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John B. Brough [25]John Brough [14]John Barnett Brough [1]
  1.  97
    “The Most Difficult of All Phenomenological Problems”.John Brough - 2011 - Husserl Studies 27 (1):27-40.
    I argue in this essay that Edmund Husserl distinguishes three levels within time-consciousness: an absolute time-constituting flow of consciousness, the immanent acts of consciousness the flow constitutes, and the transcendent objects the acts intend. The immediate occasion for this claim is Neal DeRoo’s discussion of Dan Zahavi’s reservations about the notion of an absolute flow and DeRoo’s own efforts to mediate between Zahavi’s view and the position Robert Sokolowski and I have advanced. I argue that the flow and the tripartite (...)
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  2. Consciousness is Not a Bag: Immanence, Transcendence, and Constitution in the Idea of Phenomenology.John B. Brough - 2008 - Husserl Studies 24 (3):177-191.
    A fruitful way to approach The Idea of Phenomenology is through Husserl’s claim that consciousness is not a bag, box, or any other kind of container. The bag conception, which dominated much of modern philosophy, is rooted in the idea that philosophy is restricted to investigating only what is really immanent to consciousness, such as acts and sensory contents. On this view, what Husserl called the riddle of transcendence can never be solved. The phenomenological reduction, as Husserl develops it in (...)
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  3.  98
    The Emergence of an Absolute Consciousness in Husserl's Early Writings on Time-Consciousness.John Brough - 1972 - Man and World 5 (3):298-326.
    The collection of Edmund Husserl's sketches on time-consciousness from the years 1893-1917, edited by Rudolf Boehm and published as Volume X in the Husserliana series, affords significant new material for the study of the evolution of Husserl's thought. Specifically, the sketches suggest that in the course of analyzing the consciousness of temporal objects Husserl became convinced that a distinction must be drawn between an ultimate or absolute flow of consciousness and the immanent temporal objects or contents -- sense-data, appearances of (...)
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  4.  5
    Temporality and Illness: A Phenomenological Perspective.John B. Brough - 2001 - In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 29--46.
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  5.  70
    The Phenomenology of Painting.John B. Brough - 2007 - Review of Metaphysics 60 (4):894-896.
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  6. Husserl's Phenomenology of Time-Consciousness.John Brough - 1989 - In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. pp. 249-290.
     
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  7.  35
    Some Husserlian Comments on Depiction and Art.John Brough - 1992 - American Catholic Philosophical Quarterly 66 (2):241-259.
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  8.  72
    Husserl on Memory.John B. Brough - 1975 - The Monist 59 (1):40-62.
    The point of departure for husserl's mature account of memory is his rejection of the traditional view that what is immediately and directly experienced in memory is a present image or replica of what is past and not what is past itself. Husserl rejects the image theory on logical and descriptive grounds, Arguing that memory is a direct consciousness of the past. Memory is experienced as a unique mode of consciousness giving its object in a manner irreducible to pictorial or (...)
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  9.  3
    Some Reflections on Time and the Ego in Husserl’s Late Texts on Time-Consciousness.John B. Brough - 2016 - Quaestiones Disputatae 7 (1):89-108.
    Time-consciousness made its appearance in Husserl’s thought in the first decade of the twentieth century in analyses that were notably silent on the issue of the ego. The ego itself made its debut in the Ideas in 1913, but without an account of its relationship to time. Husserl described time-consciousness, particularly what he called the absolute time-constituting flow of consciousness, as perhaps the most important matter in all of phenomenology. He also came to view phenomenology as centered on the study (...)
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  10.  12
    Time and the One and the Many: Husserl's Bernauer Manuscripts on Time Consciousness.John B. Brough - 2002 - Philosophy Today 46 (Supplement):142-153.
  11.  46
    Husserl and the Deconstruction of Time.John B. Brough - 1993 - Review of Metaphysics 46 (3):503 - 536.
  12.  91
    The Invention of Art. A Cultural History.John B. Brough - 2003 - British Journal of Aesthetics 43 (2):189-191.
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  13.  17
    Time and the One and the Many.John B. Brough - 2002 - Philosophy Today 46 (5):142-153.
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  14.  50
    Time and Experience.John B. Brough - 1992 - Review of Metaphysics 45 (3):622-623.
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  15.  44
    Temporality, Transcendence, and Difference: Some Reflections on Nicolas de Warren's 'Husserl and the Promise of Time'.John B. Brough - 2012 - Research in Phenomenology 42 (1):130-137.
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  16.  28
    Husserl's Ego.John Brough - 2005 - Philosophy Today 49 (Supplement):222-231.
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  17.  16
    Commentary: Meanings Reserved, Re-Served, and Reduced.John Brough - 1994 - Southern Journal of Philosophy 32 (S1):55-63.
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  18.  24
    The Paradoxes of Art.John B. Brough - 2006 - Review of Metaphysics 59 (4):895-897.
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  19.  17
    Three Book Reviews: Edmund Husserl. 'Texte Zur Phänomenologie des Inneren Zeitbewusstseins (1893-1917)' Ed. Rudolf Bernet. Robert Sokolowski: 'Moral Action: A Phenomenological Study'. Hugo Dingler: 'Aufsätze der Methodik' Ed. Ulrich Weiss. [REVIEW]John B. Brough, Bernard P. Dauenhauer & Karl Schuhmann - 1987 - Husserl Studies 4 (3).
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  20.  10
    Wittgenstein and Phenomenology.John B. Brough - 1985 - Idealistic Studies 15 (2):165-166.
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  21.  16
    Book Reviews. [REVIEW]John B. Brough, James Phillips, Alessio Gemma, Karin Nisenbaum & Aengus Daly - 2008 - International Journal of Philosophical Studies 16 (1):101 – 125.
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  22.  1
    Husserl's Ego: Another Thrashing of a Dead Horse?John Brough - 2005 - Philosophy Today 49 (Supplement):222-231.
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  23.  5
    Briefe an Roman Ingarden.John B. Brough - 1971 - New Scholasticism 45 (1):154-156.
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  24.  1
    Selections From Classical Sanskrit Literature, with English Translation and Notes.M. B. Emeneau & John Brough - 1952 - Journal of the American Oriental Society 72 (4):197.
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  25.  2
    Husserl and Erazim Kohák's "Idea and Experience".John B. Brough - 1981 - Man and World 14 (3):331.
  26.  3
    Plastic Time: Time and the Visual Arts.John B. Brough - 2000 - In The Many Faces of Time. Dordrecht: Kluwer Academic. pp. 223--244.
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  27.  3
    Wilfrid Desan, 1908-2001.John B. Brough - 2002 - Proceedings and Addresses of the American Philosophical Association 75 (5):189 - 190.
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  28.  1
    Cuts and Bonds.John Brough - 1999 - Philosophy Today 43 (4):115-123.
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  29. Briefe an Roman Ingarden: MIT Erlauterungen Und Erinnerungen an Husserl. [REVIEW]John B. Brough - 1971 - New Scholasticism 45 (1):154-156.
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  30. Cuts and Bonds: Husserl's Systematic Investigation of Representation.John Brough - 1999 - Philosophy Today 43 (Supplement):115-123.
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  31. Philosophical Knowledge.John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) - 1980 - National Office of the American Catholic Philosophical Association, Catholic University of America.
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  32. Something That is Nothing but Can Be Anything: The Image and Our Consciousness of It.John Brough - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter concentrates on the nature of the image as it presents itself in experience, with its remarkable capacity to represent within itself people, events, emotions, and many other things, and with its place in art. The Husserlian perspective has many affinities with more recent investigations of images. The physical dimension of image plays an important role in imaging and has been largely neglected by philosophers, though not by artists. The uniqueness of image consciousness rests in its ability to see (...)
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  33. The Curious Image: Husserlian Thoughts on Photography.John Brough - 2015 - In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer Verlag.
     
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  34.  37
    The Many Faces of Time.John B. Brough (ed.) - 2000 - Dordrecht: Kluwer Academic.
    The authors of the essays collected in this volume continue that tradition, challenging, expanding, and deepening it.
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  35. The Gāndhārī DharmapadaThe Gandhari Dharmapada.M. B. Emeneau & John Brough - 1962 - Journal of the American Oriental Society 82 (3):400.
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  36. John Brough: Collected Papers.Edwin Gerow, Minoru Hara, J. C. Wright & John Brough - 1998 - Journal of the American Oriental Society 118 (1):152.
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  37. Symposium: The Idea of Phenomenology at 100.Robert Sokolowski, John B. Brough & John J. Drummond - 2008 - Husserl Studies 24 (3).
     
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