Results for 'Johann Hinrich Claussen'

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  1.  9
    Glück Und Gegenglück: Philosophische Und Theologische Variationen Über Einen Alltäglichen Begriff.Johann Hinrich Claussen - 2005 - Mohr Siebeck.
    German description: Johann Hinrich Claussen beschaftigt sich mit der uralten und dennoch aktuellen Frage nach dem Gluck: Was konnte das Gluck sein, und inwiefern stellt die Jagd nach dem Gluck ein sinnvolles Lebensziel dar?
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  2.  2
    Johann Hinrich Wichern : Erziehung durch das Leben für ein richtiges Leben.Otto Eberhard - 1958 - In Abendländische Erziehungsweisheit: Eine Hilfe Für Die Not der Gegenwart. De Gruyter. pp. 120-126.
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  3.  12
    Ehrfurcht. Über ein Leitmotiv protestantischer Theologie und Frömmigkeit in der Neuzeit.Johann Hinrich Claussen - 2006 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (3):321-340.
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  4. Adorno and Ethics.Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (eds.) - 2006 - Duke University Press.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
     
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  5. Johann Joachim Winckelmann: Zur Wirkungsgeschichte eines 'unhistorischen'Historikers zwischen 'Ästhetik und Geschichte.'.Hinrich C. Seeba - 1982 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 56:168-201.
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  6. Translation in Theory and Practice: The Case of Johann David Michaelis’s Prize Essay on Language and Opinions (1759).Avi S. Lifschitz - 2010 - In Stafanie Stockhorst (ed.), Cultural Transfer through Translation. Rodopi.
    In this article Johann David Michaelis’s views of language and translation are juxtaposed with his own experience as a translated and translating author, especially with regard to the translations of his prize essay on the reciprocal influence of language and opinions (1759). Its French version originated in a close collaboration with the translators, while the pirated English edition was anonymously translated at second hand. The article reconstructs Michaelis’s relationship with the French translators and his renouncement of the English version, (...)
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  7.  41
    The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic.Vera Keller - 2012 - Early Science and Medicine 17 (5):570-588.
    A large network of alchemical agents spread from the tiny, land-locked duchy of Saxe- Gotha-Altenburg outward across Europe. At its centre, Duke Friedrich I meticulously documented his interactions with many alchemical personalities during the 1670s and 1680s. The story of one such personality illustrates the changing meanings of distant alchemical knowledge both to the inner circle of courtly alchemists and to a larger alchemical republic. Born near Gotha, Johann Otto von Hellwig built his pan-European career on a youthful stay (...)
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  8.  12
    „Sacra à Deo in corde discenda, natura ex natura.“ Die Observationes Johann Christian Senckenbergs als medico-theologische Aufzeichnungspraktik.Vera Faßhauer - 2017 - Berichte Zur Wissenschaftsgeschichte 40 (3):225-246.
    “Sacra à Deo in corde discenda, natura ex natura.” Johann Christian Senckenberg's Observationes as a Medico-Theological Writing Method. In his early diaries, the pietist physician Johann Christian Senckenberg has taken down large amounts of observation data which mostly concentrated on his own body and soul. Earlier research has mistaken his diligent self-observation for hypochondria and unworldliness, especially since the author had never endeavoured to analyze and publish his work. The article shows that both his writing practice and his (...)
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  9. Mancherley Zur Geschichte der Metacritischen Invasion Nebst Einem Fragment Einer Ältern Metacritik von Johann George Hamann, Genannt der Magus in Norden, Und Einigen Aufsätzen, Die Kantische Philosophie Betreffend.Friedrich Theodor Rink & Johann Georg Hamann - 1969 - F. Nicolovius Culture Et Civilisation.
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  10.  12
    Johann Heinrich Callenberg’s Arabic Publications of De Veritate to the Conversion of Jews and Moslems.Christoph Rymatzki - 2012 - Grotiana 33 (1):106-118.
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius’ De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  11. The Popular Works of Johann Gottlieb Fichte.Johann Gottlieb Fichte & William Smith - 1848 - J. Chapman.
     
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  12. Briefwechsel Zwischen Arthur Schopenhauer Und Johann August Becker.Johann Karl Becker & Arthur Schopenhauer - 1883 - Brockhaus.
     
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  13. Johann Gottlieb Fichte's Popular Works the Nature of the Scholar, the Vocation of Man, the Doctrine of Religion.Johann Gottlieb Fichte & William Smith - 1873 - Trübner.
     
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  14. Johann Gottlieb Fichte Redet Zur Deutschen Nation Auswahl Aus Fichtes Werken Zur Feier Seines 175. Geburtstages.Johann Gottlieb Fichte - 1937 - Zentralverlag der Nsdap, Franz Eher Nachf.
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  15. Johann Gottlieb Fichte, 1762-1962 Verzeichnis des Handscriftlichen Nachlasses. [Red.: Hans Lülfling] MIT 29 Faksimile-Tafeln. [REVIEW]Johann Gottlieb Fichte, Hans Deutsche Staatsbibliothek & Lülfing - 1962 - Deutsche Staatsbibliothek.
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  16. Johann Georg Hamann 1730-1788 Quellen Und Forschungen.Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium - 1988
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  17. Briefwechsel Zwischen Arthur Schopenhauer Und Johann August Becker.Arthur Schopenhauer & Johann August Becker - 1883 - F.A. Brockhaus.
     
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  18. "Ich Bin Nicht Goethe" Johann Gottfried Herder Und Die Antike.Ernst-Richard Schwinge, Johann Gottfried Herder & Joachim Jungius-Gesellschaft der Wissenschaften - 1999
     
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  19.  27
    Johann Friedrich Herbart on Mind.Christoph Landerer & Wolfgang Huemer - forthcoming - In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century. Routledge.
  20. The Life and Philosophy of Johann Gottfried Herder.F. Mceachran - 1941 - Philosophical Review 50:246.
     
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  21.  26
    Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777).Paola Basso - 2006 - Rivista di Storia Della Filosofia:1-16.
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  22. Johann Gottlieb Fichte.Curtis Bowman - 2001 - Internet Encyclopedia of Philosophy.
     
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  23.  19
    Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804).Thomas Morel - 2013 - Revue d'Histoire des Sciences 66 (1):73-105.
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  24. Johann Gottlieb Fichte.Wilhelm Jacobs - 1986 - Tijdschrift Voor Filosofie 48 (4):643-643.
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  25. Johann Georg Hamann "der Hellste Kopf Seiner Zeit".Oswald Bayer - 1998
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  26. Human Creativity in Time a Communication with God : A Study of Johann Georg Hamann.Terence J. German - 1977
     
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  27. Johann Heinrich Pestalozzi : Seine Ideen in Systematischer Wurdigung. --.Hermann Leser - 1908 - Veit.
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  28. The Life and Philosophy of Johann Gottfried Herder.F. Mceachran - 1939 - Clarendon Press.
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  29. Hebräische Poesie Und Jüdischer Volksgeist Die Wirkungsgeschichte von Johann Gottfried Herder Im Judentum Mittel- Und Osteuropas.Christoph Schulte - 2003
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  30. Johann Gottlieb Fichte Vernunft Und Freiheit.Walter Schulz - 1962 - Neske.
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  31. Von der Wirklichkeit der Vernunft Zur Vernunft der Sinnlichkeit Zur Entwicklung der Sinnlichen Philosophie in den Frèuhschriften Ludwig Feuerbachs Im Ausgang von Johann Gottfried Herder.Michael Schmitt - 1999
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  32. Memoir of Johann Gottlieb Fichte.William Smith - 1848 - J. Chapman.
     
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  33. Zur Erinnerung an Johann Gottlieb Fichte Vortrag, Gehalten in der Königl. Friedrich-Wilhelms-Universität Zu Berlin Am 19. Mai 1862.Adolf Trendelenburg - 1862 - Königl. Akademie der Wissenschaften, 1862.
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  34. Johann Wolfgang von Goethe Sinnerfahrung Und Daseinsdeutung.Fritz Joachim von Rintelen - 1968 - R. Reinhardt.
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  35. Johann Gottlieb Fichte.Heinrich Weinel - 1914 - Protestantischer Schriftenvertreib.
     
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  36. Johann Elias Schlegel a German Pioneer in Aesthetics.Elizabeth M. Wilkinson - 1945 - Blackwell.
     
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  37. Johann Friedrich Herbart a Study in Pedagogics. --.A. M. Williams - 1911 - Blackie.
     
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  38. Faith, Medical Alchemy, and Natural Philosophy Johann Moriaen, Reformed Intelligencer and the Hartlib Circle.J. T. Young - 1998
  39.  35
    Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland and Johann David Ruland.Ilona Fekete - 2012 - Early Science and Medicine 17 (5):548-569.
    The Ruland family was perhaps the most famous clan involved in alchemy and medicine in early modern Central and Eastern Europe. Yet while more prominent members of the family, such as Martin Ruland Junior, participated in the alchemical milieu at the court of Rudolf II in Prague, other members, farther from the centre of Empire, are also significant to the study of interconnections between early modern alchemy, science, and medicine. A case in point is the misunderstood figure of Johann (...)
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  40. The Leibniz-de Volder Correspondence: With Selections From the Correspondence Between Leibniz and Johann Bernoulli.G. W. Leibniz - 2013 - Yale University Press.
    This volume is a critical edition of the eight-year correspondence between Gottfried Wilhelm Leibniz and Burcher de Volder, professor of philosophy and mathematics at Leiden University. Containing the surviving correspondence between Leibniz and De Volder, the volume also presents a generous selection from the letters between Leibniz and his friend Johann Bernoulli, through whose intercession the correspondence began. Bernoulli acted as intermediary throughout, and the often candid discussions between Leibniz and Bernoulli provide illuminating background to the correspondence proper. Each (...)
     
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  41.  17
    Concepts: Where Subjectivism Goes Wrong: Hans-Johann Glock.Hans-Johann Glock - 2009 - Philosophy 84 (1):5-29.
    The debate about concepts has always been shaped by a contrast between subjectivism, which treats them as phenomena in the mind or head of individuals, and objectivism, which insists that they exist independently of individual minds. The most prominent contemporary version of subjectivism is Fodor's RTM. The Fregean charge against subjectivism is that it cannot do justice to the fact that different individuals can share the same concepts. Proponents of RTM have accepted shareability as a ‘non-negotiable constraint’. At the same (...)
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  42.  75
    Wittgenstein, Contextualism, and Nonsense: A Reply to Hans-Johann Glock.Edmund Dain - 2008 - Journal of Philosophical Research 33:101-125.
    What nonsense might be, and what Wittgenstein thought that nonsense might be, are two of the central questions in the current debate between those—such as Cora Diamond, James Conant and Michael Kremer—who favour a “resolute” approach to Wittgenstein’s work, and those—such as P. M. S. Hacker and Hans-Johann Glock—who instead favour a more “traditional” approach. What answer we give to these questions will determine the nature and force of his criticisms of traditional philosophy, and so the very shape Wittgenstein’s (...)
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  43.  90
    Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801.Stanley L. Jaki - 1978 - Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  44.  7
    Freedom of Speech and Moral Development in John Milton´s Political Thought and Johann Gottlieb Fichte´s Revolutionary Writings.Héctor Oscar Arrese Igor - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (14):9-33.
    This paper aims to explore conceptual relationships between philosophical developments to support freedom of speech in John Milton´s Areopagitica and Johann Gottlieb Fichte´s Reclamation of the Freedom of Thought. I intend to enhance the philosophical heritance collected and recreated by Fichte. This paper hypothesizes that both theories state that freedom of speech is a condition for the development of morality. In both cases, moral deliberation has a public character, given that moral judgment needs the consideration of different viewpoints about (...)
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  45.  10
    Johann Georg Hamann: un foco de resistencia en épocas de absolutismo de la razón ilustrada.Abraham Hernández Pérez - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:219-237.
    Johann Georg Hamann fue el primer crítico de la Ilustración y también su primera víctima. Su pensamiento, enormemente complejo y articulado a través de algunas ideas adelantadas a su tiempo, fue rápidamente revestido de “irracionalismo” por la incapacidad hermenéutica de los círculos ilustrados del momento, lo que a posteriori tuvo como consecuencia un notable menosprecio hacia su obra por parte de la Historia de la Filosofía. El presente artículo pretende mostrar que las categorías usadas en su momento para definir (...)
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  46.  49
    Letter From... Zurich. Hans-Johann Glock Makes a Difference.Hans Johann Glock - 2012 - .
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  47.  14
    Die Bedeutung der „Schattenphilosophie“ für die „Philosophie der deutschen Schule“. Über Johann Georg Sulzers Auseinandersetzung mit David Hume.Heiner F. Klemme - 2018 - In Jana Kittelmann, Philipp Kampa & Elisabeth Décultot (eds.), Johann Georg Sulzer - Aufklärung Im Umbruch. De Gruyter. pp. 92-99.
  48.  6
    Johann Georg Sulzers Widerlegung des Materialismus und die Materietheorien der Zeit.Falk Wunderlich - 2011 - In Gideon Stiening & Frank Grunert (eds.), Johann Georg Sulzer : Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. pp. 37-56.
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  49.  4
    Johann Georg Sulzer Und Die Anfänge der Dreivermögenslehre Bei Kant.Marion Heinz - 2011 - In Gideon Stiening & Frank Grunert (eds.), Johann Georg Sulzer : Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. pp. 83-100.
  50.  19
    Vorprung Durch Logik: The German Analytic Tradition: Hans-Johann Glock.Hans-Johann Glock - 1999 - Royal Institute of Philosophy Supplement 44:137-166.
    Although at present analytic philosophy is practiced mainly in the English-speaking world, it is to a considerable part the invention of German speakers. Its emergence owes much to Russell, Moore, and American Pragmatism, but even more to Frege, Wittgenstein, and the logical positivists of the Vienna Circle. No one would think of analytic philosophy as a specifically Anglophone phenomenon, if the Nazis had not driven many of its pioneers out of central Europe.
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