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Johann Beukes [26]Johann C. Beukes [2]
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Johann Beukes
University Of The Free State
  1.  2
    The Trinitarian and Christological Minnemystik of the Flemish Beguine Hadewijch of Antwerp.Johann Beukes - 2020 - Hts Theological Studies 76 (1).
    This article provides an original reappraisal of the notion of Minnemystik in the work of the 13th-century Flemish beguine Hadewijch of Antwerp, with specific reference to its Trinitarian and Christological orientations. After an introduction to the nature and origins of Hadewijch’s work, relating to the discovery of four extant manuscripts in Belgium in 1838, followed by an elucidation of the experience-driven epistemology of the Victorians Richard of St Victor and Hugo of St Victor as her key early scholastic influences, Hadewijch’s (...)
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  2.  18
    Dionisiese Spore in Kusa Se Metafisika.Johann Beukes - 2018 - Hts Theological Studies 74 (4):1-8.
    This article investigates the palimpsest reception of Pseudo-Dionysius in the metaphysics of Nicholas of Cusa. The article covers Cusa's political theory and metaphysics, which are intertwined. Reading Cusa against the backdrop of an analysis of Pseudo-Dionysius' metaphysics in a preceding article, the author, in a synthetic conclusion, isolates seven Dionysic 'trails' in Cusa's metaphysics: the interpretation of transcendence as bound to immanence; the affirmation of God's transcendence in the world ; the radical transcendence and simultaneous radical immanence of God ; (...)
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  3.  12
    ’n Herlesing van Pseudo-Dionisius se metafisika.Johann Beukes - 2018 - Hts Theological Studies 74 (3):1-9.
    This article, by analysing, annotating en interpreting the most recent research in all relevant departments, provides a fresh and updated overview of the Neoplatonic metaphysics of Pseudo-Dionysius. After providing an introduction to Dionysius' metaphysics in terms of the contributions of Middle Platonism and Neoplatonism, the article explores his broader philosophical system. A number of traits that are uniquely Dionysic-metaphysical, are eventually isolated: the interpretation of transcendence as bound to immanence; the affirmation of God's transcendence in the world ; the radical (...)
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  4.  14
    Vanaf Ockham na Kusa: Die ensiklopediese aanspraak van ‘n ‘post-skolastiek’ in die Middeleeuse filosofie.Johann Beukes - 2012 - Hts Theological Studies 68 (1).
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  5.  7
    Die konstellasie taalbegrip-logika in die Middeleeuse filosofie : Augustinus tot Aquinas.Johann Beukes - 2011 - Hts Theological Studies 67 (3).
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  6.  3
    ‘God Kan Net Doen Wat God Wel Doen’: Petrus Abelardus Se Megariaanse Argument in Theologia ‘Scholarium’, Opera Theologica III.Johann Beukes - 2011 - Hts Theological Studies 67 (1).
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  7.  2
    Die triomf van ‘n post-skolastieke mistiek oor skolastieke lojalisme: Gersonius versus Ruusbroec (postuum), 1399.Johann Beukes - 2020 - Hts Theological Studies 76 (1).
    The triumph of a post-scholastic mysticism over scholastic loyalism:Gerson versus Ruusbroec, 1399. This article provides an introduction to the thought of the Flemish-Brabant 14th-century mystical thinker, Jan van Ruusbroec, with special attention to the explosion in the niche research from 1981 to 2017. Ruusbroec is presented as a ‘post-scholastic’ thinker, who in an idiosyncratic way, transcended the high-scholastic aspirations of absolute clarity and certainty about God and human existence. His thought is contextualised within a polemical, posthumous context, namely the attempt (...)
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  8.  14
    Hamartia: Foucault and Iran 1978–1979.Johann Beukes - 2009 - Hts Theological Studies 65 (1).
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  9.  7
    Voices Carry: An Archaeology of the Hervormd Approach.Johann Beukes - 2008 - Hts Theological Studies 64 (1):73-109.
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  10.  10
    Terreur, Roes En Ordes: Die Monnik as Blywende Simbool van Erns in Die Filosofie.Johann Beukes - 2005 - Hts Theological Studies 61 (4).
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  11.  4
    ‘Foucault Se Sodomiet’: Damianus Se Liber Gomorrhianus Heropen.Johann Beukes - 2019 - Hts Theological Studies 75 (4):1-13.
    'Foucault's sodomite': Damian's Liber gomorrhianus reopened. Taking Michel Foucault's famous statement about the difference between the 'Medieval sodomite' and the heteronormative '19th century homosexual' as its cue, this article surveys the discursive source of that statement in the work of Peter Damian with regard to his obscure, yet consequential text, Liber gomorrhianus. Drawing on the recent research by Ranft and because Damian is such an understated figure in the corpus of Medieval philosophy, an overview of Damian's life and work is (...)
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  12.  18
    Van Asselt, W J, Pleizicr, T T J, Rouwendal, P L & Wisse P M 1998 - Inleiding in de Gereformeerde Scholastiek.Johann Beukes - 1999 - Hts Theological Studies 55 (4).
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  13.  18
    Van Rooy, H F, Bruwer, E, Vorster, S W & Pieterse, A J H 1997 - Ontwikkeling: Armoede, Tegnologie En Die Omgewing.Johann Beukes - 1998 - Hts Theological Studies 54 (1/2).
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  14.  3
    Héloïse d’Argenteuil se filosofiese uitset.Johann Beukes - 2019 - Hts Theological Studies 75 (4):1-12.
    The philosophical output of Héloïse d’Argenteuil. This article attempts to deconstruct the overhyped erotic relationship between the philosopher-monk Peter Abelard and philosopher-nun Héloïse d’Argenteuil, by surveying Héloïse’s extant texts as such, isolating three themes in her philosophical output: her concept of Cicerian love, her criticism of marriage and her notion of moral and material responsibility, which includes her understanding of an ethics of attitude and intention. When Héloïse is read against the grain of the standardised Abelard-reception, she is brought into (...)
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  15.  14
    Best, T F & Robra, M 1997 - Ecclesiology and Ethics: Ecumenical Ethical Engagement, Moral Formation and the Nature of the Church.Johann Beukes - 1999 - Hts Theological Studies 55 (1).
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  16.  4
    Teenswoordige Geskiedenis: Michel Foucault in Gesprek Met Die Teologie.Johann Beukes - 2004 - Hts Theological Studies 60 (3).
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  17.  7
    Anderbereddering: Met Adorno by Die Hartslag van Die Postmoderne Intellek.Johann C. Beukes - 1996 - Hts Theological Studies 52 (1).
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  18.  4
    Vanaf laat-strukturalisme na post- strukturalisme: ’n Kontekstualisering van Jean-François Lyotard se Discours, Figure.Johann Beukes - 2002 - Hts Theological Studies 58 (3).
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  19.  6
    Michel Foucault En Die Historisering van Anderswees.Johann C. Beukes - 1996 - Hts Theological Studies 52 (2/3).
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  20.  3
    Ars Erotica En Die Detrivialisering van Die Seksuele Diskoers: ’N Aantekening by Die Seksualiteitsanalise van Michel Foucault.Johann Beukes - 2002 - Hts Theological Studies 58 (1).
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  21.  10
    C H Rautenbach, P S Dreyer En C K Oberholzer: Hulle Nalatenskap En Die Pad Vorentoe 1.Johann Beukes & Andries Van Aarde - 2000 - Hts Theological Studies 56 (1).
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  22.  1
    Kultuurkritiek en die Hervormde benadering tot teologiebeoefening: ’n Gestaltegewing en uitdaging.Johann Beukes - 2003 - Hts Theological Studies 59 (1).
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  23.  8
    Analitiese Konsepte in Middel-Foucault.Johann Beukes - 2012 - Hts Theological Studies 68 (1).
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  24.  8
    Daniel Carrol R, M 2000. Rethinking Contexts, Rereading Texti: Contributions Rom the Social Sciences to Biblical Interpretation. Journal for the Study of the Old Testament, Supplement Series 299. [REVIEW]Johann Beukes - 2001 - Hts Theological Studies 57 (3/4).
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  25.  8
    Van der Wait, B J 1999. - Visie op die werklikheid: Die bevrydende krag van 'n Christelike lewensbeskouing en filosotie.Johann Beukes - 2000 - Hts Theological Studies 56 (2/3).
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  26.  5
    Wink, W 1998 - When the Powers Fall: Reconciliation and the Healing of Nations.Johann Beukes - 1999 - Hts Theological Studies 55 (2/3).
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  27.  3
    Applied Philosophy and Psychotherapy: Heraclitus as Case Study.Johann Beukes - 2002 - Hts Theological Studies 58 (3).
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  28.  2
    Eindigheid, eie opstanding en die politiek van differance.Johann Beukes - 1997 - Hts Theological Studies 53 (4).
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