Results for 'Johann Summhammer'

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  1. Quantum Cooperation.Johann Summhammer - 2011 - Axiomathes 21 (2):347-356.
    In a theoretical simulation the cooperation of two insects is investigated who share a large number of maximally entangled EPR-pairs to correlate their probabilistic actions. Specifically, two distant butterflies must find each other. Each butterfly moves in a chaotic form of short flights, guided only by the weak scent emanating from the other butterfly. The flight directions result from classical random choices. Each such decision of an individual is followed by a read-out of an internal quantum measurement on a spin, (...)
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    „Sacra à Deo in corde discenda, natura ex natura.“ Die Observationes Johann Christian Senckenbergs als medico-theologische Aufzeichnungspraktik.Vera Faßhauer - 2017 - Berichte Zur Wissenschaftsgeschichte 40 (3):225-246.
    “Sacra à Deo in corde discenda, natura ex natura.” Johann Christian Senckenberg's Observationes as a Medico-Theological Writing Method. In his early diaries, the pietist physician Johann Christian Senckenberg has taken down large amounts of observation data which mostly concentrated on his own body and soul. Earlier research has mistaken his diligent self-observation for hypochondria and unworldliness, especially since the author had never endeavoured to analyze and publish his work. The article shows that both his writing practice and his (...)
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  3. Mancherley Zur Geschichte der Metacritischen Invasion Nebst Einem Fragment Einer Ältern Metacritik von Johann George Hamann, Genannt der Magus in Norden, Und Einigen Aufsätzen, Die Kantische Philosophie Betreffend.Friedrich Theodor Rink & Johann Georg Hamann - 1969 - F. Nicolovius Culture Et Civilisation.
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  4. The Popular Works of Johann Gottlieb Fichte.Johann Gottlieb Fichte & William Smith - 1848 - J. Chapman.
     
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  5.  5
    Johann Heinrich Callenberg’s Arabic Publications of De Veritate to the Conversion of Jews and Moslems.Christoph Rymatzki - 2012 - Grotiana 33 (1):106-118.
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius’ De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  6. Briefwechsel Zwischen Arthur Schopenhauer Und Johann August Becker.Johann Karl Becker & Arthur Schopenhauer - 1883 - Brockhaus.
     
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  7. Johann Gottlieb Fichte's Popular Works the Nature of the Scholar, the Vocation of Man, the Doctrine of Religion.Johann Gottlieb Fichte & William Smith - 1873 - Trübner.
     
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  8. Johann Gottlieb Fichte Redet Zur Deutschen Nation Auswahl Aus Fichtes Werken Zur Feier Seines 175. Geburtstages.Johann Gottlieb Fichte - 1937 - Zentralverlag der Nsdap, Franz Eher Nachf.
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  9. Johann Gottlieb Fichte, 1762-1962 Verzeichnis des Handscriftlichen Nachlasses. [Red.: Hans Lülfling] MIT 29 Faksimile-Tafeln. [REVIEW]Johann Gottlieb Fichte, Hans Deutsche Staatsbibliothek & Lülfing - 1962 - Deutsche Staatsbibliothek.
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  10. Johann Georg Hamann 1730-1788 Quellen Und Forschungen.Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium - 1988
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  11. Briefwechsel Zwischen Arthur Schopenhauer Und Johann August Becker.Arthur Schopenhauer & Johann August Becker - 1883 - F.A. Brockhaus.
     
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  12. "Ich Bin Nicht Goethe" Johann Gottfried Herder Und Die Antike.Ernst-Richard Schwinge, Johann Gottfried Herder & Joachim Jungius-Gesellschaft der Wissenschaften - 1999
     
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    Johann Friedrich Herbart on Mind.Christoph Landerer & Wolfgang Huemer - forthcoming - In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century. Routledge.
  14.  28
    The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic.Vera Keller - 2012 - Early Science and Medicine 17 (5):570-588.
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  15. The Life and Philosophy of Johann Gottfried Herder.F. Mceachran - 1941 - Philosophical Review 50:246.
     
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  16.  22
    Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland (1575–1638) and Johann David Ruland (1604–1648?).Ilona Fekete - 2012 - Early Science and Medicine 17 (5):548-569.
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  17.  12
    Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777).Paola Basso - 2006 - Rivista di Storia Della Filosofia:1-16.
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  18.  12
    Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804).Thomas Morel - 2013 - Revue d'Histoire des Sciences 66 (1):73-105.
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    Johann Gottlieb Fichte.Curtis Bowman - 2001 - Internet Encyclopedia of Philosophy.
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  20. Human Creativity in Time a Communication with God : A Study of Johann Georg Hamann.Terence J. German - 1977
     
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  21. Johann Gottlieb Fichte.Wilhelm Jacobs - 1986 - Tijdschrift Voor Filosofie 48 (4):643-643.
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  22. Johann Heinrich Pestalozzi : Seine Ideen in Systematischer Wurdigung. --.Hermann Leser - 1908 - Veit.
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  23. The Life and Philosophy of Johann Gottfried Herder.F. Mceachran - 1939 - Clarendon Press.
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  24. Johann Gottlieb Fichte Vernunft Und Freiheit.Walter Schulz - 1962 - Neske.
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  25. Von der Wirklichkeit der Vernunft Zur Vernunft der Sinnlichkeit Zur Entwicklung der Sinnlichen Philosophie in den Frèuhschriften Ludwig Feuerbachs Im Ausgang von Johann Gottfried Herder.Michael Schmitt - 1999
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  26. Memoir of Johann Gottlieb Fichte.William Smith - 1848 - J. Chapman.
     
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  27. Zur Erinnerung an Johann Gottlieb Fichte Vortrag, Gehalten in der Königl. Friedrich-Wilhelms-Universität Zu Berlin Am 19. Mai 1862.Adolf Trendelenburg - 1862 - Königl. Akademie der Wissenschaften, 1862.
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  28. Johann Wolfgang von Goethe Sinnerfahrung Und Daseinsdeutung.Fritz Joachim von Rintelen - 1968 - R. Reinhardt.
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  29. Johann Gottlieb Fichte.Heinrich Weinel - 1914 - Protestantischer Schriftenvertreib.
     
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  30. Johann Elias Schlegel a German Pioneer in Aesthetics.Elizabeth M. Wilkinson - 1945 - Blackwell.
     
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  31. Johann Friedrich Herbart a Study in Pedagogics. --.A. M. Williams - 1911 - Blackie.
     
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  32. Faith, Medical Alchemy, and Natural Philosophy Johann Moriaen, Reformed Intelligencer and the Hartlib Circle.J. T. Young - 1998
     
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  33.  61
    Wittgenstein, Contextualism, and Nonsense: A Reply to Hans-Johann Glock.Edmund Dain - 2008 - Journal of Philosophical Research 33:101-125.
    What nonsense might be, and what Wittgenstein thought that nonsense might be, are two of the central questions in the current debate between those—such as Cora Diamond, James Conant and Michael Kremer—who favour a “resolute” approach to Wittgenstein’s work, and those—such as P. M. S. Hacker and Hans-Johann Glock—who instead favour a more “traditional” approach. What answer we give to these questions will determine the nature and force of his criticisms of traditional philosophy, and so the very shape Wittgenstein’s (...)
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  34.  4
    Concepts: Where Subjectivism Goes Wrong: Hans-Johann Glock.Hans-Johann Glock - 2009 - Philosophy 84 (1):5-29.
    The debate about concepts has always been shaped by a contrast between subjectivism, which treats them as phenomena in the mind or head of individuals, and objectivism, which insists that they exist independently of individual minds. The most prominent contemporary version of subjectivism is Fodor's RTM. The Fregean charge against subjectivism is that it cannot do justice to the fact that different individuals can share the same concepts. Proponents of RTM have accepted shareability as a ‘non-negotiable constraint’. At the same (...)
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  35.  69
    Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801.Stanley L. Jaki - 1978 - Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  36.  2
    Johann Peter Hebel , The Glass Jew.Nicholas Jacobs & Johann Peter Hebel - 2018 - Empedocles European Journal for the Philosophy of Communication 9 (1):87-89.
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    Letter From... Zurich. Hans-Johann Glock Makes a Difference.Hans Johann Glock - 2012 - .
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  38.  10
    Reception and Discovery: The Nature of Johann Wilhelm Ritter’s Invisible Rays.Jan Frercks, Heiko Weber & Gerhard Wiesenfeldt - 2009 - Studies in History and Philosophy of Science Part A 40 (2):143-156.
    Ultraviolet radiation is generally considered to have been discovered by Johann Wilhelm Ritter in 1801. In this article, we study the reception of Ritter’s experiment during the first decade after the event—Ritter’s remaining lifetime. Drawing on the attributional model of discovery, we are interested in whether the German physicists and chemists granted Ritter’s observation the status of a discovery and, if so, of what. Two things are remarkable concerning the early reception, and both have to do more with neglect (...)
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  39.  2
    Seneca in Königsberg: Een Analyse van Kants Gedanken Bei Dem Frühzeitigen Ableben des Herrn Johann Friedrich von Funk.Geert van Eekert - 2009 - Bijdragen 70 (1):87-114.
    Recalling some recent publications on the influence of the Stoics on the development of Kant’s thought, this article intends to contribute to the knowledge of Kant’s appreciation of ancient authors by revealing the carefully hidden and hitherto unnoticed presence of Seneca behind one of Kant’s most peculiar pre-critical writings: Gedanken bei dem frühzeitigen Ableben des Hernn Johann Friedrich von Funk . Kant not only appears to model this Trostschreiben on Seneca’s famous consolationes; it is also shown that he is (...)
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    Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts.Till Kinzel - 2005 - Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  41.  23
    In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity.Wolfgang Knöbl - 2000 - Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  42. Johann Gottlieb Fichte's Sämmtliche Werke.Johann Gottlieb Fichte - 1845 - Veit Und Comp.
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  43.  18
    Kirchenordnung, Visitation und Alltag Johann Gerhard (1582-1637) als Visitator und kirchenordnender Theologe.Johann Anselm Steiger - 2003 - Zeitschrift für Religions- Und Geistesgeschichte 55 (3):227-252.
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    Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher.Karsten Kenklies - 2012 - Studies in Philosophy and Education 31 (3):265-273.
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical ideas, (...)
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  45. Sobre a Dignidade do Ser Humano. Discurso Proferido por Johann Gottlieb Fichte no fim de suas Preleções de Filosofia (1794).Johann Gottlieb Fichte & Juan Adolfo Bonaccini - 1999 - Princípios 6 (7):145-149.
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  46. Modernity and Civilization in Johann Arnason's Social Theory of Japan.Jeremy Smith - unknown
    Johann Arnason's exploration of the historical constellation of East Asia has helped reproblematize the conceptual framework of modernity and civilization. This article outlines Arnason's innovations in civilizational analysis and social theory in the field of comparative studies of Japan. It sets out the terms on which a nuanced elaboration of Arnason's framework could occur. Two areas warrant closer attention: state formation and the institution of capitalism. It is argued that there are signs of what might be termed a 'tertiary' (...)
     
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  47.  5
    Ernst Jünger und Johann Georg Hamann.Bernhard Gajek - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3.
    Johann Georg Hamann, filozof z Królewca, filolog oraz teolog był nazywany przez Goethego „najuczeńszą głową swojego czasu”. Twierdził, że właśnie od niego „najwięcej się nauczył”. Dlatego też zbierał i czytał jego pisma. To samo można powiedzieć o stosunku Ernsta Jüngera do „maga Północy”. Usłyszał o nim przypadkowo w roku 1924 od lipskiego docenta filozofii Hugo Fischera i odtąd był Hamannem zafascynowany. Często powoływał się na niego w węzłowych miejscach twórczości, jak np. w postaci motta z Hamanna w obu wersjach (...)
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  48.  1
    Fichte im Tübinger Stift: Johann Friedrich Flatts Einfluss auf Fichtes philosophische Entwicklung.Ernst-Otto Onnasch - 2016 - Fichte-Studien 43:21-38.
    This paper deals with the importance of Fichte’s first visit at the Stift of Tübingen on his philosophical development, ultimately leading to the formulation of the outlines of his wl 1794/5. This paper aims to show that Fichte had been forced to his criticism of Reinhold and than that of Kant by arguments addressed by the Tübingen professor Johann Friedrich Flatt. Therefore, Fichte’s own presentation of his philosophical awakening, attributed to the influence of his Aenesidemus-reading seems to be a (...)
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  49. Johann Gottfried Herder: Selected Early Works, 1764-1767: Addresses, Essays, and Drafts; Fragments on Recent German Literature.Johann Gottfried HERDER - 1993
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  50.  9
    Theologische Texttheorie. Theologische Erkundungen zur Textualität der Heiligen Schrift zwischen Ludwig Wittgenstein und Johann Andreas Quenstedt.Michael Coors - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (4):400-426.
    ZUSAMMENFASSUNGDie Krise des Protestantismus in der Moderne ist eine Krise des Schriftprinzips. Der Verlust des Schriftprinzips lässt sich deuten als der Verlust der Kategorie der Textualität der Schrift im Prozess der modernen Transformationen des Schriftprinzips. Dieser Aufsatz versucht diese Kategorie wiederzugewinnen, zunächst im Rückgriff auf einen pragmatischen Verstehensbegriff, der an der Philosophie des späten Wittgenstein gewonnen wird: Wir lernen Sprache immer in pragmatischen Kontexten zu verstehen. Darum ist Verstehen zunächst vor allem eine Sache des Verhaltens und Reagierens auf Sprache. Mit (...)
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