Results for 'John Christopher Wilhelmsson'

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  1.  2
    Philosophy of Indian Music: Contribution of the Trinity.John Christopher Kommalapudi - 2010 - Akansha Pub. House.
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  2.  45
    The Grounds of Right and Obligation in Leibniz and Hobbes.Christopher Johns - 2009 - Review of Metaphysics 62 (3):551-574.
    This paper maintains that Hobbes grounds right and obligation in self-interest, and opposes a recent argument that for Hobbes obligation is grounded in the agent’s practical deliberation. In addition, it maintains that for Leibniz right and obligation are grounded in the moral-rational capacity of persons, but not in self-interest. It proceeds by distinguishing among the various senses of jus or “right,” and contrasting Hobbes’s and Leibniz’s understanding of the term—though both see it as a kind of freedom they differ fundamentally (...)
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  3. Becoming a Reflective Practitioner.Christopher Johns - 2000 - Wiley.
    Exploring reflection -- Writing self : the 1st dialogical movement -- Surfing the reflective spiral : the 2nd dialogical movement -- Framing insights -- The dance with Sophia : the 3rd dialogical movement -- Guiding reflection : the 4th dialogical movement -- Weaving narrative and performance : the 5th & 6th dialogical movements -- The reflective curriculum -- Reflections on touch and the environment -- Reflections on caring -- Life begins at 40 -- Balancing the wind or a lot of (...)
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  4.  37
    Leibniz, Pufendorf, and the Possibility of Moral Self-Governance.Christopher Johns - 2013 - British Journal for the History of Philosophy 21 (2):281 - 301.
    (2013). Leibniz, Pufendorf, and the Possibility of Moral Self-Governance. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 281-301. doi: 10.1080/09608788.2012.693064.
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  5.  29
    Reflection as Empowerment?Christopher Johns - 1999 - Nursing Inquiry 6 (4):241-249.
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  6.  5
    The Marble Wilderness: Ruins and Representation in Italian Romanticism, 1775–1850: Carolyn Springer , X + 198 Pp., £25.00, Cloth. [REVIEW]Christopher M. S. Johns - 1989 - History of European Ideas 10 (1):127-128.
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  7.  5
    Robert Gordon and the Rubies of Mogok: Industrial Capitalism, Imperialism and Technology in Conjunction.John Christopher Walsh - 2011 - Asian Culture and History 3 (1):p94.
    Robert Gordon’s trip to the Mogok ruby mines in northern Burma, as reported in his testament to the Royal Geographical Society in 1888, represents one of the most blatant uses of travel as empire building in the Mekong Region. While European explorers and adventurers had been travelling to and along the region for centuries, most had been intent on mapping, surveying and categorizing its contents for purposes of their own profit, in one way or another. Gordon, while of course not (...)
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  8.  24
    The New Method of Learning and Teaching Jurisprudence, According to the Principles of the Didactic Art Premised in the General Part and in the Light of Experience.Christopher Johns - 2018 - The Leibniz Review 28:109-117.
  9.  12
    Context Logic. I. Fundamental Concepts, Notations, and Derived Notions.John Christopher Kotelly - 1970 - Notre Dame Journal of Formal Logic 11 (4):431-446.
  10.  13
    Caring Through a Reflective Lens: Giving Meaning to Being a Reflective Practitioner.Christopher Johns - 1998 - Nursing Inquiry 5 (1):18-24.
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  11.  1
    Editorial: Recent Empirical Research and Methodologies in Defense Mechanisms: Defenses as Fundamental Contributors to Adaptation.Mariagrazia Di Giuseppe, John Christopher Perry, Tracy A. Prout & Ciro Conversano - 2021 - Frontiers in Psychology 12.
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  12. Cogito Ergo Sum: Christopher Peacocke and John Campbell: II—Lichtenberg and the Cogito.John Campbell - 2012 - Proceedings of the Aristotelian Society 112 (3pt3):361-378.
    Our use of ‘I’, or something like it, is implicated in our self-regarding emotions, in the concern to survive, and so seems basic to ordinary human life. But why does that pattern of use require a referring term? Don't Lichtenberg's formulations show how we could have our ordinary pattern of use here without the first person? I argue that what explains our compulsion to regard the first person as a referring term is our ordinary causal thinking, which requires us to (...)
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  13.  26
    Review of Christopher Ben Simpson, Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo[REVIEW]John McCarthy - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  14.  16
    Virtue Theoretic Epistemology: New Methods and Approaches.Christoph Kelp & John Greco (eds.) - 2020 - New York, NY: Cambridge University Press.
    Virtue epistemology is one of the most flourishing research programmes in contemporary epistemology. Its defining thesis is that properties of agents and groups are the primary focus of epistemic theorising. Within virtue epistemology two key strands can be distinguished: virtue reliabilism, which focuses on agent properties that are strongly truth-conducive, such as perceptual and inferential abilities of agents; and virtue responsibilism, which focuses on intellectual virtues in the sense of character traits of agents, such as open-mindedness and intellectual courage. This (...)
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  15. Is There a Duty to Obey the Law?Christopher Wellman & John Simmons - 2005 - Cambridge University Press.
    The central question in political philosophy is whether political states have the right to coerce their constituents and whether citizens have a moral duty to obey the commands of their state. In this 2005 book, Christopher Heath Wellman and A. John Simmons defend opposing answers to this question. Wellman bases his argument on samaritan obligations to perform easy rescues, arguing that each of us has a moral duty to obey the law as his or her fair share of (...)
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  16.  6
    Ancient Philosophy: A Contemporary Introduction.Christopher John Shields - 2011 - Routledge.
    In this re-titled and substantially revised update of his _Classical Philosophy_, Christopher Shields expands his coverage to include the Hellenistic era, and now offers an introduction to more than 1,000 years of ancient philosophy. From Thales and other Pre-Socratics through Socrates, Plato, and Aristotle, and on to Epicureanism, Stoicism, and Scepticism, _Ancient Philosophy_ traces the important connections between these periods and individuals without losing sight of the novelties and dynamics unique to each. The coverage of Plato and Aristotle also (...)
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  17.  5
    Prometheanism: Technology, Digital Culture and Human Obsolescence.Christopher John Müller (ed.) - 2015 - Rowman & Littlefield International.
    A translation of the essay ‘On Promethean Shame’ by Günther Anders with a comprehensive introduction and analysis of his work.
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  18.  15
    Dialectics of Labour: Marx and His Relation to Hegel.Christopher John Arthur - 1986 - Blackwell.
  19. What is Existence?Christopher John Fards Williams - 1981 - Clarendon Press.
    A thorough and closely argued examination of a central issue in philosophical logic, an issue which is shown to have profound implications for the philosophy of language and much of metaphysics.
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  20. G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW]James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox - 2001 - Journal of Value Inquiry 35:285-289.
     
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  21. Late Medieval and Early Modern Corpuscular Matter Theones.Christoph Lüthy, John E. Murdoch & William R. Newman - 2002 - Tijdschrift Voor Filosofie 64 (3):565-566.
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  22. Christopher Langan and the Pseudo-Realism of the Intellectual with the Dead-End Job.John-Michael Kuczynski - 2018 - Madison, WI, USA:
    For intellectuals, and probably others, one form of escapism is a kind of constricted and shallow hyper-realism—the hyper-realism of having a dead-end job, even though one has a PhD or an IQ of 170. And that sort of hyper-realism is pseudo-realism, because realism is not about having a bad life; it is having the courage to have a good life, which the intellectual with the dead end job does not have.
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  23.  2
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  24.  29
    Galen and the World of Knowledge.Christopher Gill, Tim Whitmarsh & John Wilkins (eds.) - 2009 - Cambridge University Press.
    Machine generated contents note: Introduction Christopher Gill, Tim Whitmarsh and John Wilkins: 1. Galen's library Vivian Nutton; 2. Conventions of prefatory self-presentation in Galen's On the Order of My Own Books Jason König; 3. Demiurge and emperor in Galen's world of knowledge Rebecca Flemming; 4. Shock and awe: the performance dimension of Galen's anatomy demonstrations Maud Gleason; 5. Galen's un-Hippocratic case-histories G. E. R. Lloyd; 6. Staging the past, staging oneself: Galen on Hellenistic exegetical traditions Heinrich von Staden; (...)
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  25. John Dewey and the Spectator Theory of Knowledge.Christopher B. Kulp - 1986 - Dissertation, Vanderbilt University
    John Dewey's philosophical work has enjoyed a resurgence of interest of late, largely because of its iconoclastic stance toward traditional philosophy in general, and traditional epistemology in particular. In this dissertation I examine critically the anti-epistemological project which occupied Dewey throughout the first half of this century. In common with many other commentators, I understand Dewey to have held that the central, fatal flaw of traditional epistemology is its commitment to what he called the Spectator Theory of Knowledge --roughly (...)
     
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  26. Christopher M. Brown, Aquinas and the Ship of Theseus: Solving Puzzles About Material Objects Reviewed By.John Wagner - 2007 - Philosophy in Review 27 (2):98-100.
     
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  27.  16
    Kekes, John. Pluralism in Philosophy: Changing the Subject.Christopher Albrecht - 2001 - Review of Metaphysics 55 (1):144-145.
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  28.  16
    Take a Ride on a Time Machine.John Earman, Christopher Smeenk & Christian Wuthrich - unknown
    We discuss the possibility to build and operate a time machine, a device that produces closed timelike curves. We specify the spacetime structure needed to implement a time machine and assess attempted no-go results against time machines in classical general relativity, semi-classical quantum gravity, quantum field theory on curved spacetime, and in Euclidean quantum gravity. Such no-go theorems for time machines would show that, under physically reasonable conditions, CTCs cannot develop in spacetimes initially free of these pathologies. Our review indicates (...)
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  29. Arthur Schopenhauer (1788-1860).Christopher John David Ryan - 2017 - In Philip Goodchild & Hollis Phelps (ed.), Religion and European Philosophy: Key Thinkers from Kant to Zizek. Abingdon, UK: pp. 60-73.
  30. Schopenhauer and the Diamond-Sūtra.Christopher John David Ryan - 2020 - In Robert L. Wicks (ed.), The Oxford Handbook of Schopenhauer. New York, NY, USA: pp. 362-379.
    Commentators on Schopenhauer’s philosophy have been at odds with one another concerning the signification of the “nothing” with which he closed the first volume of The World as Will and Representation in 1818, and how this relates to Schopenhauer’s proposition that the will is Kant’s thing-in-itself. This chapter contends that Schopenhauer’s works contain two conceptions of soteriological nothing: an early conception that is ontological and contrasted with the vanity of phenomenal life, and a later conception in which nothing is employed (...)
     
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  31. John Dewey and the Prospect of Going" Beyond Aesthetics".Christopher Kirby - 2012 - Aesthetic Pathways 2 (2):74-97.
    Deflationary views have emerged in many areas of philosophy over the past several decades. In the art world, one of the most significant deflationary approaches toward aesthetic experience has been taken by Noël Carroll in his collection of essays, Beyond Aesthetics (2001). The modus operandi of such an approach, according to Carroll, is to emphasize the context (historical, cultural, political, etc.) in which an art experience is embedded and explain its significance relative to a particular narrative. Interestingly, there is a (...)
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  32.  64
    What is Identity?Christopher John Fardo Williams - 1989 - Oxford, England: Clarendon Press.
    The concept of identity has been seen to lead to paradox: we cannot truly and usefully say that a thing is the same either as itself or as something else. This book is a full examination of this paradox in philosophical logic, and of its implications for the philosophy of mathematics, the philosphy of mind, and relativism about identity. The author's account involves detailed discussion of the views of Wittgenstein, Russell, Frege, and Hintikka.
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  33.  23
    Do the Laws of Physics Forbid the Operation of Time Machines?John Earman, Christopher Smeenk & Christian Wüthrich - 2009 - Synthese 169 (1):91-124.
    We address the question of whether it is possible to operate a time machine by manipulating matter and energy so as to manufacture closed timelike curves. This question has received a great deal of attention in the physics literature, with attempts to prove no- go theorems based on classical general relativity and various hybrid theories serving as steps along the way towards quantum gravity. Despite the effort put into these no-go theorems, there is no widely accepted definition of a time (...)
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  34. Philosophy and Educational Policy: A Critical Introduction.Christopher Winch & John Gingell - 2006 - British Journal of Educational Studies 54 (1):108-110.
     
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  35.  57
    Respecting One’s Fellow: QBism’s Analysis of Wigner’s Friend.John B. DeBrota, Christopher A. Fuchs & Rüdiger Schack - 2020 - Foundations of Physics 50 (12):1859-1874.
    According to QBism, quantum states, unitary evolutions, and measurement operators are all understood as personal judgments of the agent using the formalism. Meanwhile, quantum measurement outcomes are understood as the personal experiences of the same agent. Wigner’s conundrum of the friend, in which two agents ostensibly have different accounts of whether or not there is a measurement outcome, thus poses no paradox for QBism. Indeed the resolution of Wigner’s original thought experiment was central to the development of QBist thinking. The (...)
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  36. The Myth of God Incarnate.John Hick, C. F. D. Moule & Christopher Stead - 1977 - Religious Studies 13 (4):491-506.
     
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  37. John Milton, Dieu et la liberté.Christophe Tournu - 2002 - Revue D'Histoire Et de Philosophie Religieuses 82 (1):33-59.
    Cet essai se propose de retracer le parcours de John Milton, formidable poète, mais aussi prosateur au service de la cause républicaine dans l’Angleterre révolutionnaire des années 1640-1660. On y découvre un penseur radical contrarié, figure puritaine s’il en faut, mais également un écrivain doué d’un humanisme profond. Ces tensions créatrices l’amènent à réconcilier, d’une manière peu banale, l’homme avec Dieu pour poser la liberté, qu’elle soit personnelle, domestique ou politique. This essay purports to show the life and works (...)
     
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  38. Aristotle's Philosophy of Mind.Christopher John Shields & Christopher Shields - 1986 - Dissertation, Cornell University
    Aristotle argues that the soul and body are non-identical substances; the soul is an immaterial particular form, while the body is a diachronic material continuant. Despite their immateriality, Aristotle argues that souls are not separable from bodies, and so implicitly rejects any version of Cartesian dualism. But because of his commitment to immaterialism, Aristotle's position cannot be assimilated to any contemporary materialist theory in the philosophy of mind. We need not, however, regard him as inconsistent in rejecting both Cartesian dualism (...)
     
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  39. John and Thomas-Gospels in Conflict? Johannine Characterization and the Thomas Question.Christopher W. Skinner - 2009
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  40.  22
    Morality and Justice: Reading Boylan's a Just Society.John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong (eds.) - 2009 - Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  41.  22
    Prosocial Citizens Without a Moral Compass? Examining the Relationship Between Machiavellianism and Unethical Pro-Organizational Behavior.Christopher M. Castille, John E. Buckner & Christian N. Thoroughgood - 2018 - Journal of Business Ethics 149 (4):919-930.
    Research in the organizational sciences has tended to portray prosocial behavior as an unqualified positive outcome that should be encouraged in organizations. However, only recently, have researchers begun to acknowledge prosocial behaviors that help maintain an organization’s positive image in ways that violate ethical norms. Recent scandals, including Volkswagen’s emissions scandal and Penn State’s child sex abuse scandal, point to the need for research on the individual factors and situational conditions that shape the emergence of these unethical pro-organizational behaviors. Drawing (...)
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  42. Christopher Heath Wellman and A. John Simmons, Is There a Duty to Obey the Law?I. C. Ezeonu - 2007 - Philosophy in Review 27 (6):149.
     
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  43. Ely, John Hart, "Democracy and Distrust". [REVIEW]Christopher Arnold - 1982 - Ethics 93:615.
     
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  44.  20
    John Stuart Mill and Romanticism.Christopher Macleod - unknown
    This thesis is an examination of the philosophy of John Stuart Mill and its relation to the romantic movement. The Introduction outlines reasons to believe that such an inquiry is sensible: Mill’s readings of the British and German romantics are outlined. I proceed to offer an argument for the application of an historical term such as ‘romanticism’ in philosophy and suggest that the space opened up by the revisionist view of romanticism as an extension, rather than a denial, of (...)
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  45.  9
    Lüthy, Christoph., David Gorlaeus. [REVIEW]John H. Sweeney - 2014 - Review of Metaphysics 67 (3):645-647.
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  46. Christoph Luthy, John Murdoch and William Newman (Eds): Late Medieval and Early Modern Corpuscular Matter Theories.A. Pyle - 2004 - British Journal for the History of Philosophy 12 (1):172-174.
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  47. John Dewey and the Beautiful Stride : Running as Aesthetic Experience.Christopher Martin - 2007 - In Michael W. Austin (ed.), Running and Philosophy: A Marathon for the Mind. Blackwell.
  48.  8
    Hegel's Reinterpretation of the Doctrine of Spirit and the Religious Community.John E. Smith & P. Christopher Smith - 1970 - In Darrel E. Christensen (ed.), Hegel and the Philosophy of Religion. The Hague: M. Nijhoff. pp. 157--185.
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  49. John Dewey, "The Later Works, Vols. 15 and 16". [REVIEW]Christopher B. Kulp - 1991 - Transactions of the Charles S. Peirce Society 27 (2):250.
     
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  50.  20
    John Stuart Mill Et le Paternalisme Libéral.Christophe Béal - 2012 - Archives de Philosophie 75 (2):279-290.
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