tampoco puede ser hecha sin ellos.
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  37. Utopía, moral Y derecho en Giambattista Vico.José Manuel Panea Márquez & Fernando H. Llano Alonso - 1998 - Cuadernos Sobre Vico 9:10.
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  38.  34
    Tensorial Relativistic Quantum Mechanics in (1+1) Dimensions and Boundary Conditions.Vidal Alonso, Salvatore De Vincenzo & Luigi Mondino - 1999 - Foundations of Physics 29 (2):231-250.
    The tensorial relativistic quantum mechanics in (1+1) dimensions is considered. Its kinematical and dynamical features are reviewed as well as the problem of finding the Dirac spinor for given finite multivectors. For stationary states, the dynamical tensorial equations, equivalent to the Dirac equation, are solved for a free particle, for a particle inside a box, and for a particle in a step potential.
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  39. Lingüística Cartesiana, de N. Chomsky.Guillermo Quintás Alonso - 1971 - Teorema: International Journal of Philosophy 1 (2):159-161.
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  40.  22
    Pajón Leyra, I.: "Claves para entender el escepticismo antiguo".Pablo Molina Alonso - 2015 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 48:234-238.
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  41.  30
    Visions of Henkin.María Manzano & Enrique Alonso - 2015 - Synthese 192 (7):2123-2138.
    Leon Henkin (1921–2006) was not only an extraordinary logician, but also an excellent teacher, a dedicated professor and an exceptional person. The first two sections of this paper are biographical, discussing both his personal and academic life. In the last section we present three aspects of Henkin’s work. First we comment part of his work fruit of his emphasis on teaching. In a personal communication he affirms that On mathematical induction, published in 1969, was the favourite among his articles with (...)
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  42. Una ética para los cristianos: el fundamento bíblico de la moral calvinista.Marta García Alonso - 2006 - Revista Española de Filosofía Medieval 13:165-180.
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  43.  26
    A tese da veracidade na teoria da informação fortemente semântica de Floridi e o paradoxo de Bar-Hillel-Carnap.Bernardo Gonçalves Alonso - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (2):123-142.
    In this article I defend that Floridi’s Theory of Strongly Semantic Information – TSSI – is correct while encompassing the Veracity Thesis, which guides the semantic information definition as “p is information if and only if p is constituted by meaningful, truth well-formed data”. I argue that the theory is not arbitrary because it deals with important philosophical conundrums, mainly by avoiding the Bar-Hillel and Carnap paradox (1953) generated from the classical theory of semantic information. First, one of the classic (...)
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  44.  25
    The Abuse of Casuistry: A History of Moral Reasoning.Alfred Alonso - 1990 - Review of Metaphysics 43 (3):639-641.
    This is both an illuminating and penetrating study of the history of casuistry, and a persuasive argument for its relevance in contemporary ethics. The authors seek to revitalize "case argument as a fruitful method of practical moral reasoning". In so doing, they hope to steer safely between a rigid morality which holds to certain eternal and invariable principles, and a relativistic morality which repudiates the notion of an inflexible body of dogmatic principles. To support their contention, they provide a historical (...)
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  45.  22
    Informantes de THEORIA (2003-2005)/Reviewers for 2003-2005.J. Acero, J. Aguilo, Jesus Alcolea, Enrique Alonso, Adelaida Ambrogi, J. Beziau, Montserrat Bordes, Fernando Broncano, Pompeu Casanovas & Carlos Castrodeza - 2006 - Theoria 55 (1):117.
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  46. El autor del" Liber de Ortu Scientiarum".Manuel Alonso - 1946 - Pensamiento 2 (7):333-340.
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  47.  21
    Reduction of Supercritical Multiregional Stochastic Models with Fast Migration.Ángeles Rincón, Juan Antonio Alonso & Luis Sanz - 2009 - Acta Biotheoretica 57 (4):479-500.
    In this work we study the behavior of a time discrete multiregional stochastic model for a population structured in age classes and spread out in different spatial patches between which individuals can migrate. The dynamics of the population is controlled both by reproduction-survival and by migration. These processes take place at different time scales in the sense of the latter being much faster than the former. We incorporate the effect of demographic stochasticity into the population, which results in both dynamics (...)
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  48.  24
    Kollektive Identität Als Rhetorisches Werkzeug.Martín Alonso - 2011 - Synthesis Philosophica 26 (1):7-24.
    Von der Mehrzahl der Dimensionen kollektiver Identität erkundet diese Arbeit die Identität als rhetorisches Werkzeug. Die Identitätsmarke steht für einen für die pragmatische Effektivität relevanten Fall. Um eine solche Macht zu erläutern, wird ein hypothetisches Modell der Identitätskategorien dargeboten. Dessen Bestandsmodule formen vier Basisdimensionen: Position, Entindividualisierung, Ausschließung sowie kognitive Abschirmung. Eine so deskribierte narrative Identität wird zum Äquivalent der informellen Ideologie . Als konstitutive Rhetorik überführt die narrative Identitätskonstruktion die selbstreferenzielle Tautologie in die Strategien der Diskriminierung, Säuberung und Ausrottung der (...)
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  49. Descartes, R." Discurso del método".Guillermo Quintás Alonso - 1975 - Teorema: International Journal of Philosophy 5 (2):307.
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  50.  21
    Heresy in the Later Middle Ages.C. Alonso - 1969 - Augustinianum 9 (1):183-185.
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