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  1. Explorations in Philosophy: Essays by J. N. Mohanty, Vol. 1: Indian Philosophy.Joerg Tuske - 2004 - Mind 113 (450):372-375.
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  2.  43
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Joerg Tuske - 2001 - Mind 110 (440):1066-1069.
  3.  34
    The Concept of Emotion in Classical Indian Philosophy.Joerg Tuske - forthcoming - Stanford Encyclopedia of Philosophy.
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  4.  2
    Interview: Joerg Tuske Talks to Anja Steinbauer.Joerg Tuske & Anja Steinbauer - 2019 - Philosophy Now 132:21-21.
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    Dinnaga and the Raven Paradox.Joerg Tuske - 1998 - Journal of Indian Philosophy 26 (5):387-403.
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    Being in Two Minds: The Divided Mind in the Ny Yas Tras.Joerg Tuske - 1999 - Asian Philosophy 9 (3):229 – 238.
    In this paper I suggest that the division between manas and atman in Nyaya philosophy can be interpreted in the light of Western discussions about irrationality. In Western philosophy irrationality has been explained by postulating a divided mind. This helps to account for a generally rational mind that is nevertheless sometimes prone to irrationality. I argue that the division of the mind bears similarities to the division between manas and tman. Looking at the arguments of the Naiy yikas Gautama and (...)
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    Teaching by Example: An Interpretation of the Role of Upamna in Early Nyya Philosophy.Joerg Tuske - 2008 - Asian Philosophy 18 (1):1 – 15.
    In this paper I will discuss the significance of upam na in the Ny yas tra as a source of knowledge and its role in understanding and learning about the world. Some philosophers, particularly Buddhists, have argued that upam na is reducible to inference. I am going to defend the Ny ya view that upam na is in fact a fundamental source of knowledge which plays a significant role in teaching and learning. In fact, I am going to argue that (...)
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    Results to Be Conveyed No Later Than 15 October 2000 There Will Be Two Sessions with Invited Speakers (Prof Jn Mohanty, Temple University And. [REVIEW]Aruna Handa & Joerg Tuske - 2000 - Australasian Journal of Philosophy 78 (2):307-308.
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