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Johannes Brandl [42]Johannes L. Brandl [32]
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Johannes Brandl
University of Salzburg
  1.  46
    The Foundations of Metacognition.Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.) - 2012 - Oxford University Press.
    Bringing together researchers from across the cognitive sciences, the book is valuable for philosophers of mind, developmental and comparative psychologists, and neuroscientists.
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  2.  20
    The Puzzle of Mirror Self-Recognition.Johannes Brandl - 2018 - Phenomenology and the Cognitive Sciences 17 (2):279-304.
  3.  35
    On the Nature, Evolution, Development, and Epistemology of Metacognition: Introductory Thoughts.Michael J. Beran, Johannes L. Brandl, Josef Perner & Joélle Proust - 2012 - In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press.
  4. Brentano on Truth.Johannes Brandl - forthcoming - In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge.
    How to understand Brentano’s account of truth is a question of some controversy. A number of different views have been put forward as positions that Brentano held at some stage in his career. The received view has it that the early Brentano subscribed to a form of correspondence theory which he later rejected in favor of a definition of truth in terms of correct judging, where the correctness of a judgment is defined in terms of the notion of self-evidence (see (...)
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  5. What is a Perspective Problem? Developmental Issues in Belief Ascription and Dual Identity.Josef Perner, Johannes L. Brandl & Alan Garnham - 2003 - Facta Philosophica 5:355-378.
    We develop a criterion for telling when integrating two pieces of information, e.g. two pictures or statements requires an understanding of perspective. Problems that require such an understanding are perspective problems. With this criterion we can show that understanding false beliefs vis-à-vis reality pose a perspective problem, so does understanding spatial descriptions given from different viewing points (a classical example of what is commonly seen as a problem of perspective) and individuating objects with different sortals (naming objects). We use the (...)
     
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  6. On Actions, Products and Other Topics in Philosophy.Kazimierz Twardowski, Johannes Brandl, Jan Wole Nski & Arthur Szylewicz - 1999
  7.  25
    Is Hypnotic Responding the Strategic Relinquishment of Metacognition?Zoltán Dienes, Michael Beran, Johannes L. Brandl, Josef Perner & Joelle Proust - 2012 - In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press.
  8.  20
    Young Children’s Protest: What It Can (Not) Tell Us About Early Normative Understanding.Johannes L. Brandl, Frank Esken, Beate Priewasser & Eva Rafetseder - 2015 - Phenomenology and the Cognitive Sciences 14 (4):719-740.
    In this paper we address the question how children come to understand normativity through simple forms of social interaction. A recent line of research suggests that even very young children can understand social norms quite independently of any moral context. We focus on a methodological procedure developed by Rakoczy et al., Developmental Psychology, 44, 875–881, that measures children’s protest behaviour when a pre-established constitutive rule has been violated. Children seem to protest when they realize that rule violations are not allowed (...)
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  9.  29
    File Change Semantics for Preschoolers: Alternative Naming and Belief Understanding.Josef Perner & Johannes L. Brandl - 2005 - Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 6 (3):483-501.
  10.  70
    The Mind of Donald Davidson.Johannes L. Brandl (ed.) - 1989 - Netherlands: Rodopi.
    WHAT IS PRESENT TO THE MIND? Donald DAVIDSON The University of California at Berkeley There is a sense in which anything we think about is, ...
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  11.  65
    What is Pre-Reflective Self-Consciousness? Brentano's Theory of Inner Consciousness Revisited.Johannes Brandl - 2013 - In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi. pp. 44--41.
  12. Was Brentano an Early Deflationist About Truth?Johannes Brandl - 2017 - The Monist 100 (1):1-14.
    It is often assumed that deflationist accounts of truth are a product of philosophy of logic and language in the twentieth century. In this paper I show why this assumption is historically short-sighted. An early version of deflationism about truth can already be found in Brentano’s 1889 lecture “On the Concept of Truth.” That Brentano is a precursor of deflationism has gone largely unnoticed because of a different reception of his lecture: according to most scholars, Brentano proposes in it a (...)
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  13. DM18. 50 Brown, Harvey R. & Harre, Rom (Editors), The Philosophical Foundations of Quantum Field Theory, Oxford, Oxford University Press, 1990, 190pp., Paper£ 12.50 Chalmers, Alan, Science and its Fabrication, Bucks, Open University Press, 1990. [REVIEW]Johannes Brandl & W. L. Gombocz - 1990 - Mind 99:396.
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  14.  31
    Brentano's Theory of Judgement.Johannes Brandl - 2008 - Stanford Encyclopedia of Philosophy.
  15. The Immanence Theory of Intentionality.Johannes L. Brandl - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 167.
  16.  91
    Simulation À la Goldman: Pretend and Collapse.Josef Perner & Johannes L. Brandl - 2009 - Philosophical Studies 144 (3):435-446.
    Theories of mind draw on processes that represent mental states and their computational connections; simulation, in addition, draws on processes that replicate (Heal 1986 ) a sequence of mental states. Moreover, mental simulation can be triggered by input from imagination instead of real perceptions. To avoid confusion between mental states concerning reality and those created in simulation, imagined contents must be quarantined. Goldman bypasses this problem by giving pretend states a special role to play in simulation (Goldman 2006 ). We (...)
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  17.  23
    Austrian Philosophy: The Legacy of Franz Brentano. [REVIEW]Johannes L. Brandl - 1994 - Philosophy and Phenomenological Research 57 (3):697-702.
  18.  21
    Innere Wahrnehmbarkeit Und Intentionale Inexistenz Als Kennzeichen Psychischer Phänomene.Johannes Brandl - 1992 - Brentano Studien 4:131-153.
    Kant offered a subtle theory of consciousness and self-knowledge which articulated the intuition that consciousness is a mode of being in a mental state, as opposed to a property of that state. This paper develops this theory and argues that McDowell's treatment of these issues in "Mind" and "World" overlooks the resources of Kant's views. McDowell conflates consciousness and self-consciousness, leading him to formulate too demanding a constraint on rational concept use. Kant's theory can be developed so as to avoid (...)
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  19.  6
    Die Entwicklung der Autorität der Ersten Person.Johannes L. Brandl - 2014 - Deutsche Zeitschrift für Philosophie 62 (5).
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  20. Intentionality.Johannes Brandl - 1996 - In Liliana Albertazzi, Massimo Libardi & Roberto Poli (eds.), The School of Franz Brentano. Kluwer Academic Publishers.
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  21.  26
    Semantic Holism Is Here To Stay.Johannes Brandl - 1993 - Grazer Philosophische Studien 46:1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  22.  44
    Semantic Holism is Here to Stay.Johannes L. Brandl - 1993 - In Grazer Philosophische Studien. Amsterdam: Rodopi. pp. 1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  23.  41
    Gilbert Ryle: A Mediator Between Analytic Philosophy and Phenomenology.Johannes L. Brandl - 2002 - Southern Journal of Philosophy 40 (S1):143-151.
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  24.  15
    Gilbert Ryle.Johannes L. Brandl - 2002 - Southern Journal of Philosophy 40 (Supplement):143-151.
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  25.  51
    Gegenstandslose Gedanken.Johannes Brandl - 1985 - Grazer Philosophische Studien 25 (1):501-531.
    Thoughts may have a subject — they may concern a certain topic —without having an object in the sense of being directed upon a referent. It is argued that, once this distinction is acknowledged, a third position between Meinong and Russell can be established. There will then be objectless thoughts which need not be false in view of the non-existence of their purported referents. But there will also be object-dependent thoughts which have their referents necessarily. Neither logically proper names nor (...)
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  26. On Actions, Products and Other Topics in Philosophy.Johannes Brandl & Jan Wolenski (eds.) - 1999 - Rodopi.
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  27. New Essays on the Philosophy of Michael Dummett.Johannes L. Brandl & Peter Sullivan (eds.) - 1998 - Rodopi.
    Ever since the publication of 'Truth' in 1959 Sir Michael Dummett has been acknowledged as one of the most profoundly creative and influential of contemporary philosophers. His contributions to the philosophy of thought and language, logic, the philosophy of mathematics, and metaphysics have set the terms of some of most fruitful discussions in philosophy. His work on Frege stands unparalleled, both as landmark in the history of philosophy and as a deep reflection on the defining commitments of the analytic school.This (...)
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  28.  34
    What is Wrong with the Building Block Theory of Language?Johannes Brandl - 1989 - Grazer Philosophische Studien 36 (1):79-95.
    It is argued that Davidson's basic objection to the Building Block Method in semantics is neither that it gives the wrong explanation of how a first language is learned nor that it assigns a meaning to Single words prior to interpreting a whole language. The arguments against Fregean concepts and truth-values as the references of predicates and sentences are found to be equally superficial as the arguments against a primitive notion reference defmed in causal terms.Davidson's basic objection turns out to (...)
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  29.  7
    Semantic Holism Is Here To Stay.Johannes Brandl - 1993 - Grazer Philosophische Studien 46:1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  30.  48
    Intentionality, Information, and Experience.Johannes Brandl - 2009 - In A. Hieke & H. Leitgeb (eds.), Reduction: Between the Mind and the Brain. Ontos Verlag. pp. 12--9.
    The investigation of the mind has been one of the major concerns of our philosophical tradition and is still a dominant subject in modern philosophy and science. Many philosophers in the scientific tradition want to solve the "puzzles of the mind," but believe the "puzzles" to be puzzles of the brain. So, whilst the former think of the mental as something of its own kind, the latter deny that philosophy of mind has to do with anything else but the brain. (...)
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  31.  25
    Die Natur Des Subjektiven: Einige Bemerkungen Zu Kutscheras Objektivismus-Kritik. [REVIEW]Johannes L. Brandl - 1998 - Erkenntnis 48 (2-3):183-188.
    Kutschera's criticism of an objectivist theory of mind is shown to rest on a premise which an objectivist need not accept, namely, that there is a deep metaphysical distinction between the physical and the psychological domain. This premise can be rejected on naturalistic grounds. Referring to the work of Rosenthal, Dennett and Davidson, it is argued that less metaphysically loaded explanations can be given of what is subjective about the mind.
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  32.  24
    Preface.Johannes Brandl, Wolfgang Gombocz & Christian Piller - 1991 - Grazer Philosophische Studien 40:1-2.
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  33.  20
    Preface.Johannes Brandl & Wolfgang Gombocz - 1989 - Grazer Philosophische Studien 36 (1):1-2.
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  34. New Essays on the Philosophy of Michael Dummett.Johannes L. Brandl & Peter Sullivan - 2000 - Philosophical Quarterly 50 (201):540-542.
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  35.  5
    Gegen den Primat des Intentionalen.Johannes Brandl - 1986 - Grazer Philosophische Studien 28 (1):105-131.
    Die beste Erklärung für den Gegenstandsbezug unserer Gedanken erhalten wir, so die These meines Aufsatzes, indem wir die Semantik jener Ausdrücke studieren, mit denen wir uns auf Individuen beziehen. Für diese methodologische Entscheidung sprechen dreierlei Gründe: Erstens die Uneinheitlichkeit der Kategorie singulärer Terme; zweitens die Notwendigkeit, zwischen einem starken und einem schwachen Begriff des de re Glaubens zu unterscheiden; sowie drittens die Unmöglichkeit, psychische Phänomene zu einem Verbindungsglied zwischen Worten und Gegenständen zu machen. Im ersten Punkt stütze ich mich auf (...)
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  36.  1
    Twardowski's Distinction Between Actions and Products.Johannes L. Brandl - 1998 - In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. pp. 23--34.
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  37.  1
    Preface.Johannes Brandl & Olga Markic - 1985 - Grazer Philosophische Studien 63 (1):79-88.
    Thoughts may have a subject — they may concern a certain topic —without having an object in the sense of being directed upon a referent. It is argued that, once this distinction is acknowledged, a third position between Meinong and Russell can be established. There will then be objectless thoughts which need not be false in view of the non-existence of their purported referents. But there will also be object-dependent thoughts which have their referents necessarily. Neither logically proper names nor (...)
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  38.  14
    Preface.Johannes L. Brandl & Peter M. Sullivan - 1998 - Grazer Philosophische Studien 55:1-2.
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  39.  9
    Was heisst vollständige Verifikation? in Wittgenstein in Focus-Im Brennpunkt: Wittgenstein.Johannes Brandl - 1989 - Grazer Philosophische Studien 33 (1):227-247.
    Wittgenstein meint, nur ein endliches Verifikationsverfahren könne einem Satz Sinn verleihen. Darin unterscheidet er sich sowohl vom alten Verifikationismus des Wiener Kreises als auch von neueren Bedeutungstheorien, die den Satzsinn durch die Bedingungen des berechtigten Behauptens erklären wollen. Es wird gezeigt, daß beide Positionen in einen Regreß münden, sobald sie Wittgensteins Forderung nach vollständiger Verifizierbarkeit ernst nehmen. Weder der epistemische Begriff des "endgültigen" Verifizierens noch der semantische Begriff der "ausgezeichneten" Verifikation kommen ohne einen externen Bezugspunkt wie Wahrheit oder Rationalität aus. (...)
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  40.  11
    Erratum To: Young Children’s Protest: What It Can (Not) Tell Us About Early Normative Understanding.Johannes L. Brandl, Frank Esken, Beate Priewasser & Eva Rafetseder - 2017 - Phenomenology and the Cognitive Sciences 16 (1):179-179.
  41.  8
    What is Wrong with the Building Block Theory of Language?Johannes Brandl - 1989 - Grazer Philosophische Studien 36 (1):79-95.
    It is argued that Davidson's basic objection to the Building Block Method in semantics is neither that it gives the wrong explanation of how a first language is learned nor that it assigns a meaning to Single words prior to interpreting a whole language. The arguments against Fregean concepts and truth-values as the references of predicates and sentences are found to be equally superficial as the arguments against a primitive notion reference defmed in causal terms.Davidson's basic objection turns out to (...)
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  42.  12
    Was heißt vollständige Verifikation?Johannes Brandl - 1989 - Grazer Philosophische Studien 33 (1):227-247.
    Wittgenstein meint, nur ein endliches Verifikationsverfahren könne einem Satz Sinn verleihen. Darin unterscheidet er sich sowohl vom alten Verifikationismus des Wiener Kreises als auch von neueren Bedeutungstheorien, die den Satzsinn durch die Bedingungen des berechtigten Behauptens erklären wollen. Es wird gezeigt, daß beide Positionen in einen Regreß münden, sobald sie Wittgensteins Forderung nach vollständiger Verifizierbarkeit ernst nehmen. Weder der epistemische Begriff des "endgültigen" Verifizierens noch der semantische Begriff der "ausgezeichneten" Verifikation kommen ohne einen externen Bezugspunkt wie Wahrheit oder Rationalität aus. (...)
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  43.  6
    Introduction.Johannes L. Brandl & Ronald McIntyre - forthcoming - New Content is Available for Grazer Philosophische Studien.
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  44.  6
    Introduction.Johannes L. Brandl & Ronald McIntyre - 2017 - Grazer Philosophische Studien 94 (3):297-299.
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  45.  7
    Preface.Johannes L. Brandl & Peter M. Sullivan - 1998 - Grazer Philosophische Studien 55:1-2.
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  46.  6
    Gegenstandslose Gedanken.Johannes Brandl - 1985 - Grazer Philosophische Studien 25 (1):501-531.
    Thoughts may have a subject — they may concern a certain topic —without having an object in the sense of being directed upon a referent. It is argued that, once this distinction is acknowledged, a third position between Meinong and Russell can be established. There will then be objectless thoughts which need not be false in view of the non-existence of their purported referents. But there will also be object-dependent thoughts which have their referents necessarily. Neither logically proper names nor (...)
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  47.  10
    Gegen den Primat des Intentionalen.Johannes Brandl - 1986 - Grazer Philosophische Studien 28 (1):105-131.
    Die beste Erklärung für den Gegenstandsbezug unserer Gedanken erhalten wir, so die These meines Aufsatzes, indem wir die Semantik jener Ausdrücke studieren, mit denen wir uns auf Individuen beziehen. Für diese methodologische Entscheidung sprechen dreierlei Gründe: Erstens die Uneinheitlichkeit der Kategorie singulärer Terme; zweitens die Notwendigkeit, zwischen einem starken und einem schwachen Begriff des de re Glaubens zu unterscheiden; sowie drittens die Unmöglichkeit, psychische Phänomene zu einem Verbindungsglied zwischen Worten und Gegenständen zu machen. Im ersten Punkt stütze ich mich auf (...)
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  48.  8
    Was sind Ereignisse?Johannes Brandl - 1992 - Grazer Philosophische Studien 43:201-212.
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  49.  9
    Über die Einfachheit der Wahmehmungserlebnisse.Johannes L. Brandl - 2004 - In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. pp. 2--15.
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  50.  8
    Pretend Play in Early Childhood: The Road Between Mentalism.Johannes L. Brandl - 2012 - In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press. pp. 146.
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