Results for 'Joe Bowersox'

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Joe Bowersox
Willamette University
  1. The Moral Austerity of Environmental Decision Making: Sustainability, Democracy, and Normative Argument in Policy and Law.John Martin Gillroy & Joe Bowersox (eds.) - 2002 - Duke University Press.
    In _The Moral Austerity of Environmental Decision Making_ a group of prominent environmental ethicists, policy analysts, political theorists, and legal experts challenges the dominating influence of market principles and assumptions on the formulation of environmental policy. Emphasizing the concept of sustainability and the centrality of moral deliberation to democracy, they examine the possibilities for a wider variety of moral principles to play an active role in defining “good” environmental decisions. If environmental policy is to be responsible to humanity and to (...)
     
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  2. Democracy and the Claims of Nature: Critical Perspectives for a New Century.Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin - 2002 - Rowman & Littlefield Publishers.
    In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...)
     
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  3.  17
    Joe L. Kincheloe 163.Joe L. Kincheloe - forthcoming - Journal of Thought.
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  4. Media Ethics, Free Speech, and the Requirements of Democracy.Joe Saunders & Carl Fox (eds.) - 2019 - Routledge.
    How we understand, protect, and discharge our rights and responsibilities as citizens in a democratic society committed to the principle of political equality is intimately connected to the standards and behaviour of our media in general, and our news media in particular. However, the media does not just stand between the citizenry and their leaders, or indeed between citizens and each other. The media is often the site where individuals attempt to realise some of the most fundamental democratic liberties, including (...)
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  5. Evidential Holism and Indispensability Arguments.Joe Morrison - 2012 - Erkenntnis 76 (2):263-278.
    The indispensability argument is a method for showing that abstract mathematical objects exist. Various versions of this argument have been proposed. Lately, commentators seem to have agreed that a holistic indispensability argument will not work, and that an explanatory indispensability argument is the best candidate. In this paper I argue that the dominant reasons for rejecting the holistic indispensability argument are mistaken. This is largely due to an overestimation of the consequences that follow from evidential holism. Nevertheless, the holistic indispensability (...)
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  6. The All or Nothing Problem.Joe Horton - 2017 - Journal of Philosophy 114 (2):94-104.
    There are many cases in which, by making some great sacrifice, you could bring about either a good outcome or a very good outcome. In some of these cases, it seems wrong for you to bring about the good outcome, since you could bring about the very good outcome with no additional sacrifice. It also seems permissible for you not to make the sacrifice, and bring about neither outcome. But together, these claims seem to imply that you ought to bring (...)
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  7.  75
    Individuation Without Representation.Joe Dewhurst - 2018 - British Journal for the Philosophy of Science 69 (1):103-116.
    ABSTRACT Shagrir and Sprevak explore the apparent necessity of representation for the individuation of digits in computational systems.1 1 I will first offer a response to Sprevak’s argument that does not mention Shagrir’s original formulation, which was more complex. I then extend my initial response to cover Shagrir’s argument, thus demonstrating that it is possible to individuate digits in non-representational computing mechanisms. I also consider the implications that the non-representational individuation of digits would have for the broader theory of computing (...)
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  8. Remarks on Counterpossibles.Berit Brogaard & Joe Salerno - 2013 - Synthese 190 (4):639-660.
    Since the publication of David Lewis’ Counterfactuals, the standard line on subjunctive conditionals with impossible antecedents (or counterpossibles) has been that they are vacuously true. That is, a conditional of the form ‘If p were the case, q would be the case’ is trivially true whenever the antecedent, p, is impossible. The primary justification is that Lewis’ semantics best approximates the English subjunctive conditional, and that a vacuous treatment of counterpossibles is a consequence of that very elegant theory. Another justification (...)
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  9. Between Nature and Culture: Photographs of the Getty Center by Joe Deal.Joe Deal, Richard Meier, Weston Naef & Mark Johnstone - 1999 - J. Paul Getty Museum.
     
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  10.  89
    New Essays on the Knowability Paradox.Joe Salerno (ed.) - 2008 - Oxford University Press.
    This collection assembles Church's referee reports, Fitch's 1963 paper, and nineteen new papers on the knowability paradox.
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  11. Kant and the Problem of Recognition: Freedom, Transcendental Idealism, and the Third-Person.Joe Saunders - 2016 - International Journal of Philosophical Studies 24 (2):164-182.
    Kant wants to show that freedom is possible in the face of natural necessity. Transcendental idealism is his solution, which locates freedom outside of nature. I accept that this makes freedom possible, but object that it precludes the recognition of other rational agents. In making this case, I trace some of the history of Kant’s thoughts on freedom. In several of his earlier works, he argues that we are aware of our own activity. He later abandons this approach, as he (...)
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  12. Always Aggregate.Joe Horton - 2018 - Philosophy and Public Affairs 46 (2):160-174.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a headache rather than saving one person from death? Many people answer ‘yes’ and ‘no’, respectively. They therefore accept a partially aggregative moral view. Patrick Tomlin has recently argued that the most promising partially aggregative views in the literature have implausible implications in certain cases in which there are additions or subtractions to (...)
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  13.  93
    Aggregation, Complaints, and Risk.Joe Horton - 2017 - Philosophy and Public Affairs 45 (1):54-81.
    Several philosophers have defended versions of Minimax Complaint, or MC. According to MC, other things equal, we should act in the way that minimises the strongest individual complaint. In this paper, I argue that MC must be rejected because it has implausible implications in certain cases involving risk. In these cases, we can apply MC either ex ante, by focusing on the complaints that could be made based on the prospects that an act gives to people, or ex post, by (...)
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  14.  27
    Computing Mechanisms Without Proper Functions.Joe Dewhurst - 2018 - Minds and Machines 28 (3):569-588.
    The aim of this paper is to begin developing a version of Gualtiero Piccinini’s mechanistic account of computation that does not need to appeal to any notion of proper functions. The motivation for doing so is a general concern about the role played by proper functions in Piccinini’s account, which will be evaluated in the first part of the paper. I will then propose a potential alternative approach, where computing mechanisms are understood in terms of Carl Craver’s perspectival account of (...)
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  15. Moral Education and Transcendental Idealism.Joe Saunders & Martin Sticker - 2020 - Archiv für Geschichte der Philosophie 102 (4):646-673.
    In this paper, we draw attention to several important tensions between Kant’s account of moral education and his commitment to transcendental idealism. Our main claim is that, in locating freedom outside of space and time, transcendental idealism makes it difficult for Kant to both provide an explanation of how moral education occurs, but also to confirm that his own account actually works. Having laid out these problems, we then offer a response on Kant’s behalf. We argue that, while it might (...)
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  16.  42
    Nietzsche's Value Conflict: Culture, Individual, Synthesis.Joe Ward - 2011 - Journal of Nietzsche Studies 41 (1):4.
    This article poses the question of what it is that Nietzsche values, arguing that we need a generic answer that makes sense of Nietzsche's admiration for both exceptional individuals and types of culture: what Nietzsche values are certain kinds of syntheses of the will to power, holding at diverse levels. These are syntheses endowed with a distinctive, "aristocratic" structure with a pathos of distance maintaining a separation between ruling and subjugated elements. But Nietzsche's valuing is also oriented by extrinsic criteria (...)
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  17. Folk Psychology and the Bayesian Brain.Joe Dewhurst - 2017 - In Thomas Metzinger & Wanja Wiese (eds.), Philosophy and Predictive Processing. Frankfurt am Main: MIND Group.
    Whilst much has been said about the implications of predictive processing for our scientific understanding of cognition, there has been comparatively little discussion of how this new paradigm fits with our everyday understanding of the mind, i.e. folk psychology. This paper aims to assess the relationship between folk psychology and predictive processing, which will first require making a distinction between two ways of understanding folk psychology: as propositional attitude psychology and as a broader folk psychological discourse. It will be argued (...)
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  18.  19
    Monad to Man: The Concept of Progress in Evolutionary Biology. [REVIEW]Joe Cain - 1999 - Journal of the History of Biology 32 (1):197-204.
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  19.  60
    Theorising Drama as Moral Education.Joe Winston - 1999 - Journal of Moral Education 28 (4):459-471.
    Although it is commonly assumed within schools that drama has a place within moral education, there is very little theory or analysis to support the assumption. This article sketches a theoretical framework to show how and in what ways drama can make a distinctive contribution to the field. Drawing upon Stenhouse (1975) it proposes a broad distinction between moral instruction and moral induction and analyses drama's potential contribution to both areas. In so doing, it draws links between the cultural practices (...)
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  20. Externalism About Mental Content.Joe Lau - 2008 - Stanford Encyclopedia of Philosophy.
    Externalism with regard to mental content says that in order to have certain types of intentional mental states (e.g. beliefs), it is necessary to be related to the environment in the right way.
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  21.  73
    Should Religious Beliefs Be Allowed to Stonewall a Secular Approach to Withdrawing and Withholding Treatment in Children?Joe Brierley, Jim Linthicum & Andy Petros - 2013 - Journal of Medical Ethics 39 (9):573-577.
    Religion is an important element of end-of-life care on the paediatric intensive care unit with religious belief providing support for many families and for some staff. However, religious claims used by families to challenge cessation of aggressive therapies considered futile and burdensome by a wide range of medical and lay people can cause considerable problems and be very difficult to resolve. While it is vital to support families in such difficult times, we are increasingly concerned that deeply held belief in (...)
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  22.  21
    Policymaking Under Scientific Uncertainty.Joe Roussos - 2020 - Dissertation, London School of Economics
    Policymakers who seek to make scientifically informed decisions are constantly confronted by scientific uncertainty and expert disagreement. This thesis asks: how can policymakers rationally respond to expert disagreement and scientific uncertainty? This is a work of non-ideal theory, which applies formal philosophical tools developed by ideal theorists to more realistic cases of policymaking under scientific uncertainty. I start with Bayesian approaches to expert testimony and the problem of expert disagreement, arguing that two popular approaches— supra-Bayesianism and the standard model of (...)
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  23. Enactive Autonomy in Computational Systems.Mario Villalobos & Joe Dewhurst - 2018 - Synthese 195 (5):1891-1908.
    In this paper we will demonstrate that a computational system can meet the criteria for autonomy laid down by classical enactivism. The two criteria that we will focus on are operational closure and structural determinism, and we will show that both can be applied to a basic example of a physically instantiated Turing machine. We will also address the question of precariousness, and briefly suggest that a precarious Turing machine could be designed. Our aim in this paper is to challenge (...)
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  24.  65
    Kant, Grounding, and Things in Themselves.Joe Stratmann - 2018 - Philosophers' Imprint 18.
    One of the central issues dividing proponents of metaphysical interpretations of transcendental idealism concerns Kant’s views on the distinctness of things in themselves and appearances. Proponents of metaphysical one-object interpretations claim that things in themselves and appearances are related by some kind of one-object grounding relation, through which the grounding and grounded relata are different aspects of the same object. Proponents of metaphysical two-object interpretations, by contrast, claim that things in themselves and appearances are related by some kind of two-object (...)
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  25. Non-Separability Does Not Relieve the Problem of Bell’s Theorem.Joe Henson - 2013 - Foundations of Physics 43 (8):1008-1038.
    This paper addresses arguments that “separability” is an assumption of Bell’s theorem, and that abandoning this assumption in our interpretation of quantum mechanics (a position sometimes referred to as “holism”) will allow us to restore a satisfying locality principle. Separability here means that all events associated to the union of some set of disjoint regions are combinations of events associated to each region taken separately.In this article, it is shown that: (a) localised events can be consistently defined without implying separability; (...)
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  26.  22
    Rethinking the Synthesis Period in Evolutionary Studies.Joe Cain - 2009 - Journal of the History of Biology 42 (4):621 - 648.
    I propose we abandon the unit concept of "the evolutionary synthesis". There was much more to evolutionary studies in the 1920s and 1930s than is suggested in our commonplace narratives of this object in history. Instead, four organising threads capture much of evolutionary studies at this time. First, the nature of species and the process of speciation were dominating, unifying subjects. Second, research into these subjects developed along four main lines, or problem complexes: variation, divergence, isolation, and selection. Some calls (...)
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  27. Knowability Noir: 1945-1963.Joe Salerno - 2009 - In New Essays on the Knowability Paradox. Oxford University Press.
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  28. P. F. Strawson’s Free Will Naturalism.Joe Campbell - 2017 - International Journal for the Study of Skepticism 7 (1):26-52.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  29.  65
    The Exploitation Problem.Joe Horton - 2019 - Journal of Political Philosophy 27 (4):469-479.
    Many of us believe that exploitation is wrong, and that it is wrong even when, because the exploited would otherwise suffer, they consent to the exploitation. Does it follow that we should leave people to suffer rather than exploit them? This conclusion might seem difficult to accept, but avoiding it seems to require accepting a counterintuitively demanding view about our obligations to vulnerable people. In this paper, I offer a new solution to this problem.
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  30.  38
    Aggregation, Risk, and Reductio.Joe Horton - 2020 - Ethics 130 (4):514-529.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a migraine rather than saving one person from death? Many people answer “yes” and “no,” respectively. The aim of partially aggregative moral views is to capture and justify combinations of intuitions like these. In this article, I develop a risk-based reductio argument that shows that there can be no adequate partially aggregative view. (...)
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  31.  48
    Chemical Kind Term Reference and the Discovery of Essence.Joe LaPorte - 1996 - Noûs 30 (1):112-132.
  32. Corporate Environmental Responsibility.Joe DesJardins - 1998 - Journal of Business Ethics 17 (8):825 - 838.
    This paper offers directions for the continuing dialogue between business ethicists and environmental philosophers. I argue that a theory of corporate social responsibility must be consistent with, if not derived from, a model of sustainable economics rather than the prevailing neoclassical model of market economics. I use environmental examples to critique both classical and neoclassical models of corporate social responsibility and sketch the alternative model of sustainable development. After describing some implications of this model at the level of individual firms (...)
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  33. Just How Controversial is Evidential Holism?Joe Morrison - 2010 - Synthese 173 (3):335-352.
    This paper is an examination of evidential holism, a prominent position in epistemology and the philosophy of science which claims that experiments only ever confirm or refute entire theories. The position is historically associated with W.V. Quine, and it is at once both popular and notorious, as well as being largely under-described. But even though there’s no univocal statement of what holism is or what it does, philosophers have nevertheless made substantial assumptions about its content and its truth. Moreover they (...)
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  34. Transcending Absurdity.Joe Mintoff - 2008 - Ratio 21 (1):64–84.
    Many of us experience the activities which fill our everyday lives as meaningful, and to do so we must (and do) hold them to be important. However, reflection undercuts this confidence: our activities are aimed at ends which are arbitrary, in that we have reason to regard our taking them so seriously as lacking justification; they are comparatively insignificant; and they leave little of any real permanence. Even though we take our activities seriously, and our everyday lives to be important, (...)
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  35. The Chimerical Appeal of Epistemic Externalism.Joe Cruz & John Pollock - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter. pp. 125--42.
    Internalism in epistemology is the view that all the factors relevant to the justification of a belief are importantly internal to the believer, while externalism is the view that at least some of those factors are external. This extremely modest first approximation cries out for refinement (which we undertake below), but is enough to orient us in the right direction, namely that the debate between internalism and externalism is bound up with the controversy over the correct account of the distinction (...)
     
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  36.  36
    Comparing Causality Principles.Joe Henson - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (3):519-543.
  37.  77
    Beauty, Goodness and Education: The Arts Beyond Utility.Joe Winston - 2006 - Journal of Moral Education 35 (3):285-300.
    This article takes its lead from Iris Murdoch's argument that an education in beauty can be a training in the love of virtue. Yet the word ?beauty? is seldom used in contemporary educational discourse, even within the arts disciplines, where aesthetic considerations are integral to the learning process. I begin, therefore, with an examination of ideological reasons why this might be the case and propose that, largely through the legacy of Kant, the concept of beauty raises a number of complex (...)
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  38. Physical Computation: A Mechanistic Account. [REVIEW]Joe Dewhurst - 2016 - Philosophical Psychology 29 (5):795-797.
    Physical Computation is the summation of Piccinini’s work on computation and mechanistic explanation over the past decade. It draws together material from papers published during that time, but also provides additional clarifications and restructuring that make this the definitive presentation of his mechanistic account of physical computation. This review will first give a brief summary of the account that Piccinini defends, followed by a chapter-by-chapter overview of the book, before finally discussing one aspect of the account in more critical detail.
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  39.  82
    Hegel, Norms and Ontology.Joe Saunders - 2019 - History of Philosophy Quarterly 36 (3):279-297.
    This paper lays out two recent accounts of Hegel’s practical philosophy in order to present a challenge. According to Robert Stern and Mark Alznauer, Hegel attempts to ground our ethical practices in ontological norms. I argue that we cannot ground our ethical practices in this way. However, I also contend that Stern’s and Alznauer’s conception of reality as both conceptual and normative can still play a useful role in practical philosophy, namely, to help defuse a sceptical worry about a threat (...)
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  40.  19
    Mechanism Hierarchy Realism and Function Perspectivalism.Joe Dewhurst & Alistair M. C. Isaac - unknown
    Mechanistic explanation involves the attribution of functions to both mechanisms and their component parts, and function attribution plays a central role in the individuation of mechanisms. Our aim in this paper is to investigate the impact of a perspectival view of function attribution for the broader mechanist project, and specifically for realism about mechanistic hierarchies. We argue that, contrary to the claims of function perspectivalists such as Craver, one cannot endorse both function perspectivalism and mechanistic hierarchy realism: if functions are (...)
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  41.  35
    Is Eating Behavior Manipulated by the Gastrointestinal Microbiota? Evolutionary Pressures and Potential Mechanisms.Joe Alcock, Carlo C. Maley & C. Athena Aktipis - 2014 - Bioessays 36 (10):940-949.
  42.  6
    Imagining the Real: Towards a New Theory of Drama in Education. By David Davis. Pp 196. London: Bloomsbury. 2014. £24.99 . ISBN 978-1-85856-513-2. [REVIEW]Joe Winston - 2015 - British Journal of Educational Studies 63 (2):252-254.
  43.  6
    Concussion in the National Football League: Viewpoint of an Elite Player.Joe DeLamielleure - 2014 - Journal of Law, Medicine and Ethics 42 (2):133-134.
    Concussive injuries to the head and brain are relatively common in the National Football League. This is not news, since the issue has been covered in many articles in the popular press and many news specials on television. As an NFL offensive lineman for 13 years, I suffered a huge number of hits to the head — an estimated 215,000 at least. Nevertheless, I have fared better than many of the players of my era: many suffered from chronic traumatic encephalopathy. (...)
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  44.  35
    Strategic Corporate Philanthropy: Addressing Frontline Talent Needs Through an Educational Giving Program.Joe M. Ricks & Jacqueline A. Williams - 2005 - Journal of Business Ethics 60 (2):147-157.
    Corporate philanthropy describes the action when a corporation voluntarily donates a portion of its resources to a societal cause. Although the thought of philanthropy invokes feelings of altruism, there are many objectives for corporate giving beyond altruism. Meeting strategic corporate objectives can be an important if not primary goal of philanthropy. The purpose of this paper is to share insights from a strategic corporate philanthropic initiative aimed at increasing the pool of frontline customer contact employees who are performance-ready, while supporting (...)
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  45.  9
    Adolescent Autonomy Revisited: Clinicians Need Clearer Guidance.Joe Brierley & Victor Larcher - 2016 - Journal of Medical Ethics 42 (8):482-485.
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  46.  57
    Kant and Degrees of Responsibility.Saunders Joe - 2019 - Journal of Applied Philosophy 36 (1):137-154.
    Kant views every human action as either entirely determined by natural necessity or entirely free. In viewing human action this way, it is unclear how he can account for degrees of responsibility. In this article, I consider three recent attempts to accommodate degrees of responsibility within Kant's framework, but argue that none of them are satisfying. In the end, I claim that transcendental idealism constrains Kant such that he cannot provide an adequate account of degrees of responsibility.
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  47. Beauty and Education.Joe Winston - 2010 - Routledge.
    Seeking beauty in education -- The meanings of beauty: a brief history -- Beauty as educational experience -- Beauty, education and the good society -- Beauty and creativity: examples from an arts curriculum -- Beauty in science and maths education -- Awakening beauty in education.
     
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  48.  18
    Towards a ‘Greater Degree of Integration’: The Society for the Study of Speciation, 1939–41.Joe Cain - 2000 - British Journal for the History of Science 33 (1):85-108.
    Intellectual and professional reforms in evolutionary studies between 1935 and 1950 included substantial expansion, diversification, and realignment of community infrastructure. Theodosius Dobzhansky, Julian Huxley and Alfred Emerson organized the Society for the Study of Speciation at the 1939 AAAS Columbus meeting as one response to concerns about ‘isolation’ and ‘lack of contact’ among speciation workers worried about ‘dispersed’ and ‘scattered’ resources in this newly robust ‘borderline’ domain. Simply constructed, the SSS sought neither the radical reorganization of specialities nor the creation (...)
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  49.  12
    Is Visual Image Sequencing Under Verbal Control?Robert J. Weber, Joe Kelley & Susan Little - 1972 - Journal of Experimental Psychology 96 (2):354-362.
  50.  12
    The Rationale of Rationalization.Walter Veit, Joe Dewhurst, Krzysztof Dołęga, Max Jones, Shaun Stanley, Keith Frankish & Daniel C. Dennett - 2020 - Behavioral and Brain Sciences 43.
    While we agree in broad strokes with the characterisation of rationalization as a “useful fiction,” we think that Fiery Cushman's claim remains ambiguous in two crucial respects: the reality of beliefs and desires, that is, the fictional status of folk-psychological entities and the degree to which they should be understood as useful. Our aim is to clarify both points and explicate the rationale of rationalization.
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