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John Deely [147]John N. Deely [37]John J. Deely [1]
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John Deely
University of St. Thomas, Texas
  1. .John Deely - forthcoming - Philosophical Explorations:1-36.
    Journal Name: Semiotica Issue: Ahead of print.
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  2. Four Ages of Understanding the First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century.John Deely - 2001 - University of Toronto Press.
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  3.  59
    Umwelt.John Deely - 2001 - Semiotica 2001 (134).
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  4. Four Ages of Understanding: The First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century.John Deely - 2004 - Revista Portuguesa de Filosofia 60 (2):501-503.
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  5. Basics of Semiotics.John DEELY - 1990
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  6. Intentionality and Semiotics: A Story of Mutual Fecundation.John N. Deely - 2007 - University of Scranton Press.
    How can philosophy or science claim to discover objective truth when their arguments originate from subjective beings? In _Intentionality and Semiotics_, John Deely offers a controversial solution to the problem of subjectivity in inquiry. He creates an interface between semiotics and the concept of intentionality, as it appears in Aquinas’s work, to demonstrate that every sign is irrevocably linked to the reality of relations. In the process, Deely builds a bridge between classical thinkers such as Aristotle and modernists such as (...)
     
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  7.  20
    Semiotics, Edusemiotics and the Culture of Education.John Deely & Inna Semetsky - 2017 - Educational Philosophy and Theory 49 (3):207-219.
    Semiotics is the study of signs addressing their action, usage, communication and signification. Edusemiotics—educational semiotics—is a recently developed direction in educational theory that takes semiotics as its foundational philosophy and explores the philosophical specifics of semiotics in educational contexts. As a novel theoretical field of inquiry, it is complemented by research known under the banner ‘semiotics in education’, which is largely an applied enterprise. In this respect edusemiotics is a new conceptual framework for both theoretical and empirical studies. Edusemiotics has (...)
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  8.  39
    Semiotics and Jakob von Uexküll’s Concept of Umwelt.John Deely - 2004 - Sign Systems Studies 32 (1/2):11-33.
    Semiotics, the body of knowledge developed by study of the action of signs, like every living discipline, depends upon a community of inquirers united through the recognition and adoption of basic principles which establish the ground-concepts and guide-concepts for their ongoing research. These principles, in turn, come to be recognized in the first place through the work of pioneers in the field, workers commonly unrecognized or not fully recognized in their own day, but whose work later becomes foundational as the (...)
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  9. Augustine and Poinsot: The Protosemiotic Development.John Deely - 2009 - University of Scranton Press.
    While Saint Augustine has been a household name for centuries, the same cannot be said of long-overlooked philosopher John Poinsot. But in _Augustine and Poinsot_, John Deely contends that the history of semiotics cannot be conceived of without Poinsot’s landmark contribution. According to Deely, even though Augustine was the first to describe _what_ the sign does, Poinsot was the first to show _how_ the sign mediates between nature and culture. This revolutionary volume demonstrates how Poinsot’s account of semiotics allows us (...)
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  10.  44
    The Semiotic Animal.John Deely - 2003 - Semiotics:111-126.
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  11. The Semiosis of Angels.John Deely - 2004 - The Thomist 68 (2):205-258.
     
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  12. Semiotic Animal: A Postmodern Definition of "Human Being" Transcending Patriarchy and Feminism.John Deely - 2010 - St. Augustine's Press.
  13.  18
    A Sign is What?John Deely - 2004 - American Journal of Semiotics 20 (1/4):1-66.
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  14.  12
    The Word Semiotics: Formation and Origins.John Deely - 2003 - Semiotica 2003 (146):1-49.
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  15.  44
    Pars Pro Toto From Culture to Nature: An Overview of Semiotics as a Postmodern Development, with an Anticipation of Developments to Come.John Deely - 2009 - American Journal of Semiotics 25 (1/2):167-192.
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  16.  48
    Common Sources for the Semiotic of Charles Peirce and John Poinsot.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539 - 566.
    THE PREVALENCE TODAY of "semiotics" as the preferred linguistic form for designating the study of signs in its various aspects already conceals a history, a story of the ways in which, layer by layer, the temporal achievement we call human understanding builds, through public discourse, ever new levels of common acceptance each of which presents itself as, if not self-evident, at least the common wisdom. Overcoming such present-mindedness is not the least of the tasks faced by the awakening of semiotic (...)
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  17.  33
    Physiosemiosis in the Semiotic Spiral: A Play of Musement.John Deely - 2001 - Sign Systems Studies 29 (1):27-47.
    A main question for semiotics today is how far does the paradigm for the action of signs, semiosis. extend. There is general agreement by now that semiosis extends at least as far as awareness or cognition occurs, which includes the entire domain of animal sign usage, or zoosemiosis. The open question today is whether semiotics is broader still, and on this question two positions have emerged. The comparatively conservative position would extend semiotics to the whole of living things. This extension (...)
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  18.  25
    Semiotics and Biosemiotics: Are Sign-Science and Life-Science Coextensive.John Deely - forthcoming - Biosemiotics: The Semiotic Web 1991.
  19.  15
    Postmodernity as the Unmasking of Objectivity: Identifying the Positive Essence of Postmodernity as a Distinct New Era in the History of Philosophy.John Deely - 2011 - Semiotica 2011 (183):31-57.
    The aim of this article is to show clearly what the terms “object” and “objectivity” as used over the centuries of modern philosophy — from the time of Descartes down to the time of Wittgenstein and Husserl, i.e., from early modern Rationalism and Empiricism to late modern Phenomenology and Analytic philosophy — have obscured. Objectivity, far from being “the ability to consider or represent facts, information, etc., without being influenced by personal feelings or opinions; impartiality; detachment,” as the OED would (...)
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  20.  15
    The Role of Thomas Aquinas in the Development of Semiotic Consciousness.John Deely - 2004 - Semiotica 2004 (152 - 1/4):75-139.
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  21.  43
    Defining the Semiotic Animal.John Deely - 2005 - American Catholic Philosophical Quarterly 79 (3):461-481.
    As modernity began with a redefinition of the human being, so does postmodernity. But whereas the modern definition of the human being as res cogitans cut human animals off from both their very animality and the world of nature out of which they evolved and upon which they depend throughout life, the postmodern definition as semeiotic animal both overcomes the separation from nature and restores the animality essential to human being in this life. Semiotics, the doctrine of signs suggested by (...)
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  22.  21
    On ‘Semiotics’ as Naming the Doctrine of Signs.John Deely - 2006 - Semiotica 2006 (158):1-33.
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  23.  5
    'Semeion' to Sign by Way of Signum: On the Interplay of Translation and Interpretation in the Establishment of Semiotics.John Deely - 2004 - Semiotica 2004 (148):187-227.
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  24. New Beginnings: Early Modern Philosophy and Postmodern Thought.John N. Deely - 1994 - University of Toronto Press.
  25.  23
    A Sign is What? A Dialogne Between a Semiotician and a Would-Be Realist.John Deely - 2001 - Sign Systems Studies 29 (2):705-743.
  26. What Distinguishes Human Understanding?John N. Deely - 2002 - St. Augustine's Press.
  27.  28
    Semiosis and ‘Meaning as Use’: The Indispensability and Insufficiency of Subjectivity in the Action of Signs.John Deely - 2015 - Sign Systems Studies 43 (1):7-28.
    Thematic development of semiotics proves to be a transformative event for intellectual culture, manifesting itself to begin with in its reshaping of the usage of many philosophical terms in their reflection of mainstream modern philosophy as its influence has sedimented down the level of ordinary language, i.e., today’s common speech. Central among these terms are subject and object as modern usage has established their sense, a sense which proves incompatible with the understanding of things that is emerging from the cenoscopic (...)
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  28.  25
    Building a Scaffold: Semiosis in Nature and Culture.John Deely - 2015 - Biosemiotics 8 (2):341-360.
    The notion of “semiotic scaffolding”, introduced into the semiotic discussions by Jesper Hoffmeyer in December of 2000, is proving to be one of the single most important concepts for the development of semiotics as we seek to understand the full extent of semiosis and the dependence of evolution, particularly in the living world, thereon. I say “particularly in the living world”, because there has been from the first a stubborn resistance among semioticians to seeing how a semiosis prior to and/or (...)
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  29.  21
    The Literal, the Metaphorical, and the Price of Semiotics: An Essay on Philosophy of Language and the Doctrine of Signs.John Deely - 2006 - Semiotica 2006 (161):9-74.
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  30.  19
    The Quasi-Error of the External World.John Deely - 2001 - Semiotics:477-509.
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  31. Tractatus de Signis: The Semiotic of John Poinsot.John Deely (ed.) - 2013 - St. Augustine's Press.
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  32.  29
    Semiotic Entanglement: The Concepts of Environment, Umwelt, and Lebenswelt in Semiotic Perspective.John Deely - 2014 - Semiotica 2014 (199):7-42.
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  33.  33
    From Semiosis to Semioethics: The Full Vista of the Action of Signs.John Deely - 2008 - Sign Systems Studies 36 (2):437-489.
    How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries later (...)
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  34.  37
    Analytic Philosophy and The Doctrine of Signs.John Deely - 2012 - American Journal of Semiotics 28 (3/4):325 - 363.
    Thomas A. Sebeok (†2001) considered Charles Peirce as “our lodestar” in the contemporary semiotic development, and what he called “the Dominican tradition” (the Thomistic works of Aquinas, Poinsot, and Maritain in particular) as ‘a vein of pure gold’ yet to be mined in the contemporary semiotic development. By contrast, many contemporary authors look to what is called “Analytic philosophy” (as if there were such a thing as “non-analytic philosophy”) for their interpretation both of Peirce and of Sebeok’s “Dominican tradition”. Tzvetan (...)
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  35. The Impact on Philosophy of Semiotics: The Quasi-Error of the External World with a Dialogue Between a 'Semiotist' and a 'Realist'.John N. Deely - 2003 - St. Augustine's Press.
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  36. The Tradition via Heidegger. An Essay on the Meaning of Being in the Philosophy of Martin Heidegger.John N. Deely - 1971 - Tijdschrift Voor Filosofie 35 (1):196-197.
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  37.  35
    Theses on Semiology and Semiotics.John Deely - 2010 - American Journal of Semiotics 26 (1/4):17 - 25.
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  38.  47
    A Morning and Evening Star: Editor’s Introduction.John Deely - 1994 - American Catholic Philosophical Quarterly 68 (3):259-277.
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  39.  29
    From Semiotics to Semioethics.John Deely - 2004 - Semiotics 36 (2):242-261.
    How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries later (...)
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  40.  10
    The Problem of Interpreting the Term.John Deely - 1987 - Semiotics:3-14.
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  41.  4
    Common Sources for the Semiotic of Peirce, Charles and Poinsot, John.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539-566.
  42.  22
    Semiotic and the Controversy Over Mental Events.John N. Deely - 1978 - Proceedings and Addresses of the American Philosophical Association 52:16.
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  43. Realism for the 21st Century: A John Deely Reader.John Deely - 2010 - University of Scranton Press.
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  44.  19
    How Does Semiosis Effect Renvoi?John N. Deely - 1994 - American Journal of Semiotics 11 (1/2):11-61.
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  45.  47
    Floyd Merrell Named Sixth Thomas A. Sebeok Fellow of the Semiotic Society of America.John Deely - 2005 - Sign Systems Studies 33 (2):477-480.
  46.  15
    The Ethics of Terminology.John Deely - 1998 - American Catholic Philosophical Quarterly 72 (2):197-243.
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  47.  8
    A Sign is What?: A Dialogue Between a Semiotist and a Would-Be Realist.John Deely - 2004 - American Journal of Semiotics 20 (1/4):1-66.
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  48.  33
    A Context for Narrative Universals: Or: Semiology as Pars Semiotica.John Deely - 1986 - American Journal of Semiotics 4 (3/4):53-68.
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  49.  33
    How Is the Universe Perfused with Signs?John Deely - 1997 - Semiotics:389-394.
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  50. Semiotics 2008.Leonard Sbrocchi & John Deely (eds.) - 2009 - Legas Publishing.
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