Results for 'Johannes D. Balle'

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  1.  6
    Husserls typisierende Apperzeption und die Phänomenologie dynamischer Intentionalität.Johannes D. Balle - 2008 - In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. pp. 89-104.
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  2. Gefuhlte Grunde Moralisches Sehen und Grunde-Adaquatheit in einer aristotelischen Theorie praktischer Propositionen.Johannes D. Balle - 2010 - Perspektiven der Philosophie 36 (1):245-275.
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  3.  8
    Die Phronesis in der Philosophie Platons vor dem Staate. By Johannes Hirschberger. Pp. vi + 200. Leipzig: Dieterich, 1932. 12.80 m. [REVIEW]T. D. - 1933 - Journal of Hellenic Studies 53 (1):149-149.
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  4. Retooling Peace Philosophy : A Critical Look at Israel's Separation Strategy.J. Peterson-Overton Kristofer, D. Schmidt Johannes & Jaques Hersh - 2010 - In Candice C. Carter & Ravindra Kumar (eds.), Peace Philosophy in Action. Palgrave-Macmillan.
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  5.  49
    Linee Fondametale d'Una Filosofia Dello Spirito. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 17 (3):477-477.
    An examination of the contemporary Italian movement associated with M. P. Sciacca, and the serious application of dialectical and phenomenological methods to unveil the structure of "intentionality" or "spirit." An appraisal of Sciacca together with a sample critique of Dante follows a competent summary of the prevailing positions.--D. B. B.
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  6.  18
    Sethian Gnosticism and the Platonic Tradition. By John D. Turner. Pp. Xix, 842. Louvain, Peeters/Presses de l'Université de Laval, 2nd Edition, 2006, $103.00/£67.00. Gnostica, Judaica, Catholica: Collected Essays of Gilles Quispel. Edited by Johannes van Oort . Pp. Xiv, 869. Leiden, Brill, 2008, $289.00/£170.00. [REVIEW]Michael Ewbank - 2012 - Heythrop Journal 53 (2):294-296.
  7.  29
    Sixteenth and Seventeenth Centuries - Bibliographia Kepleriana, ein Führer durch das gedruckte Schrifttum von Johannes Kepler. Im Auftrag der Bayerischen Akademie des Wissenschaften unter Mitarbeit von Ludwig Rothenfelder. Herausgegeben von Max Caspar. Zweite Auflage besorgt von Martha List. Munich: C. H. Beck'sche Verlagsbuchhandlung. 1968. Pp. xv + 181. 86 facs. 65 D.M. [REVIEW]Robert Westman - 1970 - British Journal for the History of Science 5 (2):204-205.
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  8.  18
    Broader Horizons: A Study of Johannes Witte De Hese's "Itinerarius" and Medieval Travel NarrativesScott D. Westrem.Paul Freedman - 2003 - Speculum 78 (2):629-631.
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  9.  18
    R OBERT D. H UERTA, Giants of Delft. Johannes Vermeer and the Natural Philosophers: The Parallel Search for Knowledge During the Age of Discovery. Lewisburg: Bucknell University Press and London: Associated University Presses, 2003. Pp. 156. ISBN 0-8387-5538-0. £39.50. [REVIEW]Jim Bennett - 2006 - British Journal for the History of Science 39 (1):131-131.
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  10.  24
    L'influence d'une étude du Jésus de l'histoire sur la théologie : l'exemple de Johannes Weiss.Olivier Riaudel - 2005 - Revue des Sciences Philosophiques Et Théologiques 3:501-521.
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  11.  21
    Pour Une Exégèse Renouvelée de la « Phénoménologie de l'Esprit » de Hegel. À Propos d'Un Ouvrage Récent de Johannes Heinrichs.André Léonard - 1976 - Revue Philosophique De Louvain 74 (24):572-593.
  12.  15
    Robert D. Huerta. Giants of Delft: Johannes Vermeer and the Natural Philosophers: The Parallel Search for Knowledge During the Age of Discovery. 156 Pp., Illus., Bibl., Index. Lewisburg, Pa.: Bucknell University Press, 2003. $49.50. [REVIEW]Alexander Marr - 2005 - Isis 96 (4):654-655.
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  13.  16
    LOTZ, Johannes Baptist, Martin Heidegger et Thomas d'Aquin : homme, temps, êtreLOTZ, Johannes Baptist, Martin Heidegger et Thomas d'Aquin : homme, temps, être.Jean-Claude Petit - 1991 - Laval Théologique et Philosophique 47 (1):130-130.
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  14.  13
    Lipke B. Holthuis;, Theodore W. Pietsch.Les Planches Inédites de Poissons Et Autres Animaux Marins de L’Indo‐Ouest Pacifique D’Isaac Johannes Lamotius/Isaac Johannes Lamotius and His Paintings of Indo–West Pacific Fishes and Other Marine Animals. 290 Pp., Illus., Figs., Tables, Bibl., Index. Paris: Publications Scientifiques du Muséum, 2006. €62. [REVIEW]Sara T. Scharf - 2007 - Isis 98 (3):630-631.
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  15.  19
    A Symposium on Attic Epigraphy D. Jordan, J. Traill (Edd.): Lettered Attica. A Day of Attic Epigraphy. Proceedings of the Athens Symposium, 8 March 2000 . With a Memoir by Johannes Kirchner. (Publications of the Canadian Archaeological Institute at Athens 3.) Pp. Viii + 167, B/W and Colour Ills. Athens and Toronto: Canadian Archaeological Institute at Athens/Athenians Research Project, Victoria University, Toronto, 2003. Cased, Can$60, US$50. ISBN: 0-9685232-5-. [REVIEW]Peter Liddel - 2005 - The Classical Review 55 (01):317-.
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  16.  2
    Das Livre du cuer d'amours espris des Herzogs René von Anjou. Ernst TrenklerDas Schwarze Gebetbuch. Ernst TrenklerLivre d'heures, Handschrift 1855 der Österreichischen Nationalbibliothek. Ernst TrenklerDas Evangeliar des Johannes von Troppau, Handscrift 1182 der Österreichischen Nationalbibliothek. Ernst Trenkler. [REVIEW]Lawrence S. Thompson - 1949 - Speculum 24 (4):620-623.
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  17.  2
    Scott D. Westrem. Broader Horizons: A Study of Johannes Witte de Hese’s Itinerarius and Medieval Travel Narratives. Xix + 359 Pp., Illus., Figs., Bibl., Index. Cambridge, Mass.: Medieval Academy of America, 2001. $50. [REVIEW]William E. Burns - 2003 - Isis 94 (2):367-368.
  18.  2
    La perspective d'un jeu de balle.Janus Six - 1923 - Bulletin de Correspondance Hellénique 47 (1):307-314.
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  19. Die Ueberlieferung der Gynaekologie des Soranos von Ephesus. Von Johannes Ilberg. Des XXVIII. Bandes d. Abhandl. der philolog-hist. Klasse d. K. Saechs. Gesellsch. d. Wissenschaften. Leipzig: Teubner, 1910. Royal 8vo. Pp. 118. 5 m. [REVIEW]Clifford Allbutt - 1910 - Journal of Hellenic Studies 30 (2):370-371.
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  20. Robert D. Huerta. Giants of Delft. Johannes Vermeer and the Natural Philosophers: The Parallel Search for Knowledge Dung the Age of Discovery. [REVIEW]P. Steadman - 2004 - Early Science and Medicine 9 (4):373-375.
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  21. D. A. Callus, O. P. & R. W. Hunt , "Johannes Blund. Tractatus de Anima". [REVIEW]J. A. Weisheipl - 1971 - The Thomist 35 (4):700.
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  22. Johannes Unold: Lebensanschauungen höherer Kulturen. Von Zarathustra d. Ä. bis Zarathustra d. J. [REVIEW]Heinrich Zimmer - 1931 - Archiv für Geschichte der Philosophie 40:356.
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  23.  18
    Johannès B. Lotz, Martin Heidegger et Thomas d'Aquin traduit par de l'allemand Philibert Secretan, Paris, PUF, 1988, 232 p. (coll. Théologiques).Johannès B. Lotz, Martin Heidegger et Thomas d'Aquin traduit par de l'allemand Philibert Secretan, Paris, PUF, 1988, 232 p. (coll. Théologiques). [REVIEW]Bertrand Rioux - 1989 - Philosophiques 16 (2):418-422.
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  24.  70
    Realistic Metaphysics An Interview with D. H. Mellor.Anna-Sofia Maurin & Johannes Persson - 2001 - Theoria 67 (2):96-113.
    This article is the text of an interview with D. H. Mellor conducted in Cambridge on 30 May 2001 by Anna-Sofia Maurin and Johannes Persson for the philosophical journal Theoria.
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  25. Émotion et réalité chez Sartre: Remarques à propos d?une anthropologie philosophique originale.Grégory Cormann - 2012 - Bulletin d'Analyse Phénoménologique.
    L? Esquisse d?une théorie des émotions est traduite en anglais une première fois en 1948 1 . Elle le sera une seconde fois en 1962. Ces traductions ont suscité de nombreux comptes rendus et ont donné lieu depuis lors à de nombreuses lectures du petit livre de Sartre, alors que l?ouvrage a longtemps été négligé par les travaux de langue française 2 . En 1950, deux articles de grande qualité scellent cet intérêt anglo-saxon pour l??uvre de Sartre en général, et (...)
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  26.  9
    Realistic Metaphysics: An Interview with D. H. Mellor.Anna-Sofia Maurin & Johannes Persson - unknown
    THERE WAS A TIME when many philosophers agreed that metaphysics was dead. Anyone aquatinted with the works of D.H. Mellor knows that the subject is alive and well. Two young philosophers who are familiar with his work, Anna-Sofia Maurin and Johannes Persson, met him in Cambrige for an interview.
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  27.  6
    Les oecuménistes catholiques francophones d’avant Vatican II : héritiers de Newman?Karim Schelkens - 2018 - Laval Théologique et Philosophique 74 (3):407-418.
    Karim Schelkens | : Dans cette contribution, l’auteur étudie l’affirmation souvent entendue selon laquelle John Henry Newman a influencé les enseignements de Vatican II. L’accent est mis sur l’ouverture conciliaire au dialogue oecuménique, et sur la façon dont les idées de Newman ont été accueillies par une génération intermédiaire de théologiens, qui à leur tour les ont amenées dans la salle conciliaire. Cet article illustre notamment comment l’héritage de Newman a été reçu dans les milieux européens francophones de la première (...)
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  28.  9
    Nicolas d'Autrécourt Et la Faculté des Arts de Paris (1317-1340) (Review).J. M. M. H. Thijssen - 2008 - Journal of the History of Philosophy 46 (1):172-173.
    J. M. M. H. Thijssen - Nicolas d'Autrécourt et la Faculté des Arts de Paris - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 172-173 Muse Search Journals This Journal Contents Reviewed by Johannes M. M. H. Thijssen Radboud University Nijmegen Stefano Caroti and Christophe Grellard, editors. Nicolas d'Autrécourt et la Faculté des Arts de Paris . Quaderni di Paideia, 4. Cesena: Stilgraf Editrice, 2006. Pp. 329. e32.00. This book is a coherent set (...)
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  29. Review of Johannes Haag, Erfahrung Und Gegenstand. [REVIEW]Boris Hennig - 2007 - Philosophischer Literaturanzeiger (3):209-214.
    Die Frage, mit der sich Johannes Haag in Erfahrung und Gegenstand auseinandersetzt, lautet: „Auf welchem Grunde beruht die Beziehung desjenigen, was man in uns empirische Vorstellung, d. i. Erfahrung nennt, auf den Gegenstand überhaupt?“ ...
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  30. Vermeer and Plato: Painting the Ideal.Robert D. Huerta - 2005 - Bucknell University Press.
    In a study that sweeps from Classical Antiquity to the seventeenth century, Robert D. Huerta explores the common intellectual threads that link the art of Johannes Vermeer to the philosophy of Plato.
     
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  31. Strassburger lutherische Orthodoxie im 17. Jahrhundert: Johann Conrad Dannhauer. Versuch einer Annäherung (L'orthodoxie luthérienne à Strasbourg au XVII siècle: Jean Conrad Dannhauer. Une tentative d'approche). [REVIEW]Johannes Wallmann - 1988 - Revue D'Histoire Et de Philosophie Religieuses 68 (1):55-71.
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  32.  3
    Die Retoriese Analise van Die Brief Aan Filemon in Die Lig van Johannes Chrysostomus Se Homilieë Oor Dié Brief.D. Francois Tolmie - 2014 - Hts Theological Studies 70 (1).
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  33.  34
    D. L ATEINER : Sardonic Smile: Nonverbal Behavior in Homeric Epic . Pp. Xxi + 340. Ann Arbor: University of Michigan Press, 1995. Cased, $47.50. ISBN: 0-472-10598-. [REVIEW]Johannes Haubold - 1999 - The Classical Review 49 (1):247-248.
  34.  24
    Bha Oji D K Ita on Spho A.Johannes Bronkhorst - 2005 - Journal of Indian Philosophy 33 (1):3-41.
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  35.  91
    Abstinence and Reform at the Council of Basel: Johannes Nider's De Abstinencia Esus Carnium.Michael D. Bailey - 1997 - Mediaeval Studies 59 (1):225-260.
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  36.  14
    Walter Johannes Froleyks: Der Ἀγὼν Λόγων in der Antiken Literatur. Pp. 446. Bonn: Privately Printed, 1973. Paper.D. M. Macdowell - 1976 - The Classical Review 26 (2):277-277.
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  37.  13
    Solons Musenelegie (Fr. 1 G.-P. = 1 D. = 13 W.).Johannes Christes - 1986 - Hermes 114 (1):1-19.
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  38.  37
    Perception, Causation, and Objectivity, Edited by Johannes Roessler, Hemdat Lerman, and Naomi Eilan.D. Danks - 2014 - Mind 123 (490):635-639.
  39.  27
    Filosofi Tedeschi D’Oggi.M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:322-323.
    Perhaps, as Professor Battaglia remarks in his Introduction, the German people has the philosophical vocation: Si può persino dire, con una certa enfasi, che il popolo tedesco ha ‘la’ vocazione filosofica. Certainly it was a happy idea to invite distinguished German and Austrian philosophers to explain each his philosophical standpoint. The project was successfully carried out by the Institute of Philosophy in the University of Bologna. The list of contributors speaks for itself: Theodor W Adorno, Ernst Bloch, Leo Gabriel, Hans (...)
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  40.  28
    Byzantine Documents Franz Dölger and Johannes Karayannopulos: Byzantinische Urkundenlehre. Erster Abschnitt: Die Kaiserurkunden. (Handbuch der Altertumswissenschaft, Xii. 3.) Pp. Xxxiii+203; 42 Plates, 85 Figs. Munich: Beck, 1968. Cloth, DM. 63. [REVIEW]D. M. Nicol - 1970 - The Classical Review 20 (01):87-89.
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  41.  21
    Crete and Mycenae Minoica. Festschrift zum 80. Geburtstag von Johannes Sundwall. (Deutsche Akademie der Wissenschaften zu Berlin, Schriften der Sektion für Altertumswissenschaft, 12.) Pp. viii + 465; illus. Berlin: Akademie-Verlag, 1958. Paper, DM. 84. [REVIEW]D. M. Jones - 1960 - The Classical Review 10 (02):154-156.
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  42.  16
    Natur und Aberglaube im Policraticus des Johannes von Salisbury. Barbara Helbling-Gloor.Daniel D. McGarry - 1959 - Speculum 34 (2):280-282.
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  43.  8
    Die vertaling van ἐξουσία [eksousia] in Johannes 1:12.D. Francois Tolmie - 2012 - Hts Theological Studies 68 (1).
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  44.  18
    A New Biography of Constantine. D. Potter Constantine the Emperor. Pp. XVI + 368, Ills, Maps. New York: Oxford University Press, 2013. Cased, £25, Us$34.95. Isbn: 978-0-19-975586-8. [REVIEW]Johannes Wienand - 2015 - The Classical Review 65 (2):545-547.
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  45.  14
    Der Schwarze Tod, eine Chronik der Pest. Johannes Nohl.Stephen D'Irsay - 1927 - Isis 9 (2):380-382.
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  46.  13
    Sixteenth and Seventeenth Centuries John Kepler. By Angus Armitage. London: Faber and Faber. 1966. Pp. 194. 21s. The Six-Cornered Snowflake. By Johannes Kepler, Edited and Translated by Colin Hardie, with Essays by L. L. Whyte and B. F. J. Mason. London: Oxford University Press, Clarendon Press. 1966. Pp. Xvi + 75. 21s. [REVIEW]J. D. North - 1968 - British Journal for the History of Science 4 (2):190-191.
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  47.  12
    In Memoriam Johannes Willem van Spronsen.Ernst Homburg - 2012 - Studium : Revue D’Histoire des Sciences Et des Universités 5 (2):128.
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  48.  18
    Johannes Duns Scotus' Rezeption des Anselmianischen Arguments.Hartmut Grabst - 1997 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):105-125.
    In his Ordinatio, Scotus disregards the constitutive function of thinking inherent to Anselm's ratio. Scotus' representation of the argument in Ordinatio I d. 2 p. 1 q. 2, which lays no claim to coloratio, eliminates this constitutive function, proving instead by means of a syllogism containing the terms «being», «non-being» and «the highest» the existence of the highest. In the coloratio {Ord. I d. 2 p. 1 q. 1), then, Scotus replaces Anselm's expression «that than which nothing greater can be (...)
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  49.  10
    Filosofi Tedeschi D’Oggi. [REVIEW]M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:322-323.
    Perhaps, as Professor Battaglia remarks in his Introduction, the German people has the philosophical vocation: Si può persino dire, con una certa enfasi, che il popolo tedesco ha ‘la’ vocazione filosofica. Certainly it was a happy idea to invite distinguished German and Austrian philosophers to explain each his philosophical standpoint. The project was successfully carried out by the Institute of Philosophy in the University of Bologna. The list of contributors speaks for itself: Theodor W Adorno, Ernst Bloch, Leo Gabriel, Hans (...)
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  50.  13
    L'avenir de la théologie empirique, évalué à partir d'une analyse critique de son passé : I. D'aujourd'hui à hier.Johannes A. Van Der Ven - 1991 - Laval Théologique et Philosophique 47 (2):231-240.
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