Results for 'John Charles McKirachan'

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  1. The Temporal and the Eternal in the Philosophy of Thomas Hill Green.John Charles McKirachan - 1941 - [Ann Arbor, Mich., Edwards Brothers, Inc., Lithoprinters].
     
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  2.  26
    The Philosophy of John Scottus Eriugena: A Study of Idealism In the Middle Ages. [REVIEW]John Charles Cooper - 1992 - Idealistic Studies 22 (3):232-234.
    This is an interesting addition to the history of philosophy generally and an incredible expansion of the history of Idealistic philosophy in particular. The subject is John Scottus Eriugena, a ninth century philosopher and member of The Carolingian intellectual renewal, who, claims Dermot Moran, developed a form of idealism that owed as much, or more, to the Greek neo-platonic tradition as to St. Augustine. Eriugena’s thought anticipated the priority of the subject in the radical way that most scholars believe (...)
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  3.  12
    L'architecture du divin: mathematique et philosophie chez Plotin et Proclus. [REVIEW]John Whittaker & A. Charles-Saget - 1984 - Journal of Hellenic Studies 104:230-231.
  4. Renaissance Theory of Love.John Charles Nelson - 1958 - New York: Columbia University Press.
  5. Feminist Epistemologies, Rhetorical Traditions, and the Ad Hominem.Marianne Janack & John Charles Adams - 1999 - In Christine Mason Sutherland & Rebecca Sutcliffe (eds.), The Changing Tradition: Women in the History of Rhetoric. University of Calgary Press.
  6.  31
    John Charles McQuaid: Ruler of Catholic Ireland, by John Cooney.Dermot Quinn - 2002 - The Chesterton Review 28 (3):387-389.
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  7.  13
    Analogue Angels and Digital Diamonds: Tracing the Origins of New Media Art.John Charles Ryan - 2014 - Philosophy Study 4 (6).
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  8. Toward a Phenology of the Seasons: The Emergence of the Indigenous Weather Knowledge Project.John Charles Ryan - 2013 - Environment, Space, Place 5 (1):103-131.
    Since European settlement, the Western calendar has insufficiently accounted for the seasonal nuances and multiple temporalities of Australia. Beginning with Tim Entwistle’s recent proposal to revise the four-season Australian norm, this article traces the emergence of the Western calendar in Europe and its institutionalization ‘Down Under.’ With its emphasis on land-based calendars, the Indigenous Weather Knowledge Project is a partnership between Aboriginal communities and the Bureau of Meteorology aimed at preserving and promoting knowledge of the endemic seasons of Australian regions. (...)
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  9.  6
    That Seed Sets Time Ablaze in Advance.John Charles Ryan - forthcoming - Environmental Philosophy.
  10.  6
    That Seed Sets Time Ablaze.John Charles Ryan - 2017 - Environmental Philosophy 14 (2):163-189.
    The time of vegetal life itself—denoted as plant-time in this article, following the work of Michael Marder—is essential to human-plant relations. Conceptualized as a multi-dimensional plexity, vegetal temporality embodies the endemic land-based seasons, rhythms, cycles, and timescales of flora in conjunction with human patterns. The contemporary poet Judith Wright invoked a time-space continuum throughout her writing as a means to convey the primordial character of Australian plants while resisting the imposition of a colonialist schema of time. Wright’s bold textualization of (...)
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  11.  35
    The Transformation of Archival Philosophy and Practice Through Digital Art.John Charles Ryan - 2014 - Philosophy Study 4 (5).
    In many ways, digital practices have precipitated remarkable changes in the global accessibility of art. However, the digital revolution has also radically influenced the conservation processes surrounding art, including archiving, preserving, and remembering. This paper explores the conservation of digital artworks for the future benefit of culture, with particular peference to creators and viewers of art, as well as participants in interactive artworks. More specifically, this paper focuses on the philosophical and technical approaches adopted by creators, conservators, and philosophers involved (...)
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  12.  9
    Buriat Grammar.John Charles Street & Nicholas N. Poppe - 1962 - Journal of the American Oriental Society 82 (1):114.
  13.  9
    Building Common Ground in a Wildly Webbed World: A Pattern Language Approach.John Charles Thomas - 2018 - Journal of Information, Communication and Ethics in Society 16 (3):338-350.
    Purpose The purpose of this paper is to help bridge the digital divide that arises from people having such different viewpoints that little communication is possible, even though all have access to the internet and speak the same language. Design/methodology/approach The method is to catalog the best practices in collaboration and cooperation in the form of a pattern language. After describing pattern languages, some examples are given. Findings People have been trying to cooperate in many cultures over many centuries, and (...)
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  14. Pastoral Ministries to Familie.John Charles Wynn - 1957
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  15. Sermons on Marriage and Family Life: Teachings From Protestant Pulpits Concerning the Christian Home.John Charles Wynn - 1956
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  16.  12
    Arcadia Becomes Jerusalem: Angelic Caverns and Shrine Conversion at Monte Gargano.John Charles Arnold - 2000 - Speculum 75 (3):567-588.
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  17.  23
    John Charles Doudna: The Greek of the Gospel of Mark. (Journal of Biblical Literature, Monograph Series, Xii.) Pp. 139. Philadelphia: Society of Biblical Literature and Exegesis, 1961. Paper. [REVIEW]H. Chadwick - 1963 - The Classical Review 13 (01):115-.
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  18. A New Kind of Man.John Charles Cooper - 1972 - Philadelphia: Westminster Press.
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  19. Radical Christianity and Its Sources.John Charles Cooper - 1968
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  20.  12
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  21.  43
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects of (...)
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  22. The Philosophy of Neoplatonism and Its Effects on the Thought of St. Augustine of Hippo.John Charles Holoduek - 2016 - Dialogue 55 (2):136-157.
     
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  23. Discussion of John McDowell's “Perceptual Experience and Empirical Rationality”.David de Bruijn, Charles Goldhaber, Andrea Kern, John McDowell, Declan Smithies, Alison Springle & Bosuk Yoon - 2018 - Analytic Philosophy 59 (1):99-111.
  24.  3
    The Expeditions of John Charles Fremont. Volume III: Travels From 1848 to 1854Mary Lee Spence.Charlotte M. Porter - 1986 - Isis 77 (3):546-547.
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  25.  10
    The Expeditions of John Charles Frémont. Volume II: The Bear Flag Revolt and the Court Martial, and Volume II Supplement: Proceedings of the Court Martial. John Charles Frémont, Mary Lee Spence, Donald Jackson.George W. White - 1975 - Isis 66 (2):287-288.
  26.  18
    The Pragmatic Revolt in American History: Carl Becker and Charles Beard.John C. Rule, Cushing Strout, Carl Becker & Charles Beard - 1961 - History and Theory 1 (2):215.
  27. New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici - 1990
  28. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Seattle, University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  29. The Concept of the Foreign: An Interdisciplinary Dialogue.Margot Badran, John Charles Chasteen, Peter Redfield, Coco Owen, Izumi Sakamoto, Silvia Tomá?ková & Michael E. Zimmerman - 2002 - Lexington Books.
    Drawing out literal and metaphorical meanings of 'foreignness' this wide-ranging volume offers much to scholars of postcolonial, gender, and cultural studies seeking new approaches to the study of alterity.
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  30. The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --.Charles Birch & John B. Cobb - 1981 - Cambridge University Press, 1981.
     
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  31. Beyond Imagined Communities: Reading and Writing the Nation in 19th-Century Latin America.Sara Castro-Klarén & John Charles Chasteen - unknown
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  32.  26
    Exogenous Spatial Cuing Studies of Human Crossmodal Attention and Multisensory Integration.Charles Spence, John Mcdonald & Jon Driver - 2004 - In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. Oxford University Press.
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  33. Charles S. Peirce: From Pragmatism to Pragmaticism.Charles S. Peirce, Karl-Otto Apel & John Michael Krois - 1983 - Philosophy and Rhetoric 16 (4):267-270.
     
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  34. Sir John F. W. Herschel and Charles Darwin: Nineteenth-Century Science and Its Methodology.Charles H. Pence - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):108-140.
    There are a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science—including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel’s influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of “analogy” from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin’s Origin is written in precisely the manner that one (...)
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  35.  45
    Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus.Timothy C. Potts - 1965 - Philosophical Quarterly 15 (61):361.
  36. “You Never Fail to Surprise Me”: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing.Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar - 2011 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 12 (3):373-396.
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  37. Charles Peirce and Scholastic Realism a Study of Peirce's Relation to John Duns Scotus.John F. Boler - 1963 - University of Washington Press.
  38.  13
    Proper Names.John R. Searle, Charles E. Caton, P. F. Strawson & Michael Mckinsey - 1973 - Journal of Symbolic Logic 38 (2):323-324.
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  39.  14
    Charles Peirce's Guess at the Riddle: Grounds for Human Significance.John K. Sheriff - 1994 - Indiana University Press.
    "Sheriff’s text moves the "guess" to a new level of understanding, while integrating much of Peirce’s philosophy, and provokes many questions." —Society for the Advancement of American Philosophy Newletter "The purpose of Sheriff’s work is to expound Peirce’s unified theory of the universe—from cosmology to semiotic—and to discuss its ramifications for how we should live. He concludes that Peirce has given us a theory we can live with. The book makes an important contribution to philosophy of life and to the (...)
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  40. The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller.George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris - 1967 - University of Chicago Press.
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  41.  25
    Humanity and Divinity in Renaissance and Reformation: Essays in Honor of Charles Trinkaus.Charles Edward Trinkaus, John W. O'Malley, Thomas M. Izbicki & Gerald Christianson (eds.) - 1993 - E.J. Brill.
    The volume contains studies by eleven distinguished scholars, concerning changes in ethical and religious consciousness during this important era of Western ...
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  42.  74
    Beyond Prejudice: Are Negative Evaluations the Problem and is Getting Us to Like One Another More the Solution?John Dixon, Mark Levine, Steve Reicher, Kevin Durrheim, Dominic Abrams, Mark Alicke, Michal Bilewicz, Rupert Brown, Eric P. Charles & John Drury - 2012 - Behavioral and Brain Sciences 35 (6):411.
    For most of the history of prejudice research, negativity has been treated as its emotional and cognitive signature, a conception that continues to dominate work on the topic. By this definition, prejudice occurs when we dislike or derogate members of other groups. Recent research, however, has highlighted the need for a more nuanced and (Eagly 2004) perspective on the role of intergroup emotions and beliefs in sustaining discrimination. On the one hand, several independent lines of research have shown that unequal (...)
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  43. The Miscellaneous Works of Charles Blount, Esq Containing I. The Oracles of Reason, &C. Ii. Anima Mundi, or the Opinions of the Ancients Concerning Man's Soul After This Life, According to Uninlightned Nature. Iii. Great is Diana of the Ephesians, or the Original of Priestcraft and Idolatry, and of the Sacrifices of the Gentiles. Iv. An Appeal From the Country to the City for the Preservation of His Majesties Person, Liberty and Property, and the Protestant Religion. V. A Just Vindication of Learning, and of the Liberty of the Press. Vi. A Supposed Dialogue Betwixt the Late King James and King William on the Banks of the Boyne, the Day Before That Famous Victory. To Which is Prefixed the Life of the Author, and an Account and Vindication of His Death. With the Contents of the Whole Volume. [REVIEW]Charles Blount, Gildon & John Milton - 1695 - [S.N.].
  44.  44
    A Cross-Cultural Application of a Theoretical Model of Business Ethics: Bridging the Gap Between Theory and Data. [REVIEW]John Cherry, Monle Lee & Charles S. Chien - 2003 - Journal of Business Ethics 44 (4):359 - 376.
    Hunt and Vitell''s General Theory (1992) is used in a cross-cultural comparison of U.S. and Taiwanese business practitioners. Results indicate that Taiwanese practitioners exhibit lower perceptions of an ethical issue in a scenario based on bribery, as well as milder deontological evaluations and ethical judgments relative to their U.S. counterparts. In addition, Taiwan respondents showed higher likelihood of making the payment. Several of the paths between variables in the theory are confirmed in both U.S. and Taiwan samples, with summary data (...)
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  45.  12
    Visual Experience, Visual Field Size, and the Development of Nonvisual Sensitivity to the Spatial Structure of Outdoor Neighborhoods Explored by Walking.John J. Rieser, Everett W. Hill, Charles R. Talor, Anna Bradfield & Sandra Rosen - 1992 - Journal of Experimental Psychology: General 121 (2):210-221.
  46.  53
    Common Sources for the Semiotic of Charles Peirce and John Poinsot.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539 - 566.
    THE PREVALENCE TODAY of "semiotics" as the preferred linguistic form for designating the study of signs in its various aspects already conceals a history, a story of the ways in which, layer by layer, the temporal achievement we call human understanding builds, through public discourse, ever new levels of common acceptance each of which presents itself as, if not self-evident, at least the common wisdom. Overcoming such present-mindedness is not the least of the tasks faced by the awakening of semiotic (...)
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  47.  16
    Interrogating the Tradition: Hermeneutics and the History of Philosophy.Charles E. Scott & John Sallis (eds.) - 2000 - State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  48.  16
    John Herschel and Charles Darwin: A Study in Parallel Lives.S. S. Schweber - 1989 - Journal of the History of Biology 22 (1):1 - 71.
  49.  29
    Pere Alberch: Originator of EvoDevo.John O. Reiss, Ann C. Burke, Charles Archer, Miquel De Renzi, Hern an Dopazo, Arantza Etxeberrıa, Emily A. Gale, J. Richard Hinchliffe, Chris S. Rose & Diego Rasskin-Gutman - 2008 - Biological Theory 3 (4):351-356.
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  50.  32
    Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus.James F. Ross - 1965 - Journal of Philosophy 62 (3):80-83.
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