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John Dillon [189]John M. Dillon [31]John Noël Dillon [1]John B. Dillon [1]
John E. Dillon [1]
  1. .John Dillon - 1989 - Cambridge University Press.
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  2.  31
    The Heirs of Plato: A Study of the Old Academy.John M. Dillon - 2003 - Clarendon Press.
    The Heirs of Plato is the first full study of the various directions in philosophy taken by Plato's followers in the first seventy years after his death in 347 BC - the period generally known as 'The Old Academy', unjustly neglected by historians of philosophy. Lucid and accessible, John Dillon's book provides an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, before looking at each of the school heads and other chief characters, exploring both what (...)
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  3.  31
    The Heirs of Plato: A Study of the Old Academy, 347-274 B.C.John M. Dillon - 2003 - Oxford University Press.
    The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC--the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his heritage in (...)
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  4. The Heirs of Plato. A Study of the Old Academy.John Dillon - 2005 - Tijdschrift Voor Filosofie 67 (3):568-570.
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  5.  31
    Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta.John M. Dillon - 1973 - Leiden: Brill.
    The fragments of Iamblichus' commentaries on Plato's dialogues (Sophist, Phaedo, Phaedrus and Timaeus). Greek text with English translation and notes.
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  6.  16
    Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. [REVIEW]John Dillon & R. Lamberton - 1988 - Journal of Hellenic Studies 108:244-245.
  7. Iamblichi Chalcidensis In Platonis Dialogos Commentariorum fragmenta.John M. Dillon - 1973 - Tijdschrift Voor Filosofie 35 (3):633-634.
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  8. Proclus' Commentary on Plato's Parmenides.Glenn R. Morrow & John M. Dillon (eds.) - 1992 - Princeton University Press.
    This is the first English translation of Proclus' commentary on Plato's Parmenides. Glenn Morrow's death occurred while he was less than halfway through the translation, which was completed by John Dillon. A major work of the great Neoplatonist philosopher, the commentary is an intellectual tour de force that greatly influenced later medieval and Renaissance thought. As the notes and introductory summaries explain, it comprises a full account of Proclus' own metaphysical system, disguised, as is so much Neoplatonic philosophy, in the (...)
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  9.  23
    Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1995 - Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  10.  25
    The Middle Platonists: A Study of Platonism, 80 B.C. To A.D. 220.John M. Dillon - 1977 - Duckworth.
    'Middle Platonists' is a work that focuses on the period of intellectual activity which flourished from the time of the "dogmatist" Antiochus Aschalon (ca. 80 BC) to Ammonius Saccas (ca. 220 AD), the mysterious "teacher" of the great Plotinus.
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  11. Alcinous: The Handbook of Platonism.John Dillon - 1999 - Mind 108 (431):575-579.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
     
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  12. The Roots of Platonism : The Origins and Chief Features of a Philosophical Tradition.John Dillon - 2019 - Cambridge University Press.
    How does a school of thought, in the area of philosophy, or indeed of religion, from roots that may be initially open-ended and largely informal, come to take on the features that later mark it out as distinctive, and even exclusive? That is the theme which is explored in this book in respect of the philosophical movement known as Platonism, stemming as it does from the essentially open-ended and informal atmosphere of Plato's Academy. John Dillon focuses on a number of (...)
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  13.  2
    Platonic Theories of Prayer.John M. Dillon & Andrei Timotin (eds.) - 2015 - Brill.
    is a collection of ten essays on the topic of prayer in the later Platonic tradition. Composed by a panel of distinguished scholars, they offer a comprehensive view of the various roles and levels of prayer characteristic of this period.
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  14. The Greek Sophists.John M. Dillon & Tania Gergel (eds.) - 2003 - Penguin Books.
    The Sophists, who rose to prominence in democratic Athens during the mid-fifth century b.c., understood the art of rhetoric and the importance of being able to transform effective reasoning into persuasive public speaking. Their inquiries-into the gods, the origins of religion, and whether virtue can be taught-influenced the next generation of classical philosophers and formed the foundations of the European prose style and formal oratory. In this new translation each chapter is organized around the work of one character, including Gorgias, (...)
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  15. Tampering with the Timaeus: Ideological Emendations in Plato, with Special Reference to the Timaeus.John Dillon - 1989 - American Journal of Philology 110 (1):50-72.
  16. Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1995 - Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  17.  57
    Iamblichus and the Theory of the Vehicle of the Soul.John Dillon & J. F. Finamore - 1988 - Journal of Hellenic Studies 108:243-244.
  18.  38
    Damascius on the Ineffable.John Dillon - 1996 - Archiv für Geschichte der Philosophie 78 (2):120-129.
  19.  41
    Apuleius and the Metamorphoses of Platonism, Written by Claudio Moreschini.John M. Dillon - 2018 - International Journal of the Platonic Tradition 12 (2):190-192.
  20.  46
    The Handbook of Platonism.John Dillon (ed.) - 1993 - Oxford University Press.
    As well as acting as an introduction to the doctrines of Plato, the work provides a detailed survey of Platonist thought.
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  21.  14
    Paideia Platonikê: Does the Later Platonist Programme of Education Retain Any Validity Today?John Dillon - 2018 - Educational Philosophy and Theory 50 (6-7):597-604.
    During the Middle Platonic period, from the second-century CE on, and in a more elaborately structured way from the time of Iamblichus on, the Platonist Schools of later antiquity took their students through a fixed sequence of Platonic dialogues, beginning with the Alcibiades I, concerned as it was with the theme of self-knowledge, and ending—at least in the later period—with the Timaeus and Parmenides, representing the two ‘pinnacles’ of Platonic philosophy, concerned with the physical and intelligible realms, respectively. There seems (...)
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  22.  8
    Plato's Philebus: Selected Papers From the Eighth Symposium Platonicum.John M. Dillon & Luc Brisson (eds.) - 2010 - Academia.
  23. Iamblichus, De Mysteriis. Iamblichus, Emma C. Clarke, John M. Dillon & Jackson P. Hershbell - 2004 - Brill.
    On the text and translation of the De mysteriis -- Iamblichus the man -- The De mysteriis : a defence of theurgy, and an answer to Porphyry's letter to Anebo -- Iamblichus's knowledge of Egyptian religion and mythology -- The nature and contents of De mysteriis -- Iamblichus, De mysteriis : text and translation.
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  24.  19
    Speusippus in Iamblichus.John Dillon - 1984 - Phronesis 29 (3):325-332.
  25. Paideia Platonikê: Does the Later Platonist Programme of Education Retain Any Validity Today?John Dillon - 2017 - Schole 11 (2):321-332.
    The question I wish to address on this occasion is whether the Platonic course of study retains any validity in the modern world. I shall argue that some version of it indeed might, though by no means for everybody. A course of education, after all, which begins with the rules for rational thought and argumentation, then turns to the question of the true nature of the self, followed by a consideration of the nature of ethics, politics, physics and metaphysics, should (...)
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  26. Image, Symbol and Analogy: Three Basic Concepts of Neoplatonic Allegorical Exegesis.John Dillon - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. State University of New York Press. pp. 247--262.
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  27.  6
    The Middle Platonists. A Study of Platonism, 80 B.C. To A.D.Georg Luck & John Dillon - 1980 - American Journal of Philology 101 (3):374.
  28.  3
    Iamblichus' de Anima: Text, Translation, and Commentary.John Finamore & John Dillon - 2002 - Brill.
    Iamblichus , successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary.
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  29. Iamblichus De Anima.John F. Finamore & John M. Dillon - 2002 - Brill.
    Iamblichus, successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary.
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  30.  9
    A Platonist Ars Amatoria.John Dillon - 1994 - Classical Quarterly 44 (2):387-392.
    The concept of an ‘art of love’ has been popularised for all time by the naughty masterpiece of Ovid. A good deal of critical attention has been devoted to this work in recent times, including some to his possible sources, but under this latter rubric attention has chiefly been directed rather to his parody of more serious types of handbook, such as an ars medica, an ars grammatica, or an ars rhetorica, than to the possibility of his having predecessors in (...)
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  31.  3
    How Does the Soul Direct the Body, After All? Traces of a Dispute on Mind-Body Relations in the Old Academy.John Dillon - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter. pp. 349-358.
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  32.  19
    Iamblichus and the Origin of the Doctrine of Henads.John M. Dillon - 1972 - Phronesis 17 (2):102-106.
  33. Iamblichus and Henads Again.John Dillon - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
     
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  34.  7
    Iamblichus of Chalcis.John Dillon - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 862-910.
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  35.  1
    The Question of Eclecticism: Studies in Later Greek Philosophy.John M. Dillon & A. A. Long (eds.) - 1988 - University of California Press.
    This collection of essays is addressed to the growing number of philosophers, classicists, and intellectual historians who are interested in the development of Greek thought after Aristotle. In nine original studies, the authors explore the meaning and history of "eclecticism" in the context of ancient philosophy. The book casts fresh light on the methodology of such central figures as Cicero, Philo, Plutarch, Sextus Empiricus, and Ptolemy, and also illuminates many of the conceptual issues discussed most creatively in this period.
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  36.  11
    A Platonist Ars Amatoria.John Dillon - 1994 - Classical Quarterly 44 (02):387-.
    The concept of an ‘art of love’ has been popularised for all time by the naughty masterpiece of Ovid. A good deal of critical attention has been devoted to this work in recent times, including some to his possible sources, but under this latter rubric attention has chiefly been directed rather to his parody of more serious types of handbook, such as an ars medica, an ars grammatica, or an ars rhetorica, than to the possibility of his having predecessors in (...)
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  37.  25
    Salomon Ibn Gabirol’s Doctrine of Intelligible Matter.John Dillon - 1989 - Irish Philosophical Journal 6 (1):59-81.
  38.  37
    Logos and Trinity: Patterns of Platonist Influence on Early Christianity.John Dillon - 1989 - Royal Institute of Philosophy Lectures 25:1-13.
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  39.  6
    Porphyrius: Sententiae ad intelligibilia ducentes.John Dillon & E. Lamberz - 1976 - American Journal of Philology 97 (4):421.
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  40. Logos and Trinity: Patterns of Platonist Influence on Early Christianity IN The Philosophy in Christianity.John Dillon - 1989 - In . Cambridge University Press.
    A study of the influence of Platonism on two central areas of Early Christian doctrine, the relation of God the Son to the Father, and the mutual relations of the persons of the Trinity. In the former case, logos-theory and the figure of the demiurge are important; the latter, particularly Porphyry’s theory of the relation between Being, Life and Mind.
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  41.  14
    Proclus: Neoplatonic Philosophy and Science. [REVIEW]John Dillon - 1998 - Ancient Philosophy 18 (2):498-501.
  42.  37
    Boethius - Henry Chadwick: Boethius: The Consolation of Music, Logic, Theology and Philosophy. Pp. 313. Oxford: Clarendon Press, 1981, £18. - Margaret Gibson : Boethius: His Life, Thought and Influence. Pp. 451. Oxford: Basil Blackwell, 1981. £25. [REVIEW]John Dillon - 1983 - The Classical Review 33 (1):117-119.
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  43.  35
    J. J. Cleary, W. Wians : Proceedings of the Boston Area Colloquium in Ancient Philosophy XII. Pp. Xxviii + 331. Lanham, New York, and Oxford: University Press of America, 1996. Paper, $29.50 . ISBN: 0-7618-1000-5. [REVIEW]John Dillon - 2000 - The Classical Review 50 (2):629-630.
  44.  16
    Damascius on Procession and Return.John Dillon & D. Winston - 1997 - In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press.
  45.  17
    The Great Plagues of Europe: How Does Covid-19 Measure Up?John Dillon - 2020 - International Journal of the Platonic Tradition 14 (2):123-127.
  46.  16
    Philosophy and Theology in Proclus and Maximus the Confessor.John Dillon - 2011 - Quaestiones Disputatae 2 (1-2):37-55.
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  47.  52
    Apuleius and Platonism. [REVIEW]John Dillon - 1980 - The Classical Review 30 (1):34-35.
  48.  35
    Interview with Professor John M. Dillon.John M. Dillon & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (2):197-202.
  49.  27
    Andrei Timotin, La démonologie platonicienne: histoire de la notion de daimon de Platon aux derniers Néoplatoniciens . Leiden: Brill, 2012. Pp. xi + 404. ISBN: 978-90-04-21810-9. [REVIEW]John Dillon - 2013 - International Journal of the Platonic Tradition 7 (2):234-236.
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  50.  45
    Antiochus and the Late Academy. [REVIEW]John Dillon - 1981 - The Classical Review 31 (1):60-62.
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