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John Burbidge-King
University of Canterbury
  1.  21
    Hegel on Logic and Religion: The Reasonableness of Christianity.John W. Burbidge (ed.) - 1992 - State University of New York Press.
    The 13 essays, most previously published, discuss his logical theory, his applications in general, and his applications to Christianity. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  2.  16
    The Logic of Hegel's 'Logic': An Introduction.John W. Burbidge - 2006 - Broadview Press.
    George Wilhelm Friedrich Hegel has seldom been considered a major figure in the history of logic. His two texts on logic, both called The Science of Logic, both written in Hegel's characteristically dense and obscure language, are often considered more as works of metaphysics than logic. But in this highly readable book, John Burbidge sets out to reclaim Hegel's Science of Logic as logic and to get right at the heart of Hegel's thought. Burbidge examines the way Hegel moves from (...)
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  3.  9
    On Hegel’s Logic: Fragments of a Commentary.John Burbidge - 1981. - Philosophical Review 93 (1):138-140.
  4.  8
    Hegel on Logic and Religion: The Reasonableness of Christianity.Terry Pinkard & John W. Burbidge - 1994 - Philosophical Review 103 (2):375.
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  5.  87
    Hegel's Absolutes.John Burbidge - 1997 - The Owl of Minerva 29 (1):23-37.
  6. Hegel's Systematic Contingency.John W. Burbidge - 2007 - Palgrave-Macmillan.
    John Burbidge shows that, far from incorporating everything into an all-consuming necessity, Hegel's philosophy requires the novelty of unexpected contingencies to maintain its systematic pretensions. To know without fear of failure is to expect that experience will confound our confident claims to knowledge. And the universal character of all life involves acting, discovering what happens as a result, and incorporating both intention and result into a new comprehensive understanding. Burbidge explores how Hegel applied this approach when he turned from his (...)
     
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  7.  35
    Hegel.John Burbidge - 1985 - The Owl of Minerva 17 (1):92-94.
    In the conclusion to his long book on Hegel, Michael Inwood cites a passage describing the way Stephen Spender’s tutors approached the study of philosophy: “This might be described as the Obstacle Race way of teaching philosophy. The whole field of human thought is set out with logical obstacles and the students watch the philosophers race around it.” Inwood mentions it because “it represents … one of the ways in which we should not treat Hegel - disqualifying him from the (...)
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  8.  38
    Absolute Acting.John Burbidge - 1998 - The Owl of Minerva 30 (1):103-118.
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  9.  38
    Chemism and Chemistry.John W. Burbidge - 2002 - The Owl of Minerva 34 (1):3-17.
    In order to answer the debate whether Hegel’s Philosophy of Nature is just an extension of his logic (Halper and Winfield) or combines thought with its other (Maker), this paper considers what Hegel writes about chemism (in the logic) and about chemical process (in the philosophy of nature). The logical argument can be constructed without reference to experience, from paradoxes that emerge within an original concept. In the philosophy of nature, however, an initial concept is analyzed, but its instantiation reflects (...)
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  10.  45
    Secondness.John W. Burbidge - 2001 - The Owl of Minerva 33 (1):27-39.
    A significant disagreement has punctuated my conversations with Henry Harris for over thirty years. Harris maintains that Hegel does not need an actual historical Jesus to achieve his philosophical ends; all he requires is a Paul who believed there to be a historical Jesus. I, on the other hand, hold that a historical Jesus is critical, and without it, Hegel’s system falls apart.
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  11.  46
    Hegel in Canada.John Burbidge - 1994 - The Owl of Minerva 25 (2):215-219.
    Over the years, in various journals, I have seen lengthy articles about Hegelianism in Poland, in Japan, or in Holland. Never, however, have I seen anything about Hegel studies in Canada. In Europe, for example, anglophone Canadians are simply identified with Americans. On the other hand, in the membership list of the Hegel Society of America, Canadians are lumped together with all the others “outside the U.S.A.”—this despite the fact that three times over the past thirteen biennia Canadians have been (...)
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  12.  10
    The Necessity of Contingency.John W. Burbidge - 1980 - Proceedings of the Hegel Society of America 4:201-217.
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  13.  7
    Language and Recognition.John Burbidge - 1982 - Proceedings of the Hegel Society of America 6:85-94.
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  14.  17
    Man, God, and Death in Hegel's Phenomenology.John Burbidge - 1981 - Philosophy and Phenomenological Research 42 (2):183-196.
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  15.  3
    Wilhelm G Jacobs, Gottesbegriff und Geschichtsphilosophie in der Sicht Schellings, Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1993, pp 292, Hb DM105John Elbert Wilson, Schellings Mythologie: Zur Auslegung der Philosophie der Mythologie und der Offenbarung, Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1993, pp 292, Hb DM138. [REVIEW]John W. Burbidge - 1994 - Hegel Bulletin 15 (2):81-84.
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  16.  3
    Is Hegel a Christian?John Burbidge - 1992 - Proceedings of the Hegel Society of America 11:93-107.
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  17.  3
    Where is the Place of Understanding?John Burbidge - 1990 - Proceedings of the Hegel Society of America 10:171-182.
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  18.  2
    Author’s Acknowledgments.John W. Burbidge - 1996 - In The God Within: Kant, Schelling, and Historicity. University of Toronto Press.
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  19.  13
    An Interpretation of the Logic of Hegel.John Burbidge - 1986 - Idealistic Studies 16 (2):159-161.
    The Logic interpreted by Professor Harris is the Encyclopaedia Logic translated by Wallace. He goes through it chapter by chapter and provides explanations of the various concepts and transitions, using references to the larger Logic, illustrations from the philosophy of nature, and anticipations of subsequent sections. His interpretation is essentially Spinozistic: the ultimate point of reference is the whole. And the dialectical development is the result of thought’s comparing its immediate concepts with “the whole immanent in them, which figures in (...)
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  20.  34
    A Reply From Professor Burbidge.John Burbidge - 1983 - The Owl of Minerva 14 (4):10-11.
    Di Giovanni’s review of my On Hegel’s Logic in the September 1982 number of The Owl of Minerva fulfilled its own prediction. By responding to my thesis concerning the logic, he transformed my monologue into “an instructive debate on what the nature and value of the Hegelian Logic truly are.” After a thorough and carefully analysis of my “meta-logical” introduction and conclusion, he raises a central question concerning my interpretation of the logic: whether in fact I have fallen prey to (...)
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  21.  14
    Andrew Shanks, Hegel's Political Theology, Cambridge: Cambridge University Press, 1991, Pp Xiv + 234, £32.50, US$49.50 Hb. [REVIEW]John W. Burbidge - 1992 - Hegel Bulletin 13 (2):62-64.
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  22. Being and Will an Essay in Philosophical Theology.John W. Burbidge - 1977
     
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  23.  17
    Bernd Burkhardt, "Hegels "Wissenschaft der Logik" Im Spannungsfeld der Kritik". [REVIEW]John W. Burbidge - 1995 - Journal of the History of Philosophy 33 (3):527.
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  24.  33
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism Translated and Annotated by George di Giovanni and H. S. Harris Albany, NY: State University of New York Press, 1985. Pp. Xiv, 400. $39.50, $19.95 Paper. [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378-380.
  25.  20
    Bernd-Olaf Küppers, Natur als Organismus: Schellings frühe Naturphilosophie und ihre Bedeutung für die moderne Biologie, Philosophische Abhandlungen 58, Frankfurt a/M: V Klostermann, 1992, pp 138, Hb DM39. [REVIEW]John W. Burbidge - 1993 - Hegel Bulletin 14 (1-2):32-33.
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  26.  38
    Book Reviews. [REVIEW]John W. Burbidge, George Gale, Lewis S. Ford, Sterling Harwood, Frederick Ferré & Roger Paden - 1991 - International Journal for Philosophy of Religion 30 (3):183-192.
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  27. Contents.John W. Burbidge - 1996 - In The God Within: Kant, Schelling, and Historicity. University of Toronto Press.
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  28.  62
    Contraries and Contradictories: Reasoning in Schelling’s Late Philosophy.John Burbidge - 1984 - The Owl of Minerva 16 (1):55-68.
    In the year 1841, the sixty-six year old philosopher, Schelling, was installed in the chair of philosophy at Berlin. Because he wanted someone with sufficient authority to combat the influence of Hegel, the new king of Prussia supported his appointment. As Crown Prince he had been concerned about the liberal and subversive elements in Hegel’s political philosophy. In power, he chose an associate of Hegel’s youth to lead the attack, a man who had disappeared from the intellectual scene just as (...)
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  29. Cognition and Finite Spirit.John W. Burbidge - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  30.  53
    Concept and Time in Hegel.John Burbidge - 1973 - Dialogue 12 (3):403-422.
  31.  47
    Contingent Categories.John Burbidge - 2008 - The Owl of Minerva 40 (1):115-131.
    By comparing the argument in the first edition of Hegel’s Science of Logic with that of the second we find that he not only introduces significant changes but indicates why he found the changes necessary. As over time he rethought his method in the course of his annual lectures he realised that pure thought should not anticipate results but follow from the inherent sense of each term. The details of his logical method suggest how the novelties that emerge in history (...)
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  32.  12
    Contingent Categories: A Response to Prof. Lau.John Burbidge - 2008 - The Owl of Minerva 40 (1):115-131.
    By comparing the argument in the first edition of Hegel’s Science of Logic with that of the second we find that he not only introduces significant changes but indicates why he found the changes necessary. As over time he rethought his method in the course of his annual lectures he realised that pure thought should not anticipate results but follow from the inherent sense of each term. The details of his logical method suggest how the novelties that emerge in history (...)
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  33. Cause for Thought: An Essay in Metaphysics.John W. Burbidge - 2014 - Mcgill-Queen's University Press.
    Does the fact that everything has a cause imply that all events are causally determined? Drawing on discussions from the history of philosophy, John Burbidge's Cause for Thought captures the diverse dynamics found in physics, chemistry, biology, animal psychology, and rational action. At each level, forms of activity emerge that cannot be reduced to the functioning of simpler, more elementary components. By exploring the logic of what happens when two causal conditions reciprocally interact, Burbidge develops a concept of complex cause (...)
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  34. Carl G. Vaught, "The Quest for Wholeness". [REVIEW]John Burbidge - 1983 - Man and World 16 (4):407.
     
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  35. Carl G. Vaught, The Quest for Wholeness, Albany, State University of Hew York Press, 1982, Pp. Xvi, 213 Cloth £25.15) Paper £8.25. [REVIEW]John Burbidge - 1983 - Hegel Bulletin 4 (1):42-43.
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  36.  9
    Dialektik der Zeit: Untersuchungen Zu Hegels Metaphysik der Weltgeschichte.John Burbidge - 1984 - Review of Metaphysics 37 (3):615-616.
    For Hegel, the philosophy of world history marks the culmination of the philosophy of right and introduces the philosophy of absolute spirit. As the juncture between time and eternity, it raises the critical question about his project. Either history is taken seriously and time condemns all achievements, whether political, aesthetic, religious or philosophical, to the finitude of contingency. Or the absolute standpoint, once attained, cuts the flow of time, cancelling the reality of its continuation.
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  37.  16
    Does Historicity Require a Different Metaphysics?John W. Burbidge - 1985 - Man and World 18 (1):39-54.
  38. David Lamb, Hegel-From Foundation to System Reviewed By.John W. Burbidge - 1982 - Philosophy in Review 2 (6):285-287.
     
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  39. David Lamb, Hegel - From Foundation to System. [REVIEW]John Burbidge - 1982 - Philosophy in Review 2:285-287.
     
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  40.  9
    Der Strukturgedanke in Hegels “Wissenschaft der Logik”.John Burbidge - 1989 - International Studies in Philosophy 21 (3):146-147.
  41.  32
    Das Wissen in Hegels “Wissenschaft der Logik”.John Burbidge - 1985 - The Owl of Minerva 17 (1):86-88.
    The title of this book is somewhat misleading. Falk does not write much about knowledge. His intention is to discover the logical method implicit in Hegel’s text, while taking account of Hegel’s claim for “presuppositionlessness.” To avoid ontologizing interpretations, he then suggests that the logic is a transcendental theory, outlining the conditions of cognitive subjectivity.
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  42.  4
    Epilogue: Holocaust and Weltanschauung: Philosophical Reflections on Why They Did It.John W. Burbidge - 1996 - In The God Within: Kant, Schelling, and Historicity. University of Toronto Press. pp. 172-186.
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  43.  7
    Emmanuel Renault. Philosophie Chimique: Hegel Et la Science Dynamiste de Son Temps. 302 Pp., Index. Pessac: Presses Universitaires de Bordeaux, 2002. €29. [REVIEW]John W. Burbidge - 2005 - Isis 96 (1):158-159.
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  44. Frontmatter.John W. Burbidge - 1996 - In The God Within: Kant, Schelling, and Historicity. University of Toronto Press.
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  45. Foreword: Hume, Hegel, and Harris.John W. Burbidge - 1997 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press.
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  46.  24
    Filadelfo Linares, "Beiträge Zur Negativen Revolutionstheorie: Plato, Thomas von Aquin, Bacon, Kant". [REVIEW]John W. Burbidge - 1978 - Journal of the History of Philosophy 16 (3):370.
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  47. GEORGE DI GIOVANNI and H. S. HARRIS, Translators, "Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism". [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378.
     
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  48.  45
    G.W.F. Hegel: Gesammelte Werke. Band 11. [REVIEW]John Burbidge - 1979 - The Owl of Minerva 10 (4):5-6.
    When he died in 1831, Hegel had just completed a revision of the first Book of the Science of Logic, “The Doctrine of Being”. Since the revised edition has been consistently used in subsequent printing, the first edition disappeared from view, to surface again only in 1966 when Vanderhoeck and Ruprecht of Gottingen published a facsimile reprint. Along with the never-revised “Doctrine of Essence” of 1813, that original text of Book I has now received elegant treatment in volume 11 of (...)
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  49.  36
    G. W. F. Hegel.John Burbidge - 1981 - The Owl of Minerva 13 (2):7-8.
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  50.  13
    GWF Hegel, The Science of Logic. Tr. And Ed. George di Giovanni, Cambridge: Cambridge University Press, 2010, Pp. Lxxiv+ 790, ISBN-13: 9780521832557.£ 120. [REVIEW]John W. Burbidge - 2011 - Kantian Review 16 (2):309-315.
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