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John Boler [39]John F. Boler [11]John Francis Boler [1]
  1.  23
    Truth and the End of Inquiry: A Peircean Account of Truth.John Boler & C. J. Misak - 1993 - Philosophical Review 102 (1):110.
  2. Charles Peirce and scholastic realism.John F. Boler - 1963 - Seattle,: University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  3.  7
    Peirce.John Boler - 1987 - Philosophical Review 96 (3):472.
  4. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Revista Portuguesa de Filosofia 21 (4):460-461.
     
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  5. Intuitive and abstractive cognition.John Boler - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 460--478.
  6. Charles Peirce and scholastic realism.John Francis Boler - 1963 - Seattle,: University of Washington Press.
  7.  47
    Transcending the Natural.John Boler - 1993 - American Catholic Philosophical Quarterly 67 (1):109-126.
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  8.  78
    Peirce, Ockham, and Scholastic Realism.John Boler - 1980 - The Monist 63 (3):290-303.
    Peirce's references to Ockham are less frequent and less fulsome both in detail and in praise than his references to Scotus. And if one expects a critique of “the greatest nominalist that ever lived” to be especially revealing, they are also somewhat disappointing. Nevertheless, the comparison and contrast with Ockham offers another occasion to examine the “question of nominalism and realism” which Peirce thought to be so important.
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  9.  38
    Ockham on Evident Cognition.John Boler - 1976 - Franciscan Studies 36 (1):85-98.
  10.  7
    3 Peirce and Medieval Thought1.John Boler - 2004 - In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. pp. 58.
  11.  61
    Ockham on the Concept.John Boler - 2003 - Medieval Philosophy & Theology 11 (1):65-86.
  12.  13
    The Philosophy of Charles S. Peirce.John Boler - 1985 - Philosophy of Science 52 (4):648-649.
  13.  9
    The Philosophy of Charles S. Peirce.John Boler - 1981 - Critica 13 (38):123-126.
  14.  52
    An image for the unity of will in duns scotus.John F. Boler - 1994 - Journal of the History of Philosophy 32 (1):23-44.
    Scotus argues that the will of a rational agent has two basic inclinations: for benefit and for justice. Having examined in other articles why he picks these two, I ask here how the combination produces a unified thing. At one point, Scotus proposes an analogy for the two inclinations with the relations of genus and differentia which produce a unified definition. In arguing that the analogy does not succeed, I hope to have given a clearer understanding of the theory of (...)
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  15.  54
    Abailard and the problem of universals.John F. Boler - 1963 - Journal of the History of Philosophy 1 (1):37-51.
    In lieu of an abstract, here is a brief excerpt of the content:Abailard and the Problem of Universals JOHN F. BOLER ABAILARD t IS A CLEVERman, but in one respect he is just like the rest of us: Given one clear idea of which he is convinced, he tends to become intolerant, thinking the worst of everyone else. Abailard's clear idea goes something as follows. In what does universality consist? It consists, says Abailard, in the signifying of many things by (...)
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  16.  51
    Agency.John F. Boler - 1968 - Philosophy and Phenomenological Research 29 (2):165-181.
  17.  9
    Augustine.John Boler - 1982 - International Studies in Philosophy 56 (4):50-60.
  18.  6
    Augustine: An Ideologue on Politics.John Boler - 1982 - Proceedings of the American Catholic Philosophical Association 56:50-60.
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  19. Augustine: An Ideologue on Politics.John Boler - 1982 - Proceedings and Addresses of the American Philosophical Association 56:50.
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  20.  4
    Augustine and Political Theory.John Boler - 1978 - Mediaevalia 4:83-97.
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  21.  17
    Accidents in Ockham's Ontological Project.John Boler - 1994 - Franciscan Studies 54 (1):79-97.
  22.  11
    Abstraction, Relation, and Induction: Three Essays in the History of Thought.John F. Boler - 1967 - Philosophical Review 76 (3):394.
  23.  9
    Charles S. Peirce: An Intellectual Biography. Gerard Deledalle, Susan Petrilli.John Boler - 1992 - Isis 83 (1):147-147.
  24.  23
    Connotative Terms In Ockham.John F. Boler - 1985 - History of Philosophy Quarterly 2 (January):21-38.
  25.  8
    Ockham's Cleaver.John Boler - 1985 - Franciscan Studies 45 (1):119-144.
  26.  16
    Ockham on Difference in Category.John Boler - 1998 - Franciscan Studies 56 (1):97-113.
  27.  56
    Ockham on intuitive cognition.John F. Boler - 1973 - Journal of the History of Philosophy 11 (1):95.
    In lieu of an abstract, here is a brief excerpt of the content:NOTES AND DISCUSSIONS 95 OCKHAM ON INTUITIVE COGNITION t In the first part of what follows, I try to locate Ockham's theory of intuitive cognition in the context of one set of philosophical problems rather than another. The device I use is to emphasize the major error Ockham wants to avoid: "platonism" rather than scepticism. In the second part, I try to show how difficulties raised by some recent (...)
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  28.  22
    Peirce acerca dos Medievais: Realismo, Poder e Forma.John Boler - 2005 - Cognitio 6 (1):13-24.
    Na primeira seção, discuto a atitude ambivalente de Peirce para com os pensadores medievais – algumas avaliações elogiosas, algumas críticas duras. Na segunda parte, considero três críticas feitas por Max Fisch ao meu livro Charles Peirce and Scholastic Realism. Meu livro apresentou o realismo de Peirce como se fosse de cabo a rabo uma única posição. E eu quero ajustar isso sob a luz dos argumentos de Fisch. Desejo agora distinguir seu realismo escolástico de seu desenvolvimento contínuo do realismo. Para (...)
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  29. Peirce on the Medievals: Realism, Power, and Form: Peirce acerca dos Medievais: Realismo, Poder e Forma.John Boler - 2005 - Cognitio 6 (2).
     
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  30.  12
    Reflections on John Duns Scotus on the Will.John Boler - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 129--153.
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  31.  57
    Scotus and Intuition.John F. Boler - 1965 - The Monist 49 (4):551-570.
  32.  2
    Scotus and Intuition.John F. Boler - 1965 - The Monist 49 (4):551-570.
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  33.  17
    The Moral Psychology of Duns Scotus: Some Preliminary Questions.John Boler - 1990 - Franciscan Studies 50 (1):31-56.
  34. The Ontological Commitment of Scotus's Account of Potency in His Questions on the Metaphysics, Book IX.John Boler - 1996 - In Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J. Brill. pp. 145--60.
     
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  35.  18
    The Role and Responsibility of the Moral Philosopher.John Boler - 1982 - Proceedings of the American Catholic Philosophical Association 56:50-60.
  36.  63
    Will as power: Some remarks on its explanatory function.John Boler - 1998 - Vivarium 36 (1):5-22.
  37.  27
    William of Ockham: The Metamorphosis of Scholastic Discourse. [REVIEW]John Boler - 1976 - Journal of Philosophy 73 (22):863-870.
  38.  10
    Augustine. [REVIEW]John Boler - 1998 - International Studies in Philosophy 30 (4):139-140.
  39. Alexander Broadie, Notion and Object: Aspects of Late Medieval Epistemology. New York: Clarendon Press, Oxford University Press, 1989. Pp. i, 197. $49.95. [REVIEW]John Boler - 1991 - Speculum 66 (1):125-127.
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  40.  4
    Boethius's De Topicis Differentiis. [REVIEW]John F. Boler - 1979 - Philosophical Review 88 (3):486-488.
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  41.  22
    Charles S. Peirce. [REVIEW]John Boler - 1984 - International Studies in Philosophy 16 (1):69-70.
  42.  7
    Charles S. Peirce. [REVIEW]John Boler - 1984 - International Studies in Philosophy 16 (1):69-70.
  43.  41
    Introduction to Scholastic Realism. [REVIEW]John Boler - 2004 - International Studies in Philosophy 36 (1):243-244.
  44.  23
    Introduction to the Problem of Individuation in the Early Middle Ages. [REVIEW]John Boler - 1988 - International Studies in Philosophy 20 (1):81-82.
  45. John Duns Scotus, "God and Creatures: The Quodlibetal Questíons", transl. by Felix Alluntis, O. F. M. and Allan B. Wolter, O. F. M. [REVIEW]John Boler - 1976 - The Thomist 40 (3):492.
     
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  46. John of Reading, Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences from John of Reading's Commentary on the Sentences, ed. Steven J. Livesey.(Studien und Texte zur Geistesgeschichte des Mittelalters, 25.) Leiden: EJ Brill, 1989. Paper. Pp. viii, 229; 5 black-and-white figures. Hfl 120. [REVIEW]John Boler - 1991 - Speculum 66 (2):427-428.
  47.  16
    Notion and Object: Aspects of Late Medieval Epistemology. [REVIEW]John Boler - 1991 - Speculum 66 (1):125-127.
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  48.  9
    Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences from John of Reading's Commentary on the Sentences. [REVIEW]John Boler - 1991 - Speculum 66 (2):427-428.
  49.  35
    The Metaphysical Thought of Thomas Aquinas (by John F. Wippel). [REVIEW]John Boler - 2004 - International Studies in Philosophy 36 (1):365-366.
  50.  12
    The Philosophy of Charles S. Peirce. Robert Almeder. [REVIEW]John Boler - 1985 - Philosophy of Science 52 (4):648-649.
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