Results for 'John A. Ellis'

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  1.  15
    Putting Proteins in Their Places. Protein Targeting: Proceedings of the Eighth John Innes Symposium. Journal of Cell Science Supplement 11 (1989). Edited by K. F. Chater, N. J. Brewin, R. Casey, K. Roberts, T. M. A. Wilson and R. B. Flavell. The Company of Biologists Ltd, Cambridge. Pp. 253. US$65.00. [REVIEW]R. John Ellis - 1990 - Bioessays 12 (6):307-307.
  2.  31
    The Liberal Theory of Justice: A Critical Examination of the Principal Doctrines in a Theory of Justice by John Rawls. [REVIEW]S. C. A. - 1974 - Review of Metaphysics 28 (1):116-117.
    This book is a sustained criticism of John Rawls’ comprehensive work on the theory of justice. While recognizing the significant contribution of Rawls to both ethics and social theory in articulating clearly a distinct and coherent version of liberalism, Barry believes that "Rawls’ theory does not work and that many of his individual arguments are unsound." In the introductory chapter, the author gives an illuminating comparison of Rawls’ work with Henry Sedgwick’s Methods of Ethics. Throughout the book, critical references (...)
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  3. Why I Am a Secular Humanist: An Interview with Albert Ellis.A. Ellis - 1997 - Free Inquiry 17:35-36.
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  4.  14
    John Duns Scotus: A Teacher for Our Times. [REVIEW]C. P. A. - 1956 - Review of Metaphysics 10 (1):183-183.
    A rather popular mixture of biography, philosophy, and theology, for the Catholic layman. Scotus' role in the defense of the doctrine of the Immaculate Conception receives special emphasis. --A. C. P.
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  5.  82
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  6.  28
    The Philosophy of John Dewey. A Critical Analysis. [REVIEW]E. M. A. - 1934 - Journal of Philosophy 31 (21):583-584.
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  7.  30
    Gai Iuli Caesaris de Bello Gallico Cominentarii, After the German of Kraner-Dittenberger. By Rev. John Bond, M.A., and A. S. Walpole, M.A. London. Macmillan. 6s. [REVIEW]G. P. A. - 1887 - The Classical Review 1 (08):233-.
  8.  21
    Sir John Paston's “Grete Boke”: A Descriptive Catalogue, with an Introduction, of British Library MS Lansdowne 285. [REVIEW]G. A. - 1985 - Speculum 60 (3):699-701.
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  9.  39
    Statement and Inference with Other Philosophical Papers. By John Cook Wilson, Sometime Wykeham Professor of Logic in the University of Oxford. Edited From the MSS. By A. S. L. Farquharson, Fellow of University College. With a Portrait, Memoir, and Selected Correspondence. [REVIEW]D. L. A. - 1926 - Philosophy 1 (4):511.
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  10. A Chart of Industrial Life [by W. Ellis.].William Ellis - 1869
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  11. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  12.  16
    John McTaggart Ellis McTaggart, 1866–1925. By C. D. Broad LITT.D., F.B.A., From the Proceedings of the British Academy, Vol. Xiii. (London: Humphrey Milford. 1928. Pp. 30. Price 1s. 6d. Net.). [REVIEW]S. V. Keeling - 1929 - Philosophy 4 (13):122-.
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  13.  12
    The Nature of Existence. By John McTaggart Ellis McTaggart Litt.D., L.L.D., F.B.A. II. Edited by C. D. Broad . Cambridge: At the University Press. 1927. Pp. Xlvii + 480. Price 30s. Net. [REVIEW]Stanley V. Keeling - 1928 - Philosophy 3 (12):519-.
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  14.  22
    Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis[REVIEW]Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):136.
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  15.  10
    John Snow, On Narcotism by the Inhalation of Vapours, a Facsimile Edition with an Introductory Essay by Richard H. Ellis. London: Royal Society of Medicine Services Limited, 1991. Pp. Xxx + 112. ISBN 1-85315-158-0. [REVIEW]Christopher Lawrence - 1993 - British Journal for the History of Science 26 (1):96-97.
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  16.  6
    Yellow Fever and Public Health in the New South by John H. Ellis; Yellow Fever and the South by Margaret Humphreys.John Duffy - 1995 - Isis: A Journal of the History of Science 86:117-118.
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  17.  19
    The Oxford Avianus The Fables of Avianus Edited, with Prolegomena, Critical Apparatus, Commentary, Excursus, and Index by Robinson Ellis, M.A., LL.D., Fellow of Trinity College, Oxford, University Reader in Latin. Oxford at the Clarendon Press. 1887. 8vo. Pp. Xliv, 151. 8s. 6d. [REVIEW]John E. B. Mayor - 1887 - The Classical Review 1 (07):188-193.
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  18.  43
    Why We Shouldn't Give Ellis a Dinch.John Fox - 2007 - Analysis 67 (4):301–303.
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  19.  1
    The Field Naturalist: John Macoun, the Geological Survey, and Natural ScienceW. A. Waiser.Ellis L. Yochelson - 1990 - Isis 81 (3):581-582.
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  20. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
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  21.  65
    A Commentary on Hegel's Logic.John McTaggart Ellis McTaggart - 1910 - New York: Russell & Russell.
    John McTaggart Ellis McTaggart A COMMENTARY ON HEGEL'S LOGIC Elibron Classics www.elibron.com ...
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  22.  8
    Sophocles and Aretê. By John A. Moore. Pp. Xii + 78. Harvard University Press, 1938. 6s.F. R. Earp & John A. Moore - 1939 - Journal of Hellenic Studies 59 (2):308-308.
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  23. Panacum de Paradoxos, de Glenn W. Erickson e John A. Fossa.Nemone de Sousa Pessoa - 2006 - Princípios 13 (19):219-221.
    Resenha do livro de Glenn W. Erickson e John A. Fossa. Panacum de Paradoxos . Natal: EDUFRN, 2006. 191 páginas  .
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  24. Número e razão, de Glenn W. Erickson e John A. Fossa.Tassos Lycurgo - 2007 - Princípios 14 (22):305-309.
    Resenha do livro de E rickson, Glenn W. e Fossa, John A.. Número e razáo : os fundamentos matemáticos da metafísica platônica. Natal: EDUFRN, 2005. 252 páginas.
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  25. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  26. Love and Death in the First Epistle of John: A Phenomenological Reflection.Richard Oxenberg - manuscript
    “Whoever does not love abides in death,” writes John in his first epistle (1Jn 3:10). This statement presents us with a paradox. Death, so we suppose, is precisely that in which one cannot 'abide.' Our first thought is to interpret this as metaphor. John is saying that a life devoid of love is a life somehow like death. But, having never died, how do we know what death is like? My paper explores these questions with the aid of (...)
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  27. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
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  28. La Logique Symbolique En Débat À Oxford À la Fin du XIXe Siècle : Les Disputes Logiques de Lewis Carroll Et John Cook Wilson.Mathieu Marion & Amirouche Moktefi - 2014 - Revue D’Histoire des Sciences 67 (2):185-205.
    The development of symbolic logic is often presented in terms of a cumulative story of consecutive innovations that led to what is known as modern logic. This narrative hides the difficulties that this new logic faced at first, which shaped its history. Indeed, negative reactions to the emergence of the new logic in the second half of the nineteenth century were numerous and we study here one case, namely logic at Oxford, where one finds Lewis Carroll, a mathematical teacher who (...)
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  29. Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41 (Supplement):17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
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  30.  27
    The Education of John Dewey: A Biography.Jay Martin - 2002 - Cambridge University Press.
    During John Dewey's lifetime, one public opinion poll after another revealed that he was esteemed to be one of the ten most important thinkers in American history. His body of thought, conventionally identified by the shorthand word "Pragmatism," has been the distinctive American philosophy of the last fifty years. His work on education is famous worldwide and is still influential today, anticipating as it did the ascendance in contemporary American pedagogy of multiculturalism and independent thinking. His University of Chicago (...)
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  31. Can Modus Vivendi Save Liberalism From Moralism? A Critical Assessment of John Gray's Political Realism.Rossi Enzo - forthcoming - In John Horton, Manon Westphal & Ulrich Willems (eds.), The Political Theory of Modus Vivendi. Dordrecht: Springer.
    I argue that John Gray's modus vivendi-based justification for liberalism is preferable to the more orthodox deontological or teleological justificatory strategies, at least because of the way it can deal with the problem of diversity. But then I show how that is not good news for liberalism, for grounding liberal political authority in a modus vivendi undermines liberalism’s aspiration to occupy a privileged normative position vis-à-vis other kinds of regimes. So modus vivendi can save liberalism from moralism, but at (...)
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  32.  5
    Límites y licencias a la apropiación privada en el estado de naturaleza según John Locke.Joan Severo Chumbita - 2019 - Isegoría 60:303.
    Este trabajo estudia críticamente seis posibles límites a la apropiación privada, individual, unilateral y desigual en el estado de naturaleza descripto por John Locke. I) la restricción expresada bajo la forma de dejar suficiente y tan bueno en común para otros; II) la prohibición del desperdicio de los frutos perecederos; III) asociada a esta segunda condición pero aplicada a la tierra, la prohibición de cercar tierra cuyos frutos se desperdicie; IV) la limitación propuesta por Macpherson, según la cual es (...)
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  33.  84
    Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity. By John Greco. (Cambridge UP, 2010. Pp. X + 205. Price £17.99/US$29.99.).Guy Axtell - 2012 - Philosophical Quarterly 62 (246):208-211.
    A Review of John Greco's book Acheiving Knowledge. The critical points I make involve three claims Greco makes that represent common ground between the reliabilists (including agent reliabilists like himself) and the character epistemologists (which would include myself): I. Such virtues are often needed to make our cognitive abilities reliable (to turn mere faculties into excellences); II. Such virtues might be essentially involved in goods other than knowledge; III. Such virtues might be valuable in themselves.
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  34. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  35. Listen Libertarians!: A Review of John Tomasi's Free Market Fairness. [REVIEW]David Ellerman - forthcoming - Journal of Economic Issues.
    John Tomasi's new book, Free Market Fairness, has been well-received as "one of the very best philosophical treatments of libertarian thought, ever" and as a "long and friendly conversation between Friedrich Hayek and John Rawls—a conversation which, astonishingly, reaches agreement". The book does present an authoritative state-of-the-debate across the spectrum from right-libertarianism on the one side to high liberalism on the other side. My point is not to question where Tomasi comes down with his own version of "market (...)
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  36.  58
    The Mind of John Locke: A Study of Political Theory in its Intellectual Setting.Ian Harris - 1994 - Cambridge University Press.
    John Locke (1632-1704) is a central figure in the history of thought, and in liberal doctrine especially. This major study brings a range of his wider views to bear upon his political theory. Every political theorist has a vision, a view about the basic features of life and society, as well as technique which mediates this into propositions about politics. Locke's vision spanned questions concerning Christian worship, ethics, political economy, medicine, the human understanding, revealed theology and education. This study (...)
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  37. A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy".Matthew J. Brown - manuscript
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would take (...)
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  38.  39
    John Rawls’s Theory of Justice and Large-Scale Land Acquisitions: A Law and Economics Analysis of Institutional Background Justice in Sub-Saharan Africa. [REVIEW]Luis Tomás Montilla Fernández & Johannes Schwarze - 2013 - Journal of Agricultural and Environmental Ethics 26 (6):1223-1240.
    During the 2007–2008 global food crisis, the prices of primary foods, in particular, peaked. Subsequently, governments concerned about food security and investors keen to capitalize on profit-maximizing opportunities undertook large-scale land acquisitions (LASLA) in, predominantly, least developed countries (LDCs). Economically speaking, this market reaction is highly welcome, as it should (1) improve food security and lower prices through more efficient food production while (2) host countries benefit from development opportunities. However, our assessment of the debate on the issues indicates critical (...)
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  39.  76
    Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park.Jacobus Erasmus - 2016 - Acta Analytica 31 (3):337-344.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In my argument (...)
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  40.  96
    Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW]Huib L. de Jong & Maurice K. D. Schouten - 2005 - Philosophical Psychology 18 (4):473-486.
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level (...)
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  41. John Rawls: Towards a Just World Order.Patrick Hayden - 2002 - University of Wales Press.
    Since the publication of _A Theory of Justice _, John Rawls has been viewed as one of the most important political theorists of the twentieth century. In _John Rawls: Towards a Just World Order_, Patrick Hayden discusses Rawls's views regarding the nature of social justice among states. He examines Rawls's most important writings in order to assess how adequately his theory of justice is able to accommodate claims to universal human rights and shows how Rawls's work can contribute to (...)
     
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  42.  46
    Processio and The Place of Ontic Being: John Milbank and James K.A. Smith On Participation.Brendan Peter Triffett - 2016 - Heythrop Journal 57 (6):900-916.
    James K.A. Smith argues that the ontology of participation associated with Radical Orthodoxy is incompatible with a Christian affirmation of the intrinsic being and goodness of creatures. In response, he proposes a Leibnizian view in which things are endowed with the innate dynamism of ‘force’. Creatures have a certain depth of being, and are intrinsically good, just because they each have an inner virtuality that they bring into expression. Such force is said to be a metaphysical component of the agent. (...)
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  43.  44
    Book Review The Brahma Kumaris as a 'Reflexive Tradition' by John Walliss. [REVIEW]Swami Narasimhananda - 2009 - Prabuddha Bharata or Awakened India 114 (4):303-4.
    Review of the book 'The Brahma Kumaris as a Reflexive Tradition' by John Wallis published by Motilal Banarsidass.
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  44.  24
    La ética del voto y el gobierno de los pocos. A propósito de Jason Brennan y John Stuart Mill.Francisco Javier Gil Martín - 2017 - Télos 21 (1):43-71.
    In this article Jason Brennan’s arguments about the moral duties relating to our practice of voting are examined. These arguments provide an epistocratic approach of politics and present a conception of abstention at four levels: abstention as a personal choice, as a moral responsibility, as a duty legally enforceable and as an obligation decided by lot. The contrast with John Stuart Mill’s positions helps to highlight the postdemocratic ambivalences and the latent paternalism behind Brennan’s rejection of massive voting and (...)
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  45.  29
    The Philosophical Legacy of John Henry Newman: A Neglected Chapter in Newman Research.D. J. Pratt Morris‐Chapman - 2017 - New Blackfriars 98 (1078):722-750.
    John Henry Newman is widely acknowledged to be an important theologian. However Newman commentators suggest that his work has received little recognition by philosophers. The general consensus has been that until the latter part of the twentieth century Newman has been an isolated philosophical figure. This essay offers an historical re-evaluation of Newman's philosophical reception in order to explore whether or not his significance has been underestimated. The historical method is used in the analysis and assessment of this question. (...)
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  46.  32
    A crítica de Michael Sandel à concepção de pessoa em John Rawls.Viturino Ribeiro da Silva - 2015 - Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado desta (...)
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  47.  20
    On John Rawls's a Brief Inquiry Into the Meaning of Sin and Faith.Paul Weithman - 2012 - Journal of Religious Ethics 40 (4):557-582.
    ABSTRACTThis essay challenges the view that John Rawls's recently published undergraduate thesis A Brief Inquiry into the Meaning of Sin and Faith provides little help in understanding his mature work. Two crucial strands of Rawls's Theory of Justice are its critique of teleology and its claims about our moral nature and its expression. These strands are brought together in a set of arguments late in Theory which are important but have attracted little sustained attention. I argue that the target (...)
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  48.  33
    George John Romanes e a teoria da seleção fisiológica.Roberto de Andrade Martins - 2006 - Episteme 11 (24):197-208.
    This paper discusses George John Romanes’ (1848-1894) contributions to evolution theory. In his early evolutionary work, Romanes could be regarded as a mere disciple and collaborator of Darwin. Strictly speaking, a follower of Darwin would only attempt to develop and to diffuse Darwin’s ideas, to apply them to new cases, to obtain new evidence for this theory and to answer to problems and objections against Darwin’s theory. However, after working for some time under Darwin’s guidance (for instance, trying to (...)
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  49.  35
    A Pilgrimage Through John Martin Fischer’s Deep Control: Essays on Free Will and Value.Hannah Tierney - 2016 - Criminal Law and Philosophy 10 (1):179-196.
    John Martin Fischer’s most recent collection of essays, Deep Control: Essays on Free Will and Value, is both incredibly wide-ranging and impressively detailed. Fischer manages to cover a staggering amount of ground in the free will debate, while also providing insightful and articulate analyses of many of the positions defended in the field. In this collection, Fischer focuses on the relationship between free will and moral responsibility. In the first section of his book, Fischer defends Frankfurt cases as an (...)
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  50.  58
    Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism.Peter Gan Chong Beng - 2009 - Sophia 48 (1):43-57.
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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