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John Corvino [25]John Frank Corvino [1]
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John Corvino
Wayne State University
  1. Loyalty in Business?John Corvino - 2002 - Journal of Business Ethics 41 (1-2):179 - 185.
    Discussions of loyalty in business typically assume that employees have a prima facieduty of loyalty to their companies, one that sometimes conflicts with other duties, such as the duty to blow the whistle in response to dangerous or unethical practices. Ronald Duska, however, denies the existence of any such duty. According to Duska, one does not have an duty of loyalty to a company, even a prima facieone, because companies are not proper objects of loyalty. He bases this conclusion on (...)
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  2. Homosexuality and the PIB Argument.John Corvino - 2005 - Ethics 115 (3):501-534.
  3.  24
    Debating Same-Sex Marriage.John Corvino & Maggie Gallagher - 2012 - Oup Usa.
    Polls and election results show Americans sharply divided on same-sex marriage, and the controversy is unlikely to subside anytime soon. Debating Same-Sex Marriage provides an indispensable roadmap to the ongoing debate.
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  4. Naughty Fantasies.John Corvino - 2002 - Southwest Philosophy Review 18 (1):213-220.
  5.  21
    The Kind of Cake, Not the Kind of Customer.John Corvino - 2018 - Philosophical Topics 46 (2):1-19.
    In June 2018 the Supreme Court of the United States decided the case of Masterpiece Cakeshop, in which baker Jack Phillips refused to provide a cake for a same-sex wedding. The Court decided the case on fairly narrow grounds; in particular, it set aside the question of whether Phillips illegally discriminated on the basis of sexual orientation by refusing to sell the same cake to a gay couple that he would sell to a heterosexual couple. Concurring opinions by Justices Kagan (...)
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  6. Analyzing Gender.John Corvino - 2000 - Southwest Philosophy Review 17 (1):173-180.
  7.  65
    What's Wrong with Homosexuality?John Corvino - 2013 - Oup Usa.
    For the last twenty years John Corvino has traversed the US responding to moral and religious arguments against same-sex relationships. In this timely book, he shares that experience-both by addressing the standard objections and by offering insight into the culture wars more generally. In the process, he makes a fresh case for moral engagement, forcefully rejecting the idea that morality is a 'private matter'.
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  8.  25
    Hosmer and the "Why Be Moral?" Question.John Corvino - 1996 - Business Ethics Quarterly 6 (3):373-383.
    In his “Why be Moral? A Different Rationale for Managers,” (Business Ethics Quarterly, Vol. 4, April, 1994), La Rue Tone Hosmer argues that managers should be moral because “acting in ways that can be considered to be ‘right’ and ‘just’ and ‘fair’ is absolutely essential to the long-term competitive success of the firm.” According to Hosmer, moral behavior generates trust among stakeholders, which leads to stakeholder commitment, which leads to increased stakeholder effort, which ultimately leads to corporate success. Though we (...)
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  9.  17
    Hosmer and The.Bill Shaw & John Corvino - 1996 - Business Ethics Quarterly 6 (3):373-383.
    In his “Why be Moral? A Different Rationale for Managers,” , La Rue Tone Hosmer argues that managers should be moral because “acting in ways that can be considered to be ‘right’ and ‘just’ and ‘fair’ is absolutely essential to the long-term competitive success of the firm.” According to Hosmer, moral behavior generates trust among stakeholders, which leads to stakeholder commitment, which leads to increased stakeholder effort, which ultimately leads to corporate success. Though we agree with Hosmer’s causal reasoning, we (...)
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  10.  46
    Reframing “Morality Pays”: Toward a Better Answer to “Why Be Moral?” in Business.John Corvino - 2006 - Journal of Business Ethics 67 (1):1-14.
    This paper revisits the “morality pays” approach to answering the “Why be moral?” question in business. First I argue that “morality pays” is weakest when it needs to be strongest, and thus inadequate to the task. Then I examine and reject a proposed virtue-ethics alternative, arguing that it either collapses into “morality pays” or else introduces a new problem. After sketching an account of moral reasons, I go on to argue that “morality pays” can be reframed, not so much as (...)
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  11.  53
    Hume and the Second-Quality Analogy.John Corvino - 2008 - Journal of Scottish Philosophy 6 (2):157-173.
    In this paper I consider Hume's position on the analogy between moral qualities and secondary qualities. Although some have suggested that Hume's use of the analogy is important to his moral philosophy, others have disputed its significance to Hume. My position in this paper is that Hume believes there are indeed similarities between moral and secondary qualities that illuminate the nature of virtue. This paper is divided into two parts. In the first, I consider Hume's point(s) in raising the analogy (...)
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  12. Philosophy of Sex: Contemporary Readings.David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla - 2007 - Rowman & Littlefield Publishers.
    This book's thirty essays explore philosophically the nature and morality of sexual perversion, cybersex, masturbation, homosexuality, contraception, same-sex marriage, promiscuity, pedophilia, date rape, sexual objectification, teacher-student relationships, pornography, and prostitution. Authors include Martha Nussbaum, Thomas Nagel, Alan Goldman, John Finnis, Sallie Tisdale, Robin West, Alan Wertheimer, John Corvino, Cheshire Calhoun, Jerome Neu, and Alan Soble, among others. A valuable resource for sex researchers as well as undergraduate courses in the philosophy of sex.
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  13.  18
    Applied Philosophy Out of the Closet.John Corvino - 2016 - The Philosophers' Magazine 72:39-40.
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  14. Debating Religious Liberty and Discrimination.John Corvino, Sherif Girgis & Ryan T. Anderson - 2017 - Oup Usa.
    This book explores emerging conflicts about religious liberty and discrimination. In point-counterpoint format, it brings together longtime LGBT rights advocate John Corvino and rising conservative thinkers Ryan T. Anderson and Sherif Girgis to debate Religious Freedom Restoration Acts, anti-discrimination law, and age-old questions about identity, morality, and society.
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  15.  6
    Free Speech and Discrimination in the Cake Wars.John Corvino - 2018 - In David Boonin, Katrina L. Sifferd, Tyler K. Fagan, Valerie Gray Hardcastle, Michael Huemer, Daniel Wodak, Derk Pereboom, Stephen J. Morse, Sarah Tyson, Mark Zelcer, Garrett VanPelt, Devin Casey, Philip E. Devine, David K. Chan, Maarten Boudry, Christopher Freiman, Hrishikesh Joshi, Shelley Wilcox, Jason Brennan, Eric Wiland, Ryan Muldoon, Mark Alfano, Philip Robichaud, Kevin Timpe, David Livingstone Smith, Francis J. Beckwith, Dan Hooley, Russell Blackford, John Corvino, Corey McCall, Dan Demetriou, Ajume Wingo, Michael Shermer, Ole Martin Moen, Aksel Braanen Sterri, Teresa Blankmeyer Burke, Jeppe von Platz, John Thrasher, Mary Hawkesworth, William MacAskill, Daniel Halliday, Janine O’Flynn, Yoaav Isaacs, Jason Iuliano, Claire Pickard, Arvin M. Gouw, Tina Rulli, Justin Caouette, Allen Habib, Brian D. Earp, Andrew Vierra, Subrena E. Smith, Danielle M. Wenner, Lisa Diependaele, Sigrid Sterckx, G. Owen Schaefer, Markus K. Labude, Harisan Unais Nasir, Udo Schuklenk, Benjamin Zolf & Woolwine (eds.), The Palgrave Handbook of Philosophy and Public Policy. Springer Verlag. pp. 317-328.
    In 2012, baker Jack Phillips of Masterpiece Cakeshop refused to create a wedding cake for a same-sex couple, citing religious beliefs. Colorado Public Accommodations law prohibits business owners from denying the “full and equal enjoyment” of their services on the basis of sexual orientation, and Phillips refused to sell the couple the very same items he would sell to a heterosexual couple. But Phillips, who fashions himself as a “cake artist,” argues that applying the law here would interfere with his (...)
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  16. Justice for Glenn and Stacy.John Corvino - 2001 - In James P. Sterba (ed.), Social and Political Philosophy: Contemporary Perspectives. Routledge. pp. 300.
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  17.  26
    Cohon, Rachel . Hume's Morality: Feeling and Fabrication . Oxford: Oxford University Press, 2008 . Pp. 285. $75.00 (Cloth).John Corvino - 2010 - Ethics 120 (4):846-851.
  18.  95
    Same-Sex Marriage and the Definitional Objection.John Corvino - 2014 - In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley-Blackwell. pp. 22--277.
  19.  79
    The Fact/Opinion Distinction.John Corvino - 2014 - The Philosophers' Magazine 65:57-61.
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  20.  11
    The Fact/Opinion Distinction.John Corvino - 2014 - The Philosophers' Magazine 65:57-61.
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  21.  73
    What’s Wrong with Gay Marriage?John Corvino - 2013 - The Philosophers' Magazine 62 (62):33-39.
  22.  10
    What’s Wrong with Gay Marriage?John Corvino - 2013 - The Philosophers' Magazine 62:33-39.
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  23. 10. Charles Taylor, Modern Social Imaginaries Charles Taylor, Modern Social Imaginaries (Pp. 629-633).Matthew Hanser, Eamonn Callan, John Corvino, John Sabini, Maury Silver & Simon Keller - 2005 - Ethics 115 (3).
     
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  24.  9
    Complicity in Harm Reduction.Timothy Kirschenheiter & John Corvino - 2020 - Health Care Analysis 28 (4):352-361.
    At first glance, it seems difficult to object to any program that merits the label “harm reduction.” If harm is bad, as everyone recognizes, then surely reducing it is good. What’s the problem? The problem, we submit, is twofold. First, there’s more to “harm reduction,” as that term is typically used, than simply the reduction of harm. Some of the wariness about harm-reduction programs may result from the nebulous “more.” Thus, part of our task is to provide a clear definition (...)
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    Correction To: Complicity in Harm Reduction.Timothy Kirschenheiter & John Corvino - 2020 - Health Care Analysis 28 (4):434-434.
    The original version of this article unfortunately contained a mistake. The fourth sentence of third paragraph under section Do Harm Reduction Programs Condone Harm? Should be “One of us ” instead of “One of us ”. The original article has been corrected.
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