Results for 'Joel Jin'

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  1.  13
    Perceived Social Change, Parental Control, and Family Relations: A Comparison of Chinese Families in Hong Kong, Mainland China, and the United States.Joey Fung, Joanna J. Kim, Joel Jin, Qiaobing Wu, Chao Fang & Anna S. Lau - 2017 - Frontiers in Psychology 8.
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  2. Jin Jingfang Ru Xue Lun Ji.Jingfang Jin - 2010 - Sichuan da Xue Chu Ban She.
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  3. Jin Kaicheng Wen Xuan.Kaicheng Jin - 2010 - Beijing da Xue Chu Ban She.
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  4. Jin Yuelin Hui Yi Lu.Yuelin Jin - 2011 - Beijing da Xue Chu Ban She.
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  5. Jin Yuelin Quan Ji.Yuelin Jin - 2013 - Ren Min Chu Ban She.
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  6. Jin Yuelin Xuan Ji =.Yuelin Jin - 2005 - Jilin Ren Min Chu Ban She.
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  7.  50
    A Reconsideration of the Characteristics of Song-Ming Li Xue.Chunfeng Jin - 2010 - Frontiers of Philosophy in China 5 (3):352-376.
    By analyzing Zhu Xi and Zhang Zai’s three representative explanatory paradigms—that of Feng Youlan, Mou Zongsan and Zhang Dainian, the paper tries to show that studying Chinese philosophy in a Western way and emphasizing logical consistency will unavoidably lead to the defects of simplicity and partiality. In addition to Buddhism and Daoism, Song-Ming philosophy had also absorbed thoughts from the Pre-Qin, Han, Wei and Jin dynasties. The existence of multiple philosophical thoughts and their new synthesis lead to internal contradictions in (...)
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  8.  16
    British Cultural Studies, Active Audiences and the Status of Cultural Theory.Huimin Jin - 2011 - Theory, Culture and Society 28 (4):124-144.
    British cultural studies, represented perhaps chiefly by the so-called Birmingham School, is much marked by its strong orientation towards the application of grounded theory in the analysis of concrete cases, rather than the development of abstract Theory with a Capital T . As a leading figure of the Birmingham School and a key representative of the active audience model in television studies, or broadly, media studies, David Morley stands at a point where this trend was set, as is evidenced in (...)
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  9.  62
    Information Technology Professionals' Perceived Organizational Values and Managerial Ethics: An Empirical Study. [REVIEW]K. Gregory Jin, Ron Drozdenko & Rick Bassett - 2007 - Journal of Business Ethics 71 (2):149 - 159.
    This paper summarizes the results of an analysis of empirical data on ethical attitudes of professionals and managers in relation to organizational core values in the Information Technology (IT) industry. This study investigates the association between key organizational values as independent variables and the ethical attitudes of IT managers as dependent variables. The study also delves into differences among IT non-managerial professionals, mid-level managers, and upper-level managers in their ethical attitudes and perceptions. Research results indicated that IT professionals from mechanistic (...)
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  10. The Strength of the Isomorphism Property.Renling Jin & Saharon Shelah - 1994 - Journal of Symbolic Logic 59 (1):292-301.
    In § 1 of this paper, we characterize the isomorphism property of nonstandard universes in terms of the realization of some second-order types in model theory. In § 2, several applications are given. One of the applications answers a question of D. Ross in [this Journal, vol. 55 (1990), pp. 1233-1242] about infinite Loeb measure spaces.
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  11.  59
    The Isomorphism Property Versus the Special Model Axiom.Renling Jin - 1992 - Journal of Symbolic Logic 57 (3):975-987.
    This paper answers some questions of D. Ross in [R]. In § 1, we show that some consequences of the ℵ0- or ℵ1-special model axiom in [R] cannot be proved by the κ-isomorphism property for any cardinal κ. In § 2, we show that with one exception, the ℵ0-isomorphism property does imply the remaining consequences of the special model axiom in [R]. In § 3, we improve a result in [R] by showing that the κ-special model axiom is equivalent to (...)
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  12.  63
    A Theorem on the Isomorphism Property.Renling Jin - 1992 - Journal of Symbolic Logic 57 (3):1011-1017.
    An L-structure is called internally presented in a nonstandard universe if its base set and interpretation of every symbol in L are internal. A nonstandard universe is said to satisfy the κ-isomorphism property if for any two internally presented L-structures U and B, where L has less than κ many symbols, U is elementarily equivalent to B implies that U is isomorphic to B. In this paper we prove that the ℵ1-isomorphism property is equivalent to the ℵ0-isomorphism property plus ℵ1-saturation.
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  13.  84
    Maharam Spectra of Loeb Spaces.Renling Jin & H. Jerome Keisler - 2000 - Journal of Symbolic Logic 65 (2):550-566.
    We characterize Maharam spectra of Loeb probability spaces and give some applications of the results.
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  14.  12
    Type Two Cuts, Bad Cuts and Very Bad Cuts.Renling Jin - 1997 - Journal of Symbolic Logic 62 (4):1241-1252.
    Type two cuts, bad cuts and very bad cuts are introduced in [10] for studying the relationship between Loeb measure and U-topology of a hyperfinite time line in an ω 1 -saturated nonstandard universe. The questions concerning the existence of those cuts are asked there. In this paper we answer, fully or partially, some of those questions by showing that: (1) type two cuts exist, (2) the ℵ 1 -isomorphism property implies that bad cuts exist, but no bad cuts are (...)
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  15.  12
    Some Independence Results Related to the Kurepa Tree.Renling Jin - 1991 - Notre Dame Journal of Formal Logic 32 (3):448-457.
  16.  8
    A Model in Which Every Kurepa Tree is Thick.Renling Jin - 1991 - Notre Dame Journal of Formal Logic 33 (1):120-125.
  17.  19
    Cuts in Hyperfinite Time Lines.Renling Jin - 1992 - Journal of Symbolic Logic 57 (2):522-527.
    In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...)
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  18.  57
    The Limbic Basal-Ganglia-Thalamocortical Circuit and Goal-Directed Behavior.Daphna Joel - 1999 - Behavioral and Brain Sciences 22 (3):525-526.
    Depue & Collins's model of incentive-motivational modulation of goal-directed behavior subserved by a medial orbital prefrontal cortical (MOC) network is appealing, but it leaves several questions unanswered: How are the stimuli that elicit an incentive motivational state selected? How does the incentive motivational state created by the MOC network modulate behavior? What is the function of the dopaminergic input to the striatum? This commentary suggests possible answers, based on the open-interconnected model of basal-ganglia-thalamocortical circuits, in which the limbic circuit selects (...)
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  19.  27
    U-Lusin Sets in Hyperfinite Time Lines.Renling Jin - 1992 - Journal of Symbolic Logic 57 (2):528-533.
    In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...)
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  20.  23
    Inverse Problem for Cuts.Renling Jin - 2007 - Logic and Analysis 1 (1):61-89.
    Let U be an initial segment of $^*{\mathbb N}$ closed under addition (such U is called a cut) with uncountable cofinality and A be a subset of U, which is the intersection of U and an internal subset of $^*{\mathbb N}$ . Suppose A has lower U-density α strictly between 0 and 3/5. We show that either there exists a standard real $\epsilon$ > 0 and there are sufficiently large x in A such that | (A+A) ∩ [0, 2x]| > (...)
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  21.  27
    U-Monad Topologies of Hyperfinite Time Lines.Renling Jin - 1992 - Journal of Symbolic Logic 57 (2):534-539.
    In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...)
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  22.  24
    The "Four-Seven Debate" and the School of Principle in Korea.Xi-de Jin - 1987 - Philosophy East and West 37 (4):347-360.
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  23.  23
    Existence of Some Sparse Sets of Nonstandard Natural Numbers.Renling Jin - 2001 - Journal of Symbolic Logic 66 (2):959-973.
    Answers are given to two questions concerning the existence of some sparse subsets of $\mathscr{H} = \{0, 1,..., H - 1\} \subseteq * \mathbb{N}$ , where H is a hyperfinite integer. In § 1, we answer a question of Kanovei by showing that for a given cut U in H, there exists a countably determined set $X \subseteq \mathscr{H}$ which contains exactly one element in each U-monad, if and only if U = a · N for some $a \in \mathscr{H} (...)
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  24.  17
    Compactness of Loeb Spaces.Renling Jin & Saharon Shelah - 1998 - Journal of Symbolic Logic 63 (4):1371-1392.
    In this paper we show that the compactness of a Loeb space depends on its cardinality, the nonstandard universe it belongs to and the underlying model of set theory we live in. In $\S1$ we prove that Loeb spaces are compact under various assumptions, and in $\S2$ we prove that Loeb spaces are not compact under various other assumptions. The results in $\S1$ and $\S2$ give a quite complete answer to a question of D. Ross in [9], [11] and [12].
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  25.  26
    Applications of Nonstandard Analysis in Additive Number Theory.Renling Jin - 2000 - Bulletin of Symbolic Logic 6 (3):331-341.
    This paper reports recent progress in applying nonstandard analysis to additive number theory, especially to problems involving upper Banach density.
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  26.  9
    Policies, Regulations, and Eco-Ethical Wisdom Relating to Ancient Chinese Fisheries.Maolin Li, Xianshi Jin & Qisheng Tang - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):33-54.
    Marine ecosystems are in serious troubles globally, largely due to the failures of fishery resources management. To restore and conserve fishery ecosystems, we need new and effective governance systems urgently. This research focuses on fisheries management in ancient China. We found that from 5,000 years ago till early modern era, Chinese ancestors had been constantly enthusiastic about sustainable utilization of fisheries resources and natural balance of fishery development. They developed numerous rigorous policies and regulations to guide people to act on (...)
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  27. Lun Hsün-Tzu Che Hsüeh Chung Li Ti Kai Nien.Bingcai Jin - 1978
     
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  28. In Harm's Way: Essays in Honor of Joel Feinberg.Jules L. Coleman & Allen Buchanan (eds.) - 1994 - Cambridge University Press.
    For several decades the work of Joel Feinberg has been the most influential in legal, political and social philosophy in the English-speaking world. This 1994 volume honours that body of work by presenting fifteen essays, many of them by leading legal and political philosophers, that explore the problems that have engaged Feinberg over the years. Amongst the topics covered are issues of autonomy, responsibility and liability. It will be a collection of interest to anyone working in moral, legal or (...)
  29.  62
    Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW]H. G. Callaway - 1999 - Transactions of the C.S. Peirce Society 35 (3):629-632.
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or (...)
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  30. Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman.Chenyang Li & Peimin Ni (eds.) - 2014 - State University of New York Press.
    In this volume, leading scholars in Asian and comparative philosophy take the work of Joel J. Kupperman as a point of departure to consider new perspectives on Confucian ethics. Kupperman is one of the few eminent Western philosophers to have integrated Asian philosophical traditions into his thought, developing a character-based ethics synthesizing Western, Chinese, and Indian philosophies. With their focus on Confucian ethics, contributors respond, expand, and engage in critical dialogue with Kupperman’s views. Kupperman joins the conversation with responses (...)
     
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  31.  85
    Ethics Without Morals: A Defense of Amorality, by Joel Marks.James McBain - 2013 - Teaching Philosophy 36 (3):306-310.
  32. Joel Feinberg and the Justification of Hard Paternalism.Richard J. Arneson - 2005 - Legal Theory 11 (3):259-284.
    Joel Feinberg was a brilliant philosopher whose work in social and moral philosophy is a legacy of excellent, even stunning achievement. Perhaps his most memorable achievement is his four-volume treatise on The Moral Limits of the Criminal Law, and perhaps the most striking jewel in this crowning achievement is his passionate and deeply insightful treatment of paternalism.1 Feinberg opposes Legal Paternalism, the doctrine that “it is always a good reason in support of a [criminal law] prohibition that it is (...)
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  33. The Philosophy of Joel Feinberg.J. Angelo Corlett - 2006 - Journal of Ethics 10 (1-2):131-191.
    This paper is offered as a tribute to Joel Feinberg. The first section of the paper applies Feinberg's analysis of freedom of expression to a contemporary case of academic freedom. The second section engages Feinberg's work on rights and punishment. The paper ends with numerous quotations from Feinberg's vast array of writings, words that express his ideas on a number of important problems that occupied his mind throughout his fruitful and influential career.
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  34.  63
    Omnipotence or Fusion? A Conversation Between Axel Honneth and Joel Whitebook.Axel Honneth & Joel Whitebook - 2016 - Constellations 23 (2):170-179.
  35.  8
    Theory of Non‐Emotion in the Zhuangzi and its Connection to Wei‐Jin Poetry.Katia Lenehan - 2013 - Journal of Chinese Philosophy 40 (2):340-354.
    Zhuangzi purports to follow a particular method of viewing human emotion and suggests freeing oneself from worldly emotions—this is called “doctrine of non-emotion” (wuqing shuo 無情說). This article attempts to show that the idea of non-emotion in Zhuangzi does not in any way conflict with the expression of emotion in poetry, and moreover, it provides a foundation for the poet to express his emotions naturally and freely. We will use the Chinese poetry of the Wei-Jin Period—a period that is strongly (...)
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  36.  15
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  37. Cristianismo y judaísmo en la vida de Abdías, el prosélito normando, a través de la profecía de Joel.Sylvie Denise García de la Calle - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:41-57.
    In the Cairo Genizah were manuscripts with Gregorian notation and Hebrew script. They also appeared documents that point to author of the scores at Giovanni-Obadiah, a twelfth century Christian monk, born in southern Italy, who converted to Judaism. Until now, the study of this personage has been realized almost exclusively from the Jewish point of view. Nevertheless, like Obadiah synthesizes the traditions Christian and Jewish in its notation when copying Hebrew melodies with Christian notation, also it does in his texts. (...)
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  38.  20
    Why Ethical Philosophy Needs to Be Comparative: Joel J. Kupperman.Joel J. Kupperman - 2010 - Philosophy 85 (2):185-200.
    Principles can seem as entrenched in moral experience as Kant thinks space, time, and the categories are in human experience of the world. However not all cultures have such a view. Classical Indian and Chinese philosophies treat modification of the self as central to ethics. Decisions in particular cases and underlying principles are much less discussed. Ethics needs comparative philosophy in order not to be narrow in its concerns. A broader view can give weight to how people sometimes can change (...)
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  39.  26
    Music-Animated Body. Interview with Joel Krueger.Joel Krueger - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1).
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  40.  59
    Deconstructing D'Amico, or Why Joel Whitebook is so Upset.Robert D'Amico - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):153-156.
    My review of Cornelius Castoriadis' book Crossroads in the Labyrinth ended with the apt reference, I now see, to the emperor being naked. In Joel Whitebook's second review, largely irrelevant to my criticisms of Castoriadis, he fears, though he doesn't know me personally, that only the lack of psychological counseling can explain my uncontrolled anger against Castoriadis. Let me dignify his long distance psychoanalysis by passing over it in silence. Silence is also the best remedy for Whitebook's transcendental deduction (...)
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  41.  49
    O reconhecimento da alteridade como possibilidade de construção de um novo paradigma na cultura ocidental em Joel Birman e Emmanuel Lévinas.José Geraldo Estevam - 2008 - Horizonte 6 (12):169-179.
    Resumo A cultura ocidental, erigida sob a égide da ontologia grega, historicamente relegou o outro em sua alteridade ao esquecimento, numa supremacia do ser que justificou as cruzadas, a colonização, a escravidão, os regimes totalitários como o fascismo e o nazismo, entre outros. Este artigo tem como objetivo apresentar as perspectivas do professor Joel Birman e do filósofo Emmanuel Lévinas sobre a importância da construção de um novo paradigma na cultura ocidental. Paradigma que reconheça a alteridade, numa abertura inédita (...)
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  42.  38
    Axiological Realism: Joel J. Kupperman.Joel J. Kupperman - 1996 - Philosophy 71 (276):185-203.
    Many would consider the lengthening debate between moral realists and anti-realists to be draw-ish. Plainly new approaches are needed. Or might the issue, which most broadly concerns realism in relation to normative judgments, be broken down into parts or sectors? Physicists have been saying, in relation to a similarly longstanding debate, that light in some respects behaves like waves and in some respects like particles. Might realism be more plausible in relation to some kinds of normative judgments than others?
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  43.  34
    Joel Hildebrand.Joel Hildebrand - 1972 - Perspectives in Biology and Medicine 16 (1):88-111.
  44.  12
    Slavery's Bestiary: Joel Chandler Harris's Uncle Remus Tales.Christopher Peterson - 2011 - Paragraph 34 (1):30-47.
    The critical reception of Joel Chandler Harris's Uncle Remus Tales has often interpreted these animal fables as allegories of American slavery. Such an approach, however, risks what Steve Baker calls the ‘denial of the animal’, which displaces animal signifiers onto human signifieds. Through readings of ‘The Wonderful Tar-Baby Story’ and ‘How the Birds Talk’, I ask what it might mean to take seriously the numerous historical, political and philosophical questions posed by the animal ‘form’ that these characters assume, including (...)
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  45.  50
    Justification of Induction: Russell and Jin Yuelin. A Comparative Study.Chen Bo - 2012 - History and Philosophy of Logic 33 (4):353-378.
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  46.  36
    Buddhism, Confucianism and Taoism in Wei (221-265) and Both Jin (265-420) Periods.Leonid E. Yangutov - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:69-75.
    The article is devoted to the correlations of Buddhism with Confucianism and Taoism in Wei (221-265) and both Jin (265-420) periods. The philosophical principles of these three doctrines, their general and peculiarities in three doctrines philosophical principles which defined the forming in China own Buddhist schools have been showed there. The new view to the correlations between Buddhism and Taoism has been showed, the new conception that the correlations between Buddhism and Taoism in period of Wei are the correlations of (...)
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  47.  62
    Rationality, Morality and Joel Bakan's the Corporation.Michael Haynes - 2007 - International Journal of Business Governance and Ethics 3 (1):1-18.
    The business corporation is at the centre of the modern global economy but does it act in the general interest? This paper explores Joel Bakan's film and book critique of the corporation which suggests that it is characterised by a 'pathological pursuit of power and profit'. It seeks to extend Bakan's argument by reconsidering the ethical position of those who run corporations; the question of how far competition constrains their actions; and the extent to which the modern state can (...)
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  48.  33
    Amoralist Rationalism? A Response to Joel Marks.Zohar Lederman - 2014 - Journal of Bioethical Inquiry 11 (2):115-116.
    In a recent article, Joel Marks presents the amoralist argument against vivisection, or animal laboratory experimentation. He argues that ethical theories that seek to uncover some universal morality are in fact useless and unnecessary for ethical deliberations meant to determine what constitutes an appropriate action in a specific circumstance. I agree with Marks’ conclusion. I too believe that vivisection is indefensible, both from a scientific and philosophical perspective. I also believe that we should become vegan (unfortunately, like the two (...)
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  49.  30
    Review Essay I. Disrupting the Subject: A Plunderverse, After Joel Faflak Ii. Echoanalysis:" the Feminine Compulsion to Repeat".Brandy Ryan & Kerry Manders - 2011 - Mediatropes 3 (1):154-171.
    Review of Joel Faflak. Romantic Psychoanalysis: The Burden of the Mystery. Albany: State University of New York Press, 2008. 333 pages; paper $29.95. ISBN 978-0-7914-7269-0.
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  50.  41
    Review of Joel J. Kupperman, Ethics and Qualities of Life[REVIEW]Christian Miller - 2007 - Notre Dame Philosophical Reviews 2007 (10).
    Joel Kupperman's latest book is a wide ranging discussion of many of the leading issues in contemporary ethical theory. Its main aim is to advance a view which he calls "multi level indirect consequentialism" as a viable alternative to traditional act and rule consequentialist positions. Such a view purports to secure many of the agent centered constraints and options which are familiar from ordinary morality, as well as to take seriously considerations of fairness and respect for persons. Needless to (...)
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