Results for 'Joh Bapt Lotz'

326 found
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  1.  18
    A New Latin Grammar - Stolz-Schmalz: Lateinische Grammatik. In fünfter Auflage völlig neu bearbeitet von Manu Leumann und Joh. Bapt. Hofmann. . Part I., 1926. Part II., 1928. Pp. xxii + 924. Munich: C. H. Beck. Bound, £2 8s. [REVIEW]J. Fraser - 1928 - The Classical Review 42 (6):232-233.
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  2. Christian Lotz Zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
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  3.  21
    Johannes B. Lotz.Johannes B. Lotz - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:506-509.
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  4.  25
    The Capitalist Schema: Time, Money, and the Culture of Abstraction.Christian Lotz - 2014 - Lexington Books.
    The Capitalist Schema uses marxist philosophy to explain how money frames all social relations in our capitalist world and how money regulates and conditions social references to past and future social life. Consequently, modern life becomes ever more abstract and leveled, and all human desire becomes channeled towards profit and making money.
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  5. From Affectivity to Subjectivity: Husserl's Phenomenology Revisited.Christian Lotz - 2007 - Palgrave-Macmillan.
    Christian Lotz shows in this book that Husserl's Phenomenology and its key concept--subjectivity--is based on a concrete anthropological structure, such as self-affection and the bodily experience of the other. The analysis of the sensual sphere and the lived Body forces Husserl to an ongoing correction of his strong methodological assumptions. Subjectivity turns out to be an ambivalent phenomenon, as the subject is unable to fully present itself to itself, and therefore is forced to allow for a fundamental non-transparency in (...)
     
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  6. Feinberg, Mills, and the Child's Right to an Open Future.Mianna Lotz - 2006 - Journal of Social Philosophy 37 (4):537–551.
  7.  60
    Vulnerability and Resilience: A Critical Nexus.Mianna Lotz - 2016 - Theoretical Medicine and Bioethics 37 (1):45-59.
    Not all forms of human fragility or vulnerability are unavoidable. Sometimes we knowingly and intentionally impose conditions of vulnerability on others; and sometimes we knowingly and intentionally enter into and assume conditions of vulnerability for ourselves. In this article, I propose a presently overlooked basis on which one might evaluate whether the imposition or assumption of vulnerability is acceptable, and on which one might ground a significant class of vulnerability-related obligations. Distinct from existing accounts of the importance of promoting autonomy (...)
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  8.  67
    Depiction and Plastic Perception. A Critique of Husserl’s Theory of Picture Consciousness.Christian Lotz - 2007 - Continental Philosophy Review 40 (2):171-185.
    In this paper, I will present an argument against Husserl’s analysis of picture consciousness. Husserl’s analysis of picture consciousness (as it can be found primarily in the recently translated volume Husserliana 23) moves from a theory of depiction in general to a theory of perceptual imagination. Though, I think that Husserl’s thesis that picture consciousness is different from depictive and linguistic consciousness is legitimate, and that Husserl’s phenomenology avoids the errors of linguistic theories, such as Goodman’s, I submit that his (...)
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  9.  14
    Uterus Transplantation as Radical Reproduction: Taking the Adoption Alternative More Seriously.Mianna Lotz - 2018 - Bioethics 32 (8):499-508.
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  10.  43
    Husserls Genuss: Über den Zusammenhang von Leib, Affektion, Fühlen und Werthaftigkeit.Christian Lotz - 2002 - Husserl Studies 18 (1):19-39.
  11.  65
    Action: Phenomenology of Wishing and Willing in Husserl and Heidegger.Christian Lotz - 2006 - Husserl Studies 22 (2):121-135.
    The problem of distinguishing between willing and wishing and their significance for both the constitution of our consciousness as well as the constitution of our practical life runs all the way through the history of philosophy. Given the persuasiveness of the problem, it might be helpful to draw a sharp distinction between a metaphysical and a psychological or phenomenological approach to the problem. The first approach may be identified with the positions that Fichte, Schelling, Hegel, Schopenhauer and Nietzsche held, which (...)
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  12.  14
    Parental Vulnerability.Mianna Lotz - 2017 - Etikk I Praksis - Nordic Journal of Applied Ethics 11 (1):41.
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  13.  53
    Cognitivism and Practical Intentionality: A Critique of Dreyfus's Critique of Husserl.Christian Lotz - 2007 - International Philosophical Quarterly 47 (2):153-166.
    Hubert L. Dreyfus has worked out a critique of what he calls “representationalism” and “cognitivism,” one proponent of which, according to Dreyfus, is Husserl. But I think that Dreyfus misunderstands the Husserlian conception of practical intentionality and that his characterization of Husserl as a “representationalist” or as a “cognitivist” is thereby wrongheaded. In this paper I examine Dreyfus’s interpretation by offering a Husserlian critique of Dreyfus’s objections to Husserl, and then by outlining Husserl’s account of practical intentionality and the practical (...)
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  14. Procreative Reasons-Relevance: On the Moral Significance of Why We Have Children.Mianna Lotz - 2009 - Bioethics 23 (5):291-299.
    Advances in reproductive technologies – in particular in genetic screening and selection – have occasioned renewed interest in the moral justifiability of the reasons that motivate the decision to have a child. The capacity to select for desired blood and tissue compatibilities has led to the much discussed 'saviour sibling' cases in which parents seek to 'have one child to save another'. Heightened interest in procreative reasons is to be welcomed, since it prompts a more general philosophical interrogation of the (...)
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  15.  14
    Commentary on Nicola Williams and Stephen Wilkinson: ‘Should Uterus Transplants Be Publicly Funded?’.Mianna Lotz - 2016 - Journal of Medical Ethics 42 (9):570-571.
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  16.  85
    From Nature to Culture? Diogenes and Philosophical Anthropology.Christian Lotz - 2005 - Human Studies 28 (1):41-56.
    This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate this topic to (...)
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  17.  51
    The Ethics of Uterus Transplantation.Ruby Catsanos, Wendy Rogers & Mianna Lotz - 2013 - Bioethics 27 (2):65-73.
    Human uterus transplantation is currently under investigation as a treatment for uterine infertility. Without a uterus transplant, the options available to women with uterine infertility are adoption or surrogacy; only the latter has the potential for a genetically related child. UTx will offer recipients the chance of having their own pregnancy. This procedure occurs at the intersection of two ethically contentious areas: assisted reproductive technologies and organ transplantation. In relation to organ transplantation, UTx lies with composite tissue transplants such as (...)
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  18.  57
    The Events of Morality and Forgiveness: From Kant to Derrida.Christian Lotz - 2006 - Research in Phenomenology 36 (1):255-273.
    In this paper, I will perform a "step back" by showing how Derrida's analysis of forgiveness is rooted in Kantian moral philosophy and in Derrida's interpretation of Kierkegaard's concept of decision. This will require a discussion of the distinction that Kant draws in his Groundwork between price (the economic) and dignity (the incomparable), as well as a discussion of the underlying notion of singularity in Kant's text. In addition, Derrida universalizes Kierkegaard's concept of the agent so that, with this perspective (...)
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  19.  34
    Surgical Innovation as Sui Generis Surgical Research.Mianna Lotz - 2013 - Theoretical Medicine and Bioethics 34 (6):447-459.
    Successful innovative ‘leaps’ in surgical technique have the potential to contribute exponentially to surgical advancement, and thereby to improved health outcomes for patients. Such innovative leaps often occur relatively spontaneously, without substantial forethought, planning, or preparation. This feature of surgical innovation raises special challenges for ensuring sufficient evaluation and regulatory oversight of new interventions that have not been the subject of controlled investigatory exploration and review. It is this feature in particular that makes early-stage surgical innovation especially resistant to classification (...)
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  20. The Transcendental Force of Money. Social Synthesis in Marx.Christian Lotz - 2014 - Rethinking Marxism 26 (1):130-139.
  21.  19
    Almuth LOTZ, Der Magiekonflikt in der Spätantike. Reihe Alte Geschichte, 48.Alfred Schmid - 2007 - Byzantinische Zeitschrift 99 (2):673-677.
    Die Magie ist zum akzeptablen Forschungsgegenstand geworden, auch in den Altertumswissenschaften. Dabei hat A. LOTZ den magischen Bereich als ihren Untersuchungsgegenstand eingeschränkt: zeitlich auf die Spätantike , räumlich auf die östliche Mittelmeerwelt , thematisch auf die Magie als Element sozialer Konfliktsituationen, „während deren Eskalation der Vorwurf der Zauberei erhoben wird“ . Dabei sollen nach Marcel Mauss „Magie und Verbot in einem Verhältnis wechselseitiger Bedingung stehen“ – im Zentrum des Interesses steht somit eine „passive Magie“, die Magie als „gesellschaftliche Ideologie“ (...)
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  22.  32
    Mitmachende Spiegelleiber. Anmerkungen zur Phänomenologie der konkreten Intersubjektivität bei Husserl.Christian Lotz - 2002 - Zeitschrift für Philosophische Forschung 56 (1):72-95.
    In den Cartesianischen Meditationen von Edmund Husserl heißt es: "Der Andere ist Spiegelung meiner selbst und doch nicht eigentlich Spiegelung." . Man kann den Satz nicht nur als einen Reflex der Leibniz-Lektüre Husserls auslegen, sondern ihn auch als sachlichen Hinweis auf die Erfahrung der Spiegelung verstehen. Meine Überlegungen beschränken sich auf eine Grundskizze einer Phänomenologie der Spiegelerfahrung, die die konkrete Fremderfahrung, also abgesehen von ihrer Grundlegungsdimension, genauer beleuchten hilft. Man kann die ursprüngliche Assoziation, die Husserl unter dem Titel "Paarung" anführt, (...)
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  23.  13
    Parental Values and Children's Vulnerability.Mianna Lotz - 2013 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. Oup Usa. pp. 242.
  24.  83
    Representation or Sensation? A Critique of Deleuze’s Philosophy of Painting.Christian Lotz - 2009 - Sympsium. Canadian Journal for Continental Philosophy 13 (1):59-73.
    In this paper I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the non-intentional relation that painting (...)
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  25. Jo. Bapt. Van Helmont Einführung in Die Philosophische Medizin des Barock.Walter Pagel - 1930 - J. Springer.
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  26.  27
    Gadamer and the Legacy of German Idealism (Review).Christian Lotz - 2011 - Journal of the History of Philosophy 49 (1):131-132.
    To be sure, Hans-Georg Gadamer's philosophy has received increased attention in recent philosophical debates. For although older confrontations, such as Gadamer's debate with Habermas, have receded in the background, scholars such as John McDowell, Cristina Lafont, Ruth Sonderegger, Albrecht Wellmer, and Günther Figal have revitalized some of Gadamer's main philosophical insights and demonstrated the importance of hermeneutics for contemporary philosophy. In addition, the newly-founded Society for Philosophical Hermeneutics has helped to give this recent attention a new academic forum for fresh (...)
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  27.  9
    IV. Einige Gesichtspunkte für die Auffassung und Beurtheilung der Aristotelischen Metaphysik.Joh Zahlfleisch - 1900 - Archiv für Geschichte der Philosophie 13 (1):81-118.
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  28.  18
    A Dilemma in Moral Education in the Republic of Korea: The Limitation of Individualistic Cognitive Approaches.Jong-Ho Joh - 2002 - Journal of Moral Education 31 (4):393-406.
    The purpose of this article is to identify a significant dilemma in current moral education in the Republic of Korea, which is influenced by rapid Americanisation, and to explore possible explanations for it. This dilemma is observed in the Korean language, family relationships and schooling in relation to tradition, as Korea is an ethnic nation sharing a common heritage. Various explanations are explored in terms of Korean historical, cultural and religious foundations. Korean people are confronting this current dilemma as beings (...)
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  29.  9
    Representation or Sensation?Christian Lotz - 2009 - Symposium 13 (1):59-72.
    In this paper, I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the nonintentional relation that painting (...)
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  30.  4
    XV. Einige Gesichtspunkte für die Auffassung und Beurtheilung der Aristotelischen Metaphysik.Joh Zahlfleisch - 1900 - Archiv für Geschichte der Philosophie 13 (4):502-540.
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  31.  55
    Childhood Obesity and the Question of Parental Liberty.Mianna Lotz - 2004 - Journal of Social Philosophy 35 (2):288–303.
  32.  29
    Recollection, Mourning, and the Absolute Past: On Husserl, Freud, and Derrida.Christian Lotz - 2004 - The New Yearbook for Phenomenology and Phenomenological Philosophy 4:121-141.
  33.  8
    Cognitivism and Practical Intentionality: A Critique of Dreyfus’s Critique of Husserl.Christian Lotz - 2007 - International Philosophical Quarterly 47 (2):153-166.
    Hubert L. Dreyfus has worked out a critique of what he calls “representationalism” and “cognitivism,” one proponent of which, according to Dreyfus, is Husserl. But I think that Dreyfus misunderstands the Husserlian conception of practical intentionality and that his characterization of Husserl as a “representationalist” or as a “cognitivist” is thereby wrongheaded. In this paper I examine Dreyfus’s interpretation by offering a Husserlian critique of Dreyfus’s objections to Husserl, and then by outlining Husserl’s account of practical intentionality and the practical (...)
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  34.  7
    Non-Epistemic Self-Awareness.: On Heidegger's Reading of Kant's Practical Philosophy.Christian Lotz - 2005 - Journal of the British Society for Phenomenology 36 (1):90-96.
  35.  14
    Recollection, Mourning, and the Absolute Past.Christian Lotz - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:121-141.
  36. A Semantic Analysis of the Korean Plural Marker Tul.Yoon-Kyoung Joh - 2005 - In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sub9. pp. 170--182.
     
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  37. Verfügbare Unverfügbarkeit. Über theoretische Grenzen und praktische Möglichkeiten der Erinnerung bei Husserl.Christian Lotz - 2001 - Phänomenologische Forschungen.
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  38.  49
    Reproductive Cloning and a (Kind of) Genetic Fallacy.Neil Levy & Mianna Lotz - 2005 - Bioethics 19 (3):232-250.
  39.  89
    Christian Lotz, From Affectivity to Subjectivity. Husserl’s Phenomenology Revisited: Palgrave Macmillan, 2007, 169 Pages, ISBN 9780230535336, $74.95/€58.99. [REVIEW]Eva Schwarz - 2010 - Husserl Studies 26 (2):157-165.
  40.  38
    Christian Lotz, From Affectivity to Subjectivity: Husserl's Phenomenology Revisited. [REVIEW]A. D. Smith - 2008 - Notre Dame Philosophical Reviews.
  41.  16
    Christian Lotz: From Subjectivity to Affectivity: Husserl's Phenomenology Revisited. Hampshire: Palgrave, 2007 (169 Pp.). [REVIEW]Joona Taipale - 2008 - SATS 9 (1):151-157.
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  42.  16
    Christian Lotz: From Subjectivity to Affectivity: Husserl's Phenomenology Revisited. Hampshire: Palgrave, 2007. [REVIEW]Joona Taipale - 2008 - SATS 9 (1):151.
  43.  14
    Mainstreaming Education for Sustainable Development: Elaborating the Role of Position-Practice Systems Using Seven Laminations of Scale.Adesuwa Vanessa Agbedahin & Heila Lotz-Sisitka - 2019 - Journal of Critical Realism 18 (2):103-122.
    ABSTRACTThe United Nations Sustainable Development Goal 4.7 proposes that Education for Sustainable Development should be included at all levels of education, known as ‘mainstreaming’. Howeve...
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  44.  4
    Achtung Oder Angst? Zu Heideggers Auslegung des Praktischen Selbstbewusstseins Bei Kant.Christian Lötz - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 553-563.
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  45.  5
    XV. Einige Gesichtspunkte für die Auffassung und Beurtheilung der Aristotelischen Metaphysik.Joh Zahlfleisch - 1899 - Archiv für Geschichte der Philosophie 12 (2).
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  46.  59
    Reproductive Cloning and a (Kind of) Genetic Fallacy.Dr Neil Levy & Dr Mianna Lotz - 2005 - Bioethics 19 (3):232–250.
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  47. Steffes, Joh. Peter. Religionsphilosophie.Johannes Hessen - 1928 - Kant-Studien 33:317.
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  48.  6
    Joh. Christ. Polykarp Erxleben, der erfolgreiche Bekämpfer des "Acidum pingue"-Interregnums in der Chemie.Max Speter - 1937 - Isis 27 (1):11-19.
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  49. Fröhlich, Joh. Ans., Der Wille zur höheren Einheit. [REVIEW]Eduard Spranger - 1908 - Société Française de Philosophie, Bulletin 13:337.
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  50.  5
    Der Begriff docta ignorantia in seiner geschichtlichen Entwicklung.Joh Uebinger - 1895 - Archiv für Geschichte der Philosophie 8 (1):1-32.
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1 — 50 / 326