Results for 'John Charles Hill'

996 found
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  1.  9
    Visual Experience, Visual Field Size, and the Development of Nonvisual Sensitivity to the Spatial Structure of Outdoor Neighborhoods Explored by Walking.John J. Rieser, Everett W. Hill, Charles R. Talor, Anna Bradfield & Sandra Rosen - 1992 - Journal of Experimental Psychology: General 121 (2):210-221.
  2.  30
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects of (...)
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  3. Thinking with Whitehead and the American Pragmatists: Experience and Reality.Brian G. Henning, William T. Myers & Joseph D. John (eds.) - 2015 - Lexington Books.
    Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their (...)
     
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  4. Artis Logicærudimenta, with Illustrative Observations [and a Transl. By J. Hill].Henry Aldrich & John Hill - 1821
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  5. The Rudiments of the Art of Logic [by H. Aldrich] with Notes [Tr. By J. Hill].Henry Aldrich & John Hill - 1823
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  6. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  7.  40
    The Grammar of Restorationism.John Hill - 2011 - The Australasian Catholic Record 88 (2):178.
    Hill, John In a previous article, I discussed the arguments and tactics of those who are variously called 'restorationists' and 'reformers of the reform', in the liturgical areas of the reservation of the Blessed Sacrament, the eastward position (or otherwise) of the priest at Mass and liturgical translation. In this article, I wish to go more deeply into their arguments, specifically by examining the language they use. I propose, in other words, to examine their grammar (in a wide (...)
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  8.  3
    A Year Later.John Hill - 2018 - The Australasian Catholic Record 95 (2):152.
    Hill, John Sixty years ago, in 1958, a novel was published posthumously in Italy, 'Il Gattopardo', by Giuseppe Tomasi di Lampedusa.It was a masterpiece that soon became a bestseller and the basis of Visconti's cinema classic. It recounts the impact on a Sicilian aristocratic family of Garibaldi's invasion in 1860, with Sicily's incorporation into the Kingdom of Sardinia and, subsequently, the formation of the Kingdom of Italy. In particular, it portrays the reaction to all this on the part (...)
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  9.  10
    Gestalt and Gehalt: The 'Basic Structure' of the Mass.John Hill - 2014 - The Australasian Catholic Record 91 (3):292.
    Hill, John As Manfred Hauke has pointed out in a recent article, the question of whether the priest should face the people or not during Mass is more than a matter of personal taste or liturgical prejudice. If the Mass is a meal, then the participants should in some way surround what is a table; if it is a sacrifice, then the priest should lead the people in prayer, facing the east across what is an altar. This is (...)
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  10.  8
    Priesthood as Style.John Hill - 2015 - The Australasian Catholic Record 92 (1):27.
    Hill, John This is not an essay in deportment, but an effort, at a deeper level, to relate the Catholic priesthood to a changing society, in which its standing has suffered much because of the unacceptable conduct of some priests in recent years. There is a way of understanding style that has been developed by theologians since Vatican II; we shall examine their ideas shortly. While they do not mention him, their ideas are close to the famous declaration (...)
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  11.  5
    Church and Priesthood: Model and Style.John Hill - 2016 - The Australasian Catholic Record 93 (1):41.
    Hill, John In a previous article, I broached the subject of priesthood as style, along the lines taken by Christoph Theobald and other contemporary French theologians.1 In that article I argued for a priestly style that fitted in with Theobald's vision of the Christian life as apprenticeship to Christ's own style of hospitable and eschatological messianism, and that also addressed current charges of clericalism and infantilism. I began to formulate that style in terms of citizenship, and I wish (...)
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  12.  27
    John Dewey’s Legal Pragmatism.H. Hamner Hill - 1997 - Southwest Philosophy Review 13 (1):113-121.
    Dewey's most direct treatment of law and legal theory, "Logical Method and Law," presents a sketch of a pragmatic theory of law. Dewey claims the law needs "a logic relevant to consequences, not antecedents." This paper unpacks Dewey's pragmatic theory of law and outlines some criticisms of Dewey's legal views set forth by the American Legal Realist Karl Llewellyn in an unpublished manuscript titled "John Dewey and Our Law." This paper aims to identify where Dewey and Llewellyn agree and (...)
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  13.  6
    The Vanquished Soul: Terrorism, the Enlightenment and Secular Humanism–Critical Reflections on the Work of John Carroll.Richard Hill - 2008 - Essays in the Philosophy of Humanism 16 (2):37-56.
    This article develops a critical appraisal of John Carroll’s Terror – A Meditation on the Meaning of September 11. In locating the book in the context of a broader set of narratives concerning the origins and meaning of “9-11,” the article highlights many of the erroneous assumptions that permeate works like Carroll’s that, in essence, attempt to explain fundamentalist Islamic terrorism by reference to the moral decadence and spiritual vacuity of “the West.” It is argued that Carroll’s thesis slips (...)
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  14.  10
    Margot H. King and Wesley M. Stevens, Eds., Saints, Scholars and Heroes: Studies in Medieval Culture in Honour of Charles W. Jones, 1: The Anglo-Saxon Heritage, 2: Carolingian Studies, Collegeville, Minn.: Hill Monastic Manuscript Library, Saint John's Abbey and University, 1979. Paper. 1: Pp. 300; Frontispiece Portrait. 2: Pp. 417. $39 North America; $44.75 Elsewhere. May Be Ordered From University Microfilms, Ann Arbor, Mich. [REVIEW]M. P. - 1980 - Speculum 55 (4):868-869.
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  15. Book Review: Preaching the Gospel of Mark: Proclaiming the Power of GodPreaching the Gospel of Mark: Proclaiming the Power of GodbyWilhelmDawn OttoniWestminster John Knox, Louisville, 2008. 300 Pp. $24.95. ISBN 978-0-664-22921-4. [REVIEW]Gary Charles - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):328-328.
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  16.  16
    A “Sound” Approach: John Cage and Music Education.Stuart Chapman Hill - 2018 - Philosophy of Music Education Review 26 (1):46.
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  17.  24
    Reviews of A. Kenny, Frege, an Introduction to the Founder of Modern Analytic Philosophy. London: Penguin, 1995. VIII-H223pp. £7.99 T. Willamson, Vagueness. London: Routledge, 1994. XIII-F-325 Pp. £35.00 Tom Burke, Dewey's New Logic: A Reply to Russell. Chicago: University of Chicago, 1994. XII+288 Pp. £25.50/$36.75 M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl Nicholas Rescher, Essays in the History of Philosophy. Aldershot: Avebury, 1995. VII + 373 Pp. £42.50 Christian Thiel, Philosophie Und Mathematik. Eine Einführung in Ihre Wechsel-Wirkungen Und in Die Philosophie der Mathematik. Darmstadt: Wissenschaftliche Buchgesellschaft, 1995. 364 Pp. Isbn 3-534 05990-5. No Price Stated Jon Barwise and John Etchemen. [REVIEW]C. Hill, Bertil Rolf, Gregory Landini, Timothy Williamson & Desmond Henry - 1996 - History and Philosophy of Logic 17 (1 & 2):85-119.
  18.  13
    Peter R. Anstey. John Locke and Natural Philosophy. Pp. Xii+252. Oxford: Oxford University Press, 2011. $65.00. [REVIEW]Benjamin Hill - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):382-387.
  19. Review of John Rawls's Collected Papers. [REVIEW]Thomas Hill - forthcoming - Journal of Philosophy.
     
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  20.  19
    Catalogue des Manuscrits En Écriture Latine Portant des Indications de Date, de Lieu Ou de Copiste. Charles Samaran, Robert Marichal.James John - 1973 - Speculum 48 (3):587-591.
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  21.  26
    CHARLES David and William Child (Eds): Wittgensteinian Themes: Essays.Cohen Ga, If You’re an Egalitarian, Crocker Robert, Reason Religion, Crockett Clayton, DUPRÉ John & Human Nature - 2002 - British Journal for the History of Philosophy 10 (2):325-330.
  22.  26
    Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW]David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton - 1999 - Cambridge Quarterly of Healthcare Ethics 8:6-7.
  23.  4
    Subject, Thought, and Context by Philip Pettit and John McDowell, Eds. [REVIEW]Christopher S. Hill - 1990 - Journal of Philosophy 87 (2):106-112.
  24.  11
    Beaulieu, King John's Abbey: A History Of Beaulieu Abbey, Hampshire, 1204–1538.Bennett Hill - 1978 - Speculum 53 (2):384-385.
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  25.  10
    Charles Michael Stanton. Higher Learning in Islam: The Classical Period A.D. 700–1300. Savage, Maryland: Rowman & Littlefield, 1990. Pp. Xiii + 205. ISBN 0-8476-7637-4. $42.50. [REVIEW]Donald Hill - 1991 - British Journal for the History of Science 24 (3):373-374.
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  26.  11
    Charles R. Sleeth, Studies in “Christ and Satan.” Toronto and London: University of Toronto Press, 1982. Pp. Xvi, 170; 6 Black-and-White Facsimile Pages, Microfiche in Endpaper Flap. [REVIEW]Thomas D. Hill - 1985 - Speculum 60 (1):230-231.
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  27.  15
    John Locke and Natural Philosophy.James Hill - 2013 - British Journal for the History of Philosophy 21 (1):204-207.
    British Journal for the History of Philosophy, Volume 21, Issue 1, Page 204-207, January 2013.
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  28.  6
    Reason and the Lover. John V. Fleming.Thomas Hill - 1985 - Speculum 60 (4):973-977.
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  29.  16
    The Mysticism of Saint Augustine: Rereading the Confessions. By John Peter Kenney.Robert C. Hill - 2007 - Heythrop Journal 48 (3):474–476.
  30.  4
    W. J. Mander, The Philosophy of John Norris Reviewed By. [REVIEW]Benjamin Hill - 2010 - Philosophy in Review 30 (3):208-211.
  31.  3
    Why John Wrote a Gospel: Jesus-Memory-History. [REVIEW]Robert C. Hill - 2009 - Heythrop Journal 50 (1):162-163.
  32. Pauline Phemister, Ed., John Locke: An Essay Concerning Human Understanding. [REVIEW]Benjamin Hill - 2009 - Philosophy in Review 29 (3):214.
     
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  33. Racist Rantings, Travellers' Tales, and a Creole Counterblast: Thomas Carlyle, John Stuart Mill, J. A. Froude, and J. J. Thomas on British Rule in the West Indies. [REVIEW]Marylu Hill - 2010 - In Paul E. Kerry (ed.), Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.
  34. A Spark in the Ashes, the Pamphlets of John Warr.Stephen Sedley, Lawrence Kaplan & Christopher Hill - 1994 - Utopian Studies 5 (2):185-187.
  35.  32
    David Hume's Dialogues Concerning Natural Religion: Otherness in History and in Text: Robert John Sheffler Manning.Robert John - 1990 - Religious Studies 26 (3):415-426.
    In the autumn of 1915 at Princeton, the graduate student, Charles Hendel, and the professor, Norman Kemp Smith, went for a walk. Hendel thought the time auspicious to announce his desire to write a dissertation on Rousseau. As happens not infrequently between an adviser and a student, Kemp Smith attempted to dissuade his student from his intention and advised him to look into David Hume's Dialogues Concerning Natural Religion, instead. The professor noted that a ‘deadlock’ had long existed between (...)
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  36. Moral Cognitivism: More Unlikely Analogues.John Hill - 1976 - Ethics 86 (3):252-255.
    The article is a reply to joseph margolis, "moral cognitivism", "ethics", Volume 85, 1975, Pages 136-141. It is contended that margolis has neglected an important criterion of moral cognitivism: he is quite right in asserting that a cognitive theory, Beyond maintaining that we know moral propositions to be right or wrong and that we are competent so to judge, Must specify the mode of nonpropositional knowledge on which the propositional assertion is based--But his acceptance of naturalism and intuitionism as types (...)
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  37.  6
    Successful Shuttle Avoidance Learning with High-Intensity USs is Sustained If a Feedback Signal Accompanies Warning-Signal Termination.George A. Cicala, John W. Owen & Deneice Hill - 1976 - Bulletin of the Psychonomic Society 7 (6):533-535.
  38. “Economic Man” in Cross-Cultural Perspective: Behavioral Experiments in 15 Small-Scale Societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  39.  71
    Models of Decision-Making and the Coevolution of Social Preferences.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer - 2005 - Behavioral and Brain Sciences 28 (6):838-855.
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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  40.  16
    Clinical Ethics Committees: Opportunity or Threat? [REVIEW]Anne Slowther, Donald Hill & John McMillan - 2002 - HEC Forum 14 (1):4-12.
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  41.  33
    Stem Cell Research in a Catholic Institution: Yes or No?Michael R. Prieur, Joan Atkinson, Laurie Hardingham, David Hill, Gillian Kernaghan, Debra Miller, Sandy Morton, Mary Rowell, John F. Vallely & Suzanne Wilson - 2006 - Kennedy Institute of Ethics Journal 16 (1):73-98.
    : Catholic teaching has no moral difficulties with research on stem cells derived from adult stem cells or fetal cord blood. The ethical problem comes with embryonic stem cells since their genesis involves the destruction of a human embryo. However, there seems to be significant promise of health benefits from such research. Although Catholic teaching does not permit any destruction of human embryos, the question remains whether researchers in a Catholic institution, or any researchers opposed to destruction of human embryos, (...)
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  42. The Ethics of G. E. Moore: A New Interpretation.John Hill - 1976 - Van Gorcum.
     
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  43.  14
    Philosophy and the Priesthood.John Hill - 1979 - Metaphilosophy 10 (2):215–226.
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  44.  12
    Can We Talk About Ethics Anymore?John Hill - 1995 - Journal of Business Ethics 14 (8):585-592.
    It is difficult to talk about ethics in Australia these days, because the different metamoral languages make it difficult for people to communicate on moral matters; there are no generally accepted criteria for assessing the meaning and truth of moral propositions; and witness talks larger in these matters than theoretical expertise, and the ideals that favour the acceptance of credible role models are no longer generally accepted. We should not assume that we can say anything meaningful about business ethics. One (...)
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  45. A Short History of Modern Philosophy From the Renaissance to Hegel.Charles Leander Hill - 1951 - Meador.
     
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  46. The Enlightened Society.John L. Hill - 1987 - Theosophical Pub. House.
     
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  47.  4
    Charles M. Radding, A World Made by Men: Cognition and Society, 400–1200. Chapel Hill and London: University of North Carolina Press, 1985. Pp. Xi, 286. $28.John J. Contreni - 1988 - Speculum 63 (3):709-714.
  48.  20
    Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus.Timothy C. Potts & John F. Boler - 1965 - Philosophical Quarterly 15 (61):361.
  49. Charles Peirce and Scholastic Realism a Study of Peirce's Relation to John Duns Scotus.John F. Boler - 1963 - University of Washington Press.
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  50.  9
    Adam Smith's Equality and the Pursuit of Happiness by John E. Hill.Jerome A. Stone - 2019 - American Journal of Theology and Philosophy 40 (1):92-95.
    I thought that I knew Adam Smith. Apparently not! "The political economy of the USA today is based on a laissez-faire interpretation of his Wealth of Nations," which, according to John E. Hill, "grossly distorts Smith's ideas." Furthermore, "correctly interpreting" Smith's thought would lead to greater happiness in all capitalistic political economic systems". The general slant of this book is that gross misinterpretations of Smith's theory of market capitalism have been used to justify the destruction of the moral (...)
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