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John D. Caputo [154]John David Caputo [1]
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John Caputo
Syracuse University
  1.  74
    The Prayers and Tears of Jacques Derrida: Religion Without Religion.John D. Caputo - 1997 - Indiana University Press.
    There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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  2. The Weakness of God: A Theology of the Event.John D. Caputo - 2006 - Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of (...)
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  3. The Prayers and Tears of Jacques Derrida: Religion without Religion.John D. Caputo - 1997 - Tijdschrift Voor Filosofie 60 (2):398-401.
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  4.  40
    Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction.John D. Caputo - 1993 - Indiana University Press.
    "Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion and a concern that are rare (...)
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  5.  34
    The Insistence of God: A Theology of Perhaps.John D. Caputo - 2013 - Indiana University Press.
    The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the (...)
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  6.  55
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without transcendental justification: (...)
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  7.  27
    After the Death of God.Gianni Vattimo & John D. Caputo - 2007 - Columbia University Press.
    In these original essays and interviews, leading hermeneutical philosophers and postmodern theorists John D. Caputo and Gianni Vattimo engage with each other's past and present work on the subject and reflect on our transition from ...
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  8.  57
    More Radical Hermeneutics: On Not Knowing Who We Are.John D. Caputo - 2000 - Indiana University Press.
    In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together.
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  9.  45
    God, the Gift, and Postmodernism.John D. Caputo & Michael J. Scanlon (eds.) - 1999 - Indiana University Press.
    Pushing past the constraints of postmodernism which cast "reason" and"religion" in opposition, God, the Gift, and Postmodernism, seizes the opportunity to question the authority of "the modern" and open the limits of possible experience, including the call to religious experience, as a new millennium approaches. Jacques Derrida, the father of deconstruction, engages with Jean-Luc Marion and other religious philosophers to entertain questions about intention, givenness, and possibility which reveal the extent to which deconstruction is structured like religion. New interpretations of (...)
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  10.  6
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Philosophy Today 30 (4):271-277.
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  11.  14
    Radical Hermeneutics.John D. Caputo - 1986 - Philosophy Today 30 (4):271-277.
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  12.  52
    Heidegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 1982 - Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem ...
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  13.  47
    Demythologizing Heidegger.John D. Caputo - 1993 - Indiana University Press.
    This book calls for a distinction between dangerous, elitist, hierarchizing myths such as Heidegger's and salutary, liberative, empowering myths that foster the humility of justice.
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  14.  86
    The Mystical Element in Heidegger’s Thought.John D. Caputo - 1978 - Fordham University Press.
    'This book is a model of philosophical and Heideggerian scholarship.
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  15.  27
    The Religious.John D. Caputo (ed.) - 2001 - Wiley-Blackwell.
    _The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  16. How to Read Kierkegaard.John D. Caputo - 2007 - W. W. Norton & Co..
    Introduction -- The truth that is true for me -- Aestheticism -- The ethical -- The knight of faith -- Truth is subjectivity -- Pseudonymity -- The present age -- Love -- The self -- World-weariness.
     
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  17.  21
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  18. Questioning God.John D. Caputo, Mark Dooley & Michael J. Scanlon - 2004 - International Journal for Philosophy of Religion 55 (1):61-63.
     
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  19.  20
    Questioning God.John D. Caputo, Mark Dooley & Michael J. Scanlon (eds.) - 2001 - Indiana University Press.
    In 15 insightful essays, Jacques Derrida and an international group of scholars of religion explore postmodern thinking about God and consider the nature of forgiveness in relation to the paradoxes of the gift. Among the themes addressed by contributors are the possibilities of imagining God as unthinkable, imagining God as non-patriarchal, imagining a return to Augustine, and imagining an age in which praise is far more important than narrative. Questioning God moves readers beyond the parameters of metaphysical reason and modernist (...)
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  20. God, the Gift, and Postmodernism.John D. Caputo & Michael J. Scanlon - 2000 - Tijdschrift Voor Filosofie 62 (3):613-615.
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  21.  19
    Heidegger and Aquinas: The Thought of Being and the Metaphysics of Esse.John D. Caputo - 1982 - Philosophy Today 26 (3):194-203.
  22.  27
    Epoché and Faith: An Interview with Jacques Derrida.John D. Caputo, Kevin Hart & Yvonne Sherwood - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  23. On Not Circumventing the Quasi-Transcendental: The Case of Rorty and Derrida.John D. Caputo - 1993 - In Gary Brent Madison (ed.), Working Through Derrida. Northwestern University Press. pp. 147--69.
     
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  24. On Religion.John D. Caputo, Slavoj Žižek, Hubert L. Dreyfus, Brian K. Ridley, Jacques Derrida & Michael Dummett - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (3):371-372.
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  25.  42
    God, Perhaps: The Diacritical Hermeneutics of God in the Work of Richard Kearney.John D. Caputo - 2011 - Philosophy Today 55 (Supplement):56-64.
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  26.  13
    St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  27.  78
    Meister Eckhart and the Later Heidegger: The Mystical Element in Heidegger's Thought.John D. Caputo - 1975 - Journal of the History of Philosophy 13 (1):61.
  28.  4
    Transcendence and Beyond: A Postmodern Inquiry.John D. Caputo & Michael J. Scanlon (eds.) - 2007 - Indiana University Press.
    A benchmark volume at the intersection of philosophy and religion.
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  29.  27
    The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty.John D. Caputo - 1983 - Review of Metaphysics 36 (3):661 - 685.
    ALTHOUGH hailed as a sign of a thaw in the cold war between Anglo-American and continental philosophy, Richard Rorty's beguiling appropriation of the thought of Heidegger in his recent writings has produced no small measure of confusion. How seriously, one wonders, has Rorty moved towards Heidegger? Or contrariwise, just how close does Heidegger come to saying the sorts of things Rorty does? Is Rorty just trying to shock the Anglo-American community by invoking the name of Heidegger? Is he being intentionally (...)
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  30.  61
    Continental Philosophy of Religion: Then, Now, and the Tomorrow.John D. Caputo - 2012 - Journal of Speculative Philosophy 26 (2):347-360.
  31.  86
    Husserl, Heidegger and the Question of a “Hermeneutic” Phenomenology.John D. Caputo - 1984 - Husserl Studies 1 (1):157-178.
  32. The Problem of Being in Heidegger and Aquinas.John D. Caputo - 1977 - The Thomist 41 (1):62.
     
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  33.  29
    Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodemity.John D. Caputo - 2000 - American Catholic Philosophical Quarterly 74 (4):549-567.
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  34. Meister Eckhart and the Later Heidegger: The Mystical Element in Heidegger's Thought: Part One.John D. Caputo - 1974 - Journal of the History of Philosophy 12 (4):61-80.
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  35.  6
    Dreaming the Innumerable.John D. Caputo - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 141--60.
  36.  93
    A Community Without Truth: Derrida and the Impossible Community.John D. Caputo - 1996 - Research in Phenomenology 26 (1):25-37.
  37.  30
    Modernity and its Discontents.James L. Marsh, John D. Caputo & Merold Westphal (eds.) - 1992 - Fordham University Press.
    The introduction by Merold Westphal sets the scene: "Two books, two visions of philosophy, two friends and sometimes colleagues...". Modernity and Its Discontents is a debate between Caputo and Marsh in which each upheld their opposing philosphical positions by critical modernism and post-modernism. The book opens with a critique of each debater of the other's previous work. With its passionate point-counterpoint form, the book recalls the philosphical dialogues of classical times, but the writing style remains lucid and uncluttered. Taking the (...)
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  38.  49
    Methodological Postmodernism: On Merold Westphal’s Overcoming Onto-Theology.John D. Caputo - 2005 - Faith and Philosophy 22 (3):284-296.
    I characterize Merold Westphal’s synthesis of Christian faith and postmodern philosophy as an “epistemological” or “methodological,” postmodernism, one that sees postmodern thought as describing certain limits upon human understanding while leaving open the question of how things are in the nature of things, that is, how things are understood by God. Postmodernism is not denying God, but only that we are God. In a characteristically postmodern way, Westphal has found it useful to limit knowledge in order to make room for (...)
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  39. Augustine and Philosophy.Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  40.  43
    Husserl, Heidegger, and the Question of a "Hermeneutic" Phenomenology.John D. Caputo - 1986 - In Joseph J. Kockelmans (ed.), Husserl Studies. Center for Advanced Research in Phenomenology and University Press of America. pp. 157-178.
  41.  59
    Beyond Aestheticism: Derrida's Responsible Anarchy.John D. Caputo - 1988 - Research in Phenomenology 18 (1):59-73.
  42.  12
    Heidegger.John D. Caputo - 1981 - New Scholasticism 55 (2):243-244.
  43.  10
    Heidegger’s Kampf The Difficulty of Life.John D. Caputo - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):61-83.
  44.  78
    Ethics and Religion in Continental Philosophy.John D. Caputo - 2012 - Journal of Speculative Philosophy 26 (2):e - 1.
  45.  13
    Metaphysics, Finitude and Kant's Illusion of Pure Practical Reason.John D. Caputo - 1982 - Proceedings and Addresses of the American Philosophical Association 56:87.
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  46.  1
    3. Continental Philosophy and American Catholics: Then, Now, and Tomorrow.John D. Caputo - 2020 - In Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America. University of Toronto Press. pp. 90-113.
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  47.  17
    Martin Heidegger on Being Human: An Introduction to "Sein Und Zeit.".John D. Caputo - 1969 - Journal of Philosophy 66 (24):860-866.
  48. Aparté: Conceptions and Deaths of Søren Kierkegaard.Sylviane Agacinski, Kevin Newmark, John Vignaux Smyth & John D. Caputo - 1991 - International Journal for Philosophy of Religion 29 (2):113-122.
     
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  49.  62
    The Question of Being and Transcendental Phenomenology: Reflections on Heidegger's Relationship to Husserl.John D. Caputo - 1977 - Research in Phenomenology 7 (1):84-105.
  50.  38
    Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God.John D. Caputo - 2005 - American Catholic Philosophical Quarterly 79 (2):291-311.
    Using Kierkegaard’s Works of Love, I advocate a theory of interpretation as a conversation with the dead, of the same sort Kierkegaard was practicing in the last discourse of his book. I do not mean reading the works of dead white European males, but looking at things from the perspective of the grave where, as Kierkegaard says, we are all equal before God. I will maintain that the creative conflict of interpretations arises from the ambiguity of this conversation, from the (...)
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