Search results for 'John B. Wolf' (try it on Scholar)

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  1.  1
    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  2.  7
    John B. Wolf (1968). Historical and Critical Dictionary. Journal of the History of Philosophy 6 (1).
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  3. George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  4. John B. Wolf (1968). Richard H. Popkin, Ed. And Trans., Pierre Bayle, "Historical and Critical Dictionary". [REVIEW] Journal of the History of Philosophy 6 (1):85.
     
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  5.  16
    R. J. B. (1963). John Dewey. Review of Metaphysics 16 (3):587-588.
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  6.  8
    Helen James John (1971). "A Contemporary Approach to Classical Metaphysics," by George J. Seidel, O.S.B. Modern Schoolman 48 (2):193-193.
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  7.  6
    M. B. (1978). New Studies in the Philosophy of John Dewey. Review of Metaphysics 31 (4):665-666.
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  8.  7
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  9.  8
    Maria T. Wolf (1981). Wittgenstein's Lectures. Cambridge 1930–1932. From the Notes of John King and Desmond Lee. Philosophical Studies 28:352-353.
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  10.  3
    A. Wolf (1932). Friedrich Nietzsche. By G. B. Foster, Late Professor of the Philosophy of Religion in the University of Chicago. Edited by C. W. Reese. Introduction by A. E. Haydon. (New York: The Macmillan Co. 1931. Pp. Xvi + 250. Price 10s. 6d.). [REVIEW] Philosophy 7 (27):365.
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  11.  1
    Janina Mothes, Dorothea Busse, Bente Kofahl & Jana Wolf (2015). Sources of Dynamic Variability in NF-κB Signal Transduction: A Mechanistic Model. Bioessays 37 (4):452-462.
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  12. E. B. (1999). John Venn's Evolutionary Logic of Chance. Studies in History and Philosophy of Science Part A 30 (4):559-585.
     
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  13.  1
    A. Wolf (1933). Spinoza (An Address in Commemoration of the Tercentenary of Spinoza's Birth). By S. Alexander O.M., F.B.A., Honorary Professor of Philosophy in the University of Manchester. (Manchester University Press. 1933 Pp.20 Price Is. 6d.). [REVIEW] Philosophy 8 (32):500-.
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  14. J. -C. Wolf (2003). David B. Allisons' New Nietzsche. Nietzsche-Studien 32:489-490.
     
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  15. Markus Wolf (2007). Zum Ideal der Demokratie bei John Rawls, Jürgen Habermas und Jacques Derrida. In Markus Wolf & Andreas Niederberger (eds.), Politische Philosophie Und Dekonstruktion: Beiträge Zur Politischen Theorie Im Anschluss an Jacques Derrida. Transcript Verlag 77-98.
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  16.  69
    A. Wolf (1935). A History of Science, Technology, and Philosophy in the 16th, 17th, and 18th Centuries. Thoemmes Press.
    Wolf's study represents an incredible work of scholarship. A full and detailed account of three centuries of innovation, these two volumes provide a complete portrait of the foundations of modern science and philosophy. Tracing the origins and development of the achievements of the modern age, it is the story of the birth and growth of the modern mind. A thoroughly comprehensive sourcebook, it deals with all the important developments in science and many of the innovations in the social sciences, (...)
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  17. Susan Wolf, Stephen Macedo, John Koethe, Robert M. Adams, Nomy Arpaly & Jonathan Haidt (2010). Meaning in Life and Why It Matters. Princeton University Press.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is (...)
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  18. Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell (1906). New Books. [REVIEW] Mind 15 (58):261-280.
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  19.  27
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  20.  21
    Thomas R. Wells & John B. Davis (2012). Identity Problems: An Interview with John B. Davis. Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly because (...)
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  21. Charles Birch & John B. Cobb (1981). The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --. Cambridge University Press,1981.
     
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  22. John B. Cobb, Franz Riffert & Hans-Joachim Sander (eds.) (2008). Researching with Whitehead: System and Adventure: Essays in Honor of John B. Cobb. Alber.
     
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  23. John B. Taylor (1968). Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR. Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  24.  4
    David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai (1995). Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW] Asian Philosophy 5 (1):75-98.
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  25.  2
    John Baldwin, Johanna Ny Franklin, C. Ward Henson, Julia F. Knight, Roman Kossak, Dima Sinapova, W. Hugh Woodin & Philip Scowcroft (2013). John B. Hynes Veterans Memorial Convention Center Boston Marriott Hotel, and Boston Sheraton Hotel Boston, MA January 6–7, 2012. [REVIEW] Bulletin of Symbolic Logic 19 (2).
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  26. A. W. Logue (1978). Behaviorist John B. Watson and the Continuity of the Species. Behaviorism 6 (1):71-81.
     
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  27. Raphael Sassower (forthcoming). Book Review: The Elgar Companion to Economics and Philosophy, Edited by John B. Davis, Alain Marciano, and Jochen Runde. [REVIEW] Philosophy of the Social Sciences.
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  28.  26
    S. Z. Hasan (1932). In Reply to Mr. John B. Kent. The Monist 42 (2):316-318.
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  29.  49
    Mark Peacock (2011). Economic Methodology: Understanding Economics as a Science, Marcel Boumans and John B. Davis (with Contributions From Mark Blaug, Harro Maas and Andrej Svorencik), Palgrave Macmillan, 2010, X + 209 Pages. [REVIEW] Economics and Philosophy 27 (03):352-358.
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  30. Glenn Branch (2010). John B. Cobb Jr., Ed. Back to Darwin: A Richer Account of Evolution Reviewed By. Philosophy in Review 29 (2):89-91.
     
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  31.  21
    Douglas Long (1995). Commentary on John B. Stewart. Hume Studies 21 (2):189-192.
  32.  20
    Till Grüne-Yanoff (2006). John B. Davis, Alain Marciano and Jochen Runde (Eds.), The Elgar Companion to Economics and Philosophy, Edward Elgar (2004), 509+XXII Pp., Isbn 1-84064-964-X. [REVIEW] Theoria 72 (3):253-258.
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  33.  20
    Carlo Carrascoso (2012). Business Ethics by K. Praveen Parboteeah and John B. Cullen. Journal of Business Ethics Education 9:473-476.
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  34.  28
    D. E. Moggridge (1994). Bradley W. Bateman and John B. Davis, Eds., Keynes and Philosophy: Essays on the Origin of Keynes's Thought, Aldershot, Edward Elgar, 1991, Pp. Vii + 146.Bill Gerrard and John Hillard, Eds., The Philosophy and Economics of J. M. Keynes, Aldershot, Edward Elgar, 1992, Pp. Xiii + 253. [REVIEW] Utilitas 6 (1):149.
  35.  37
    F. N. M. Diekstra (1990). The Text of John B. Friedman's Edition of John de Foxton's Liber Cosmographiae (1408). Vivarium 28 (1):55-76.
  36.  1
    Joachim Thiele (1969). Karl Pearson, Ernst Mach, John B. Stallo: Briefe Aus den Jahren 1897 Bis 1904. Isis: A Journal of the History of Science 60:535-542.
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  37.  2
    Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree , The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels , Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCristian Ciocan:. [REVIEW] Studia Phaenomenologica 1 (3):418-495.
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  38.  5
    Andrew W. Lewis (1986). John B. Freed, The Counts of Falkenstein: Noble Self-Consciousness in Twelfth-Century Germany. (Transactions of the American Philosophical Society, 74/6.) Philadelphia: American Philosophical Society, 1984. Paper. Pp. 70; Maps, Table, Black-and-White Plate. $10. [REVIEW] Speculum 61 (3):735-735.
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  39.  8
    Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.
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  40.  20
    Judith N. Shklar (1983). Book Review:Rousseau's Social Contract: A Conceptual Analysis. John B. Noone, Jr. [REVIEW] Ethics 93 (2):405-.
  41.  13
    D. A. du Toit (1992). Book Review : Matters of Li Feand Death, by John B. Cobb Jr. Louisville, Westminster-- John Knox Press, 1991. 122 Pp. No Price. [REVIEW] Studies in Christian Ethics 5 (2):77-78.
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  42.  3
    Ralph Hanna (1998). John B. Friedman, Northern English Books, Owners, and Makers in the Late Middle Ages. Syracuse, N.Y.: Syracuse University Press, 1995. Pp. Xxvii, 423; Black-and-White Frontispiece and 51 Black-and-White Illustrations. [REVIEW] Speculum 73 (1):176-177.
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  43.  5
    Serge Lusignan (1986). Nan L. Hahn and John B. Smith, with Wesley M. Stevens and B. Lael Sorenson, The Benjamin Data Bank and Bag/2: A Case History and User Manual for Encoding, Storing and Retrieving Information on Medieval Manuscripts. Privately Published, 1983. Paper. Pp. 102. $10. Available From Overdale Books, 269 Overdale Rd., Winnipeg R3B 2E9, Canada. [REVIEW] Speculum 61 (2):500-501.
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  44. Marie A. Martin (1993). John B. Stewart, Opinion and Reform in Hume's Political Philosophy. [REVIEW] Philosophy in Review 13 (2):123-125.
     
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  45.  4
    Henry E. Kyburg (1996). Keynes's Philosophical Development, John B. Davis. Cambridge University Press, 1994, 196 + Xii Pages. Economics and Philosophy 12 (2):230.
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  46.  4
    Clayton Morgareidge (1995). John B. Harrington 1910-1994. Proceedings and Addresses of the American Philosophical Association 68 (5):98 - 99.
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  47.  2
    Henry Lefever (1971). John B. Chethimattam. Patterns of Indian Thought. Pp. 172 £2·00.John B. Chethimattam. Consciousness and Reality. Pp. 228 £2·50. [REVIEW] Religious Studies 7 (4):379.
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  48. J. N. Kaufmann (1982). John B. Thompson and David Held, Eds., Habermas: Critical Debates Reviewed By. Philosophy in Review 2 (6):299-304.
     
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  49.  8
    Shaun P. Hargreaves Heap (2004). The Theory of the Individual in Economics: Identity and Value, by John B. Davis. Routledge, 2003, VIII + 216 Pages. [REVIEW] Economics and Philosophy 20 (2):403-409.
  50.  8
    Bradford McCall (2008). A Christian Natural Theology, 2nd Ed. By John B. Cobb. Heythrop Journal 49 (4):711–712.
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