Results for 'Joe O'Mahoney'

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  1. Studying Organizations Using Critical Realism: A Practical Guide.Paul K. Edwards, Joe O'Mahoney & Steve Vincent (eds.) - 2014 - Oxford University Press.
    The book provides a practical guide to the application of Critical Realism (CR), an increasingly popular philosophy of social science, in empirical research projects. Each purpose-written chapter reviews major social science research methods and contains extended illustration of how to conduct inquiry using CR.
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  2.  47
    Critical Realism and the Self.Joe O'Mahoney - 2011 - Journal of Critical Realism 10 (1):122-129.
    This piece outlines the opportunities and obstacles to the appli- cation of critical realism to the study of the self. Based on a recent seminar on the subject, the paper discusses a number of diverse approaches to the application of critical realism to selfhood, identity and psychology. It is argued that for the social sciences, the political dangers of essentialism in studying the self require clear explication of how critical realist approaches do not necessarily lead to reductionism or determinism.
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  3.  10
    Advisory Anxieties: Ethical Individualisation in the UK Consulting Industry. [REVIEW]Joe O'Mahoney - 2011 - Journal of Business Ethics 104 (1):101-113.
    Theorists have long argued that a process of individualisation is inherent in conditions of late modernity. Whilst individualisation has been acknowledged in the business ethics literature, studies have often overlooked the processes by which individuals are given greater responsibility for ethical decision making and the personal and institutional effects of this responsibility. This article develops a notion of ‘ethical individualisation’ to help one understand and explore how and why ethical responsibility is being devolved to employees in the UK consulting industry. (...)
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  4.  53
    Hume's Correlationism: On Meillassoux, Necessity and Belief.Paul O'Mahoney - 2013 - Journal of French and Francophone Philosophy 21 (1):132-160.
    The article argues that Meillassoux's 'After Finitude' underestimates the nature and profundity of Hume's sceptical challenge; it neglects the fact that Hume's scepticism concerns final causes (and agrees fundamentally with Bacon and Descartes in this respect), and that in Hume even the operations of reason do not furnish entirely a priori knowledge. We contend that Hume himself institutes a form of correlationism (which in part showed Kant the way to counter the sceptical challenge via transcendental idealism), and sought not merely (...)
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  5.  23
    Opposing Political Philosophy and Literature: Strauss's Critique of Heidegger and the Fate of the'Quarrel Between Philosophy and Poetry'.Paul O'mahoney - 2011 - Theoria: A Journal of Social and Political Theory 58 (126):73-96.
    Strauss's critique of Heidegger's philosophy aims at a recovery of political philosophy, which he saw as threatened by Heidegger's radical historicism; for Strauss, philosophy as a whole could not survive without political philosophy, and his return to the classical tradition of political philosophy, while inspired by the work of Heidegger, was directed against what he saw as the nihilism that was its consequence. Here I wish to examine a dimension of Strauss's critique which, though hinted at, remains neglected or unexplored (...)
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  6.  28
    Jerusalem in Athens: On the Biblical Epigraphs to Leo Strauss's Natural Right and History.Paul O'Mahoney - 2012 - Heythrop Journal 53 (3):418-431.
    The Old Testament epigraphs used by Leo Strauss for his study Natural Right and History tend invariably to vex his readers. In the book itself and in other of his writings, Strauss explicitly states that the Old Testament tradition does not know ‘nature’ in the philosophical sense, and hence the concept of ‘natural right’ is unknown or alien to that tradition. Another, more obvious problem they present has been seemingly universally passed over by commentators: neither epigraph tells the reader anything (...)
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  7.  11
    Christian Inspiration in Descartes' Olympic Dreams.Paul O'Mahoney - 2013 - Heythrop Journal 54 (2):371-384.
  8.  2
    Introduction: De/Humanization and Critical Realism.Ismael Al-Amoudi, Tim Edwards, Hannah O’Mahoney & Joe O’Mahoney - 2017 - Journal of Critical Realism 16 (4):349-352.
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  9.  7
    Jacobi de Viterbio O. E. S. A. Disputatio Prima de Quolibet, And: Jacobi de Viterbio O. E. S. A. Disputatio Secunda de Quolibet. [REVIEW]Edward P. Mahoney - 1974 - Journal of the History of Philosophy 12 (2):257-258.
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  10.  1
    "Jacobi de Viterbio O.E.S.A. Disputatio Prima de Quolibet. Jacobi de Viterbio O.E.S.A. Disputatio Secunda de Quolibet", Ed. By Eelcko Ypma. [REVIEW]Edward P. Mahoney - 1974 - Journal of the History of Philosophy 12 (2):257.
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  11.  35
    Martin Heidegger's Existential Analysis of Death.B. E. O.’Mahoney - 1969 - Philosophical Studies 18:58-75.
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  12.  3
    Anti-Education. [REVIEW]Paul O’Mahoney - 2017 - International Journal of Philosophical Studies 25 (5):744-748.
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  13.  9
    On the “Hiccuping Episode” in Plato’s Symposium.Paul O’Mahoney - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (2):143-159.
  14.  3
    “Machiavellian” Instruction: Why Hesiod’s Ainos Has No Moral.Paul O’Mahoney - 2017 - The European Legacy 22 (6):687-696.
    Hesiod’s fable of the hawk and the nightingale, addressed to kings, notoriously has no moral. Its depiction of a hawk carrying off a nightingale, preaching the futility of either resistance or pleading, appears to communicate the counsel, commonly designated as “Machiavellian,” that a ruler must know how to imitate a beast as well as a man. Such instruction—which advises that unjust actions are justifiable and necessary for a ruler—is clearly at odds with Hesiod’s explicit exhortations to his brother Perses to (...)
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  15.  7
    Contesting Nietzsche.Paul O’Mahoney - 2014 - International Journal of Philosophical Studies 22 (5):783-788.
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  16.  9
    The Undeconstructed Sovereign.Paul O’Mahoney - 2011 - International Journal of Philosophical Studies 19 (4):603 - 617.
    International Journal of Philosophical Studies, Volume 19, Issue 4, Page 603-617, October 2011.
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  17.  4
    Place, Commonality and Judgment: Continental Philosophy and the Ancient Greeks.Paul O’Mahoney - 2013 - International Journal of Philosophical Studies 21 (2):301-307.
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    The Ideology of Hatred: The Psychic Power of Discourse.Paul O’Mahoney - 2013 - International Journal of Philosophical Studies 21 (4):631 - 636.
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  19.  1
    In the Shadow of Mount Sinai; Stress and Freedom. [REVIEW]Paul O’Mahoney - 2017 - International Journal of Philosophical Studies 25 (2):310-315.
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  20.  1
    Martin Heidegger’s Existential Analysis of Death.B. E. O’Mahoney - 1969 - Philosophical Studies 18:58-75.
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  21.  1
    The Divine Left: A Chronicle of the Years 1977–1984.Paul O’Mahoney - 2015 - International Journal of Philosophical Studies 23 (4):612-618.
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  22. The Moral of the Story: Literature and Public Ethics.J. Patrick Dobel, Henry T. Edmondson Iii, Gregory R. Johnson, Peter Kalkavage, Judith Lee Kissell, Peter Augustine Lawler, Alan Levine, Daniel J. Mahoney, Will Morrisey, Pádraig Ó Gormaile, Paul C. Peterson, Michael Platt, Robert M. Schaefer, James Seaton & Juan José Sendín Vinagre - 2000 - Lexington Books.
    The contributors to The Moral of the Story, all preeminent political theorists, are unified by their concern with the instructive power of great literature. This thought-provoking combination of essays explores the polyvalent moral and political impact of classic world literatures on public ethics through the study of some of its major figures-including Shakespeare, Dante, Cervantes, Jane Austen, Henry James, Joseph Conrad, Robert Penn Warren, and Dostoevsky. Positing the uniqueness of literature's ability to promote dialogue on salient moral and intellectual virtues, (...)
     
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