Results for 'Johann Summhammer'

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  1. Quantum Cooperation.Johann Summhammer - 2011 - Axiomathes 21 (2):347-356.
    In a theoretical simulation the cooperation of two insects is investigated who share a large number of maximally entangled EPR-pairs to correlate their probabilistic actions. Specifically, two distant butterflies must find each other. Each butterfly moves in a chaotic form of short flights, guided only by the weak scent emanating from the other butterfly. The flight directions result from classical random choices. Each such decision of an individual is followed by a read-out of an internal quantum measurement on a spin, (...)
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    Two Misconceptions Underlying Contemporary Unrest.R. O. Johann - 1970 - Metaphilosophy 1 (1):80–84.
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  3. Building the Human.Robert O. Johann - 1968 - Herder & Herder.
     
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  4. Freedom and Value.Robert O. Johann (ed.) - 1976 - Fordham University Press.
     
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  5. The Meaning of Love.Robert O. Johann - 1966 - Glen Rock, N.J., Paulist Press.
     
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  6. The Meaning of Love: An Essay Towards a Metaphysics of Intersubjectivity.Robert O. Johann - 1955 - Newman Press.
     
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  7.  2
    „Sacra à Deo in corde discenda, natura ex natura.“ Die Observationes Johann Christian Senckenbergs als medico‐theologische Aufzeichnungspraktik.Vera Faßhauer - 2017 - Berichte Zur Wissenschaftsgeschichte 40 (3):225-246.
    “Sacra à Deo in corde discenda, natura ex natura.” Johann Christian Senckenberg's Observationes as a Medico-Theological Writing Method. In his early diaries, the pietist physician Johann Christian Senckenberg has taken down large amounts of observation data which mostly concentrated on his own body and soul. Earlier research has mistaken his diligent self-observation for hypochondria and unworldliness, especially since the author had never endeavoured to analyze and publish his work. The article shows that both his writing practice and his (...)
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  8. Mancherley Zur Geschichte der Metacritischen Invasion Nebst Einem Fragment Einer Ältern Metacritik von Johann George Hamann, Genannt der Magus in Norden, Und Einigen Aufsätzen, Die Kantische Philosophie Betreffend.Friedrich Theodor Rink & Johann Georg Hamann - 1969 - F. Nicolovius Culture Et Civilisation.
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  9. The Popular Works of Johann Gottlieb Fichte.Johann Gottlieb Fichte & William Smith - 1848 - J. Chapman.
     
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  10.  3
    Johann Heinrich Callenbergs Arabic Publications of De Veritate to the Conversion of Jews and Moslems.Christoph Rymatzki - 2012 - Grotiana 33 (1):106-118.
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius’ De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  11. Johann Gottlieb Fichte's Popular Works the Nature of the Scholar, the Vocation of Man, the Doctrine of Religion.Johann Gottlieb Fichte & William Smith - 1873 - Trübner.
     
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  12. Johann Gottlieb Fichte Redet Zur Deutschen Nation Auswahl Aus Fichtes Werken Zur Feier Seines 175. Geburtstages.Johann Gottlieb Fichte - 1937 - Zentralverlag der Nsdap, Franz Eher Nachf.
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  13. Johann Gottlieb Fichte, 1762-1962 Verzeichnis des Handscriftlichen Nachlasses. [Red.: Hans Lülfling] MIT 29 Faksimile-Tafeln. [REVIEW]Johann Gottlieb Fichte, Hans Deutsche Staatsbibliothek & Lülfing - 1962 - Deutsche Staatsbibliothek.
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  14. Johann Georg Hamann 1730-1788 Quellen Und Forschungen.Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium - 1988
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  15. "Ich Bin Nicht Goethe" Johann Gottfried Herder Und Die Antike.Ernst-Richard Schwinge, Johann Gottfried Herder & Joachim Jungius-Gesellschaft der Wissenschaften - 1999
     
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  16.  9
    Johann Friedrich Herbart on Mind and the Sovereign Realm of Presentations.Christoph Landerer & Wolfgang Huemer - forthcoming - In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century. Routledge.
  17.  25
    The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic.Vera Keller - 2012 - Early Science and Medicine 17 (5):570-588.
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  18. The Life and Philosophy of Johann Gottfried Herder.F. Mceachran - 1941 - Philosophical Review 50:246.
     
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  19.  21
    Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland (1575–1638) and Johann David Ruland (1604–1648?).Ilona Fekete - 2012 - Early Science and Medicine 17 (5):548-569.
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  20.  11
    Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804).Thomas Morel - 2013 - Revue d'Histoire des Sciences 66 (1):73-105.
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  21.  8
    Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777).Paola Basso - 2006 - Rivista di Storia Della Filosofia:1-16.
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  22.  18
    Johann Gottlieb Fichte.Curtis Bowman - 2001 - Internet Encyclopedia of Philosophy.
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  23. Human Creativity in Time a Communication with God : A Study of Johann Georg Hamann.Terence J. German - 1977
     
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  24. Johann Heinrich Pestalozzi : Seine Ideen in Systematischer Wurdigung. --.Hermann Leser - 1908 - Veit.
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  25. Johann Gottlieb Fichte Vernunft Und Freiheit.Walter Schulz - 1962 - Neske.
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  26. Von der Wirklichkeit der Vernunft Zur Vernunft der Sinnlichkeit Zur Entwicklung der Sinnlichen Philosophie in den Frèuhschriften Ludwig Feuerbachs Im Ausgang von Johann Gottfried Herder.Michael Schmitt - 1999
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  27. Memoir of Johann Gottlieb Fichte.William Smith - 1848 - J. Chapman.
     
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  28. Zur Erinnerung an Johann Gottlieb Fichte Vortrag, Gehalten in der Königl. Friedrich-Wilhelms-Universität Zu Berlin Am 19. Mai 1862.Adolf Trendelenburg - 1862 - Königl. Akademie der Wissenschaften, 1862.
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  29. Johann Wolfgang von Goethe Sinnerfahrung Und Daseinsdeutung.Fritz Joachim von Rintelen - 1968 - R. Reinhardt.
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  30. Johann Gottlieb Fichte.Heinrich Weinel - 1914 - Protestantischer Schriftenvertreib.
     
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  31. Johann Elias Schlegel a German Pioneer in Aesthetics.Elizabeth M. Wilkinson - 1945 - Blackwell.
     
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  32. Johann Friedrich Herbart a Study in Pedagogics. --.A. M. Williams - 1911 - Blackie.
     
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  33. Faith, Medical Alchemy, and Natural Philosophy Johann Moriaen, Reformed Intelligencer and the Hartlib Circle.J. T. Young - 1998
     
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  34.  1
    Concepts: Where Subjectivism Goes Wrong: Hans-Johann Glock.Glock Hans-Johann - 2009 - Philosophy 84 (1):5-29.
    The debate about concepts has always been shaped by a contrast between subjectivism, which treats them as phenomena in the mind or head of individuals, and objectivism, which insists that they exist independently of individual minds. The most prominent contemporary version of subjectivism is Fodor's RTM. The Fregean charge against subjectivism is that it cannot do justice to the fact that different individuals can share the same concepts. Proponents of RTM have accepted shareability as a ‘non-negotiable constraint’. At the same (...)
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  35.  62
    Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801.Stanley L. Jaki - 1978 - Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  36.  8
    Reception and Discovery: The Nature of Johann Wilhelm Ritter's Invisible Rays.Jan Frercks, Heiko Weber & Gerhard Wiesenfeldt - 2009 - Studies in History and Philosophy of Science Part A 40 (2):143-156.
    Ultraviolet radiation is generally considered to have been discovered by Johann Wilhelm Ritter in 1801. In this article, we study the reception of Ritter’s experiment during the first decade after the event—Ritter’s remaining lifetime. Drawing on the attributional model of discovery, we are interested in whether the German physicists and chemists granted Ritter’s observation the status of a discovery and, if so, of what. Two things are remarkable concerning the early reception, and both have to do more with neglect (...)
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  37.  2
    Seneca in Königsberg: Een Analyse van Kants Gedanken Bei Dem Frühzeitigen Ableben des Herrn Johann Friedrich von Funk.Geert Van Eekert - 2009 - Bijdragen 70 (1):87-114.
    Recalling some recent publications on the influence of the Stoics on the development of Kant’s thought, this article intends to contribute to the knowledge of Kant’s appreciation of ancient authors by revealing the carefully hidden and hitherto unnoticed presence of Seneca behind one of Kant’s most peculiar pre-critical writings: Gedanken bei dem frühzeitigen Ableben des Hernn Johann Friedrich von Funk . Kant not only appears to model this Trostschreiben on Seneca’s famous consolationes; it is also shown that he is (...)
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  38.  27
    Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts.Till Kinzel - 2005 - Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  39.  20
    In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity.Wolfgang Knöbl - 2000 - Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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    Ernst Jünger und Johann Georg Hamann.Bernhard Gajek - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3.
    Johann Georg Hamann, filozof z Królewca, filolog oraz teolog był nazywany przez Goethego „najuczeńszą głową swojego czasu”. Twierdził, że właśnie od niego „najwięcej się nauczył”. Dlatego też zbierał i czytał jego pisma. To samo można powiedzieć o stosunku Ernsta Jüngera do „maga Północy”. Usłyszał o nim przypadkowo w roku 1924 od lipskiego docenta filozofii Hugo Fischera i odtąd był Hamannem zafascynowany. Często powoływał się na niego w węzłowych miejscach twórczości, jak np. w postaci motta z Hamanna w obu wersjach (...)
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  41. Johann Gottlieb Fichte's Sämmtliche Werke.Johann Gottlieb Fichte - 1845 - Veit Und Comp.
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  42.  17
    Kirchenordnung, Visitation und Alltag Johann Gerhard (1582-1637) als Visitator und kirchenordnender Theologe.Johann Anselm Steiger - 2003 - Zeitschrift für Religions- Und Geistesgeschichte 55 (3):227-252.
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  43.  27
    Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher.Karsten Kenklies - 2012 - Studies in Philosophy and Education 31 (3):265-273.
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical ideas, (...)
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  44.  3
    Johann Christian August Heyse i jego następcy – o ważnym słowniku purystycznym.Ryszard Lipczuk - 2013 - Acta Universitatis Lodziensis. Folia Germanica 9.
    In Germany a number of dictionaries of foreign words as lexemes were created. The author cites about 460 dictionaries of foreign borrowings from the period 1800–2007. Dictionaries of borrowings can be divided into three categories: dictionaries of foreign words that do not have the objective of eliminating borrowed words, but describe them in a neutral manner, Germanising dictionaries whose main purpose is to eliminate the use of foreign words and replace them with native words. There are suggested word replacements for (...)
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  45. Sobre a Dignidade do Ser Humano. Discurso Proferido por Johann Gottlieb Fichte no fim de suas Preleções de Filosofia (1794).Johann Gottlieb Fichte & Juan Adolfo Bonaccini - 1999 - Princípios 6 (7):145-149.
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  46. Modernity and Civilization in Johann Arnason's Social Theory of Japan.Jeremy Smith - unknown
    Johann Arnason's exploration of the historical constellation of East Asia has helped reproblematize the conceptual framework of modernity and civilization. This article outlines Arnason's innovations in civilizational analysis and social theory in the field of comparative studies of Japan. It sets out the terms on which a nuanced elaboration of Arnason's framework could occur. Two areas warrant closer attention: state formation and the institution of capitalism. It is argued that there are signs of what might be termed a 'tertiary' (...)
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  47.  6
    Descrição de Apolo em Belvedere, de Johann Joachim Winckelmann.Priscila Rossinetti Rufinoni - 2014 - Revista de Filosofia Moderna E Contemporânea 1 (2):321-350.
    Este artigo visa introduzir o texto Descrição de Apolo em Belvedere, de Johann Joachim Winckelmann, escrito em 1755, em Roma. Tal introdução relaciona o pequeno texto traduzido à questão moderna do sublime.
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  48.  2
    Zwischen System und Experiment. Johann Gottlob Krügers Versuch einer Experimental-Seelenlehre.Gideon Stiening - 2016 - Quaestio 16:119-145.
    Johann Gottlob Krüger’s Experimental psychology is commonly considered as one of the first empirical anthropologies in the German-speaking space. On closer examination, however, the foundations of his psychology appear to be both Wolffian rationalism and an epistemological empiricism of Lockean origins. His methodical conception of experimentalism, thus, expands Wolffian empirical psychology. On this basis, Krüger also supplies a quite precarious defence of materialism, and a view of experiments on humans that conflicts radically with present standards.
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  49.  8
    Johann von Oppolzer (1808–1871) Als Direktor der Medizinischen Klinik an der Universität Leipzig.Ingrid Kästner - 2007 - NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (1):50-61.
    Johann von Oppolzer (1808–1871) is known as one of the most influential representatives of the Vienna School of Medicine . However, little is known about Oppolzer’s short but significant work at the Leipzig Medical School (from October, 1848 to March, 1850). Being not only an excellent physician and an outstanding teacher in the field of internal medicine, he was very open-minded with respect to new developments in medicine. This is shown by documents found in the archives of the university (...)
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    Acerca de la influencia de la teoría del Estado de Johann G. Fichte en la ética de Hermann Cohen.Héctor Oscar Arrese Igor - 2011 - Dianoia 56 (66):141-164.
    En este trabajo intento mostrar que existen diferencias importantes entre las concepciones del Estado de Hermann Cohen y de Johann Gottlieb Fichte. Por lo tanto, concluyo que la tesis de la influencia de la filosofía fichteana en la teoría de Cohen es problemática. In this paper I try to show that there are important differences between Hermann Cohen's and Johann Gottlieb Fichte's conceptions of the state. Therefore I conclude that the thesis of the influence of the Fichtean philosophy (...)
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