Results for 'John B. Gill'

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John B. Gill
University of Adelaide
  1.  63
    On Eating Animals: Michael B. Gill.Michael B. Gill - 2013 - Social Philosophy and Policy 30 (1-2):201-207.
    This essay is a critical response to Loren Lomasky's essay in this volume: The essay argues that Lomasky both overestimates the value of eating meat and underestimates the harms to animals of practices surrounding meat eating. While Lomasky takes the fact that an animal would not have lived at all if it were not being raised for food to constitute a benefit for animals being so raised, this essay argues that it would be better for animals raised on factory farms (...)
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  2. Rationalism, Sentimentalism, and Ralph Cudworth Michael B. Gill Section.Michael Gill - unknown
    Moral rationalism is the view that morality originates in reason alone. It is often contrasted with moral sentimentalism, which is the view that the origin of morality lies at least partly in (non-rational) sentiment. The eighteenth century saw pitched philosophical battles between rationalists and sentimentalists, and the issue continues to fuel disputes among moral philosophers today.
     
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  3.  15
    Miracles with Method.John B. Gill - 1977 - Sophia 16 (3):19 - 26.
    I TACKLE THE LIMITED QUESTION WHETHER THERE IS AN APPROPRIATE PROCEDURE FOR SUPPORTING (VIOLATION) MIRACLE CLAIMS. I DON’T ASK WHETHER THAT PROCEDURE WARRANTS BELIEF IN MIRACLES. RELYING ON VARIOUS REQUIREMENTS FOR RATIONALLY ADVANCING A (VIOLATION) MIRACLE CLAIM, I URGE THAT G ROBINSON IS WRONG IN MAINTAINING THAT MIRACLE CLAIMS ARE A "MATTER OF WHIM"; RATHER THEY RELY ON A DEFINITE METHOD. FURTHER I URGE THAT M DIAMOND IS WRONG IN MAINTAINING THAT MIRACLE CLAIMS BRING BOTH SCIENTIFIC INQUIRIES TO A PREMATURE (...)
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  4. Beyond B: HIV-1 Viral Load Multi-Assay Comparison in a Cohort of Canadian Patients with Diverse HIV Subtype Infections.Deirdre Church, Tracie Lloyd, Marina Klein, Brenda Beckthold, Kevin Laupland & John Gill - 2010 - In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press. pp. 3.
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  5.  38
    Humean Moral Pluralism.Michael B. Gill - 2011 - History of Philosophy Quarterly 28 (1):45.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
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  6. Humean Moral Pluralism.Michael B. Gill - 2014 - Oxford University Press.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
     
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  7.  22
    Galen and the World of Knowledge.Christopher Gill, Tim Whitmarsh & John Wilkins (eds.) - 2009 - Cambridge University Press.
    Machine generated contents note: Introduction Christopher Gill, Tim Whitmarsh and John Wilkins: 1. Galen's library Vivian Nutton; 2. Conventions of prefatory self-presentation in Galen's On the Order of My Own Books Jason König; 3. Demiurge and emperor in Galen's world of knowledge Rebecca Flemming; 4. Shock and awe: the performance dimension of Galen's anatomy demonstrations Maud Gleason; 5. Galen's un-Hippocratic case-histories G. E. R. Lloyd; 6. Staging the past, staging oneself: Galen on Hellenistic exegetical traditions Heinrich von Staden; (...)
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  8. Moral Rationalism Vs. Moral Sentimentalism: Is Morality More Like Math or Beauty?Michael B. Gill - 2007 - Philosophy Compass 2 (1):16–30.
    One of the most significant disputes in early modern philosophy was between the moral rationalists and the moral sentimentalists. The moral rationalists — such as Ralph Cudworth, Samuel Clarke and John Balguy — held that morality originated in reason alone. The moral sentimentalists — such as Anthony Ashley Cooper, the third Earl of Shaftesbury, Francis Hutcheson and David Hume — held that morality originated at least partly in sentiment. In addition to arguments, the rationalists and sentimentalists developed rich analogies. (...)
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  9.  76
    From Cambridge Platonism to Scottish Sentimentalism.Michael B. Gill - 2010 - Journal of Scottish Philosophy 8 (1):13-31.
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly and in passing. The surface of (...)
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  10.  52
    Humean Sentimentalism and Non-Consequentialist Moral Thinking.Michael B. Gill - 2011 - Hume Studies 37 (2):165-188.
    Of the many objections moral rationalists have raised against moral sentimentalism, none has been more long-lived and central than the claim that sentimentalism cannot accommodate the non-consequentialist aspects of our moral thinking. John Balguy raised an early version of the non-consequentialist objection just two years after Francis Hutcheson published the first systematic development of moral sentimentalism. As Balguy understood it, Hutcheson's sentimentalism implied that what makes an action virtuous is its effects, such as the advantages or pleasures it produces. (...)
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  11.  20
    Thomas Aquinas and John Gerhard. [REVIEW]P. H. B. - 1965 - Review of Metaphysics 19 (2):383-383.
    An excellent comparison of the thought of the major figure in the "classic period of Roman Catholic theology" with that of "the central figure of seventeenth century [Protestant] theology." Aquinas's views on creation are succinctly summarized and provide a useful background for the exposition of Gerhard's theology. The author finds the different quality of these two theological outlooks to lie in Aquinas's awareness of man's "richness" and Gerhard's emphasis of man's "inner contradictoriness." That is to say, whereas Aquinas sees the (...)
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  12.  30
    M. B. Hatzopoulos, L. D. Loukopoulou: Recherches Sur les Marches Orientales des Téménides : IIe Partie. Pp. 159–448. Athens: Research Centre for Greek and Roman Antiquity, National Hellenic Research Foundation, 1996 . Paper. ISBN: 960-7094-85-9. [REVIEW]David W. J. Gill - 1998 - The Classical Review 48 (1):235-235.
  13.  23
    J.-B. Gourinat: Les stoïciens et l''me. Pp. 126. Paris: Presses Universitaires de France, 1996. Paper, frs. 45. ISBN: 2-13-047808-5. [REVIEW]Christopher Gill - 1998 - The Classical Review 48 (1):212-212.
  14. Book Review : Passion for Justice: Retrieving the Legacies of Walter Rauscfieiibusdi, John A. Ryan and Reinhold Niebuhr, by Harlan Beckley, Louisville, Westminster/John Knox Press, 1992. 391pp. No Price. [REVIEW]R. Gill - 1994 - Studies in Christian Ethics 7 (1):102-104.
  15. Book Reviews : After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, Edited by John Horton and Susan Mendus. University of Notre Dame Press/Eurospan,1994. X + 322 Pp. Hb. 35.95. [REVIEW]R. Gill & O. O'Donovan - 1996 - Studies in Christian Ethics 9 (1):86-94.
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  16.  81
    Plato's Reception of Parmenides. John A. Palmer.Mary Louise Gill - 2001 - Mind 110 (439):806-810.
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  17.  36
    Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW]Brian R. Clack, C. B. & H. P. - 1996 - Religious Studies 32 (2):293.
  18.  28
    John Hick and Religious Knowledge.Jerry H. Gill - 1971 - International Journal for Philosophy of Religion 2 (3):129 - 147.
  19.  31
    Book Review : Professional Ethics in Context: Institutions, Images and Empathy, by Eric Mount Jr. Louisville, Westminster -- John Knox Press, 1990. 176 Pp. $14.95. [REVIEW]R. Gill - 1991 - Studies in Christian Ethics 4 (2):84-84.
  20.  15
    New Studies in the Philosophy of John Dewey. [REVIEW]M. B. - 1978 - Review of Metaphysics 31 (4):665-666.
    The purpose of this book is to discuss the contemporary relevance of Dewey’s philosophy. If there are topics central to the six essays included here, they are those of methodology and society.
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  21.  28
    John Dewey.R. J. B. - 1963 - Review of Metaphysics 16 (3):587-588.
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  22.  11
    The Gospel According to John[REVIEW]D. J. B. - 1966 - Review of Metaphysics 19 (3):603-603.
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  23.  22
    The 'Temenid' Kingdoms M. B. Hatzopoulos, Louisa D. Loukopoulou: Recherches Sur les Marches Orientales des Téménides (Anthemonte–Kalindoia): Ière Partie. (МΕΛΕТНМАТА, 11.) Pp. 145; 1 Map, 90 Plates. Athens: Centre de Recherches de Lľantiquité Grecque Et Romaine. Fondation Nationale de la Recherche Scientifique/De Boccard, 1992. Paper, Frs. 250. [REVIEW]David W. J. Gill - 1994 - The Classical Review 44 (01):180-181.
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  24.  19
    "A Contemporary Approach to Classical Metaphysics," by George J. Seidel, O.S.B.Helen James John - 1971 - Modern Schoolman 48 (2):193-193.
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  25. John Venn's Evolutionary Logic of Chance.E. B. - 1999 - Studies in History and Philosophy of Science Part A 30 (4):559-585.
     
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  26.  2
    Art and Archaeology (A.) Papanastasiou Relations Between Redfigured and Black-Glazed Vases in Athens of the 4th Century B.C. (BAR International Series 1297). Oxford: Archaeopress, 2004. Pp. Xviii + 273, 111 Pls. £39. 1841713813. [REVIEW]David Gill - 2007 - Journal of Hellenic Studies 127:225-.
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  27. Wendy Donner, The Liberal Self: John Stuart Mill's Moral and Political Philosophy Reviewed By.Emily R. Gill - 1992 - Philosophy in Review 12 (4):239-241.
     
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  28.  38
    The British Moralists on Human Nature and the Birth of Secular Ethics.Michael B. Gill - 2006 - Cambridge University Press.
    Uncovering the historical roots of naturalistic, secular contemporary ethics, in this volume Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from (...)
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  29. New Femininities: Postfeminism, Neoliberalism, and Subjectivity.Rosalind Gill & Christina Scharff (eds.) - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Acknowledgements -- Preface; A.McRobbie -- Notes on Contributors -- Introduction; C.Scharff & R.Gill -- PART I: SEXUAL SUBJECTIVITY AND THE MAKEOVER PARADIGM -- Pregnant Beauty: Maternal Femininities under Neoliberalism; I.Tyler -- The Right to Be Beautiful: Postfeminist Identity and Consumer Beauty Advertising; M.M.Lazar -- Spicing It Up: Sexual Entrepreneurs and The Sex Inspectors; L.Harvey & R.Gill -- '(M)Other-in-Chief: Michelle Obama and the Ideal of Republican Womanhood'; L.Guerrero -- Scourging the Abject Body: Ten Years (...)
     
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  30.  45
    Moral Problems in Contemporary Society, Essays in Humanistic Ethics. [REVIEW]A. M. B. - 1973 - Review of Metaphysics 27 (2):399-399.
    This book is a collection of 18 essays portraying a "humanistic" outlook on several contemporary moral problems, and includes such essayists as Kurt Baier, Carl Rogers, B. F. Skinner, Sidney Hook, Abraham Edel, John Somerville, and Corliss Lamont. Although each was requested first to give his own definition of humanism and then to work out one application of it from his particular field or interest, these directions are not always strictly adhered to. Half of the essays had in fact, (...)
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  31.  25
    The Philosophy of Physics. [REVIEW]J. H. B. - 1961 - Review of Metaphysics 15 (1):197-197.
    The second in the series from the Philosophy of Science Institute at St. John's University, this volume contains four essays by guest lecturers at the Institute, and provides "a summary introduction to the leading Thomistic philosophies of science in vogue today among those who believe that the philosophy of nature has an autonomy of its own, and is not applied metaphysics." The papers include an essay on Maritain's philosophy of science; a discussion of the Bohr atom; and examinations of (...)
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  32.  21
    The Composition and Order of the Fourth Gospel: Bultmann's Literary Theory.D. J. B. - 1966 - Review of Metaphysics 19 (3):601-601.
    This is a splendid study for anyone interested in the minutiae of the authorship and sources of John's Gospel. Bultmann argued for five sources: 1) revelation discourses used in the prologue and elsewhere; 2) a semeia or sign source for the miracle stories; 3) a source underlying the Johannine passion narrative but also incorporating elements of the resurrection tradition; 4) the ecclesiastical redactor who added material and gave the gospel its traditional order; 5) the work of the evangelist himself. (...)
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  33.  15
    What Modern Catholics Think About Birth Control. [REVIEW]P. H. B. - 1965 - Review of Metaphysics 19 (1):165-167.
    This is a provocative and important book. Most of its essays by Catholic laymen strongly criticize the Church's traditional stand against "artificial" contraception. The objections against the approved rhythm method, the critical analysis of arguments from "natural law" on theological as well as philosophical grounds, and the attempt to develop a more meaningful Christian approach to sexuality seem certain to raise angry rebuttals from many clergy and a good number of the more conservative laity in the Church. Here we have (...)
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  34. New Books. [REVIEW]Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell - 1906 - Mind 15 (58):261-280.
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  35.  6
    Panentheism and the Conception of the Ultimate in John B. Cobb’s Process Philosophy.Oliver Li - forthcoming - Sophia:1-13.
    The concept of ultimate reality has an important role in the metaphysics of religious pluralism. John B. Cobb—a process philosopher in the Whiteheadian tradition—has suggested not only two ultimates, like other process philosophers, but three ultimates: God, creativity, and the cosmos. Based on this, I argue, firstly, that Cobb’s tripartite conception of the ultimate offers greater conceptual resources for inter-religious dialog than, for example, John Hick’s conception of ultimate reality or ‘the Real’. In support of this first claim, (...)
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  36.  17
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  37.  49
    Identity Problems: An Interview with John B. Davis.Thomas R. Wells & John B. Davis - 2012 - Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly because (...)
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  38.  15
    Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR.John B. Taylor - 1968 - Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  39. The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --.Charles Birch & John B. Cobb - 1981 - Cambridge University Press, 1981.
     
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  40. Researching with Whitehead: System and Adventure: Essays in Honor of John B. Cobb.John B. Cobb, Franz Riffert & Hans-Joachim Sander (eds.) - 2008 - Alber.
     
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  41.  28
    Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW]David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai - 1995 - Asian Philosophy 5 (1):75-98.
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  42.  35
    2011–2012 Winter Meeting of the Association for Symbolic Logic, John B. Hynes Veterans Memorial Convention Center, Boston Marriott Hotel, and Boston Sheraton Hotel, Boston, MA, January 6–7, 2012. [REVIEW]Philip Scowcroft - 2013 - Bulletin of Symbolic Logic 19 (2):223-235.
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  43. Behaviorist John B. Watson and the Continuity of the Species.A. W. Logue - 1978 - Behaviorism 6 (1):71-81.
     
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  44.  17
    Individuals and Identity in Economics, John B. Davis. Cambridge University Press, 2011, X + 260 Pages. [REVIEW]Petri Ylikoski - 2013 - Economics and Philosophy 29 (1):142-147.
  45.  78
    Rousseau's Social Contract: A Conceptual Analysis. John B. Noone, Jr.Judith N. Shklar - 1982 - Ethics 93 (2):405-406.
  46.  18
    The Contribution of John B. Watson.Gustav Bergmann - 1956 - Psychological Review 63 (4):265-276.
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  47.  35
    Xu Bing: Tobacco Project, Duke/Shanghai/Virginia, 1999–2011 Edited by Ravenal, John B Xu Bing and Contemporary Chinese Art: Cultural and Philosophical Reflections Edited by Tsao, Hsingyuan and Roger T. Ames. [REVIEW]Mary Bittner Wiseman - 2012 - Journal of Aesthetics and Art Criticism 70 (4):408-412.
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  48. Book Review: The Elgar Companion to Economics and Philosophy, Edited by John B. Davis, Alain Marciano, and Jochen Runde. [REVIEW]Raphael Sassower - forthcoming - Philosophy of the Social Sciences.
  49.  3
    BIRCH, CHARLES and COBB, JOHN B.: "The Liberation of Life". [REVIEW]Harmke Kamminga - 1983 - British Journal for the Philosophy of Science 34:393.
  50.  26
    Shaftesbury's Two Accounts of the Reason to Be Virtuous, MICHAEL B. GILL.Alison Simmons - 2001 - Journal of the History of Philosophy 39 (1).
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