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Profile: John H Campbell (University of California, Los Angeles)
  1.  49
    L. A. Paul's Transformative Experience.John Campbell - 2015 - Philosophy and Phenomenological Research 91 (3):787-793.
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  2. A Simple View of Colour.John Campbell - 1993 - In John J. Haldane & C. Wright (eds.), Reality: Representation and Projection. Oxford University Press. pp. 257-268.
    Physics tells us what is objectively there. It has no place for the colours of things. So colours are not objectively there. Hence, if there is such a thing at all, colour is mind-dependent. This argument forms the background to disputes over whether common sense makes a mistake about colours. It is assumed that..
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  3. The Ownership of Thoughts.John Campbell - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):35-39.
  4.  88
    Control Variables and Mental Causation.John Campbell - 2010 - Proceedings of the Aristotelian Society 110 (1):15-30.
    I introduce the notion of a ‘control variable’ which gives us a way of seeing how mental causation could be an unproblematic case of causation in general, rather than being some sui generis form of causation. Psychological variables may be the control variables for a system for which there are no physical control variables, even in a deterministic physical world. That explains how there can be psychological causation without physical causation, even in a deterministic physical world.
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  5.  29
    Berkeley's Puzzle: What Does Experience Teach Us?John Campbell & Quassim Cassam - 2014 - Oxford University Press.
    Sensory experience seems to be the basis of our knowledge of mind-independent things. The puzzle is to understand how that can be: how does our sensory experience enable us to conceive of them as mind-independent? This book is a debate between two rival approaches to understanding the relationship between concepts and sensory experience.
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  6.  26
    Cognitive Theories of Mental Illness.Brendan A. Maher, A. W. Young, Philip Gerrans, John Campbell, Kai Vogeley, Valerie Gray Hardcastle, Owen Flanagan, Robert L. Woolfolk, Barry Smith & Joëlle Proust - 1999 - The Monist 82 (4).
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  7. Berkeley's Puzzle.John Campbell - 2002 - In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. MIT Press.
    But say you,surely there is nothing easier than to imagine trees,for instance,in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no dif?culty in it:but what is all this,I beseech you,more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of anyone that may perceive them? But do you not yourself perceive or think of (...)
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  8. Tyler Burge: Origins of Objectivity.John Campbell - 2011 - Journal of Philosophy 108 (5).
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  9. Reference and Consciousness.John Campbell - 2006 - Philosophy and Phenomenological Research 72 (2):490-494.
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  10.  81
    Institutional Analysis and the Role of Ideas in Political Economy.John L. Campbell - 1998 - Theory and Society 27 (3):377-409.
  11. Manipulating Colour: Pounding an Almond.John Campbell - 2006 - In T. S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 31--48.
    It seems a compelling idea that experience of colour plays some role in our having concepts of the various colours, but in trying to explain the role experience plays the first thing we have to describe is what sort of colour experience matters here. I will argue that the kind of experience that matters is conscious attention to the colours of objects as an aspect of them on which direct intervention is selectively possible. As I will explain this idea, it (...)
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  12. Transparency Vs. Revelation in Color Perception.John Campbell - 2005 - Philosophical Topics 33 (1):105-115.
    What knowledge of the colors does perception of the colors provide? My first aim in this essay is to characterize the way in which color experience seems to provide knowledge of colors. This in turn tells us something about what it takes for there to be colors. Color experience provides knowledge of the aspect of the world that is being acted on when we, or some external force, act on the color of an object and thus make a difference to (...)
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  13.  15
    The Problem of Spatiality for a Relational View of Experience.John Campbell - 2016 - Philosophical Topics 44 (2):105-120.
    It’s often said that relational view of experience can’t provide an explanation of mode of presentation phenomena: the idea is that if experience is characterized merely as a relation to an object, then we can’t make sense of the idea that one and the same object can be given in perception in many different ways. I show that we can address this problem by looking at the causal structure in relational experience. Experience of an object is caused by experience of (...)
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  14. Consciousness and Reference.John Campbell - 2011 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
  15. Sense, Reference and Selective Attention.John Campbell - 1997 - Proceedings of the Aristotelian Society 71 (71):55-98.
    Proceedings of the Aristotelian Society Supplementary Volume 71 (1997), 55-74, with a reply by Michael Martin.
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  16.  98
    Is Sense Transparent?John Campbell - 1987 - Proceedings of the Aristotelian Society 88:273-292.
  17. Sensorimotor Knowledge and Naïve Realism. [REVIEW]John Campbell - 2008 - Philosophy and Phenomenological Research 76 (3):666 - 673.
  18. An Interventionist Approach to Causation in Psychology.John Campbell - 2006 - In Alison Gopnik & Larry J. Schulz (eds.), Causal Learning: Psychology, Philosophy and Computation. Oxford University Press. pp. 58--66.
  19.  87
    Does Visual Reference Depend on Sortal Classification? Reply to Clark.John Campbell - 2005 - Philosophical Studies 127 (2):221-237.
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  20. Death and Well-Being.John Bigelow, John Campbell & Robert Pargetter - 1990 - Pacific Philosophical Quarterly 71 (2):119-40.
  21.  50
    Visual Attention and the Epistemic Role of Consciousness.John Campbell - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 323.
  22. Information-Processing, Phenomenal Consciousness and Molyneux's Question.John Campbell - 2005 - In José Luis Bermúdez (ed.), Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Oxford: Clarendon Press.
    Ordinary common sense suggests that we have just one set of shape concepts that we apply indifferently on the bases of sight and touch. Yet we understand the shape concepts, we know what shape properties are, only because we have experience of shapes. And phenomenal experience of shape in vision and phenomenal experience of shape in touch seem to be quite different. So how can the shape concepts we grasp and use on the basis of vision be the same as (...)
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  23. Susanna Siegel's the Contents of Visual Experience.John Campbell - 2013 - Philosophical Studies 163 (3):819-826.
  24.  99
    British Academy: One-Day Conference on the Philosophy of Mind.John Campbell - 1992 - Mind 101:404.
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  25.  57
    Can Philosophical Accounts of Altruism Accommodate Experimental Data on Helping Behaviour?John Campbell - 1999 - Australasian Journal of Philosophy 77 (1):26 – 45.
    Philosophers often discuss altruism, how it is to be understood, explained, justified, evaluated, etc. Few refer to any experimental data on helping behaviour. I will argue that some of these data seem at least initially to present a challenge to various philosophical accounts of altruism. Put very broadly, when one looks at various philosophical accounts of altruism in light of various data on helping behaviour, one might wonder whether many philosophical accounts fall prey to the 'fundamental attribution error', overestimating people's (...)
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  26. What is It to Know What 'I' Refers To?John Campbell - 2004 - The Monist 87 (2):206-218.
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  27.  67
    Cogito Ergo Sum: Christopher Peacocke and John Campbell: II—Lichtenberg and the Cogito.John Campbell - 2012 - Proceedings of the Aristotelian Society 112 (3):361-378.
    Our use of ‘I’, or something like it, is implicated in our self-regarding emotions, in the concern to survive, and so seems basic to ordinary human life. But why does that pattern of use require a referring term? Don't Lichtenberg's formulations show how we could have our ordinary pattern of use here without the first person? I argue that what explains our compulsion to regard the first person as a referring term is our ordinary causal thinking, which requires us to (...)
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  28.  56
    The First Person, Embodiment, and the Certainty That One Exists.John Campbell - 2004 - The Monist 87 (4):475-488.
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  29.  17
    Past, Space, and Self.Robert Hanna & John Campbell - 1996 - Philosophical Review 105 (1):102.
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  30. Molyneux's Question.John Campbell - 1996 - Philosophical Issues 7:301-318.
    in Enrique Villanueva (ed.), Perception (Philosophical Issues vol. 7) (Atascadero: Ridgeview 1996), 301-318, with replies by Brian Loar and Kirk Ludwig.
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  31.  79
    Joint Attention and Common Knowledge.John Campbell - 2005 - In Naomi M. Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford: Clarendon Press. pp. 287--297.
    This chapter makes the case for a relational version of an experientialist view of joint attention. On an experientialist view of joint attention, shifting from solitary attention to joint attention involves a shift in the nature of your perceptual experience of the object attended to. A relational analysis of such a view explains the latter shift in terms of the idea that, in joint attention, it is a constituent of your experience that the other person is, with you, jointly attending (...)
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  32. The Metaphysics of Perception.John Campbell - 2007 - Philosophical Issues 17 (1):1–15.
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  33. What is the Role of Location in the Sense of a Visual Demonstrative? Reply to Matthen.John Campbell - 2005 - Philosophical Studies 127 (2):239-254.
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  34. Demonstrative Reference, the Relational View of Experience, and the Proximality Principle.John Campbell - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford University Press.
     
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  35. What's the Role of Spatial Awareness in Visual Perception of Objects?John Campbell - 2007 - Mind and Language 22 (5):548–562.
    I set out two theses. The first is Lynn Robertson’s: (a) spatial awareness is a cause of object perception. A natural counterpoint is: (b) spatial awareness is a cause of your ability to make accurate verbal reports about a perceived object. Zenon Pylyshyn has criticized both. I argue that nonetheless, the burden of the evidence supports both (a) and (b). Finally, I argue conscious visual perception of an object has a different causal role to both: (i) non-conscious perception of the (...)
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  36. Knowledge and Understanding.John Campbell - 1982 - Philosophical Quarterly 32 (126):17-34.
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  37.  25
    Memory Demonstratives.John Campbell - 2001 - In Christoph Hoerl & Teresa McCormark (eds.), Time and Memory. Oxford University Press. pp. 177--194.
  38. Darwinism, Design, and Public Education.John Angus Campbell & Stephen C. Meyer (eds.) - 2003 - Michigan State University Press.
  39. Relational Vs Kantian Responses to Berkeley's Puzzle.John Campbell - 2011 - In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
     
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  40. 1. Acquaintance Vs. Knowledge of Truths.John Campbell - manuscript
    Suppose your conscious life were surgically excised, but everything else left intact, what would you miss? In this situation you would not have the slightest idea what was going on. You would have no idea what there is in the world around you; what the grounds are of the potentialities and threats are that you are negotiating. Experience of your surroundings provides you with knowledge of what is there: with your initial base of knowledge of what the things are that (...)
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  41.  86
    Shape Properties, Experience of Shape and Shape Concepts.John Campbell - 1996 - Philosophical Issues 7:351-363.
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  42.  89
    The Role of Physical Objects in Spatial Thinking.John Campbell - 1993 - In Naomi M. Eilan, R. McCarthy & M. W. Brewer (eds.), Problems in the Philosophy and Psychology of Spatial Representation. Blackwell.
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  43.  74
    Conceptual Structure.John Campbell - 1986 - In C. Travis (ed.), Meaning and Interpretation. Blackwell.
    in Charles Travis (ed.), Meaning and Interpretation (Oxford and New York: Blackwell 1986), 159-174.
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  44. The Simple View of Colour.John Campbell - 1997 - In Alex Byrne & David Hilbert (eds.), Readings on Color. MIT Press. pp. 177-90.
    Physics tells us what is objectively there. It has no place for the colours of things. So colours are not objectively there. Hence, if there is such a thing at all, colour is mind-dependent. This argument forms the background to disputes over whether common sense makes a mistake about colours. It is assumed that..
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  45. An Interventionist Approach to Causation in Psychology by John Campbell.John Campbell - manuscript
    My project in this paper is to extend the interventionist analysis of causation to give an account of causation in psychology. Many aspects of empirical investigation into psychological causation fit straightforwardly into the interventionist framework. I address three problems. First, the problem of explaining what it is for a causal relation to be properly psychological rather than merely biological. Second, the problem of rational causation: how it is that reasons can be causes. Finally, I look at the implications of an (...)
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  46.  41
    Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW]John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin - 1998 - Theory and Society 27 (1):103-146.
  47.  16
    Of Orchids, Insects, and Natural Theology: Timing, Tactics, and Cultural Critique in Darwin's Post-?Origin? Strategy. [REVIEW]John Angus Campbell - 1994 - Argumentation 8 (1):63-80.
    This essay examines the relation of Darwin's orchids book to a central persuasive flaw in theOrigin: Its inability to give variation sufficient “presence” to break the hold of “design” in the mind of the reader. Darwin characterized the orchids book as “a flank movement on the enemy”; this essay identifies the “enemy” as Paley's natural theology and the “flank” as thetopoi, maxims, and habits of perception that led Darwin's colleagues and contemporaries to see design in nature. Moreover, this essay examines (...)
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  48. Comment: Psychological Causation Without Physical Causation.John Campbell - 2008 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Johns Hopkins University Press. pp. 184--195.
  49. Precis of Reference and Consciousness.John Campbell - 2005 - Philosophical Studies 126 (1):103-114.
  50. Philosophical Lecture.John Campbell - unknown
    Ir IS winmx HELD that the capacity for spatial thought depends upon the ability to refer to physical things. The argument is that the identification of places depends upon the identification of things; places in themselves are all very much alike and can be distinguished only by their spatial relations to things. So one could not so much as think about places unless one could think about things (Strawson, 1959). It has to be acknowledged that our identifications of places are (...)
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