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Johann Beukes [35]Johann C. Beukes [2]
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Johann Beukes
University Of The Free State
  1.  20
    Dionisiese Spore in Kusa Se Metafisika.Johann Beukes - 2018 - Hts Theological Studies 74 (4):1-8.
    This article investigates the palimpsest reception of Pseudo-Dionysius in the metaphysics of Nicholas of Cusa. The article covers Cusa's political theory and metaphysics, which are intertwined. Reading Cusa against the backdrop of an analysis of Pseudo-Dionysius' metaphysics in a preceding article, the author, in a synthetic conclusion, isolates seven Dionysic 'trails' in Cusa's metaphysics: the interpretation of transcendence as bound to immanence; the affirmation of God's transcendence in the world ; the radical transcendence and simultaneous radical immanence of God ; (...)
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  2.  15
    ’n Herlesing van Pseudo-Dionisius se metafisika.Johann Beukes - 2018 - Hts Theological Studies 74 (3):1-9.
    This article, by analysing, annotating en interpreting the most recent research in all relevant departments, provides a fresh and updated overview of the Neoplatonic metaphysics of Pseudo-Dionysius. After providing an introduction to Dionysius' metaphysics in terms of the contributions of Middle Platonism and Neoplatonism, the article explores his broader philosophical system. A number of traits that are uniquely Dionysic-metaphysical, are eventually isolated: the interpretation of transcendence as bound to immanence; the affirmation of God's transcendence in the world ; the radical (...)
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  3.  4
    The Trinitarian and Christological Minnemystik of the Flemish Beguine Hadewijch of Antwerp.Johann Beukes - 2020 - HTS Theological Studies 76 (1).
    This article provides an original reappraisal of the notion of Minnemystik in the work of the 13th-century Flemish beguine Hadewijch of Antwerp, with specific reference to its Trinitarian and Christological orientations. After an introduction to the nature and origins of Hadewijch’s work, relating to the discovery of four extant manuscripts in Belgium in 1838, followed by an elucidation of the experience-driven epistemology of the Victorians Richard of St Victor and Hugo of St Victor as her key early scholastic influences, Hadewijch’s (...)
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  4.  7
    ‘Foucault Se Sodomiet’: Damianus Se Liber Gomorrhianus Heropen.Johann Beukes - 2019 - Hts Theological Studies 75 (4):1-13.
    'Foucault's sodomite': Damian's Liber gomorrhianus reopened. Taking Michel Foucault's famous statement about the difference between the 'Medieval sodomite' and the heteronormative '19th century homosexual' as its cue, this article surveys the discursive source of that statement in the work of Peter Damian with regard to his obscure, yet consequential text, Liber gomorrhianus. Drawing on the recent research by Ranft and because Damian is such an understated figure in the corpus of Medieval philosophy, an overview of Damian's life and work is (...)
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  5.  14
    Vanaf Ockham na Kusa: Die ensiklopediese aanspraak van ‘n ‘post-skolastiek’ in die Middeleeuse filosofie.Johann Beukes - 2012 - Hts Theological Studies 68 (1).
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  6.  5
    Sensus Communis: The Relevance of Medieval Philosophy in the 21st Century.Johann Beukes - 2020 - HTS Theological Studies 76 (4):1-13.
    This article addresses the underestimation of Medieval philosophy in the contemporary curriculum by engaging its very origins in the ‘postmodern’ dislocation of philosophy. The leading question is what would be the prospects in the 21st century of reorienting Western philosophy from its idea-historical sources, which would include its ancient traditions and the Medieval exposition, as well as the Renaissance elucidation thereof. Critically engaging the works of numerous ‘postmodern’ philosophers as well as critics of the ‘postmodern’ departure from traditional philosophy, this (...)
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  7.  9
    Die konstellasie taalbegrip-logika in die Middeleeuse filosofie : Augustinus tot Aquinas.Johann Beukes - 2011 - Hts Theological Studies 67 (3).
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  8.  7
    ‘God Kan Net Doen Wat God Wel Doen’: Petrus Abelardus Se Megariaanse Argument in Theologia ‘Scholarium’, Opera Theologica III.Johann Beukes - 2011 - Hts Theological Studies 67 (1).
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  9.  10
    Voices Carry: An Archaeology of the Hervormd Approach.Johann Beukes - 2008 - Hts Theological Studies 64 (1):73-109.
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  10.  19
    Hamartia: Foucault and Iran 1978–1979.Johann Beukes - 2009 - Hts Theological Studies 65 (1).
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  11.  11
    Terreur, Roes En Ordes: Die Monnik as Blywende Simbool van Erns in Die Filosofie.Johann Beukes - 2005 - Hts Theological Studies 61 (4).
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  12.  8
    Michel Foucault En Die Historisering van Anderswees.Johann C. Beukes - 1996 - Hts Theological Studies 52 (2/3).
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  13.  3
    Ars Erotica En Die Detrivialisering van Die Seksuele Diskoers: ’N Aantekening by Die Seksualiteitsanalise van Michel Foucault.Johann Beukes - 2002 - Hts Theological Studies 58 (1).
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  14.  9
    Anderbereddering: Met Adorno by Die Hartslag van Die Postmoderne Intellek.Johann C. Beukes - 1996 - Hts Theological Studies 52 (1).
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  15.  4
    Teenswoordige Geskiedenis: Michel Foucault in Gesprek Met Die Teologie.Johann Beukes - 2004 - Hts Theological Studies 60 (3).
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  16.  6
    Vanaf laat-strukturalisme na post- strukturalisme: ’n Kontekstualisering van Jean-François Lyotard se Discours, Figure.Johann Beukes - 2002 - Hts Theological Studies 58 (3).
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  17.  3
    Eindigheid, eie opstanding en die politiek van differance.Johann Beukes - 1997 - Hts Theological Studies 53 (4).
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  18.  1
    Kultuurkritiek en die Hervormde benadering tot teologiebeoefening: ’n Gestaltegewing en uitdaging.Johann Beukes - 2003 - Hts Theological Studies 59 (1).
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  19.  1
    Augustinus En Vroulike Homoërotiek in Die Vroeë Middeleeue: ’N Foucaultiaanse Ideëhistoriese Interpretasie.Johann Beukes - 2021 - HTS Theological Studies 77 (4).
    Augustine and female homoeroticism in the early Middle Ages: A Foucaultian idea-historical interpretation. Taking his reading of Romans 1:26–27 and Genesis 19 as its hermeneutical key, an idea-historical interpretation of the views of the Western church father Augustine of Hippo on female homoeroticism is presented in this article. The accentuation of French philosopher Michel Foucault on the overall significance of Augustine in the Western history of sexuality, in his posthumous Histoire de la sexualité 4, is used to contextualise Augustine’s views (...)
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  20.  9
    Analitiese Konsepte in Middel-Foucault.Johann Beukes - 2012 - Hts Theological Studies 68 (1).
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  21.  3
    Applied Philosophy and Psychotherapy: Heraclitus as Case Study.Johann Beukes - 2002 - Hts Theological Studies 58 (3).
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  22.  16
    Best, T F & Robra, M 1997 - Ecclesiology and Ethics: Ecumenical Ethical Engagement, Moral Formation and the Nature of the Church.Johann Beukes - 1999 - Hts Theological Studies 55 (1).
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  23.  16
    C H Rautenbach, P S Dreyer En C K Oberholzer: Hulle Nalatenskap En Die Pad Vorentoe 1.Johann Beukes & Andries Van Aarde - 2000 - Hts Theological Studies 56 (1).
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  24.  9
    Daniel Carrol R, M 2000. Rethinking Contexts, Rereading Texti: Contributions Rom the Social Sciences to Biblical Interpretation. Journal for the Study of the Old Testament, Supplement Series 299. [REVIEW]Johann Beukes - 2001 - Hts Theological Studies 57 (3/4).
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  25.  5
    Die triomf van ‘n post-skolastieke mistiek oor skolastieke lojalisme: Gersonius versus Ruusbroec (postuum), 1399.Johann Beukes - 2020 - HTS Theological Studies 76 (1).
    The triumph of a post-scholastic mysticism over scholastic loyalism:Gerson versus Ruusbroec, 1399. This article provides an introduction to the thought of the Flemish-Brabant 14th-century mystical thinker, Jan van Ruusbroec, with special attention to the explosion in the niche research from 1981 to 2017. Ruusbroec is presented as a ‘post-scholastic’ thinker, who in an idiosyncratic way, transcended the high-scholastic aspirations of absolute clarity and certainty about God and human existence. His thought is contextualised within a polemical, posthumous context, namely the attempt (...)
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  26.  1
    Die ‘vyf trane’ as mistieke uitdrukking in die Dialoë van die Dominikaanse non Katharina van Siëna.Johann Beukes - 2021 - HTS Theological Studies 77 (4).
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  27.  5
    Héloïse d’Argenteuil se filosofiese uitset.Johann Beukes - 2019 - Hts Theological Studies 75 (4):1-12.
    The philosophical output of Héloïse d’Argenteuil. This article attempts to deconstruct the overhyped erotic relationship between the philosopher-monk Peter Abelard and philosopher-nun Héloïse d’Argenteuil, by surveying Héloïse’s extant texts as such, isolating three themes in her philosophical output: her concept of Cicerian love, her criticism of marriage and her notion of moral and material responsibility, which includes her understanding of an ethics of attitude and intention. When Héloïse is read against the grain of the standardised Abelard-reception, she is brought into (...)
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  28.  1
    Juliana van Norwich (1342–Ca.1416) as Post-Skolastiese Teoloog.Johann Beukes - 2020 - Hts Theological Studies 76 (4).
    Julian of Norwich as a post-scholastic theologian. This article positions the ‘first female English writer from the Middle Ages’, Julian of Norwich, within the context of ‘post-scholasticism’, the very last period in late Medieval Philosophy, of which one feature was the final separation of theology and philosophy in the late Medieval index. Julian should in terms of this placing be engaged as a theologian proper, distinguished from the six other prominent female thinkers from the Medieval Latin West, who were all (...)
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  29. Michel Foucault on Methodius of Olympus (D.Ca.311) in Les Aveux de la Chair: Patrick Vandermeersch’s Analysis Contextualised.Johann Beukes - 2021 - HTS Theological Studies 77 (4).
    This article presents a contextualisation of Belgian philosopher and historian of psychiatry and sexuality, Patrick Vandermeersch’s, unpublished analysis of French philosopher Michel Foucault’s interpretation of Methodius of Olympus’ views on virginity and chastity, in Histoire de la sexualité 4, published in February 2018 at Gallimard in Paris under the editorship of Frédéric Gros. The article contributes to the reception and the ongoing analyses of Les aveux de la chair by exploring Foucault’s reading while highlighting both the importance of Vandermeersch’s analysis (...)
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  30.  4
    Neoplatonism in the Cologne Tradition of the Later Middle Ages: Berthold of Moosburg (Ca. 1300–1361) as Case Study.Johann Beukes - 2021 - HTS Theological Studies 77 (4):1-15.
    The objective of this article is to present an overview, based on the most recent specialist research, of Neoplatonist developments in the Cologne tradition of the later Middle Ages, with specific reference to a unique Proclian commentary presented by the German Albertist Dominican, Berthold of Moosburg. Situating Berthold in the post-Eckhart Dominican crisis of the 1340s and 1350s, his rehabilitating initiative of presenting this extensive commentary on the Neoplatonist Proclus Lycaeus’ Elements of Theology in his Expositio super Elementationem theologicam Procli, (...)
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  31.  3
    The Case for Post-Scholasticism as an Internal Period Indicator in Medieval Philosophy.Johann Beukes - 2021 - HTS Theological Studies 77 (4):1-13.
    This article responds to a critical research challenge in Medieval philosophy scholarship regarding the internal periodisation of the register. By arguing the case for ‘post-scholasticism’ as an internal period indicator, defined as ‘the transformation of high scholasticism on the basis of a selective departure thereof’, the article specifies a predisposition in the majority of introductions to and commentaries in Medieval philosophy to proceed straight from 1349 to 1464, understating 115 years of pertinent Medieval philosophical discourse. It is argued that in (...)
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  32.  2
    The 'Five Tears' as Mystical Expression in the Dialogues of the Dominican Nun Catherine of Siena.Johann Beukes - 2021 - HTS Theological Studies 77 (4):1-9.
    This article explores the underestimated teaching of the 'five tears' as mystical expression in the text Il dialogo by the Dominican nun and philosopher-theologian, Catherine of Siena. The objective of the article is to indicate the significance of the teaching of the 'five tears', against the backdrop of the wider symbolic function of tears and 'holy grief' in Late Medieval mysticism. After presenting a biographical introduction, the contemplative, communicative and secretive import of the meaning of tears in the Middle Ages (...)
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  33.  1
    The 50-Year Jubileum of the Society for the Promotion of Eriugenian Studies in the John Scottus Eriugena (815–877) Research, 1970–2020. [REVIEW]Johann Beukes - 2021 - HTS Theological Studies 77 (4):1-13.
    This article charters the history and work of the Society for the Promotion of Eriugenian Studies, which celebrated its 50-year jubileum in 2020. After a brief introduction to the thought of John Scottus Eriugena, with emphasis on his primary text, Periphyseon, written between 864 and 866 and condemned as heretical in 1050, 1059, 1210 and finally in 1225, the development of SPES over the past five decades is surveyed in detail and connected to an outstanding work published in the Brill’s (...)
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  34.  21
    Van Asselt, W J, Pleizicr, T T J, Rouwendal, P L & Wisse P M 1998 - Inleiding in de Gereformeerde Scholastiek.Johann Beukes - 1999 - Hts Theological Studies 55 (4).
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  35.  10
    Van der Wait, B J 1999. - Visie op die werklikheid: Die bevrydende krag van 'n Christelike lewensbeskouing en filosotie.Johann Beukes - 2000 - Hts Theological Studies 56 (2/3).
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  36.  22
    Van Rooy, H F, Bruwer, E, Vorster, S W & Pieterse, A J H 1997 - Ontwikkeling: Armoede, Tegnologie En Die Omgewing.Johann Beukes - 1998 - Hts Theological Studies 54 (1/2).
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  37.  9
    Wink, W 1998 - When the Powers Fall: Reconciliation and the Healing of Nations.Johann Beukes - 1999 - Hts Theological Studies 55 (2/3).
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