Results for 'Joaqu��n Toranzo Calder��n'

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  1.  45
    Upper Processing Stages of the Perception–Action Cycle.Joaquı́n M. Fuster - 2004 - Trends in Cognitive Sciences 8 (4):143-145.
  2. Propuesta para optimizar la evaluación, seguimiento Y control a Los actos administrativos, en el uso Y aprovechamiento de recursos naturales.Morales Pinzon Tito, Florez Calder N. Manuel Tiberio & David Cespedes Restrepo Juan - 2011 - Scientia et Technica 17.
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  3.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  4.  7
    Hebb's Other Postulate at Work on Words.Fuster JoaquÍ & M. N. - 1999 - Behavioral and Brain Sciences 22 (2):288-289.
    The correlative coactivation of sensory inputs, Hebb's “second rule,” probably plays a critical role in the formation of word representations in the neocortex. It is essential to the acquisition of word meaning. The acquisition of semantic memory is inseparable from that of individual memory, and therefore the two probably share the same neural connective substrate. Thus, “content” words are represented mainly in postrolandic cortex, where individual perceptual memories are also represented, whereas “action” words are represented in frontal cortex, with executive (...)
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  5.  31
    Daniel G. Calder, Robert E. Bjork, Patrick K. Ford, and Daniel F. Melia, Transs., Sources and Analogues of Old English Poetry, 2:The Germanic and Celtic Texts in Translation. Cambridge, Eng.: D. S. Brewer; Totowa, N.J.: Barnes & Noble, 1983. Pp. Xxiv, 222; 2 Maps. $42.50. [REVIEW]Donald K. Fry - 1986 - Speculum 61 (1):228-228.
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  6.  5
    Artificial Eternity: The Problem of Political Succession in Pedro Calder|[Oacute]|N Della Barca|[Rsquo]|s Life Is a Dream and Heinrich von Kleist|[Rsquo]|s The Prince of Homburg.Zoltan Balazs - 2015 - Contemporary Political Theory 14 (1):2.
  7.  7
    David Yerkes, Syntax and Style in Old English: A Comparison of the Two Versions of Wœrferth's Translation of Gregory's Dialogues. Binghamton, N.Y.: Center for Medieval and Renaissance Studies, 1982. Pp. 109. [REVIEW]Daniel G. Calder - 1984 - Speculum 59 (1):246.
  8. Thomas M. Greene, Rabelais, A Study in Comic Courage. Englewood Cliffs, N J : Prentice Halls, 1970, 119 Pp. Ruth Calder, M.A. Screech, V.L. Saulnier. Gargantua, Col. ‘Textes Littéraires Français’, Droz-Minard, 1970, LXVIII 457 Pp. [REVIEW]François Boulëtreau - 1972 - Moreana 9 (2):99-100.
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  9. Wilamowitz's Correspondence With British Colleagues.W. Calder Iii - 2002 - Polis 19 (1-2):125-143.
    Ulrich von Wilamowitz-Moellendorff wrote surprisingly often to British colleagues. Usually it was a matter of a letter or two. The prolonged exchange with Gilbert Murray is the exception. More typical is the brief but important one with Sir James George Frazer. Extant evidence attests that he corresponded with some forty Englishmen and Scots. I omit Anglo-Irish: J.B. Bury, J.P. Mahaffy, L.C. Purser and the papyrologist, J.G. Smily. The evidence is incomplete because most letters after the letter N were stolen and (...)
     
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  10.  19
    Parry on Sophocles, Oedipvs Tyrannvs 1271–4.William M. Calder - 1962 - Classical Quarterly 12 (01):175-.
    The editors allow me four corrections of Mr. Parry's remarks in C.Q. N.S. X , 268–70. Mr. Parry observes : ‘Calder says that Jebb wanted to translate S0009838800011745_inline1 by him. That is not correct.’ But Mr. Parry has just said that S0009838800011745_inline2 exemplifies ‘the common “I know thee who thou art” construction’ and has endorsed the view of Brunck, ‘Est autem’ etc. Brunck is saying that S0009838800011745_inline3 is the proleptic subject of the verb S0009838800011745_inline4 which is S0009838800011745_inline5 he, sc. Oedipus, (...)
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  11.  6
    Wilamowitz's Correspondence with British Colleagues.William M. Calder - 2002 - Polis 19 (1-2):125-143.
    Ulrich von Wilamowitz-Moellendorff wrote surprisingly often to British colleagues. Usually it was a matter of a letter or two. The prolonged exchange with Gilbert Murray is the exception. More typical is the brief but important one with Sir James George Frazer. Extant evidence attests that he corresponded with some forty Englishmen and Scots. I omit Anglo-Irish: J.B. Bury, J.P. Mahaffy, L.C. Purser and the papyrologist, J.G. Smyly. The evidence is incomplete because most letters after the letter N were stolen and (...)
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  12.  16
    Calder and Traill Ed. Myth, Scandal, and History: The Heinrich Schliemann Controversy and a First Edition of the Mycenaean Diary. Detroit: Wayne State University Press, 1986. Pp. 273, [8] Plates, Numerous Text Figs. Price Not Stated. [REVIEW]J. T. Hooker, W. M. Calder & D. A. Traill - 1988 - Journal of Hellenic Studies 108:258-259.
  13. I͡azykovye Znachenii͡a: Metody Issledovanii͡a I Print͡sipy Opisanii͡a--Pami͡ati O.N. Seliverstovoĭ.O. N. Seliverstova & N. A. Kosakovskai͡a (eds.) - 2004 - Moskovskiĭ Gorodskoĭ Pedagog. Universitet.
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  14. Mental Images and Their Transformations.Roger N. Shepard & Lynn N. Cooper - 1982 - MIT Press.
    This book collects some of the most exciting pioneering work in perceptual and cognitive psychology. The authors' quantitative approach to the study of mental images and their representation is clearly depicted in this invaluable volume of research which presents, interprets, evaluates, and extends their work. The selections are preceded by a thorough review of the history of their experiments, and all of the articles have been updated with reviews of the current literature. The book's first part focuses on mental rotation; (...)
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  15.  15
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  16.  16
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  17.  52
    Response From Young, Sprengelmeyer, Phillips and Calder.A. W. Young, R. Sprengelmeyer, M. Phillips & A. J. Calder - 1997 - Trends in Cognitive Sciences 1 (9):322-325.
  18.  1
    Filosofii͡a N.N. V. Snetova - 2010
    Монография представляет собой исследование философских взглядов одного из представителей второй половины XIX века, мыслителя, публициста, литературного критика, переводчика, издателя, Н. Н. Страхова.
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  19.  6
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
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  20.  16
    Monumenta Asiae Minoris Antiqua. Vol. VI. Monuments and Documents From Phrygia and Caria. By W. H. Buckler and W. M. Calder. Pp. Xxii + 166; 73 Plates. Manchester: University Press, 1939. £2. [REVIEW]J. M. R. Cormack, W. H. Buckler & W. M. Calder - 1941 - Journal of Hellenic Studies 61:46-47.
  21.  21
    Social Robots and Recognition.Marco Nørskov & Sladjana Nørskov - 2020 - Philosophy and Technology 33 (1):5-8.
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  22.  10
    Understanding Respect: Learning From Patients.N. W. Dickert & N. E. Kass - 2009 - Journal of Medical Ethics 35 (7):419-423.
    Background: The importance of respecting patients and participants in clinical research is widely recognised. However, what it means to respect persons beyond recognising them as autonomous is unclear, and little is known about what patients find to be respectful. Objective: To understand patients’ conceptions of respect and what it means to be respected by medical providers. Design: Qualitative study from an academic cardiology clinic, using semistructured interviews with 18 survivors of sudden cardiac death. Results: Patients believed that respecting persons incorporates (...)
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  23.  29
    N \hbox{\sf N} -Strictness in Applicative Theories.Reinhard Kahle - 2000 - Archive for Mathematical Logic 39 (2):125-144.
    We study the logical relationship of various forms of induction, as well as quantification operators in applicative theories. In both cases the introduced notion of $\hbox{\sf N}$ -strictness allows us to obtain the appropriate results.
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  24. Baltiĭskie Filosofskie Chtenii͡a: Problema Sravnimosti I Soizmerimosti Filosofskikh Tradit͡siĭ : Materialy Mezhdunarodnoĭ Mezhvuzovskoĭ Nauchnoĭ Konferent͡sii.E. N. Lisani͡uk & D. N. Razeev (eds.) - 2004 - Izd-Vo Sankt-Peterburgskogo Universiteta.
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  25. I͡azykovye Znachenii͡a: Metody Issledovanii͡a I Print͡sipy Opisanii͡a--Pami͡ati O.O. N. Seliverstova & N. A. Kosakovskai͡a (eds.) - 2004 - Moskovskiĭ Gorodskoĭ Pedagog. Universitet.
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  26. Addressing Nonscientific Presuppositions in Genetics Using a Conceptual Change Strategy.N. M. Mbajiorgu, N. G. Ezechi & E. C. Idoko - 2007 - Science Education 91 (3):419-438.
  27.  7
    Aklın İmk'nı Ve Sınırı: Fahreddin R'zî’Ye Göre Genel Ve Özel Metafizik Bilginin İmk'nı.Eşref Altaş - 2021 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 7 (2):109-139.
    Bu makalede Râzî’nin metafizik bilginin imkânı hakkındaki görüşleri incelendi. Öncelikle Râzî’nin metafizik bilinenleri, zat ve varlık, genel ve ayrıntılı bilinenler şeklinde bölümlemesi betimlendi. Râzî’nin genel metafizik bilgiyi mümkün gördüğü birkaç başlık altında incelendi. Bu başlıklar altında varlık kümesinin duyulur âlemden daha geniş olduğu, teorik düşüncenin metafizik bilgi verdiği, nazarî delillerin bir yaratıcının varlığı hakkında zorunlu bilgi verdiği iddiaları ele alındı. Râzî’nin, erken dönemde yazdığı eserlerde mühendisiyyûn dediği bir gruba atfettiği meta- fizik bilginin inkârının delillerini, el-Metâlib’de ancak Tanrı’nın zatının bilinmesi konusuna (...)
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  28. Kierkegaard'ın umutsuzluk kavramını Higgins'ın Benlik Uyuşmazlıkları Kuramı üzerinden okumak [An investigation on Kierkegaard’s concept of hopelessness and Higgin’s self-discrepancy theory].Duygu Dincer - manuscript
    Ölümcül Hastalık Umutsuzluk adlı eserinde umutsuzluğu, ben’in bir hastalığı ve kendine yönelen bir ilişkinin sonucu olarak ele alan Danimarkalı filozof Søren Aabye Kierkegaard, bu hastalığın kişide üç farklı şekilde görülebileceğini öne sürmüştür: “(a) bir ben’i olduğunun farkında olmayan umutsuz kişi, (b) kendisi olmak isteyen umutsuz kişi ve (c) kendisi olmak istemeyen umutsuz kişi.” Kierkegaard’a göre kendi ben’ininden kurtulmak isteyen kişi, “olmak istediği ben” hâline gelemediği için olduğu ben’ine katlanamamakta ve bu nedenle umutsuzluk yaşamaktadır. Bu çalışma kapsamında Kierkegaard’ın benlik ve umutsuzluk (...)
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  29.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  30.  11
    Beyond Mixed Logics.Joaquín Toranzo Calderón & Federico Pailos - forthcoming - Logic and Logical Philosophy:1-28.
    In order to define some interesting consequence relations, certain generalizations have been proposed in a many-valued semantic setting that have been useful for defining what have been called pure, mixed and ordertheoretic consequence relations. But these generalizations are insufficient to capture some other interesting relations, like other intersective mixed relations or relations with a conjunctive interpretation for multiple conclusions. We propose a broader framework to define these cases, and many others, and to set a common background that allows for a (...)
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  31.  10
    Evaluación de autorregulación académica en estudiantes de psicología en modalidad en línea.Anabel de la Rosa Gómez, José Manuel Meza Cano, Judith Rivera Baños & Edith González Santiago - 2018 - Voces de la Educación 3 (6):126-141.
    Se evaluó la autorregulación en estudiantes de nuevo ingreso en una licenciatura en psicología en línea. Se adaptó y aplicó el Inventario de Estilos de Aprendizaje y Orientación Motivacional de Castañeda y Ortega a una muestra de 204 estudiantes encontrando que la edad se relaciona con la eficacia percibida, la aprobación externa y el manejo de materiales de estudio. Palabras clave: autorregulación, educación en línea, educación superior, estrategias de aprendizaje, motivación.
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  32.  17
    Thinking Straight. By A.G.N. Flew. Buffalo, N.Y.: Prometheus, 1977. 127 Pages. [REVIEW]Douglas N. Walton - 1978 - Dialogue 17 (3):582-584.
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  33.  32
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  34. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  35. Sot͡siologi, Mongolyn Niĭgmiĭn Gu̇n Ukhaany Zarim Chiglėlu̇u̇d.N. Khavkh - 2005 - Muis, Mkhss-Iĭn Buddyn Bolon Mongolyn Soëlyn Surgalt Sudlalgaany Tȯv.
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  36. Mysliteli Rossii I Filosofiia Zapada: V. Solov'ev, N. Berdiaev, S. Frank, L. Shestov.N. V. Motroshilova - 2005 - Izd-Vo "Kulʹturnai͡a Revoli͡ut͡sii͡a".
  37.  42
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  38.  34
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  39.  5
    Infant Chimpanzee and Human Child: A Classic 1935 Comparative Study of Ape Emotions and Intelligence.N. N. Ladygina-Kohts - 2001 - Oxford University Press USA.
    This edition presents the first complete English translation of N.N. Ladygina-Kohts' journal chronicling her pioneering work with the chimpanzee, Joni. The journal entries describe and compare the instincts, emotions, play, and habits of her son Rudy and Joni as each develops.
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  40.  16
    Educación e inclusión: el reto de un gobierno electrónico.Leticia Gómez Olmos - 2018 - Voces de la Educación 3 (5):78-90.
    La dimensión de los problemas sociales en México, exige mayor participación de los ciudadanos, revisando, proponiendo, vigilando y exigiendo gobiernos honestos, comprometidos en su función de servicio a la población y con resultados positivos. Se demanda contar con información verídica, de inclusión con acceso para todos. Entre las propuestas se contemplan plataformas en las redes de Internet para la transparencia y la rendición de cuentas de la Administración Pública. Este trabajo presenta un estudio exploratorio basado en una encuesta que se (...)
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  41.  10
    Kur’'n’da Hitabın Geçişliliğinin İmk'nı.Muhammed İsa Yüksek - forthcoming - Cumhuriyet İlahiyat Dergisi:273-290.
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  42. Some Approaches to Polaron Theory.N. N. Bogolubov & N. N. Bogolubov Jr - 1985 - Foundations of Physics 15 (11):1079-1177.
    Here, in our approximation of polaron theory, we examine the importance of introducing theT product, which turn out to be a very convenient theoretical approach for the calculation of thermodynamical averages.We focus attention on the investigation of the so-called linear polaron Hamiltonian and present in detail the calculation of the correlation function, spectral function, and Green function for such a linear system.It is shown that the linear polaron Hamiltonian provides an exactly solvable model of our system, and the result obtained (...)
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  43.  31
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  44.  12
    Kur''n Dili Arapça'nın Yapısı Ve Bazı Özellikleri.Emannullah Polat - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1817-1817.
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  45.  11
    James Alfred Loader: ’N Huldeblyk Aan ’N Krities-Solidêre Profeet in Die Eties-Teologiese Tradisie/James Alfred Loader: A Tribute to a Critical-Solidary Prophet in the Ethical Theological Tradition.Andries G. Van Aarde & Yolanda Dreyer - 2013 - Hts Theological Studies 69 (1).
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  46. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  47.  8
    N'bî Dîv'nında Tic'rî Ve İktis'dî Unsurlar.Yahya Yüksel - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2285-2285.
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  48.  8
    Kadın Dindarlığının İnşasında Dinsel Anlatıların Yorumlanmasi ve Eylemselleşmesi.Fatma Zehra Fi̇dan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):323-323.
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  49. Baron-Cohen, S., 149 Bloom, P., B1.N. Braisby, G. N. Carlson, L. Cestnick, C. G. Chambers, M. Coltheart, J. Davidoff, A. Fernald, S. P. Johnson, P. N. Johnson-Laird & T. Jolliffe - 1999 - Cognition 71:291.
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  50. Freedom of Will.N. O. Lossky & N. Duddington - 1933 - Revue Philosophique de la France Et de l'Etranger 115:136-137.
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