Results for 'John Anders'

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  1.  65
    Aquinas and Quantifier Mistakes.Anders John - 2012 - International Journal for Philosophy of Religion 71 (2):137-143.
    In his “Third Way” Aquinas appears to argue in a way that relies upon shifting quantifiers in a fallacious way. Some have tried to save this and other parts of the “Third Way” by introducing sophisticated logical and metaphysical machinery. Alternatively, Aquinas’ apparently fallacious quantifier shift can be seen to be part of a valid argument if we supply a simple premise which an Aristotelian natural philosopher would surely hold. In this short paper, I consider candidates for this premise, defend (...)
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  2. Should We Campaign Against Sex Robots?John Danaher, Brian D. Earp & Anders Sandberg - 2017 - In John Danaher & Neil McArthur (eds.), Robot Sex: Social and Ethical Implications. Cambridge, MA: MIT Press.
    In September 2015 a well-publicised Campaign Against Sex Robots (CASR) was launched. Modelled on the longer-standing Campaign to Stop Killer Robots, the CASR opposes the development of sex robots on the grounds that the technology is being developed with a particular model of female-male relations (the prostitute-john model) in mind, and that this will prove harmful in various ways. In this chapter, we consider carefully the merits of campaigning against such a technology. We make three main arguments. First, we (...)
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  3.  32
    Language and End Time.Günther Anders & Translated by Christopher John Müller - 2019 - Thesis Eleven 153 (1):134-140.
    ‘Language and End Time’ is a translation of Sections I, IV and V of ‘Sprache und Endzeit’, a substantial essay by Günther Anders that was published in eight instalments in the Austrian journal FORVM from 1989 to 1991. The original essay was planned for inclusion in the third volume of The Obsolescence of Human Beings. ‘Language and End Time’ builds on the diagnosis of ‘our blindness toward the apocalypse’ that was advanced in the first volume of The Obsolescence in (...)
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  4.  24
    Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration (Book Chapter).Eric Anthamatten, Anders Benander, Natalie Cisneros, Michael DeWilde, Vincent Greco, Timothy Greenlee, Spoon Jackson, Arlando Jones, Drew Leder, Chris Lenn, John Douglas Macready, Lisa McLeod, William Muth, Cynthia Nielsen, Aislinn O’Donnell & Andre Pierce - 2014 - Lexington Books.
    Western philosophy’s relationship with prisons stretches from Plato’s own incarceration to the modern era of mass incarceration. Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration draws together a broad range of philosophical thinkers, from both inside and outside prison walls, in the United States and beyond, who draw on a variety of critical perspectives (including phenomenology, deconstruction, and feminist theory) and historical and contemporary figures in philosophy (including Kant, Hegel, Foucault, and Angela Davis) to think about (...)
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  5. Newton to Aristotle, Toward a Theory of Models For Living Systems.John Casti, Anders Karlqvist & Giorgio Israel - 1995 - History and Philosophy of the Life Sciences 17 (1):173.
  6.  24
    Problēmata Mēchanika, the Analytics, and Projectile Motion.John Anders - 2013 - Apeiron 46 (2):1-30.
  7. Aporetic Approach to Husserl's Reflections on Time.John Anders - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    This chapter will examine two puzzles that percolate Husserl’s On the Phenomenology of the Consciousness of Internal Time (PITC). They concern: (1) whether or not memory is pictorial and (2) whether or not the temporal determinations (past, now, future, etc.) are categories. Considering these aporetic discussions helps us to understand the time diagrams Husserl uses, as well as some of the motivation behind Husserl’s talk of the two intentionalities of retention and his talk of the time-constituting flow. Moreover, this approach (...)
     
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  8.  4
    Edda. Anders Grape, Gottfrid Kallstenius, Olof Thorell.John Lindow - 1979 - Speculum 54 (3):632-633.
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  9.  12
    Managing Innovation Potential: Revisiting Plato and Reading John Dewey as a Philosopher of Innovation Management.Anders Bordum - 2007 - Philosophy of Management 6 (1):63-79.
    In this article I will interpret John Dewey’s account of reflective thinking as if he were a philosopher of innovation management. From his pragmatist starting point, the problems involved in knowledge-processes relevant to innovation are analysed and re-conceptualised. By revisiting Plato and using the Deweyan analysis it identifies some categories of general applicability for understanding, designing and managing radical innovation processes. These categories are useful for conceptualising and talking about innovation, when knowledge is taken seriously, and when managing innovation (...)
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  10.  16
    Alan Richardson and John Bowden (Eds). A New Dictionary of Christian Theology. Pp. 614. (SCM Press, 1973.) £19.50. [REVIEW]Anders Jeffner - 1984 - Religious Studies 20 (4):685-686.
  11.  12
    From Radioactivity to Data Mining: Günther Anders in the Anthropocene.Christopher John Müller - 2019 - Thesis Eleven 153 (1):9-23.
    This essay traces the complex constellation of ideas that informs Anders's turn to the generalizing expression ‘the human’ in his postwar work. It mobilizes the properties of radioactive material and digital data, which are both curiously imperceptible to our senses, to discuss Anders’s insistence on the universalizing pronoun `we' and assess its significance in the contemporary world. To do so, it aligns Anders's work with current debates about the Anthropocene and critiques of the use of the term (...)
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  12.  2
    Die Bedeutung des Glaubens anderer Kulturen.John Skorupski - 1982 - In Philip Pettit & Christopher Hookway (eds.), Handlung Und Interpretation: Studien Zur Philosophie der Sozialwissenschaften. De Gruyter. pp. 106-135.
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  13.  4
    Utopia Inverted: Günther Anders, Technology and the Social.Christopher John Müller & David Mellor - 2019 - Thesis Eleven 153 (1):3-8.
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  14. Lazare Benaroyo Alex John London Universite de Lausanne Carnegie Mellon University Jeff Blustein Jeff McMahan Albert Einstein College of Medicine Rutgers.E. Christian Brugger, Donald Marquis, Thomas Cavanaugh, James Nelson, Tod Chambers, Lennart Nordenfelt, James Childress, Anders Nordgren, Kai Draper & Fredrik Svenaeus - 2006 - Theoretical Medicine and Bioethics 27:1.
     
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  15. Acquaintance, Conceptual Capacities, and Attention.Anders Nes - 2019 - In Jonathan Knowles & Thomas Raleigh (eds.), Acquaintance: New Essays. Oxford: Oxford University Press. pp. 191-212.
    Russell’s theory of acquaintance construes perceptual awareness as at once constitutively independent of conceptual thought and yet a source of propositional knowledge. Wilfrid Sellars, John McDowell, and other conceptualists object that this is a ‘myth’: perception can be a source of knowledge only if conceptual capacities are already in play therein. Proponents of a relational view of experience, including John Campbell, meanwhile voice sympathy for Russell’s position on this point. This paper seeks to spell out, and defend, a (...)
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  16.  17
    Education as Mediation Between Child and World: The Role of Wonder.Anders Schinkel - 2020 - Studies in Philosophy and Education 39 (5):479-492.
    Education as a deliberate activity and purposive process necessarily involves mediation, in the sense that the educator mediates between the child and the world. This can take different forms: the educator may function as a guide who initiates children into particular practices and domains and their modes of thinking and perceiving; or act as a filter, selecting what of the world the child encounters and how; or meet the child as representative of the adult world. I look at these types (...)
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  17. A Problem for Predicativism Not Solved by Predicativism.Anders J. Schoubye - forthcoming - Semantics and Pragmatics.
    In 'The Reference Book' (2012), Hawthorne and Manley observe the following contrast between (1) and (2): -/- (1) In every race John won. (2) In every race, the colt won. -/- The name 'John' in (1) must intuitively refer to the same single individual for each race. However, the description 'the colt' in (2) has a co-varying reading, i.e. a reading where for each race it refers to a different colt. This observation is a prima facie problem for (...)
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  18. Has Plantinga “Buried” Mackie’s Logical Argument From Evil?Anders Kraal - 2014 - International Journal for Philosophy of Religion 75 (3):189-196.
    In seeking to undermine Mackie’s logical argument from evil, Plantinga assumes that Mackie’s argument regards it as a necessary truth that a wholly good God would eliminate all evil that he could eliminate. I argue that this is an interpretative mistake, and that Mackie is merely assuming that the theist believes that God’s goodness entails that God would eliminate all evil that he could eliminate. Once the difference between these two assumptions, and the implausibility of Plantinga’s assumption, are brought out, (...)
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  19. Diversity in the Freethinker's Movement.Rudi Anders - 2015 - Australian Humanist, The 119:19.
    Anders, Rudi The articles in AH I like best are the ones with which I disagree to a greater or lesser degree, because they force me to re-think and clarify my position. One such article was by John Perkins, titled 'Let's admit that Islam is a problem'. Although the article is very well-written, and I admire John's fact-finding regarding Islam, I think he misses the elephant in the room. Namely, Christian Europe and North America killed far more (...)
     
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  20.  1
    Book Review: Todd Oakley and Anders Hougaard (Eds), Mental Spaces in Discourse and Interaction. Amsterdam/Philadelphia, PA: John Benjamins, 2008, 262 Pp., ISBN 9789027254146. [REVIEW]Jing Chen - 2010 - Discourse Studies 12 (3):407-409.
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  21. Hedenius’ Soteriological Argument From Evil.Anders Kraal - 2012 - European Journal for Philosophy of Religion 4 (4):123--138.
    In this paper I explicate and assess a logical argument from evil put forth by the Swedish analytic philosopher Ingemar Hedenius in his book Tro och vetande, by far the most famous and influential critique of Christianity in Swedish intellectual history. I seek to show that Hedenius’ argument is significantly different from, and indeed stronger than, the paradigmatic logical argument from evil in the analytic tradition, i.e. that of John Mackie. Nevertheless, Hedenius’ argument is, I argue, ultimately unconvincing.
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  22.  9
    Olof Franck. The Criteriologic Problem. A Critical Study with Special Reference to Theories Presented by Antony Flew, D. Z. Phillips, John Hick, Basil Mitchell, Anders Jeffner and Hans Hof. Pp. 287. S.Kr. 162. [REVIEW]Vincent Brümmer - 1990 - Religious Studies 26 (4):543.
  23.  6
    Asymmetry, Developmental Stability, and Evolution by Anders Pape Moller and John P. Swaddle.Benedikt Hallgr�Msson - 1999 - Complexity 4 (4):53-55.
  24.  25
    A More Plausible Collapsing Principle.Henrik Andersson & Anders Herlitz - 2018 - Theoria 84 (4):325-336.
    In 1997 John Broome presented the Collapsing Argument that was meant to establish that non-conventional comparative relations cannot exist. Broome's argument has faced a lot of scrutiny and a certain type of counterexample has been used to undermine it. Most of the counterexamples focus on the Collapsing Principle which plays a central role in Broome's argument. In this article we will take a closer look at the most common type of counterexample and propose how to adjust the Collapsing Principle (...)
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  25.  23
    Über Die Freiheit.John Stuart Mill & Else Wentscher - 2011 - Felix Meiner Verlag.
    In diesem Essay von 1859, seinem Hauptwerk, streitet John Stuart Mill für das Recht jedes einzelnen, seine Überzeugungen frei zu bilden und das eigene Leben nach diesen Überzeugungen frei zu gestalten. Für ihn gibt es daher nur einen Grund, der es Staat und Gesellschaft erlaubt, dieses Recht auf individuelle Selbstbestimmung zu beschneiden, und den sieht er in dem Grundsatz, "daß der einzige Zweck, um dessentwillen man Zwang gegen den Willen eines Mitglieds einer zivilisierten Gemeinschaft rechtmäßig ausüben darf, der ist: (...)
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  26.  7
    Logische Und Andere Räume.Tobias Keiling - 2016 - Deutsche Zeitschrift für Philosophie 64 (5):720-737.
    Abstract: Spatial metaphors have peculiar prominence in accounts of rationality, such as in the phrase “space of reason” made prominent by Wilfrid Sellars and John McDowell. This article attempts to understand the potential of such comparisons of reason to space, taking Wittgenstein’s metaphor of “logical space” as exemplary. As Hans Blumenberg observes in his reading of Wittgenstein and in contrast to its stated aim, the account of “logical space” in the Tractatus does not achieve a final delimitation of reason. (...)
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  27.  33
    Infinite Analysis and the Problem of the Lucky Proof.John Hawthorne & Jan A. Cover - 2000 - Studia Leibnitiana 32 (2):151 - 165.
    Leibniz war gewillt, die Idee der kontingenten Wahrheiten über nur mögliche individuelle Substanzen ernst zu nehmen -unabhängig davon, ob diese Substanzen existieren oder nicht. Einer der Wege, diese Idee zu erklären, ist die berühmte Lehre von der unendlichen Analyse. Eine wichtige und verwirrende Schwierigkeit für diese Lehre ist das von Robert M. Adams erörterte Problem des Beweises mit Glück. Auch wenn der vollständige individuelle Begriff einer möglichen Substanz S sich durch Analyse in unendlich viele einfache Begriffe zerlegen läßt, ist es (...)
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  28. Empirismus und seine Grenzen.John-Michael Kuczynski - 2018
    Beobachtung informiert uns, was ist, aber nicht was sein muss. Sie weist uns daher nicht auf logische Normen oder auf Beziehungen logischer Abhängigkeit hin. Darüber hinaus setzt die Umwandlung von sensorischer Information (Bildinformation) in propositionale (konzeptuelle, nicht-bildliche) Information das Wissen voraus, wie man Informationen einer Art in Informationen anderer Art umwandeln kann, und setzt daher die Kenntnis logischer Äquivalenzen voraus. So ist nicht jedes Wissen aus der Sinneswahrnehmung abgeleitet, auch wenn man sich auf die Unterscheidung zwischen wissensartigen, aber nicht wirklich (...)
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  29.  5
    Prometheanism: Technology, Digital Culture and Human Obsolescence.Christopher John Müller (ed.) - 2015 - Rowman & Littlefield International.
    A translation of the essay ‘On Promethean Shame’ by Günther Anders with a comprehensive introduction and analysis of his work.
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  30. Googlen met Google.John Seabrook - 2006 - Nexus 44.
    ‘Het gevaar dat ik zie aankomen, heeft niet de vorm van een totalitaire coup van de massamaatschapij, en ook niet die van een debilisering der MySpace-horden, maar eerder het gestage samensmelten van bekendheid en toezicht. Met andere woorden: de vervlechting van het verlangen om bekeken te worden -- dé drijvende kracht achter MySpace -- en het gemak waarmee iemands datasporen kunnen worden nagelopen. Iedere vorm van via elektronica bedreven communicatie laat datasporen achter -- een soort versleutelde vorm van je persoonlijke (...)
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  31.  5
    Are Language Games Also Confidence Tricks? Technology as Embodied Power and Collective Disempowerment.Christopher John Müller - forthcoming - Foundations of Science:1-6.
    Mark Coeckelbergh’s mobilisation of Wittgensteinian language games makes an important contribution to exposing the social dimension of machine use. This commentary asks to what extent this social dimension of meaning and the wider imaginary that forms around technological objects on account of the transparency of language is also part of a technological “confidence trick”. It suggests that philosophical anthropology, especially the perspectives developed by Günther Anders and Helmut Plessner, can offer additional resources to trace and critique the wider ownership (...)
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  32. imputabilitas als Merkmal des Moralischen. Die Diskussion bei Duns Scotus und Wilhelm von Ockham.Matthias Kaufmann - 1994 - Jahrbuch für Recht Und Ethik 2.
    John Duns Scotus deals with a question which is still of importance for modern ethical debate, namely what is the difference between a good deed which is intended but may be hindered by the circumstances and a good deed which is both intended and consummated? Scotus discusses this issue in connection with the question of whether moral goodness or badness can be assigned to the external act, which depends on physical capability. In his investigation, he determines that the imputability (...)
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  33. Affekt und Politik. Neue Dringlichkeiten in einem alten Problemfeld.Jan Slaby - 2017 - Philosophische Rundschau 64 (2):134-162.
    Diese Sammelrezension sondiert philosophische Perspektiven auf politische Affektivität. Judith Mohrmann knüpft in Affekt und Revolution an Arendt und Kant an, um ein »theatrales« Modell der wechselseitigen Bestimmung von Affekt und Politik zu skizzieren. Martha Nussbaum ergänzt in Politische Emotionen ihren politischen Liberalismus mit einem Verständnis öffentlich inszenierter Emotionen, die zur Akzeptanz der Werte liberaldemokratischer Gemeinwesen beitragen sollen. Eine andere Richtung schlagen Brian Massumi (Politics of Affect) und John Protevi (Political Affect) ein, wenn sie im Anschluss an Spinoza und Deleuze (...)
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  34. Unequal Chances: Family Background and Economic Success.Samuel Bowles, Herbert Gintis & Melissa Osborne Groves (eds.) - 2005 - Princeton University Press.
    Is the United States "the land of equal opportunity" or is the playing field tilted in favor of those whose parents are wealthy, well educated, and white? If family background is important in getting ahead, why? And if the processes that transmit economic status from parent to child are unfair, could public policy address the problem? Unequal Chances provides new answers to these questions by leading economists, sociologists, biologists, behavioral geneticists, and philosophers.New estimates show that intergenerational inequality in the United (...)
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  35.  12
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank Yates (...)
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  36. Jaspers’ Existenzerhellung der Freiheit.Ulrich Diehl - 2013 - In Thomas Fuchs, Stefano Micali & Boris Wandruszka (eds.), Karl Jaspers - Phänomenologie und Psychopathologie. Karl Alber.
    In seiner ‘Existenzerhellung der Freiheit’ reflektiert Jaspers, das Problemfeld der Freiheit in einem Kontrast zu den Begriffen, Phänomenen und Bedingungen der Unfreiheit und der Grenzen der Freiheit. Dem Problemfeld der Freiheit kann man im Denken und Handeln nur dann gerecht werden, wenn man nicht nur zwischen den verschiedenen Begriffen und Phänomenen der Freiheit unterscheidet, sondern auch zwischen den verschiedenen Begriffen und Phänomenen von Grenzen der Freiheit, wie z.B. durch die allgemeine Naturgesetzlichkeit und die menschliche Natur, durch besondere Bedingungen in Natur, (...)
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  37.  16
    On Anders V. Munch’s Doctoral Thesis From Bayreuth to Bauhaus: The Gesamtkunstwerk and the Modern Art Forms.Anders Troelsen - 2013 - Nordic Journal of Aesthetics 23 (46).
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  38. Comunicarea: o abordare praxiologică.Gheorghe-Ilie Farte - 2004 - Casa Editorială Demiurg.
    Das Anliegen der vorliegenden Studie ist der Entwurf eines wirklichkeitstreuen Modells der Kommunikation. Ebenfalls hat uns interessiert, die konstitutiven Regeln der Kommunikation zu bestimmen und einige Wirksamkeitsnormen und moralische Normen, die mit wünschenswerten sozialen Kommunikationsformen assoziierbar sein könnten, zu identifizieren. Die Kommunikation ist ein facettenreiches und zugleich interpretationsoffenes Phänomen, welches zahlreiche unterschiedliche theoretische Modelle erlaubt. Sie kann von den Psychologen als selbstständigen Verhaltenstyp, von den Soziologen als entscheidenden Sozialisierungsfaktor, von den Anthropologen als kulturhervorbringendes und -verbreitendes Mittel, von den Semiologen als (...)
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  39.  71
    Von der Möglichkeit des moralischen Subjektivismus. Eine Untersuchung zum Einstellungscharakter von Moral und Religion.Michael Oliva Córdoba - 2021 - Methodus 10 (1):3-31.
    Moral subjectivism is commonly associated with out-of-favour theories like, e.g., Alfred Ayer’s emotivism or John Mackie’s error theory. This paper approaches the field against the background of the attitudinal character of morality and religion. The possibility of a brand of moral subjectivism is established which is common to Ayer’s and Mackie’s theories in name only yet still has significant merits. The perspective from action theory and the philosophy of mind suggests that the problem of moral obligation, central to moral (...)
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  40. John David Shanahan, “A Reappraisal of John Colet, The English Humanist Reformer” Ph. D. Graduate Theological Union, Berkeley, California, 1978, and Available in University Micofilm, Ann Arbor, Michigan.John P. Marmion - 1984 - Moreana 21 (3-4):79-80.
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  41. John Stuart Mill.John Skorupski - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  42.  15
    Utilitarianism and on Liberty: Including 'Essay on Bentham' and Selections From the Writings of Jeremy Bentham and John Austin.John Stuart Mill - 2003 - Wiley-Blackwell.
    Including three of his most famous and important essays,Utilitarianism, On Liberty, and Essay onBentham, along with formative selections from Jeremy Benthamand John Austin, this volume provides a uniquely perspicuous viewof Mill's ethical and political thought. Contains Mill's most famous and influential works,Utilitarianism and On Liberty as well as hisimportant Essay on Bentham. Uses the 1871 edition of Utilitarianism, the last to bepublished in Mill's lifetime. Includes selections from Bentham and John Austin, the twothinkers who most influenced Mill. Introduction (...)
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  43.  1
    En Filosofibok Tillägnad Anders Wedberg. --.Anders Wedberg - 1978
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  44.  8
    A Catholicism of the Word and a Catholicism of Devotion: Pusey, Newman and the First Eirenicon.Mark Chapman - 2007 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 14 (2):167-190.
    Ungeachtet kirchentrennender Differenzen, die sich seit der Zeit der Glaubenskämpfe des 16. Jahrhunderts ergaben, verband manche konfessionellen Parteien im Europa des 19. Jahrhunderts ein durchaus gemeinsames Interesse: Die Abwehr von Atheismus und Liberalismus. Edward Bouverie Pusey verfolgte im ersten Band des Eirenicon dieses Ziel im Modus einer kritisch sichtenden wie vermittelnden Darstellung der Grundlagen katholischer Lehre in tridentinischer Tradition. Zugleich war es in ökumenischer Perspektive somit möglich, die Bedingungen einer Reunion zu überdenken. An dieser Vermittlungsperspektive schieden sich die Geister; während (...)
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  45.  22
    John Locke's Two Treatises of Government: New Interpretations.John P. Hittinger - 1994 - Review of Metaphysics 47 (3):615-617.
    The last thirty years has witnessed an explosion of scholarly books and articles on Locke which, claims Harpham, has "recast our most basic understanding of Locke as a historical actor and political theorist, the Two Treatises as a document, and liberalism as a coherent tradition of political discourse". The seven articles in this volume attempt to assess this "new scholarship," which is described as revisionist and historicist. This volume is now probably the best introduction to the "new scholarship." The introduction (...)
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  46.  2
    Responsible Imagineering: John Dewey's Pluralistic Ethics and Technological Innovation.John A. Machielsen - 2022 - Education and Culture 37 (2):4-23.
  47.  29
    Studies on Plato, Aristotle and Proclus: The Collected Essays on Ancient Philosophy of John Cleary.John Joseph Cleary - 2013 - Brill.
    John J. Cleary was an internationally recognised authority in ancient Greek philosophy. This volume of penetrating studies of Plato, Aristotle, and Proclus, philosophy of mathematics, and ancient theories of education, display Cleary’s range of expertise and originality of approach.
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  48. Approaches To Moral Philosophy Among The Eighteenth-century Dissenters Of England And Wales.Alan Sell - 2000 - Jahrbuch für Recht Und Ethik 8.
    Zwar wurde den Nonkonformisten 1689 religiöse Toleranz zugesichert, doch wurden sie von den Universitäten in Oxford und Cambridge ausgeschlossen. Daher rührt die Bedeutung ihrer eigenen Akademien, von denen einige eine allgemeinere Form der höheren Bildung anboten, andere dagegen speziell die Kandidaten für geistliche Ämter unterichteten. Die Mehrheit der hier besprochenen Theologen waren akademische Lehrer.Die nonkormistischen Theologen schrieben über viele Themen. Abgesehen von der Bibel lasen sie kontinentaleuropäische Theologen, Puritaner und auch Locke. Was die Moralphilosophie angeht, waren sie sich bewußt, daß (...)
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  49. À Maneira de Um Colar de Pérolas?André Porto - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1381-1404.
    This paper offers an overview of various alternative formulations for Analysis, the theory of Integral and Differential Calculus, and its diverging conceptions of the topological structure of the continuum. We pay particularly attention to Smooth Analysis, a proposal created by William Lawvere and Anders Kock based on Grothendieck’s work on a categorical algebraic geometry. The role of Heyting’s logic, common to all these alternatives is emphasized.
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  50.  23
    Filosofie en de verduistering van het verstand.René van Woudenberg - 2004 - Philosophia Reformata 69 (2):140-150.
    De apostel Paulus spreekt in één van zijn brieven over ‘de verduistering van het verstand’ — een verduistering die het gevolg is van zonde.1 In het werk van een groot aantal filosofen uit de westerse filosofische traditie heeft dit woord van Paulus op een of andere wijze weerklank gevonden. Bij Augustinus, Anselmus, Thomas van Aquino, Jonathan Edwards, Kierkegaard, John Henry Newman en Franz von Baader bijvoorbeeld, en in ons land bij Abraham Kuyper en Herman Dooyeweerd, vindt men reflecties over (...)
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