Results for 'John Damuth'

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  1. Alternative formulations of multilevel selection.John Damuth & I. Lorraine Heisler - 1988 - Biology and Philosophy 3 (4):407-430.
    Hierarchical expansions of the theory of natural selection exist in two distinct bodies of thought in evolutionary biology, the group selection and the species selection traditions. Both traditions share the point of view that the principles of natural selection apply at levels of biological organization above the level of the individual organism. This leads them both to considermultilevel selection situations, where selection is occurring simultaneously at more than one level. Impeding unification of the theoretical approaches of the multilevel selection traditions (...)
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  2. Il pensiero di John Dewey.John Dewey - 1968 - [San Gabriele dell'Addolorato/Isola del Gran Sasso],: Eco. Edited by Paglione, Romeo & [From Old Catalog].
  3. John Elkington, Cannibals With Forks: The Triple Bottom Line of 21st Century Business.John Elkington - 2000 - Journal of Business Ethics 23 (2):229-231.
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  4. John Stuart Mill.John Skorupski - 1989 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  5. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  6. John Locke o výchově.John Locke - 1984 - Praha: Státní pedagogické nakl.. Edited by František Singule.
     
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  7.  39
    John Stuart Mill's On Liberty.John Rees - 1989 - Oxford University Press USA.
    Including new material as well as previously published articles, John Rees here brings his abilities as both a historian of ideas and a political philosopher to bear in this combination of historical and textual research and philosophical analysis of liberty. A major contribution to the existing literature on Mill, it is also a tribute to an important scholar.
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  8.  16
    John Locke - The Reasonableness of Christianity.John Locke - 1811 - Clarendon Press.
    n 1695 John Locke published The Reasonableness of Christianity, an enquiry into the foundations of Christian belief. He did so anonymously, to avoid public involvement in the fiercely partisan religious controversies of the day. In the Reasonableness Locke considered what it was to which allChristians must assent in faith; he argued that the answer could be found by anyone for themselves in the divine revelation of Scripture alone. He maintained that the requirements of Scripture were few and simple, and (...)
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  9.  18
    The Works of John Locke, in Nine Volumes.John Locke - 2019 - Hardpress Publishing.
    This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!
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  10.  9
    John Toland's Christianity Not Mysterious: Text, Associated Works, and Critical Essays.John Toland, Philip McGuinness, Alan Harrison & Richard Kearney - 1997
    On 18 September 1697, Christainity not Mysterious was burned in Dublin by order of Parliament. This edition of the text is now available 300 years later and also includes John Toland's defences of the work and eight critical essays.
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  11.  21
    John McDowell: Reason and Nature : Lecture and Colloquium in Münster 1999.John Henry Mcdowell & Marcus Willaschek - 2000 - Lit Verlag.
    " John McDowell is one of the most influential philosophers writing today. His work, ranging from interpretations of Plato and Aristotle to Davidsonian semantics, from ethics to epistemology and the philosophy of mind, has set the agenda for many recent philosophical debates. This volume contains the proceedings of the third Münsteraner Vorlesungen zur Philosophie which McDowell delivered in 1999: A lecture, entitled ""Experiencing the World"", introduces into the set of ideas McDowell developed in his groundbreaking book Mind and World. (...)
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  12. John Locke: resistance, religion, and responsibility.John Marshall - 1994 - New York: Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  13. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. McCullough - 1998 - Springer Verlag.
    This volume reprints in a scholar's edition the first English-language texts on bioethics, John Gregory's (1724-1773) Observations on the Duties and Offices of a Physician and on the Method of Prosecuting Enquiries in Philosophy (London, 1770) and Lectures on the Duties and Qualifications of a Physician (London, 1772). Five previously unpublished manuscripts of Gregory's lectures are also included. An introduction places Gregory's medical ethics and philosophy of medicine in their eighteenth-century contexts of Scottish Enlightenment history and culture, Baconian science (...)
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  14. John Dewey on Education: Selected Writings.John Dewey - 1974
    In this collection, Reginald D. Archambault has assembled John Dewey's major writings on education. He has also included basic statements of Dewey's philosophic position that are relevant to understanding his educational views. These selections are useful not only for understanding Dewey's pedagogical principles, but for illustrating the important relation between his educational theory and the principles of his general philosophy.
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  15.  3
    John Locke.John David Mabbott - 1973 - London,: Macmillan.
  16.  14
    The works of John Locke.John Locke - 1823 - Routledge.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely (...)
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  17.  8
    John Rawls and environmental justice: implementing a sustainable and socially just future.John Töns - 2021 - New York, NY: Routledge.
    Using the principles of John Rawls' theory of justice, this book offers an alternative political vision; one which describes a mode of governance that will enable communities to implement a sustainable and socially just future. Rawls described a theory of justice that not only describes the sort of society in which anyone would like to live but that any society can create a society based on just institutions. While philosophers have demonstrated that Rawls's theory can provide a framework for (...)
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  18. The Philosophy of John Dewey.John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) - 1939 - La Salle, Ill.: Open Court.
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  19. John Searle and His Critics.John R. Searle - 1991 - Cambridge: Blackwell.
  20.  27
    John Heil, From an Ontological Point of View. [REVIEW]John W. Carroll - 2006 - Philosophical Review 115 (1):127-131.
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  21. John Locke on Education.John Locke & Peter Gay - 1964 - Teachers College Press, Columbia University.
  22.  4
    John Grote, Cambridge University and the Development of Victorian Thought.John R. Gibbins - 2007 - Imprint Academic.
    John Grote struggled to construct an intelligible account of philosophy at a time when radical change and sectarian conflict made understanding and clarity a rarity. This book answers three questions: * How did John Grote develop and contribute to modern Cambridge and British philosophy? * What is the significance of these contributions to modern philosophy in general and British Idealism and language philosophy in particular? * How were his ideas and his idealism incorporated into the modern philosophical tradition? (...)
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  23. The Library of John Locke.John Locke, John R. Harrison & Peter Laslett - 1965 - Published for the Oxford Bibliographical Society by the Oxford University Press.
     
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  24.  7
    John Hick: An Autobiography.John Hick - 2005 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing (...)
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  25.  11
    John Locke, Toleration and Early Enlightenment Culture.John Marshall - 2006 - Cambridge University Press.
    This book is a major intellectual and cultural history of intolerance and toleration in early modern and early Enlightenment Europe. John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and the arguments that John Locke and his associates made in defence of 'universal religious toleration'. He analyses early modern and early Enlightenment discussions of toleration, debates over toleration for Jews and Muslims as well as (...)
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  26.  83
    John Gray and the Political Theory of Modus Vivendi.John Horton - 2006 - Critical Review of International Social and Political Philosophy 9 (2):155-169.
    (2006). John Gray and the Political Theory of Modus Vivendi. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 155-169.
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  27.  14
    Dasein disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Cambridge, Mass.: Harvard University Press. Edited by Joseph Rouse.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  28. The political thought of John Locke: an historical account of the argument of the 'Two treatises of government'.John Dunn - 1969 - London,: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  29.  35
    John Tasioulas.John Tasioulas - 2006 - Aristotelian Society Supplementary Volume 80 (1):237–264.
  30.  15
    John Locke's political philosophy: eight studies.John Wiedhofft Gough - 1950 - Oxford,: Clarendon Press.
  31.  85
    The collected works of John Stuart Mill.John Stuart Mill - 2006 - Indianapolis, Ind.: Liberty Fund.
    The Collected Works of John Stuart Mill was directed by an editorial committee appointed from the Faculty of Arts and Science of the University of Toronto and from the University of Toronto Press, and it was published from 1963 to 1991 in thirty-three hardcover volumes. The primary aim of the edition is to present fully collated, accurate texts of those works which exist in a number of versions, both printed and manuscript, and to provide accurate texts of those works (...)
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  32.  1
    John Locke: Selected Correspondence.John Locke, Mark Goldie & Esmond Samuel De Beer - 2002 - New York: Oxford University Press. Edited by Mark Goldie.
    "John Locke (1632-1704) was a prolific correspondent and he left behind him over 3,600 letters, a collection almost unmatched in pre-modern times. A man of insatiable curiosity and wide social connections, his letters open up the cultural, social, intellectual, and political worlds of the later Stuart age. Spanning half a century, they mark the transition from the era of revolutionary Puritanism to the dawn of the Enlightenment. This book brings together 244 of the most important and revealing letters. Half (...)
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  33. The correspondence of John Locke.John Locke - 1976 - New York: Clarendon Press. Edited by Esmond Samuel De Beer.
    E. S. de Beer>'s eight-volume edition of the correspondence of John Locke is a classic of modern scholarship. The intellectual range of the correspondence is universal, covering philosophy, theology, medicine, history, geography, economics, law, politics, travel and botany. This first volume covers the years 1650 to 1679.
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  34.  9
    John Stuart Mill.John B. Ellery - 1964 - New York,: Twayne Publishers.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart of (...)
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  35. John Stuart Mill's "On Liberty".John C. Rees & G. L. Williams - 1988 - Zeitschrift für Philosophische Forschung 42 (4):704-706.
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  36.  9
    John Searle, Rationality in Action. [REVIEW]John Robertson - 2006 - Philosophical Review 115 (3):389-391.
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  37. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  38. John Stuart Mill, Collected Works. Volume I: Autobiography and Literary Essays.John M. Robson & Jack Stillinger - 1983 - Philosophy 58 (224):263-267.
     
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  39. John Searle, Rationality in Action. [REVIEW]John Robertson - 2006 - Philosophical Review 115 (3):389-391.
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  40.  7
    John Locke: Correspondence: Volume Ii Letters 462-848.John Locke (ed.) - 1976 - Oxford University Press.
  41.  11
    II—John Tasioulas.John Tasioulas - 2006 - Aristotelian Society Supplementary Volume 80 (1):237-264.
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  42.  42
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
    This paper considers the applicability of standard accounts of causation to living systems. In particular it examines critically the increasing tendency to equate causal explanation with the identification of a mechanism. A range of differences between living systems and paradigm mechanisms are identified and discussed. While in principle it might be possible to accommodate an account of mechanism to these features, the attempt to do so risks reducing the idea of a mechanism to vacuity. It is proposed that the solution (...)
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  43. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue (1725, 1726), does Hutcheson leave this premise undefended? And why, in the later editions (1729, 1738), does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the (...)
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  44.  31
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
    This paper considers the applicability of standard accounts of causation to living systems. In particular it examines critically the increasing tendency to equate causal explanation with the identification of a mechanism. A range of differences between living systems and paradigm mechanisms are identified and discussed. While in principle it might be possible to accommodate an account of mechanism to these features, the attempt to do so risks reducing the idea of a mechanism to vacuity. It is proposed that the solution (...)
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  45.  32
    John Dewey's philosophy of spirit, with the 1897 lecture on Hegel.John R. Shook - 2010 - New York: Fordham University Press. Edited by James A. Good & John Dewey.
    This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project.
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  46.  3
    The Works of John Locke. to Which Is Added the Life of the Author and a Collection of Several of His Pieces, Publ. by Mr. Desmaizeaux.John Locke - 2018 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  47.  72
    II—John Lippitt: What Neither abraham nor Johannes de Silentio Could Say.John Lippitt - 2008 - Aristotelian Society Supplementary Volume 82 (1):79-99.
    Though there are significant points of overlap between Michelle Kosch's reading of Fear and Trembling and my own, this paper focuses primarily on a significant difference: the legitimacy or otherwise of looking to paradigmatic exemplars of faith in order to understand faith. I argue that Kosch's reading threatens to underplay the importance of exemplarity in Kierkegaard's thought, and that there is good reason to resist her use of Philosophical Fragments as the key to interpreting the 'hidden message' of Fear and (...)
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  48.  9
    The works of John Locke: a comprehensive bibliography from the seventeenth century to the present.John C. Attig - 1985 - Westport, Conn.: Greenwood Press.
    This bibliography is a comprehensive listing of published works by John Locke, including all known editions and translations of his works, abridgments and selections in anthologies and several works which he edited or translated, from the first editions to the present. It covers not only the works published during Locke's lifetime, but also those printed from the voluminous manuscripts he left behind at his death in 1704. In addition, Locke's works are set in their original controversial context: entries are (...)
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  49.  17
    John Locke: Essai Sur L'Entendement Humain.John Locke - 2001 - Bibliotheque Des Textes Philos.
    Le succes des Essais de John Locke sur l'origine, les modalites et le but de l'entendement humain fut similaire au triomphe de Newton en physique. Cet ouvrage initie tout le courant empiriste qui le suit, ainsi que la psychologie comme science. Il reste, a ce jour, la plus etudiee des oeuvres de Locke. Les livres I et II, ici edites dans une traduction nouvelle, presentent l'acte fondateur (que reproduiront Berkeley et Hume) de la these sensualiste: la critique de l'inneisme (...)
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  50. II—John Hawthorne: Some Comments on Fricker's‘Stating and Insinuating’.John Hawthorne - 2012 - Aristotelian Society Supplementary Volume 86 (1):95-108.
    This discussion piece critically examines some of the key ideology that figures in Elizabeth Fricker's ‘Stating and Insinuating’, raises a number of queries about the details of Fricker's argumentation, and develops some ideas about the normative structure of testimony that relate to the themes of that paper.
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