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John Deely [145]John N. Deely [36]John J. Deely [1]
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Profile: John Deely (University of St. Thomas, Texas)
  1.  23
    Umwelt.John Deely - 2001 - Semiotica 2001 (134).
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  2. Four Ages of Understanding the First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century.John Deely - 2001 - University of Toronto Press.
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  3. Basics of Semiotics.John DEELY - 1990
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  4. Intentionality and Semiotics: A Story of Mutual Fecundation.John N. Deely - 2007 - University of Scranton Press.
    How can philosophy or science claim to discover objective truth when their arguments originate from subjective beings? In _Intentionality and Semiotics_, John Deely offers a controversial solution to the problem of subjectivity in inquiry. He creates an interface between semiotics and the concept of intentionality, as it appears in Aquinas’s work, to demonstrate that every sign is irrevocably linked to the reality of relations. In the process, Deely builds a bridge between classical thinkers such as Aristotle and modernists such as (...)
     
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  5. Augustine and Poinsot: The Protosemiotic Development.John Deely - 2009 - University of Scranton Press.
    While Saint Augustine has been a household name for centuries, the same cannot be said of long-overlooked philosopher John Poinsot. But in _Augustine and Poinsot_, John Deely contends that the history of semiotics cannot be conceived of without Poinsot’s landmark contribution. According to Deely, even though Augustine was the first to describe _what_ the sign does, Poinsot was the first to show _how_ the sign mediates between nature and culture. This revolutionary volume demonstrates how Poinsot’s account of semiotics allows us (...)
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  6.  8
    Semiotic and the Controversy Over Mental Events.John N. Deely - 1978 - Proceedings and Addresses of the American Philosophical Association 52:16.
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  7. The Semiosis of Angels.John Deely - 2004 - The Thomist 68 (2):205-258.
     
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  8.  6
    The Word Semiotics: Formation and Origins.John Deely - 2003 - Semiotica 2003 (146):1-49.
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  9.  7
    Evolution and Ethics.John N. Deely - 1969 - Proceedings and Addresses of the American Philosophical Association 43:171.
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  10.  8
    The Role of Thomas Aquinas in the Development of Semiotic Consciousness.John Deely - 2004 - Semiotica 2004 (152 - 1/4):75-139.
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  11.  31
    Defining the Semiotic Animal.John Deely - 2005 - American Catholic Philosophical Quarterly 79 (3):461-481.
    As modernity began with a redefinition of the human being, so does postmodernity. But whereas the modern definition of the human being as res cogitans cut human animals off from both their very animality and the world of nature out of which they evolved and upon which they depend throughout life, the postmodern definition as semeiotic animal both overcomes the separation from nature and restores the animality essential to human being in this life. Semiotics, the doctrine of signs suggested by (...)
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  12.  6
    Semiotics and First Philosophy.John Deely - 1988 - Proceedings and Addresses of the American Philosophical Association 62:136.
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  13.  6
    The Myth as Integral Objectivity.John N. Deely - 1971 - Proceedings and Addresses of the American Philosophical Association 45:67.
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  14.  17
    Semiotics and Jakob von Uexküll's Concept of Umwelt.John Deely - 2004 - Sign Systems Studies 32 (1-2):11-33.
    Semiotics, the body of knowledge developed by study of the action of signs, like every living discipline, depends upon a community of inquirers united through the recognition and adoption of basic principles which establish the ground-concepts and guide-concepts for their ongoing research. These principles, in turn, come to be recognized in the first place through the work of pioneers in the field, workers commonly unrecognized or not fully recognized in their own day, but whose work later becomes foundational as the (...)
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  15.  21
    The Semiotic Animal.John Deely - 2003 - Semiotics:111-126.
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  16.  19
    Semiotics and Biosemiotics: Are Sign-Science and Life-Science Coextensive.John Deely - forthcoming - Biosemiotics: The Semiotic Web 1991.
  17.  16
    Physiosemiosis in the Semiotic Spiral.John Deely - 2001 - Sign Systems Studies 29 (1):27-47.
    A main question for semiotics today is how far does the paradigm for the action of signs, semiosis. extend. There is general agreement by now that semiosis extends at least as far as awareness or cognition occurs, which includes the entire domain of animal sign usage, or zoosemiosis. The open question today is whether semiotics is broader still, and on this question two positions have emerged. The comparatively conservative position would extend semiotics to the whole of living things. This extension (...)
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  18.  3
    'Semeion' to Sign by Way of Signum: On the Interplay of Translation and Interpretation in the Establishment of Semiotics.John Deely - 2004 - Semiotica 2004 (148):187-227.
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  19. The Impact on Philosophy of Semiotics: The Quasi-Error of the External World with a Dialogue Between a 'Semiotist' and a 'Realist'.John N. Deely - 2003 - St. Augustine's Press.
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  20.  15
    The Quasi-Error of the External World.John Deely - 2001 - Semiotics:477-509.
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  21.  14
    A Sign is What? A Dialogne Between a Semiotician and a Would-Be Realist.John Deely - 2001 - Sign Systems Studies 29 (2):705-743.
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  22. Realism for the 21st Century: A John Deely Reader.John Deely - 2010 - University of Scranton Press.
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  23. Semiotic Animal: A Postmodern Definition of "Human Being" Transcending Patriarchy and Feminism.John Deely - 2010 - St. Augustine's Press.
     
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  24. What Distinguishes Human Understanding?John N. Deely - 2002 - St. Augustine's Press.
  25.  9
    On ‘Semiotics’ as Naming the Doctrine of Signs.John Deely - 2006 - Semiotica 2006 (158):1-33.
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  26.  35
    Common Sources for the Semiotic of Charles Peirce and John Poinsot.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539 - 566.
  27. Semiotics 2008.Leonard Sbrocchi & John Deely (eds.) - 2009 - Legas Publishing.
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  28.  39
    Floyd Merrell Named Sixth Thomas A. Sebeok Fellow of the Semiotic Society of America.John Deely - 2005 - Sign Systems Studies 33 (2):477-480.
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  29. Descartes & Poinsot: The Crossroad of Signs and Ideas.John N. Deely - 2008 - University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
     
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  30.  8
    Postmodernity as the Unmasking of Objectivity: Identifying the Positive Essence of Postmodernity as a Distinct New Era in the History of Philosophy.John Deely - 2011 - Semiotica 2011 (183):31-57.
    The aim of this article is to show clearly what the terms “object” and “objectivity” as used over the centuries of modern philosophy — from the time of Descartes down to the time of Wittgenstein and Husserl, i.e., from early modern Rationalism and Empiricism to late modern Phenomenology and Analytic philosophy — have obscured. Objectivity, far from being “the ability to consider or represent facts, information, etc., without being influenced by personal feelings or opinions; impartiality; detachment,” as the OED would (...)
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  31.  37
    Semiosis and Human Understanding.John Deely - 2014 - Semiotics:643-682.
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  32.  17
    How Does Semiosis Effect Renvoi?John N. Deely - 1994 - American Journal of Semiotics 11 (1/2):11-61.
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  33. Four Ages of Understanding: The First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century.John Deely - 2004 - Revista Portuguesa de Filosofia 60 (2):501-503.
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  34. New Beginnings: Early Modern Philosophy and Postmodern Thought.John N. Deely - 1994 - University of Toronto Press.
  35.  2
    Pars Pro Toto From Culture to Nature: An Overview of Semiotics as a Postmodern Development, with an Anticipation of Developments to Come.John Deely - 2009 - American Journal of Semiotics 25 (1/2):167-192.
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  36.  7
    The Problem of Interpreting the Term.John Deely - 1987 - Semiotics:3-14.
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  37. Animal Intelligence and Concept-Formation.John N. Deely - 1971 - The Thomist 35 (1):43-93.
     
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  38.  10
    The Literal, the Metaphorical, and the Price of Semiotics: An Essay on Philosophy of Language and the Doctrine of Signs.John Deely - 2006 - Semiotica 2006 (161):9-74.
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  39.  3
    Defining the Semiotic Animal: A Postmodern Definition of Human Being Superseding the Modern Definition “Res Cogitans”.John Deely - 2005 - American Catholic Philosophical Quarterly 79 (3):461-481.
    As modernity began with a redefinition of the human being, so does postmodernity. But whereas the modern definition of the human being as res cogitans cut human animals off from both their very animality and the world of nature out of which they evolved and upon which they depend throughout life, the postmodern definition as semeiotic animal both overcomes the separation from nature and restores the animality essential to human being in this life. Semiotics, the doctrine of signs suggested by (...)
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  40.  16
    Does Semiosis Presuppose Life?John N. Deely - 2015 - Semiotics:261-263.
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  41.  20
    How Is the Universe Perfused with Signs?John Deely - 1997 - Semiotics:389-394.
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  42.  58
    The Ontological Status of Intentionality.John N. Deely - 1972 - New Scholasticism 46 (2):220-233.
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  43.  11
    Physiosemiosis and Semiotics.John Deely - 1998 - Semiotics:191-197.
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  44.  25
    How Language Refers?John N. Deely - 1972 - Studi Internazionali Di Filosofia 4:41-50.
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  45.  24
    Semiosis and ‘Meaning as Use’: The Indispensability and Insufficiency of Subjectivity in the Action of Signs.John Deely - 2015 - Sign Systems Studies 43 (1):7.
    Thematic development of semiotics proves to be a transformative event for intellectual culture, manifesting itself to begin with in its reshaping of the usage ofmany philosophical terms in their refl ection of mainstream modern philosophy as its influence has sedimented down the level of ordinary language, i.e., today’s common speech. Central among these terms are subject and object as modern usage has established their sense, a sense which proves incompatible with the understanding of things that is emerging from the cenoscopic (...)
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  46.  15
    On the Notion of Phytosemiotics.John Deely - 1982 - Semiotics:541-554.
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  47.  15
    A Context for Narrative Universals Or: Semiology as a Pars Semiotica.John Deely - 1986 - American Journal of Semiotics 4 (3-4):53-68.
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  48. The Two Approaches to Language: Philosophical and Historical Reflections on the Point of Departure of Jean Poinsot's Semiotic.John N. Deely - 1974 - The Thomist 39 (4):856-907.
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  49.  17
    Reference to the Non-Existent.John Deely - 1975 - The Thomist 39 (2):253-308.
    Can we refer to objects which do not exist? Searle says that we cannot. He postulates an ‘axiom of existence’ such that, if an object does not exist, we cannot refer to it. This ‘axiom of existence’ could be taken simply as a way of defining the notion of ‘reference’; we would not count a reference to a non-existent object as a ‘reference’ in the philosophical sense; or perhaps it might count as a reference but not as a ‘successful’ or (...)
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  50.  12
    The Absence of Analogy.John Deely - 2002 - Review of Metaphysics 55 (3):521 - 550.
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