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Profile: John Anderson Taber (University of New Mexico)
  1. John A. Taber (2004). Is Indian Logic Nonmonotonic? Philosophy East and West 54 (2):143-170.
    : Claus Oetke, in his "Ancient Indian Logic as a Theory of Non-monotonic Reasoning," presents a sweeping new interpretation of the early history of Indian logic. His main proposal is that Indian logic up until Dharmakirti was nonmonotonic in character-similar to some of the newer logics that have been explored in the field of Artificial Intelligence, such as default logic, which abandon deductive validity as a requirement for formally acceptable arguments; Dharmakirti, he suggests, was the first to consider that a (...)
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  2.  69
    John A. Taber (1990). The Mīmāṃsā Theory of Self-Recognition. Philosophy East and West 40 (1):35-57.
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    John A. Taber (2005). A Hindu Critique of Buddhist Epistemology: Kumārila on Perception: The "Determinatin of Perception" Chapter of Kumārila Bhaṭṭa's Ślokavārttika. Routledgecurzon.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  4.  28
    John A. Taber (1989). The Theory of the Sentence in Pūrva Mīmāṃsā and Western Philosophy. Journal of Indian Philosophy 17 (4):407-430.
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  5. John A. Taber & Kumåarila Bhaòtòta (2004). A Hindu Critique of Buddhist Epistemology Kumarila on Perception.
     
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  6.  34
    John A. Taber (1986). The Philosophical Evaluation of Religious Experience. International Journal for Philosophy of Religion 19 (1/2):43 - 59.
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    Paul Jerome Croce, John A. Taber & George I. Mavrodes (1991). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 29 (3):187-192.
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    John A. Taber (1983). Transformative Philosophy: A Study of Śaṅkara, Fichte, and Heidegger. Philosophy East and West 35 (4):445-447.
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  9. John A. Taber & B. N. K. Sharma (1997). Advaitasiddhi Vs. Nyāyāmṛta: An Up-to-Date Critical ReappraisalAdvaitasiddhi Vs. Nyayamrta: An Up-to-Date Critical Reappraisal. Journal of the American Oriental Society 117 (1):223.
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  10. John A. Taber & Gerhard Oberhammer (1985). Epiphanie des Heils: Zur Heilsgegenwart in Indischer Und Christlicher Religion: Arbeitsdokumentation Eines Symposiums. Journal of the American Oriental Society 105 (4):792.
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  11. John A. Taber & Roger Marcaurelle (2003). Freedom Through Inner Renunciation: Sannkara's Philosophy in a New Light. Journal of the American Oriental Society 123 (3):692.
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  12. John A. Taber & K. K. Dixit (1987). Ślokavārtika: A StudySlokavartika: A Study. Journal of the American Oriental Society 107 (1):203.
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  13. John A. Taber, Erich Frauwallner, Gerhard Oberhammer & Chlodwig H. Werba (1996). Nachgelassene Werke, II: Philosophische Texte des Hinduismus. Journal of the American Oriental Society 116 (4):747.
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  14. John A. Taber & Claus Oetke (1995). Studies on the Doctrine of TrairūpyaStudies on the Doctrine of Trairupya. Journal of the American Oriental Society 115 (4):697.
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  15. John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari (2001). The Character of Logic in India. Journal of the American Oriental Society 121 (4):681.
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  16. John A. Taber & Michael Comans (2003). The Method of Early Advaita Vedanta. Journal of the American Oriental Society 123 (3):695.
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