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Johannes Brandl [42]Johannes L. Brandl [35]
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Johannes Brandl
University of Salzburg
  1.  52
    The Foundations of Metacognition.Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.) - 2012 - Oxford University Press.
    Bringing together researchers from across the cognitive sciences, the book is valuable for philosophers of mind, developmental and comparative psychologists, and neuroscientists.
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  2.  22
    The Puzzle of Mirror Self-Recognition.Johannes Brandl - 2018 - Phenomenology and the Cognitive Sciences 17 (2):279-304.
  3.  37
    On the Nature, Evolution, Development, and Epistemology of Metacognition: Introductory Thoughts.Michael J. Beran, Johannes L. Brandl, Josef Perner & Joélle Proust - 2012 - In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press.
  4. What is a Perspective Problem? Developmental Issues in Belief Ascription and Dual Identity.Josef Perner, Johannes L. Brandl & Alan Garnham - 2003 - Facta Philosophica 5:355-378.
    We develop a criterion for telling when integrating two pieces of information, e.g. two pictures or statements requires an understanding of perspective. Problems that require such an understanding are perspective problems. With this criterion we can show that understanding false beliefs vis-à-vis reality pose a perspective problem, so does understanding spatial descriptions given from different viewing points (a classical example of what is commonly seen as a problem of perspective) and individuating objects with different sortals (naming objects). We use the (...)
     
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  5.  75
    The Mind of Donald Davidson.Johannes L. Brandl (ed.) - 1989 - Netherlands: Rodopi.
    WHAT IS PRESENT TO THE MIND? Donald DAVIDSON The University of California at Berkeley There is a sense in which anything we think about is, ...
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  6.  26
    Is Hypnotic Responding the Strategic Relinquishment of Metacognition?Zoltán Dienes, Michael Beran, Johannes L. Brandl, Josef Perner & Joelle Proust - 2012 - In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press.
  7.  23
    Young Children’s Protest: What It Can (Not) Tell Us About Early Normative Understanding.Johannes L. Brandl, Frank Esken, Beate Priewasser & Eva Rafetseder - 2015 - Phenomenology and the Cognitive Sciences 14 (4):719-740.
    In this paper we address the question how children come to understand normativity through simple forms of social interaction. A recent line of research suggests that even very young children can understand social norms quite independently of any moral context. We focus on a methodological procedure developed by Rakoczy et al., Developmental Psychology, 44, 875–881, that measures children’s protest behaviour when a pre-established constitutive rule has been violated. Children seem to protest when they realize that rule violations are not allowed (...)
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  8.  31
    File Change Semantics for Preschoolers: Alternative Naming and Belief Understanding.Josef Perner & Johannes L. Brandl - 2005 - Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 6 (3):483-501.
  9.  35
    Brentano's Theory of Judgement.Johannes Brandl - 2008 - Stanford Encyclopedia of Philosophy.
  10. The Immanence Theory of Intentionality.Johannes L. Brandl - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 167.
  11.  6
    Die Entwicklung der Autorität der Ersten Person.Johannes L. Brandl - 2014 - Deutsche Zeitschrift für Philosophie 62 (5).
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  12.  71
    What is Pre-Reflective Self-Consciousness? Brentano's Theory of Inner Consciousness Revisited.Johannes Brandl - 2013 - In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi. pp. 44--41.
  13.  21
    Innere Wahrnehmbarkeit Und Intentionale Inexistenz Als Kennzeichen Psychischer Phänomene.Johannes Brandl - 1992 - Brentano Studien 4:131-153.
    Kant offered a subtle theory of consciousness and self-knowledge which articulated the intuition that consciousness is a mode of being in a mental state, as opposed to a property of that state. This paper develops this theory and argues that McDowell's treatment of these issues in "Mind" and "World" overlooks the resources of Kant's views. McDowell conflates consciousness and self-consciousness, leading him to formulate too demanding a constraint on rational concept use. Kant's theory can be developed so as to avoid (...)
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  14.  25
    Austrian Philosophy: The Legacy of Franz Brentano. [REVIEW]Johannes L. Brandl - 1994 - Philosophy and Phenomenological Research 57 (3):697-702.
  15. Intentionality.Johannes Brandl - 1996 - In Liliana Albertazzi, Massimo Libardi & Roberto Poli (eds.), The School of Franz Brentano. Kluwer Academic Publishers.
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  16.  8
    Pretend Play in Early Childhood: The Road Between Mentalism.Johannes L. Brandl - 2012 - In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press. pp. 146.
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  17.  46
    Semantic Holism is Here to Stay.Johannes L. Brandl - 1993 - In Grazer Philosophische Studien. Amsterdam: Rodopi. pp. 1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  18.  26
    Semantic Holism Is Here To Stay.Johannes Brandl - 1993 - Grazer Philosophische Studien 46 (1):1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  19.  41
    Gilbert Ryle: A Mediator Between Analytic Philosophy and Phenomenology.Johannes L. Brandl - 2002 - Southern Journal of Philosophy 40 (S1):143-151.
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  20.  16
    Gilbert Ryle: A Mediator Between Analytic Philosophy and Phenomenology.Johannes L. Brandl - 2002 - Southern Journal of Philosophy 40 (Supplement):143-151.
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  21.  1
    Twardowski's Distinction Between Actions and Products.Johannes L. Brandl - 1998 - In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. pp. 23--34.
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  22.  7
    Semantic Holism Is Here To Stay.Johannes Brandl - 1993 - Grazer Philosophische Studien 46 (1):1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  23.  5
    Gegen den Primat des Intentionalen.Johannes Brandl - 1986 - Grazer Philosophische Studien 28 (1):105-131.
    Die beste Erklärung für den Gegenstandsbezug unserer Gedanken erhalten wir, so die These meines Aufsatzes, indem wir die Semantik jener Ausdrücke studieren, mit denen wir uns auf Individuen beziehen. Für diese methodologische Entscheidung sprechen dreierlei Gründe: Erstens die Uneinheitlichkeit der Kategorie singulärer Terme; zweitens die Notwendigkeit, zwischen einem starken und einem schwachen Begriff des de re Glaubens zu unterscheiden; sowie drittens die Unmöglichkeit, psychische Phänomene zu einem Verbindungsglied zwischen Worten und Gegenständen zu machen. Im ersten Punkt stütze ich mich auf (...)
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  24.  1
    Preface.Johannes Brandl & Olga Markic - 1985 - Grazer Philosophische Studien 63 (1):79-88.
    Thoughts may have a subject — they may concern a certain topic —without having an object in the sense of being directed upon a referent. It is argued that, once this distinction is acknowledged, a third position between Meinong and Russell can be established. There will then be objectless thoughts which need not be false in view of the non-existence of their purported referents. But there will also be object-dependent thoughts which have their referents necessarily. Neither logically proper names nor (...)
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  25. Agents and Their Actions.Johannes L. Brandl, Marian David & Leopold Stubenberg (eds.) - 2001 - Rodopi.
    IntroductionE.J. LOWE: Event Causation and Agent CausationRalf STOECKER: Agents in ActionGeert KEIL: How Do We Ever Get Up? On the Proximate Causation of Actions and EventsMaria ALVAREZ: Letting Happen, Omissions, and CausationFrederick STOUTLAND: Responsive Action and the Belief-Desire ModelMarco IORIO: How Are Agents Related to Their Actions? The Existentialist ResponseJens KULENKAMPFF: What Oedipus Did When He Married Jocasta or What Ancient Tragedy Tells Us About Agents, Their Actions, and the WorldRüdiger BITTNER: Agents as RulersMonika BETZLER: How Can an Agent Rationally (...)
     
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  26. Analytische Explikationen & Interventionen / Analytical Explications & Interventions. Ein Salzburger Symposium Für Und MIT Georg Meggle.Johannes L. Brandl, Beatrice S. Kobow & Daniel Messelken (eds.) - 2021 - Brill-mentis.
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  27.  9
    Über die Einfachheit der Wahmehmungserlebnisse.Johannes L. Brandl - 2004 - In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. pp. 2--15.
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  28. Bolzano & Kant.Johannes L. Brandl, Marian David, Maria E. Reicher & Leopold Stubenberg (eds.) - 2012 - Rodopi.
    Inhaltsverzeichnis/Table of ContentsThemenschwerpunkt/Special Topic: Bolzano & KantGastherausgeber/Guest Editor: Sandra LapointeSandra Lapointe: IntroductionSandra Lapointe: Is Logic Formal? Bolzano, Kant and the Kantian LogiciansNicholas F. Stang: A Kantian Reply to Bolzano’s Critique of Kant’s Analytic-Synthetic DistinctionClinton Tolley: Bolzano and Kant on the Place of Subjectivity in a WissenschaftslehreTimothy Rosenkoetter: Kant and Bolzano on the Singularity of IntuitionsWaldemar Rohloff: From Ordinary Language to Definition in Kant and BolzanoWeitere Artikel/Further ArticlesChristian Damböck: Wilhelm Diltheys empirische Philosophie und der rezente Methodenstreit in der analytischen PhilosophieBernd Prien: (...)
     
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  29. DM18. 50 Brown, Harvey R. & Harre, Rom (Editors), The Philosophical Foundations of Quantum Field Theory, Oxford, Oxford University Press, 1990, 190pp., Paper£ 12.50 Chalmers, Alan, Science and its Fabrication, Bucks, Open University Press, 1990. [REVIEW]Johannes Brandl & W. L. Gombocz - 1990 - Mind 99:396.
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  30.  25
    Die Natur Des Subjektiven: Einige Bemerkungen Zu Kutscheras Objektivismus-Kritik. [REVIEW]Johannes L. Brandl - 1998 - Erkenntnis 48 (2-3):183-188.
    Kutschera's criticism of an objectivist theory of mind is shown to rest on a premise which an objectivist need not accept, namely, that there is a deep metaphysical distinction between the physical and the psychological domain. This premise can be rejected on naturalistic grounds. Referring to the work of Rosenthal, Dennett and Davidson, it is argued that less metaphysically loaded explanations can be given of what is subjective about the mind.
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  31. Die Notwendijkeit der Namen Über Das Bennenen von Einzeldingen Und Die Revelanz Seiner Historisch-Kausalen Grunlagen Fürden Aufbau Einer Allegemeinen Theorie der Bedeuting.Johannes Brandl - 1987
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  32. Der Skeptiker - ein Wolf im Schafspelz?Johannes Brandl - 1994 - Ethik Und Sozialwissenschaften 5 (4):581.
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  33.  16
    Essays on the Philosophy of Terence Horgan.Johannes Brandl (ed.) - 2002 - Atlanta: Rodopi.
    ... Studien-26 THEMES IN MY PHILOSOPHICAL WORK Terry HORGAN University of Memphis This paper is an overview of my philosophical work. ...
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  34.  13
    Erratum To: Young Children’s Protest: What It Can (Not) Tell Us About Early Normative Understanding.Johannes L. Brandl, Frank Esken, Beate Priewasser & Eva Rafetseder - 2017 - Phenomenology and the Cognitive Sciences 16 (1):179-179.
  35.  10
    Gegen den Primat des Intentionalen.Johannes Brandl - 1986 - Grazer Philosophische Studien 28 (1):105-131.
    Die beste Erklärung für den Gegenstandsbezug unserer Gedanken erhalten wir, so die These meines Aufsatzes, indem wir die Semantik jener Ausdrücke studieren, mit denen wir uns auf Individuen beziehen. Für diese methodologische Entscheidung sprechen dreierlei Gründe: Erstens die Uneinheitlichkeit der Kategorie singulärer Terme; zweitens die Notwendigkeit, zwischen einem starken und einem schwachen Begriff des de re Glaubens zu unterscheiden; sowie drittens die Unmöglichkeit, psychische Phänomene zu einem Verbindungsglied zwischen Worten und Gegenständen zu machen. Im ersten Punkt stütze ich mich auf (...)
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  36.  53
    Gegenstandslose Gedanken.Johannes Brandl - 1985 - Grazer Philosophische Studien 25 (1):501-531.
    Thoughts may have a subject — they may concern a certain topic —without having an object in the sense of being directed upon a referent. It is argued that, once this distinction is acknowledged, a third position between Meinong and Russell can be established. There will then be objectless thoughts which need not be false in view of the non-existence of their purported referents. But there will also be object-dependent thoughts which have their referents necessarily. Neither logically proper names nor (...)
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  37.  6
    Gegenstandslose Gedanken.Johannes Brandl - 1985 - Grazer Philosophische Studien 25 (1):501-531.
    Thoughts may have a subject — they may concern a certain topic —without having an object in the sense of being directed upon a referent. It is argued that, once this distinction is acknowledged, a third position between Meinong and Russell can be established. There will then be objectless thoughts which need not be false in view of the non-existence of their purported referents. But there will also be object-dependent thoughts which have their referents necessarily. Neither logically proper names nor (...)
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  38. Grazer Philosophische Studien, Vol 90 – 2014: International Journal for Analytic Philosophy.Johannes Brandl (ed.) - 2015 - Brill | Rodopi.
    Grazer Philosophische Studien is a peer reviewed journal that publishes articles on philosophical problems in every area, especially articles related to the analytic tradition.
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  39. Grazer Philosophische Studien, Vol 92 – 2015.Johannes L. Brandl (ed.) - 2015 - Brill | Rodopi.
    Grazer Philosophische Studien is a peer reviewed journal that publishes articles on philosophical problems in every area, especially articles related to the analytic tradition.
     
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  40. Grazer Philosophische Studien: Internationale Zeitschrift Für Analytische Philosophie. Gegründet von Rudolf Haller.Johannes L. Brandl, Marian David & Leopold Stubenberg (eds.) - 2004 - Brill | Rodopi.
     
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  41. Grazer Philosophische Studien: Internationale Zeitschrift Für Analytische Philosophie.Johannes L. Brandl, Marian David & Leopold Stubenberg (eds.) - 2002 - Brill | Rodopi.
     
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  42. Grazer Philosophische Studien, Vol 90 – 2014 : International Journal for Analytic Philosophy.Johannes Brandl (ed.) - 2015 - Brill | Rodopi.
    Grazer Philosophische Studien is a peer reviewed journal that publishes articles on philosophical problems in every area, especially articles related to the analytic tradition.
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  43. Grazer Philosophische Studien: Volume 73 – 2006.Johannes L. Brandl, Marian David & Leopold Stubenberg (eds.) - 2006 - Brill | Rodopi.
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  44. Grazer Philosophische Studien: Volume 70 – 2005.Johannes L. Brandl, Marian David & Leopold Stubenberg (eds.) - 2005 - Brill | Rodopi.
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  45.  38
    Holism: A Consumer Update.Johannes L. Brandl (ed.) - 1993 - Amsterdam: Rodopi.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  46.  3
    Holism: A Consumer Update.Johannes Brandl - 1993 - Grazer Philosophische Studien 46 (1):1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  47. How Relational Are Davidson’s Beliefs?Johannes Brandl - 1993 - In Ralf Stoecker (ed.), Reflecting Davidson: Donald Davidson Responding to an International Forum of Philosophers. W. De Gruyter. pp. 175-193.
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  48.  6
    Introduction.Johannes L. Brandl & Ronald McIntyre - 2017 - Grazer Philosophische Studien 94 (3):297-299.
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  49.  6
    Introduction.Johannes L. Brandl & Ronald McIntyre - forthcoming - New Content is Available for Grazer Philosophische Studien.
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  50.  49
    Intentionality, Information, and Experience.Johannes Brandl - 2009 - In A. Hieke & H. Leitgeb (eds.), Reduction: Between the Mind and the Brain. Ontos Verlag. pp. 12--9.
    The investigation of the mind has been one of the major concerns of our philosophical tradition and is still a dominant subject in modern philosophy and science. Many philosophers in the scientific tradition want to solve the "puzzles of the mind," but believe the "puzzles" to be puzzles of the brain. So, whilst the former think of the mental as something of its own kind, the latter deny that philosophy of mind has to do with anything else but the brain. (...)
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