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John Deely [147]John N. Deely [37]John J. Deely [1]
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John Deely
University of St. Thomas, Texas
  1. .John Deely - forthcoming - Philosophical Explorations:1-36.
    Journal Name: Semiotica Issue: Ahead of print.
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  2. Four Ages of Understanding the First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century.John Deely - 2001 - University of Toronto Press.
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  3. Basics of Semiotics.John DEELY - 1990
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  4.  67
    Umwelt.John Deely - 2001 - Semiotica 2001 (134).
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  5. Intentionality and Semiotics: A Story of Mutual Fecundation.John N. Deely - 2007 - University of Scranton Press.
    How can philosophy or science claim to discover objective truth when their arguments originate from subjective beings? In _Intentionality and Semiotics_, John Deely offers a controversial solution to the problem of subjectivity in inquiry. He creates an interface between semiotics and the concept of intentionality, as it appears in Aquinas’s work, to demonstrate that every sign is irrevocably linked to the reality of relations. In the process, Deely builds a bridge between classical thinkers such as Aristotle and modernists such as (...)
     
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  6.  44
    Semiotics and Jakob von Uexküll’s Concept of Umwelt.John Deely - 2004 - Sign Systems Studies 32 (1/2):11-33.
    Semiotics, the body of knowledge developed by study of the action of signs, like every living discipline, depends upon a community of inquirers united through the recognition and adoption of basic principles which establish the ground-concepts and guide-concepts for their ongoing research. These principles, in turn, come to be recognized in the first place through the work of pioneers in the field, workers commonly unrecognized or not fully recognized in their own day, but whose work later becomes foundational as the (...)
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  7.  23
    Semiotics, Edusemiotics and the Culture of Education.John Deely & Inna Semetsky - 2017 - Educational Philosophy and Theory 49 (3):207-219.
    Semiotics is the study of signs addressing their action, usage, communication and signification. Edusemiotics—educational semiotics—is a recently developed direction in educational theory that takes semiotics as its foundational philosophy and explores the philosophical specifics of semiotics in educational contexts. As a novel theoretical field of inquiry, it is complemented by research known under the banner ‘semiotics in education’, which is largely an applied enterprise. In this respect edusemiotics is a new conceptual framework for both theoretical and empirical studies. Edusemiotics has (...)
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  8.  46
    The Semiotic Animal.John Deely - 2003 - Semiotics:111-126.
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  9.  53
    Common Sources for the Semiotic of Charles Peirce and John Poinsot.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539 - 566.
    THE PREVALENCE TODAY of "semiotics" as the preferred linguistic form for designating the study of signs in its various aspects already conceals a history, a story of the ways in which, layer by layer, the temporal achievement we call human understanding builds, through public discourse, ever new levels of common acceptance each of which presents itself as, if not self-evident, at least the common wisdom. Overcoming such present-mindedness is not the least of the tasks faced by the awakening of semiotic (...)
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  10. Semiotic Animal: A Postmodern Definition of "Human Being" Transcending Patriarchy and Feminism.John Deely - 2010 - St. Augustine's Press.
  11. The Semiosis of Angels.John Deely - 2004 - The Thomist 68 (2):205-258.
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  12.  18
    A Sign is What?John Deely - 2004 - American Journal of Semiotics 20 (1/4):1-66.
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  13.  12
    The Word Semiotics: Formation and Origins.John Deely - 2003 - Semiotica 2003 (146):1-49.
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  14. New Beginnings: Early Modern Philosophy and Postmodern Thought.John N. Deely - 1994 - University of Toronto Press.
     
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  15.  37
    Physiosemiosis in the Semiotic Spiral: A Play of Musement.John Deely - 2001 - Sign Systems Studies 29 (1):27-47.
    A main question for semiotics today is how far does the paradigm for the action of signs, semiosis. extend. There is general agreement by now that semiosis extends at least as far as awareness or cognition occurs, which includes the entire domain of animal sign usage, or zoosemiosis. The open question today is whether semiotics is broader still, and on this question two positions have emerged. The comparatively conservative position would extend semiotics to the whole of living things. This extension (...)
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  16.  29
    Building a Scaffold: Semiosis in Nature and Culture.John Deely - 2015 - Biosemiotics 8 (2):341-360.
    The notion of “semiotic scaffolding”, introduced into the semiotic discussions by Jesper Hoffmeyer in December of 2000, is proving to be one of the single most important concepts for the development of semiotics as we seek to understand the full extent of semiosis and the dependence of evolution, particularly in the living world, thereon. I say “particularly in the living world”, because there has been from the first a stubborn resistance among semioticians to seeing how a semiosis prior to and/or (...)
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  17.  44
    Pars Pro Toto From Culture to Nature: An Overview of Semiotics as a Postmodern Development, with an Anticipation of Developments to Come.John Deely - 2009 - American Journal of Semiotics 25 (1/2):167-192.
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  18.  31
    Semiotic Entanglement: The Concepts of Environment, Umwelt, and Lebenswelt in Semiotic Perspective.John Deely - 2014 - Semiotica 2014 (199):7-42.
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  19.  29
    Semiotics and Biosemiotics: Are Sign-Science and Life-Science Coextensive.John Deely - forthcoming - Biosemiotics: The Semiotic Web 1991.
  20.  45
    Defining the Semiotic Animal.John Deely - 2005 - American Catholic Philosophical Quarterly 79 (3):461-481.
    As modernity began with a redefinition of the human being, so does postmodernity. But whereas the modern definition of the human being as res cogitans cut human animals off from both their very animality and the world of nature out of which they evolved and upon which they depend throughout life, the postmodern definition as semeiotic animal both overcomes the separation from nature and restores the animality essential to human being in this life. Semiotics, the doctrine of signs suggested by (...)
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  21.  16
    Postmodernity as the Unmasking of Objectivity: Identifying the Positive Essence of Postmodernity as a Distinct New Era in the History of Philosophy.John Deely - 2011 - Semiotica 2011 (183):31-57.
    The aim of this article is to show clearly what the terms “object” and “objectivity” as used over the centuries of modern philosophy — from the time of Descartes down to the time of Wittgenstein and Husserl, i.e., from early modern Rationalism and Empiricism to late modern Phenomenology and Analytic philosophy — have obscured. Objectivity, far from being “the ability to consider or represent facts, information, etc., without being influenced by personal feelings or opinions; impartiality; detachment,” as the OED would (...)
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  22.  16
    The Role of Thomas Aquinas in the Development of Semiotic Consciousness.John Deely - 2004 - Semiotica 2004 (152 - 1/4):75-139.
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  23.  31
    A Sign is What? A Dialogne Between a Semiotician and a Would-Be Realist.John Deely - 2001 - Sign Systems Studies 29 (2):705-743.
  24.  22
    On ‘Semiotics’ as Naming the Doctrine of Signs.John Deely - 2006 - Semiotica 2006 (158):1-33.
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  25. What Distinguishes Human Understanding?John N. Deely - 2002 - St. Augustine's Press.
     
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  26. Animal Intelligence and Concept-Formation.John N. Deely - 1971 - The Thomist 35 (1):43-93.
     
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  27.  10
    The Problem of Interpreting the Term.John Deely - 1987 - Semiotics:3-14.
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  28.  5
    'Semeion' to Sign by Way of Signum: On the Interplay of Translation and Interpretation in the Establishment of Semiotics.John Deely - 2004 - Semiotica 2004 (148):187-227.
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  29.  23
    The Literal, the Metaphorical, and the Price of Semiotics: An Essay on Philosophy of Language and the Doctrine of Signs.John Deely - 2006 - Semiotica 2006 (161):9-74.
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  30.  20
    The Quasi-Error of the External World.John Deely - 2001 - Semiotics:477-509.
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  31. The Tradition via Heidegger. An Essay on the Meaning of Being in the Philosophy of Martin Heidegger.John N. Deely - 1971 - Tijdschrift Voor Filosofie 35 (1):196-197.
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  32.  29
    Semiosis and ‘Meaning as Use’: The Indispensability and Insufficiency of Subjectivity in the Action of Signs.John Deely - 2015 - Sign Systems Studies 43 (1):7-28.
    Thematic development of semiotics proves to be a transformative event for intellectual culture, manifesting itself to begin with in its reshaping of the usage of many philosophical terms in their reflection of mainstream modern philosophy as its influence has sedimented down the level of ordinary language, i.e., today’s common speech. Central among these terms are subject and object as modern usage has established their sense, a sense which proves incompatible with the understanding of things that is emerging from the cenoscopic (...)
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  33.  31
    From Semiotics to Semioethics.John Deely - 2004 - Semiotics 36 (2):242-261.
    How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries later (...)
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  34.  19
    How Does Semiosis Effect Renvoi?John N. Deely - 1994 - American Journal of Semiotics 11 (1/2):11-61.
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  35.  4
    Common Sources for the Semiotic of Peirce, Charles and Poinsot, John.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539-566.
  36.  16
    The Absence of Analogy.John Deely - 2002 - Review of Metaphysics 55 (3):521 - 550.
    SUPPOSE AN INQUIRER WERE TO ASK what analogy might best be taken to signify. The new standard reference work for philosophy as an intellectual discipline today, the Routledge Encyclopedia of Philosophy edited by Edward Craig and published in 1998, is all but silent on the question proposed. Volume 1 of the ten volume work runs from “ Aposteriori” to “Bradwardine,” but, on page 211, there is no entry titled “analogy.” Even the entry for “Analogies in Science” is no more than (...)
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  37.  16
    On the Notion of Phytosemiotics.John Deely - 1982 - Semiotics:541-554.
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  38.  38
    Analytic Philosophy and The Doctrine of Signs.John Deely - 2012 - American Journal of Semiotics 28 (3/4):325 - 363.
    Thomas A. Sebeok (†2001) considered Charles Peirce as “our lodestar” in the contemporary semiotic development, and what he called “the Dominican tradition” (the Thomistic works of Aquinas, Poinsot, and Maritain in particular) as ‘a vein of pure gold’ yet to be mined in the contemporary semiotic development. By contrast, many contemporary authors look to what is called “Analytic philosophy” (as if there were such a thing as “non-analytic philosophy”) for their interpretation both of Peirce and of Sebeok’s “Dominican tradition”. Tzvetan (...)
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  39.  15
    The Ethics of Terminology.John Deely - 1998 - American Catholic Philosophical Quarterly 72 (2):197-243.
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  40. The Human Use of Signs: Or Elements of Anthroposemiosis.John Deely - 1993 - Rowman & Littlefield Publishers.
    'An impressive synthesis of semiotics and anthropology which puts human experience in a new light. Deely gives us the foundation for a new paradigm for anthropology.' -Nathan Houser, Peirce Edition Project.
     
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  41.  24
    Semiotic and the Controversy Over Mental Events.John N. Deely - 1978 - Proceedings and Addresses of the American Philosophical Association 52:16.
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  42.  12
    The Grand Vision.John Deely - 1994 - Transactions of the Charles S. Peirce Society 30 (2):371 - 400.
  43.  35
    How Is the Universe Perfused with Signs?John Deely - 1997 - Semiotics:389-394.
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  44.  9
    A Sign is What?: A Dialogue Between a Semiotist and a Would-Be Realist.John Deely - 2004 - American Journal of Semiotics 20 (1/4):1-66.
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  45.  35
    Theses on Semiology and Semiotics.John Deely - 2010 - American Journal of Semiotics 26 (1/4):17 - 25.
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  46.  35
    From Semiosis to Semioethics: The Full Vista of the Action of Signs.John Deely - 2008 - Sign Systems Studies 36 (2):437-489.
    How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries later (...)
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  47.  19
    The Problem of Interpreting the Term "First" in the Expression "First Philosophy".John Deely - 1987 - Semiotics:3-14.
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  48.  10
    Tom Sebeok and the External World.John Deely - 2004 - Semiotica 2004 (150):1-21.
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  49.  16
    Physiosemiosis and Semiotics.John Deely - 1998 - Semiotics:191-197.
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  50.  47
    Floyd Merrell Named Sixth Thomas A. Sebeok Fellow of the Semiotic Society of America.John Deely - 2005 - Sign Systems Studies 33 (2):477-480.
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