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John Burbidge-King
University of Canterbury
  1.  26
    Hegel on Logic and Religion: The Reasonableness of Christianity.John W. Burbidge (ed.) - 1992 - State University of New York Press.
    The 13 essays, most previously published, discuss his logical theory, his applications in general, and his applications to Christianity. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  2.  21
    The Logic of Hegel's 'Logic': An Introduction.John W. Burbidge - 2006 - Broadview Press.
    George Wilhelm Friedrich Hegel has seldom been considered a major figure in the history of logic. His two texts on logic, both called The Science of Logic, both written in Hegel's characteristically dense and obscure language, are often considered more as works of metaphysics than logic. But in this highly readable book, John Burbidge sets out to reclaim Hegel's Science of Logic as logic and to get right at the heart of Hegel's thought. Burbidge examines the way Hegel moves from (...)
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  3. Within Reason: A Guide to Non-Deductive Reasoning.John W. Burbidge - 1990 - Peterborough, Ontario, Canada: Broadview Press.
    Seldom does human reasoning fit the standards of deduction. Yet logicians have tended to use the strict standards of deductive validity for assessing all inferences. _Within Reason_ develops instead a way of assessing arguments and inferences that is directly appropriate to the non-deductive forms people regularly use. It uses analogy, and argument from analogy, to provide a thread that unites various forms: raising objections, inductions of various sorts, arguments to explanation, and arguments to action. The discussion is developed progressively, at (...)
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  4.  11
    On Hegel’s Logic: Fragments of a Commentary.John Burbidge - 1981. - Philosophical Review 93 (1):138-140.
  5.  35
    Hegel.John Burbidge - 1985 - The Owl of Minerva 17 (1):92-94.
    In the conclusion to his long book on Hegel, Michael Inwood cites a passage describing the way Stephen Spender’s tutors approached the study of philosophy: “This might be described as the Obstacle Race way of teaching philosophy. The whole field of human thought is set out with logical obstacles and the students watch the philosophers race around it.” Inwood mentions it because “it represents … one of the ways in which we should not treat Hegel - disqualifying him from the (...)
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  6.  10
    Hegel on Logic and Religion: The Reasonableness of Christianity.Terry Pinkard & John W. Burbidge - 1994 - Philosophical Review 103 (2):375.
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  7. Real Process: How Logic and Chemistry Combine in Hegel's Philosophy of Nature.John W. Burbidge & Professor John W. Burbidge - 1996 - University of Toronto Press.
    "Hegel's Philosophy of Nature was for a long time regarded as an outdated historical curiosity. Yet if systematic completeness is given up, the value of Hegelian arguments and of Hegelian logic generally becomes uncertain. In this book, John Burbidge reveals the abiding significance of the Philosophy of Nature as the intermediate movement in Hegel's system." "Burbidge looks at three specific texts in Hegel's work: the two chapters of the Science of Logic that deal with the concept of chemism, and the (...)
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  8.  96
    Hegel's Absolutes.John Burbidge - 1997 - The Owl of Minerva 29 (1):23-37.
  9. Historical Dictionary of Hegelian Philosophy.John W. Burbidge - 2008 - Scarecrow Press.
    The second edition of the Historical Dictionary of Hegelian Philosophy covers all aspects of Hegel's thought. It discusses his students and colleagues, as well as key figures who either adopted his thought or attempted to explicate it for later generations. This is done through a chronology, an introductory essay, a glossary of German terms, a bibliography, and over 500 cross-referenced dictionary entries.
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  10.  4
    Hegel's Systematic Contingency.John W. Burbidge - 2007 - Palgrave-Macmillan.
    John Burbidge shows that, far from incorporating everything into an all-consuming necessity, Hegel's philosophy requires the novelty of unexpected contingencies to maintain its systematic pretensions. To know without fear of failure is to expect that experience will confound our confident claims to knowledge. And the universal character of all life involves acting, discovering what happens as a result, and incorporating both intention and result into a new comprehensive understanding. Burbidge explores how Hegel applied this approach when he turned from his (...)
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  11.  38
    Absolute Acting.John Burbidge - 1998 - The Owl of Minerva 30 (1):103-118.
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  12.  47
    Secondness.John W. Burbidge - 2001 - The Owl of Minerva 33 (1):27-39.
    A significant disagreement has punctuated my conversations with Henry Harris for over thirty years. Harris maintains that Hegel does not need an actual historical Jesus to achieve his philosophical ends; all he requires is a Paul who believed there to be a historical Jesus. I, on the other hand, hold that a historical Jesus is critical, and without it, Hegel’s system falls apart.
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  13.  39
    Chemism and Chemistry.John W. Burbidge - 2002 - The Owl of Minerva 34 (1):3-17.
    In order to answer the debate whether Hegel’s Philosophy of Nature is just an extension of his logic (Halper and Winfield) or combines thought with its other (Maker), this paper considers what Hegel writes about chemism (in the logic) and about chemical process (in the philosophy of nature). The logical argument can be constructed without reference to experience, from paradoxes that emerge within an original concept. In the philosophy of nature, however, an initial concept is analyzed, but its instantiation reflects (...)
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  14.  45
    G.W.F. Hegel: Gesammelte Werke. Band 11. [REVIEW]John Burbidge - 1979 - The Owl of Minerva 10 (4):5-6.
    When he died in 1831, Hegel had just completed a revision of the first Book of the Science of Logic, “The Doctrine of Being”. Since the revised edition has been consistently used in subsequent printing, the first edition disappeared from view, to surface again only in 1966 when Vanderhoeck and Ruprecht of Gottingen published a facsimile reprint. Along with the never-revised “Doctrine of Essence” of 1813, that original text of Book I has now received elegant treatment in volume 11 of (...)
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  15.  76
    Hegel’s Social and Political Thought. [REVIEW]John W. Burbidge - 1980 - The Owl of Minerva 12 (2):4-6.
    In 1976 The Hegel Society of America chose as a theme for its biennial meeting “Hegel’s Social and Political Thought.” At a meeting held during the United States’ bicentennial year in the subterm that included Watergate and a few days after the election of President Carter, the abstractions of philosophy could not help but be associated with concrete reflection. What is the relation between political theory and political action?
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  16.  37
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism Translated and Annotated by George di Giovanni and H. S. Harris Albany, NY: State University of New York Press, 1985. Pp. Xiv, 400. $39.50, $19.95 Paper. [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378-380.
  17.  65
    Hegel and Newtonianism: Trinity College, Cambridge University, August 30 to September 4, 1989.John Burbidge - 1990 - The Owl of Minerva 21 (2):238-239.
    On Thursday evening, August 30, 1989, in the Combination Room of Trinity College, Cambridge University, Michael Petry of Erasmus University, Rotterdam, opened the conference he had organized on “Hegel and Newtonianism.” Under the sponsorship of the Istituo per gli Studi Filosofici of Naples, Petry invited more than 40 scholars from Italy, Germany, Switzerland, Holland, Belgium, Denmark, the United Kingdom, the United States, and Canada to discuss the relation between eighteenth century Newtonian science and Hegel’s philosophy of nature.
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  18.  62
    Contraries and Contradictories: Reasoning in Schelling’s Late Philosophy.John Burbidge - 1984 - The Owl of Minerva 16 (1):55-68.
    In the year 1841, the sixty-six year old philosopher, Schelling, was installed in the chair of philosophy at Berlin. Because he wanted someone with sufficient authority to combat the influence of Hegel, the new king of Prussia supported his appointment. As Crown Prince he had been concerned about the liberal and subversive elements in Hegel’s political philosophy. In power, he chose an associate of Hegel’s youth to lead the attack, a man who had disappeared from the intellectual scene just as (...)
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  19.  29
    G. W. F. Hegel: Gesammelte Werke. Band 12. [REVIEW]John Burbidge - 1981 - The Owl of Minerva 13 (2):7-7.
    The second volume of Hegel’s Science of Logic, containing “The Doctrine of the Concept”, first appeared in 1816, three years after the second book of the first volume, and just prior to the Heidelberg Encyclopaedia. After Hegel’s death it was republished in the first collected edition with minor changes in punctuation. There remain no manuscripts.
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  20.  54
    The First Chapter of Hegel’s Larger Logic.John Burbidge - 1990 - The Owl of Minerva 21 (2):177-183.
    Discussions of Hegel’s Logic often concentrate on the first chapter, which starts from pure being and ends with Dasein. Quite regularly commentators find the argument flawed; having thus disposed of its foundation, they dismiss the rest of the logic as equally unreliable.
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  21.  27
    Philosophy and the Absolute: The Modes of Hegel's SpeculationRobert Grant McRae Dordrecht: Nijhoff, 1985. Pp. Ix, 188. $31.00. [REVIEW]John Burbidge - 1987 - Dialogue 26 (2):385-386.
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  22.  48
    Hegel’s Quest for Certainty. [REVIEW]John Burbidge - 1985 - The Owl of Minerva 17 (1):55-58.
    This is a good book. The quality of Flay’s analysis grows on the reader as he moves from the introductory comments, through the discussions of self-consciousness, reason, and spirit. We have here an interpretation of Hegel’s Phenomenology of Spirit which does justice to the Hegelian project and at the same time renders most, if not all, of the standard criticisms ineffective. But it is not just a new reading of a work which has challenged many commentators of the past and (...)
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  23.  39
    Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures, by Richard Dien Winfield.: Book Reviews. [REVIEW]John W. Burbidge - 2013 - Mind 122 (488):1213-1215.
  24.  37
    Hegel’s Idea of a Phenomenology of Spirit. [REVIEW]John W. Burbidge - 2003 - International Studies in Philosophy 35 (4):248-250.
  25.  56
    The Syllogisms of Revealed Religion, or the Reasonableness of Christianity.John Burbidge - 1986 - The Owl of Minerva 18 (1):29-42.
    For the Fnlightenment a continuing question was the reasonableness of Christianity. John Locke devoted a treatise to the question; and it lies at the core of Hume’s essay on miracles, of Lessing’s ugly broad ditch, and of Kant’s religion within the limits of reason alone.
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  26.  45
    Hegel and His Critics: Philosophy in the Aftermath of Hegel. [REVIEW]John Burbidge - 1991 - The Owl of Minerva 22 (2):227-228.
    The essays in this volume do more than simply conjoin Hegel with his critics. There is a full-fledged debate: on occasion the critics gain the upper hand; far more often Hegel rises from the dead to defeat, by anticipation, his opponents.
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  27.  47
    Contingent Categories.John Burbidge - 2008 - The Owl of Minerva 40 (1):115-131.
    By comparing the argument in the first edition of Hegel’s Science of Logic with that of the second we find that he not only introduces significant changes but indicates why he found the changes necessary. As over time he rethought his method in the course of his annual lectures he realised that pure thought should not anticipate results but follow from the inherent sense of each term. The details of his logical method suggest how the novelties that emerge in history (...)
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  28.  20
    Bernd-Olaf Küppers, Natur als Organismus: Schellings frühe Naturphilosophie und ihre Bedeutung für die moderne Biologie, Philosophische Abhandlungen 58, Frankfurt a/M: V Klostermann, 1992, pp 138, Hb DM39. [REVIEW]John W. Burbidge - 1993 - Hegel Bulletin 14 (1-2):32-33.
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  29.  28
    The Self and its Body in Hegel’s Phenomenology of Spirit. [REVIEW]John W. Burbidge - 2004 - International Studies in Philosophy 36 (1):279-280.
  30.  25
    The Relevance of Hegel's Logic.John W. Burbidge - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):211-221.
    Hegel defines his Logic as the science that thinks about thinking.nbsp; But when we interpret that work as outlining what happens when we reason we are vulnerable to Fregersquo;s charge of psychologism.nbsp; I use Hegelrsquo;s tripartite distinction among understanding, dialectical and speculative reason as operations of pure thought to suggest how thinking can work with objective concepts.nbsp; In the last analysis, however, our ability to move from the subjective contingency of representations and ideas to the pure concepts we think develops (...)
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  31.  54
    Idealism as Modernism: Hegelian Variations.John W. Burbidge - 1999 - Review of Metaphysics 52 (3):715-715.
    Pippin has assembled a number of independent pieces into a volume to complement his Modernism as a Philosophical Problem. His primary thesis is that Hegel and German Idealism generally offer an approach to modernism which both avoids the subjectivism and mentalism of Descartes and is strong enough to resist the attacks of Habermas, Strauss, Blumenberg, Nietzsche, and Heidegger.
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  32.  60
    Concept and Time in Hegel.John Burbidge - 1973 - Dialogue 12 (3):403-422.
  33.  18
    Hegel's Logic as Metaphysics.John W. Burbidge - 2014 - Hegel Bulletin 35 (1):100-115.
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  34.  34
    A Reply From Professor Burbidge.John Burbidge - 1983 - The Owl of Minerva 14 (4):10-11.
    Di Giovanni’s review of my On Hegel’s Logic in the September 1982 number of The Owl of Minerva fulfilled its own prediction. By responding to my thesis concerning the logic, he transformed my monologue into “an instructive debate on what the nature and value of the Hegelian Logic truly are.” After a thorough and carefully analysis of my “meta-logical” introduction and conclusion, he raises a central question concerning my interpretation of the logic: whether in fact I have fallen prey to (...)
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  35.  50
    The “Infinite Agony” of Spirit.John Burbidge - 2003 - The Owl of Minerva 34 (2):171-186.
    Hegel suggests that spirit, in contrast to animal nature, can encounter infinite agony in the death of what was its center, and yet, by dwelling with this loss, emerge into a new form of existence. The paradigm for this move is described toward the end of the chapter on Revealed Religion in the Phenomenology of Spirit. An analysis of the key paragraph introduces a discussion of four questions: Why is this experience triggered by the death of a mediator? What characterizes (...)
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  36.  4
    Where is the Place of Understanding?John Burbidge - 1990 - Proceedings of the Hegel Society of America 10:171-182.
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  37.  47
    New Studies in Hegel’s Philosophy. [REVIEW]John W. Burbidge - 1975 - The Owl of Minerva 6 (3):1-3.
    In his introduction to this collection of essays, Warren Steinkraus acknowledges the diversity of approaches used by the contributors. It reflects “the richness and suggestive power” of Hegel’s philosophy. Such a range has the strength of providing a window into the complex world of Hegelian scholarship. Unfortunately, it also has the weakness of including work which is cavalier in its treatment of themes, or which shows a limited awareness of more recent scholarship.
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  38.  14
    GWF Hegel, The Science of Logic. Tr. And Ed. George di Giovanni, Cambridge: Cambridge University Press, 2010, Pp. Lxxiv+ 790, ISBN-13: 9780521832557.£ 120. [REVIEW]John W. Burbidge - 2011 - Kantian Review 16 (2):309-315.
  39. Being and Will an Essay in Philosophical Theology.John W. Burbidge - 1977
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  40. Contents.John W. Burbidge - 1996 - In The God Within: Kant, Schelling, and Historicity. University of Toronto Press.
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  41. Cognition and Finite Spirit.John W. Burbidge - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  42.  1
    Cause for Thought: An Essay in Metaphysics.John W. Burbidge - 2014 - Mcgill-Queen's University Press.
    Does the fact that everything has a cause imply that all events are causally determined? Drawing on discussions from the history of philosophy, John Burbidge's Cause for Thought captures the diverse dynamics found in physics, chemistry, biology, animal psychology, and rational action. At each level, forms of activity emerge that cannot be reduced to the functioning of simpler, more elementary components. By exploring the logic of what happens when two causal conditions reciprocally interact, Burbidge develops a concept of complex cause (...)
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  43. Carl G. Vaught, "The Quest for Wholeness". [REVIEW]John Burbidge - 1983 - Man and World 16 (4):407.
     
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  44. Carl G. Vaught, The Quest for Wholeness, Albany, State University of Hew York Press, 1982, Pp. Xvi, 213 Cloth £25.15) Paper £8.25. [REVIEW]John Burbidge - 1983 - Hegel Bulletin 4 (1):42-43.
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  45. David Lamb, Hegel - From Foundation to System. [REVIEW]John Burbidge - 1982 - Philosophy in Review 2:285-287.
     
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  46. Frontmatter.John W. Burbidge - 1996 - In The God Within: Kant, Schelling, and Historicity. University of Toronto Press.
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  47. Foreword: Hume, Hegel, and Harris.John W. Burbidge - 1997 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press.
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  48. GEORGE DI GIOVANNI and H. S. HARRIS, Translators, "Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism". [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378.
     
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  49. Hegel's Hat Trick.John W. Burbidge - 1999 - Hegel Bulletin 20 (1-2):47-64.
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  50. 2. Hegel in Canada.John Burbidge - 2018 - In Susan Dodd & Neil G. Robertson (eds.), Hegel and Canada: Unity of Opposites? University of Toronto Press. pp. 51-57.
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1 — 50 / 133