Results for 'Joerg J. Meerpohl'

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  1.  1
    Research Integrity and Peer Review—Past Highlights and Future Directions.Elizabeth C. Moylan, Elizabeth Wager, Joerg J. Meerpohl, Maria K. Kowalczuk & Stephanie L. Boughton - 2018 - Research Integrity and Peer Review 3 (1).
    In May 2016, we launched Research Integrity and Peer Review, an international, open access journal with fully open peer review to provide a home for research on research and publication ethics, research reporting, and research on peer review. As the journal enters its third year, we reflect on recent events and highlights for the journal and explore how the journal is faring in terms of gender and diversity in peer review. We also share the particular interests of our Editors-in-Chief regarding (...)
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  2.  16
    Opinions and Potential Solutions Regarding Dissemination Bias From Funding Agencies of Biomedical Research in Europe.Hector Pardo-Hernandez, Gerard Urrútia, Joerg J. Meerpohl, Ana Marušić, Elizabeth Wager & Xavier Bonfill - 2018 - Journal of Evaluation in Clinical Practice 24 (1):72-79.
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  3.  49
    Aesthetic Emotions Reconsidered.Joerg Fingerhut & Jesse J. Prinz - 2020 - The Monist 103 (2):223-239.
    We define aesthetic emotions as emotions that underlie the evaluative assessment of artworks. They are separated from the wider class of art-elicited emotions. Aesthetic emotions historically have been characterized as calm, as lacking specific patterns of embodiment, and as being a sui generis kind of pleasure. We reject those views and argue that there is a plurality of aesthetic emotions contributing to praise. After presenting a general account of the nature of emotions, we analyze twelve positive aesthetic emotions in four (...)
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  4.  19
    The Aesthetic Self. The Importance of Aesthetic Taste in Music and Art for Our Perceived Identity.Joerg Fingerhut, Javier Gomez-Lavin, Claudia Winklmayr & Jesse J. Prinz - 2021 - Frontiers in Psychology 11.
    To what extent do aesthetic taste and our interest in the arts constitute who we are? In this paper, we present a series of empirical findings that suggest an Aesthetic Self Effect supporting the claim that our aesthetic engagements are a central component of our identity. Counterfactual changes in aesthetic preferences, for example, moving from liking classical music to liking pop, are perceived as altering us as a person. The Aesthetic Self Effect is as strong as the impact of moral (...)
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  5. Stadt Und Film. Versuche Zu Einer 'Visuellen Soziologie' Herausgegeben von Matthias Horwitz, Bernward Joerges Und Jörg Potthast MIT Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler Und J. Potthast.Bernward Joerges - 1996 - In Bernward Joerges, Jörg Potthast & Mathias Horowitz (eds.), WZB Discussion Papers. WZB.
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  6. Explorations in Philosophy: Essays by J. N. Mohanty, Vol. 1: Indian Philosophy.Joerg Tuske - 2004 - Mind 113 (450):372-375.
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  7.  16
    Basic Simple Type Theory, J. Roger Hindley.Hans-Joerg Tiede - 1999 - Journal of Logic, Language and Information 8 (4):473-476.
  8.  13
    Brain Processing of Contagious Itch in Patients with Atopic Dermatitis.Christina Schut, Hideki Mochizuki, Shoshana K. Grossman, Andrew C. Lin, Christopher J. Conklin, Feroze B. Mohamed, Uwe Gieler, Joerg Kupfer & Gil Yosipovitch - 2017 - Frontiers in Psychology 8.
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  9.  3
    Interview: Joerg Tuske Talks to Anja Steinbauer.Joerg Tuske & Anja Steinbauer - 2019 - Philosophy Now 132:21-21.
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  10.  7
    Dissociating Neuronal Gamma-Band Activity From Cranial and Ocular Muscle Activity in EEG.Joerg F. Hipp & Markus Siegel - 2013 - Frontiers in Human Neuroscience 7.
  11.  50
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Joerg Tuske - 2001 - Mind 110 (440):1066-1069.
  12.  37
    Wage Cuts and Managers' Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times.Joerg Dietz & Emmanuelle P. Kleinlogel - 2014 - Journal of Business Ethics 119 (4):1-12.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  13.  15
    10 Establishing Intergenerational Justice in National Constitutions.Joerg Chet Tremmel - 2006 - In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar.
  14.  29
    Feelings of Being Alive.Joerg Fingerhut & Sabine Marienberg (eds.) - 2012 - De Gruyter.
    The question of what characterizes feelings of being alive is a puzzling and controversial one. Are we dealing with a unique affective phenomenon or can it be integrated into existing classifications of emotions and moods? What might be the natural basis for such feelings? What could be considered their specifically human dimension? These issues are addressed by researchers from various disciplines, including philosophy of mind and emotions, psychology, and history of art. This volume contains original papers on the topic of (...)
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  15. Unravelling the Tangled Web: Continuity, Internalism, Non-Uniqueness and Self-Locating Beliefs.Christopher J. G. Meacham - 2010 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 3. Oxford University Press. pp. 86.
    A number of cases involving self-locating beliefs have been discussed in the Bayesian literature. I suggest that many of these cases, such as the sleeping beauty case, are entangled with issues that are independent of self-locating beliefs per se. In light of this, I propose a division of labor: we should address each of these issues separately before we try to provide a comprehensive account of belief updating. By way of example, I sketch some ways of extending Bayesianism in order (...)
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  16. The Body and the Experience of Presence.Joerg Fingerhut - 2012 - In Joerg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive. de Gruyter. pp. 8--167.
    We experience our encounters with the world and others in different degrees of intensity – the presence of things and others is gradual. I introduce this kind of presence as a ubiquitous feature of every phenomenally conscious experience, as well as a key ingredient of our ‘feeling of being alive’, and distinguish explanatory agendas that might be relevant with regard to this phenomenon (1 – 3). My focus will be the role of the body-brain nexus in realizing these experiences and (...)
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  17. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  18.  5
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  19.  62
    Climate Change and Political Philosophy: Who Owes What to Whom?Joerg Chet Tremmel - 2013 - Environmental Values 22 (6):725-749.
    Climate change poses a serious problem for established ethical theories. There is no dearth of literature on the subject of climate ethics that break down the complexity of the issue, thereby enabling one to arrive at partial conclusions such as: 'historical justice demands us to do this...' or 'intergenerational justice demands us to do that...'. In contrast, this article attempts to face up to this complexity, that is: to end with a synthesis of the arguments into what can be considered (...)
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  20.  35
    Where Exactly Am I? Self-Location Judgements Distribute Between Head and Torso.Adrian J. T. Alsmith & Matthew R. Longo - 2014 - Consciousness and Cognition 24:70-74.
  21.  38
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  22.  78
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  23. Extended Imagery, Extended Access, Or Something Else? Pictures and the Extended Mind Hypothesis.Joerg Fingerhut - 2014 - In Marienberg & Trabant (eds.), Bildakt at the Warburg Institute. De Gruyter.
    This paper introduces pictures more generally into the discussion of cognition and mind. I will argue that pictures play a decisive role in shaping our mental lives because they have changed (and constantly keep changing) the ways we access the world. Focusing on pictures will therefore also shed new light on various claims within the field of embodied cognition. In the first half of this paper I address the question of whether, and in what possible ways, pictures might be considered (...)
     
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  24.  29
    Dinnaga and the Raven Paradox.Joerg Tuske - 1998 - Journal of Indian Philosophy 26 (5):387-403.
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  25. How It Feels to Be Alive: Moods, Background Orientations, and Existential Feelings.Joerg Fingerhut & Sabine Marienberg - 2012 - In Joerg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive. de Gruyter.
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  26.  85
    Technology in Everyday Life: Conceptual Queries.Bernward Joerges - 1988 - Journal for the Theory of Social Behaviour 18 (2):219–237.
    According to an editor of The Economist, the world produced, in the years since World War II, seven times more goods than throughout all history. This is well appreciated by lay people, but has hardly affected social scientists. They do not have the conceptual apparatus for understanding accelerated material-technical change and its meaning for people's personal lives, for their ways of relating to them-selves and to the outside world. Of course, a great deal of speculation about emerging life forms in (...)
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  27. Philosophie der Verkoerperung.Joerg Fingerhut, Rebekka Hufendiek & Markus Wild (eds.) - 2013 - Suhrkamp.
  28.  53
    I Say Tomato, You Say Domate:Differential Reactions to English-Only Workplace Policies by Persons From Immigrant and Non-immigrantFamilies.Joerg Dietz & S. Pugh - 2004 - Journal of Business Ethics 52 (4):365-379.
    Immigrants now compose approximately 12 of the population of the United States and a sizable proportion of the workforce. Yet in contrast to research on other traditionally under-represented groups (e.g., women, African Americans), there are relatively few studies on issues related to being an immigrant in the U.S. workforce. This study examined English-only workplace policies, focusing on reactions to business justifications – explanations that justify managerial decisions as business necessities – for these policies. We contrasted the reactions of individuals coming (...)
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  29.  38
    The Concept of Emotion in Classical Indian Philosophy.Joerg Tuske - forthcoming - Stanford Encyclopedia of Philosophy.
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  30.  56
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  31. Situated Learning in Communities of Practice. Resnick, L., Levine, J., Teasley, S., Eds.J. Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  32.  36
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  33.  56
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  34. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  35.  12
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  36. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  37.  82
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  38.  8
    The Transverse Science and Technology Culture: Dynamics and Roles of Research-Technology.Terry Shinn & Bernward Joerges - 2002 - Social Science Information 41 (2):207-251.
    Science and technology are composed of several regimes of production, each having its own research axis and mode of diffusion - the disciplinary regime, transitory regime, utilitarian regime, and transverse regime. This article discusses research-technology, an example of the transverse regime of cognitive and artefact production. Research-technologists stand between science and engineering, between academia and enterprise. They design and build a special category of instrumentation and they operate out of an interstitial arena that lies between the usual poles of interest (...)
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  39.  16
    Being in Two Minds: The Divided Mind in the Ny Yas Tras.Joerg Tuske - 1999 - Asian Philosophy 9 (3):229 – 238.
    In this paper I suggest that the division between manas and atman in Nyaya philosophy can be interpreted in the light of Western discussions about irrationality. In Western philosophy irrationality has been explained by postulating a divided mind. This helps to account for a generally rational mind that is nevertheless sometimes prone to irrationality. I argue that the division of the mind bears similarities to the division between manas and tman. Looking at the arguments of the Naiy yikas Gautama and (...)
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  40.  4
    Occupy Religion: Theology of the Multitude and Interreligious Dialogue.Joerg Rieger - 2014 - Buddhist-Christian Studies 34:167-172.
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  41.  53
    Human Agency: Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson.J. Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    Language, Duty, and Value Jonathan Dancy, J. M. E. Moravcsik James Opie Urmson, Edited by Jonathan Dancy, J. M. E. Moravcsik, and C. C. W. Taylor. reasons in general. This is freedom in the sense of acting on reasons, yet not those ...
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  42.  29
    J OHN V. P ICKSTONE, Ways of Knowing: A New History of Science, Technology and Medicine. Manchester: Manchester University Press, 2000; Chicago and London: University of Chicago Press, 2001. Pp. Xii+273. ISBN 0-226-66795-2. £14.00, $27.50. [REVIEW]J. R. R. Christie - 2005 - British Journal for the History of Science 38 (3):350-351.
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  43. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
     
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  44.  9
    An Analysis of Knowledge and Valuation. By J. W. Robson.J. W. Robson - 1947 - Ethics 58 (2):140-143.
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  45.  88
    Probability, Self‐Location, and Quantum Branching.Peter J. Lewis - 2009 - Philosophy of Science 76 (5):1009-1019.
    The main problem with the many‐worlds theory is that it is not clear how the notion of probability should be understood in a theory in which every possible outcome of a measurement actually occurs. In this paper, I argue for the following theses concerning the many‐worlds theory: If probability can be applied at all to measurement outcomes, it must function as a measure of an agent’s self‐location uncertainty. Such probabilities typically violate reflection. Many‐worlds branching does not have sufficient structure to (...)
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  46.  40
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  47. Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock.J. L. Austin - 1964 - Oxford University Press.
  48. LUKASIEWICZ, J. -Aristotle's Syllogistic, From the Standpoint of Modern Formal Logic. [REVIEW]J. L. Austin - 1952 - Mind 61:395.
     
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  49.  45
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  50.  7
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
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