Search results for 'John Arthos Jr' (try it on Scholar)

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  1. John Arthos (2009). The Inner Word in Gadamer's Hermeneutics. University of Notre Dame Press.
    Late in his life, Hans-Georg Gadamer was asked to explain what the universal aspect of hermeneutics consisted in, and he replied, enigmatically, “in the _verbum interius_.” Gadamer devoted a pivotal section of his magnum opus, _Truth and Method_, to this Augustinian concept, and subsequently pointed to it as a kind of passkey to his thought. It remains, however, both in its origins and its interpretations, a mysterious concept. From out of its layered history, it remains a provocation to thought, expressing (...)
     
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  2. Stephen John (2004). Titanic Ethics, Pirate Ethics, Bioethics: Bioethics Ellen Frankel Paul, Fred D. Miller, Jr., & Jeffrey Paul (Eds.); Cambridge University Press, Cambridge, New York & Melbourne, 2002, Pp. Xvii+ 396, Price£ 15.95 Paperback, ISBN 0-521-52526-8. [REVIEW] Studies in History and Philosophy of Science Part C 35 (1):177-184.
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  3. Richard Buel Jr & John Keegan (1995). A History of Warfare. History and Theory 34 (1):90.
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  4.  15
    John Arthos (2001). Grassi, Ernesto. Rhetoric as Philosophy: The Humanist Tradition. Review of Metaphysics 55 (1):134-136.
  5.  24
    John Wingard Jr (2010). Reliability in Plantinga´s Account of Epistemic Warrant. Principia 6 (2):249-278.
    In das paper 1 ccmstder the rehabday condaton in Atm PlanungaS's proper functionabst account of eptstemtc warrant I begm by reviewing m some detail the features of the rehabdity condition as Planunga lias aruculated a From there, 1 consider what is needed to ground or secure the sort of rehability whzch Plantinga has m mind, and argue that what is needed is a significant causai condam which has generally been overlooked Then, after identifying eight verstons of the relevant sort of (...)
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    John Arthos (2011). “The Fullness of Understanding”? Philosophy Today 55 (2):167-183.
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  7.  6
    John Arthos (2015). Text as Sliding Signifier. Research in Phenomenology 45 (3):412-429.
    _ Source: _Volume 45, Issue 3, pp 412 - 429 In the 1980s Ricoeur conceptualized metaphoricity and narrativity as twin ends of a discursive field governed by the productive imagination. A decade earlier Ricoeur was working at a significantly different proposition. He wanted to establish a parallel, in fact a strong homology, between metaphor and _text_. In both cases Ricoeur articulated a complex criteriology to establish the parallelism between the terms. Should we regard the earlier parallel as a first and (...)
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  8. John Arthos (forthcoming). Narrative Manipulation and Documentary Truth: Putting the Move on Audiences in Hoop Dreams. Film and Philosophy.
     
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  9.  7
    John Arthos (2000). “To Be Alive When Something Happens”: Retrieving Dilthey's Erlebnis. Janus Head 3 (1):3-1.
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  10.  19
    John Arthos (2004). “The Word is Not Reflexive”. American Catholic Philosophical Quarterly 78 (4):581-608.
    Hans-Georg Gadamer’s appropriation of Augustine’s analogy of the inner word, the verbum interius, is by now a well-known theme in philosophical hermeneutics. But what has received scarcely any attention is the Thomist side of Gadamer’s appropriation. Two thirds of Gadamer’s analysis of the verbum interius in his magnum opus, Truth and Method, is devoted to Aquinas, who employs Augustine’s verbum in developing a theory of the mind. In particular, Gadamer gives great emphasis to the Thomist insistence on the “non-reflective” character (...)
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  11.  30
    John Arthos (2007). A Hermeneutic Interpretation of Civic Humanism and Liberal Education. Philosophy and Rhetoric 40 (2):189-200.
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    John Arthos (2004). The Word is Not Reflexive. American Catholic Philosophical Quarterly 78 (4):581-608.
    Hans-Georg Gadamer’s appropriation of Augustine’s analogy of the inner word, the verbum interius, is by now a well-known theme in philosophical hermeneutics. But what has received scarcely any attention is the Thomist side of Gadamer’s appropriation. Two thirds of Gadamer’s analysis of the verbum interius in his magnum opus, Truth and Method, is devoted to Aquinas, who employs Augustine’s verbum in developing a theory of the mind. In particular, Gadamer gives great emphasis to the Thomist insistence on the “non-reflective” character (...)
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  13.  18
    John Arthos (2004). A Close Reading of Hans-Georg Gadamer's Essay “Culture and Word”. International Studies in Philosophy 36 (4):1-14.
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  14.  9
    John Jay Osborn Jr (1995). : Kill All the Lawyers?: Shakespeare's Legal Appeal. Daniel J. Kornstein. Cardozo Studies in Law and Literature 7 (1):73-77.
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  15.  8
    John Arthos (2006). The Scholar and the Pub Crawler: Revisiting the Debate Between Ricoeur and Gadamer. Journal of French and Francophone Philosophy 16 (1/2):71-81.
  16.  5
    John Arthos (2002). The Evidence of Bruno's Hand. International Studies in Philosophy 34 (4):1-39.
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    John Jay Osborn Jr (1989). At Sea: An Exploration of Implicit Assumptions in "Hamlet, Oedipus" and "St. Joan". Cardozo Studies in Law and Literature 1 (2):199-210.
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  18.  1
    John Campbell, Ellen Frankel Paul, Fred D. Miller Jr & Jeffrey Paul (1995). Altruism. Philosophical Review 104 (3):482.
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    John Arthos (2007). The Hermeneutic Version of the Rhetorical Turn, or Heidegger and Gadamer in the Recuperation of a Humanist Rhetoric. Philosophy Today 51 (Supplement):70-81.
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    John Arthos (2014). What Is Φρόνησις? Philosophy Today 58 (1):53-66.
    This essay is an assessment of the crucial differences between the herme­neutics of Paul Ricoeur and Hans-George Gadamer in the wake of Ricoeur’s final works and death. I take as a jumping-off point Jean Grondin’s recent exposition of seven cardinal differences between the two perspectives. I aggregate these seven differences along two axes which cross on the relation of hermeneutics to φρόνησις, and I argue that each axis points to a major flaw in the respective hermeneutics of each thinker. Finally (...)
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  21.  5
    John Jay Osborn Jr (1996). Introduction to the Boalt Hall Symposium. Cardozo Studies in Law and Literature 8 (2):i-i.
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    John Jay Osborn Jr (1998). On the Tenth Anniversary of "Cardozo Studies in Law and Literature". Cardozo Studies in Law and Literature 10 (2):129-130.
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    John Arthos (2006). The Humanity of the Word. International Philosophical Quarterly 46 (4):477-491.
    Gadamer’s hermeneutic project is an effort to rejoin what he called the “unbroken tradition of rhetorical and humanist culture” to its own thought. My focus here is on the distinctive hermeneutic schematism of persons and culture in conjunction with the Renaissance doctrine of prudence. The complex hermeneutic understanding of human community requires a balancing act that privileges the agency of language and culture by denying the dominion of the sovereign self. Further, it employs a reflux or interanimation that refuses to (...)
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  24.  8
    John Knox Jr (1969). Can the Self Survive the Death of Its Mind? Religious Studies 5 (1):85 - 97.
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  25.  7
    John Knox Jr (1995). Pre-Existence, Survival, and Sufficient Reason. American Philosophical Quarterly 32 (2):167 - 176.
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  26.  5
    John Knox Jr (1975). A. C. Ewing: A Critical Survey of Ewing's Recent Work. Religious Studies 11 (2):229 - 255.
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  27.  1
    John Arthos (1950). The Language of Natural Description in Eighteenth Century Poetry. Journal of Aesthetics and Art Criticism 9 (1):70-70.
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  28.  3
    John Knox Jr (1974). Review: The Self and Immortality. [REVIEW] Religious Studies 10 (1):89 - 100.
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  29.  1
    John Knox Jr (1970). Reply to Professor Woodhouse. Religious Studies 6 (3):273 - 280.
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  30. John Arthos (1981). Bluestone . From Story to Stage, The Dramatic Adaptation of Prose Fiction in the Period of Shakespeare and his Contemporaries. [REVIEW] Revue Belge de Philologie Et D’Histoire 59 (3):742-743.
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  31. John Arthos (1982). Cullen . Infernal Triad : The Flesh, the World, and the Devil in Spenser and Milton. [REVIEW] Revue Belge de Philologie Et D’Histoire 60 (3):744-746.
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  32. John Arthos (1996). In and Out of the Movement: Communication and the Epiphany in 20th-Century Art. Dissertation, Wayne State University
    This dissertation develops and applies, through criticism, a theory of rhetoric which addresses the Modernist achievement in literary expression within the context of the current attacks on communication. A modest conclusion about the limits of communicative efficacy in addressing personal experience is proposed and tested. This "modest proposal" represents an alternative to extreme universalist presumptions on the one hand, and radically skeptical solipsism on the other, thus contributing to current discussions emphasizing hopeful directions for communication theory. ;The study examines the (...)
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  33. John Arthos (1962). Lawrence Durrell's Gnosticism. Pacific Philosophical Quarterly 43 (3):360.
     
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  34. John Arthos (1959). Milton, Ficino, and the Charmides. Studies in the Renaissance 6:261-274.
  35. John Arthos (1940). Poetic Diction and Scientific Language. Isis: A Journal of the History of Science 32:324-338.
     
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  36. John Arthos (1940). Poetic Diction and Scientific Language. Isis 32 (2):324-338.
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  37. John Arthos (2014). Paul Ricoeur and the Refiguration of the Humanities in the Twenty-First Century. International Journal of Philosophy and Theology 75 (2):115-128.
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  38. John Arthos (1976). Rajan , editor. The Prison and the Pinnacle, Papers to commemorate the tercentenary of Paradise Regained and Samson Agonistes, 1671-1971. [REVIEW] Revue Belge de Philologie Et D’Histoire 54 (1):206-208.
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  39. John Arthos (1977). Shakespeare's Use of Dream and Vision.
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  40. John W. Oller Jr, Kunok Kim & Yongjae Choe (2001). Can Instructions to Nonverbal IQ Tests Be Given in Pantomime? Additional Applications of a General Theory of Signs. Semiotica 2001 (133).
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  41. John J. Poggie Jr (1978). Deferred Gratification as an Adaptive Characteristic for Small-Scale Fishermen. Ethos 6 (2):114-123.
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  42. Horacio Fabrega Jr & John E. Hunter (1977). The Effects of Disease on Behavior: Analysis of Ladino Medical Beliefs. Ethos 5 (2):119-137.
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  43.  1
    John Winthrop, Geo Starkey & C. A. Browne (1928). Scientific Notes From the Books and Letters of John Winthrop, Jr. Isis 11 (2):325-342.
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    John Burk (2010). God's Joust, God's Justice: Law and Religion in the Western Tradition. By John Witte, Jr., Reaping the Whirlwind: Liberal Democracy & The Religious Axis. By John R. Pottenger and A Theology of Public Life. By Charles Matthewes. [REVIEW] Heythrop Journal 51 (4):690-693.
  45. John Winthrop, Geo Starkey & C. Browne (1928). Scientific Notes From the Books and Letters of John Winthrop, Jr. Isis: A Journal of the History of Science 11:325-342.
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  46. J. L. O'Donovan (2008). Book Review: John Witte, Jr., God's Joust, God's Justice: Law and Religion in the Western Tradition (Grand Rapids, MI: Eerdmans, 2006). Xiv + 498 Pp. 17.99/US$30 (Pb), ISBN 978--0--8028--4421--. [REVIEW] Studies in Christian Ethics 21 (1):156-161.
  47.  73
    J. F. Jackson (1999). Book Reviews : From Sacrament to Contract: Marriage, Religion and Law in the Western Tradition, by John Witte, Jr. Louisville, Ky: Westminster / John Knox, 1997. 315 Pp. Pb. US $24. ISBN 0-664-25543-. [REVIEW] Studies in Christian Ethics 12 (2):99-102.
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  48.  33
    Martin Davis (1990). Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW] Journal of Symbolic Logic 55 (1):341-342.
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  49.  22
    Guy Bellavance (1991). Niklas Luhmann, Amour Comme Passion. De la Codification de l'Intimité, Traduit de l'Allemand Par Anne-Marie Lionnet, Aubier, 1990, (C 1986), 330 P. Niklas Luhmann, Ecological Communication, Translated by John Bednarz Jr., The University of Chicago Press, 1989, (1986), 187 P.Niklas Luhmann, Amour Comme Passion. De la Codification de l'Intimité, Traduit de l'Allemand Par Anne-Marie Lionnet, Aubier, 1990, (C 1986), 330 P.Niklas Luhmann, Ecological Communication, Translated by John Bednarz Jr., The University of Chicago Press, 1989, (1986), 187 P. [REVIEW] Philosophiques 18 (2):177-180.
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    Martin Davis (1990). Gödel Kurt. Eine Interpretation des Intuitionistischen Aussagenkalküls (1933f). A Reprint of 41812. Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Pp. 300, 302. Gödel Kurt. An Interpretation of the Intuitionistic Propositional Calculus (1933f). English Translation by John Dawson of the ... [REVIEW] Journal of Symbolic Logic 55 (1):346-346.
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