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John Dillon [192]John M. Dillon [26]John Noël Dillon [1]John B. Dillon [1]
John E. Dillon [1]
  1. Plato's Philebus: Selected Papers From the Eighth Symposium Platonicum.John M. Dillon & Luc Brisson (eds.) - 2010 - Academia.
     
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  2. Alcinous: The Handbook of Platonism.John Dillon - 1999 - Mind 108 (431):575-579.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
     
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  3. .John Dillon - 1989 - Cambridge University Press.
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  4.  10
    Interview with Professor John M. Dillon.John M. Dillon & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (2):197-202.
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  5.  27
    Damascius on the Ineffable.John Dillon - 1996 - Archiv für Geschichte der Philosophie 78 (2):120-129.
  6. Logos and Trinity: Patterns of Platonist Influence on Early Christianity IN The Philosophy in Christianity.John Dillon - 1989 - In . Cambridge University Press.
    A study of the influence of Platonism on two central areas of Early Christian doctrine, the relation of God the Son to the Father, and the mutual relations of the persons of the Trinity. In the former case, logos-theory and the figure of the demiurge are important; the latter, particularly Porphyry’s theory of the relation between Being, Life and Mind.
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  7.  12
    Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition.John Dillon & R. Lamberton - 1988 - Journal of Hellenic Studies 108:244.
  8.  24
    Iamblichus and the Theory of the Vehicle of the Soul.John Dillon & J. F. Finamore - 1988 - Journal of Hellenic Studies 108:243.
  9. Tampering with the Timaeus: Ideological Emendations in Plato, with Special Reference to the Timaeus.John Dillon - 1989 - American Journal of Philology 110 (1):50-72.
  10.  14
    Platonism and Forms of Intelligence.Jure Zovko & John Dillon - unknown
  11.  22
    Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta.John M. Dillon - 1973 - Leiden: Brill.
    The fragments of Iamblichus' commentaries on Plato's dialogues (Sophist, Phaedo, Phaedrus and Timaeus). Greek text with English translation and notes.
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  12.  5
    Apuleius and the Metamorphoses of Platonism, Written by Claudio Moreschini.John M. Dillon - 2018 - International Journal of the Platonic Tradition 12 (2):190-192.
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  13.  85
    The Greek Sophists.John M. Dillon & Tania Gergel (eds.) - 2003 - Penguin Books.
    The Sophists, who rose to prominence in democratic Athens during the mid-fifth century b.c., understood the art of rhetoric and the importance of being able to transform effective reasoning into persuasive public speaking. Their inquiries-into the gods, the origins of religion, and whether virtue can be taught-influenced the next generation of classical philosophers and formed the foundations of the European prose style and formal oratory. In this new translation each chapter is organized around the work of one character, including Gorgias, (...)
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  14.  20
    The Heirs of Plato: A Study of the Old Academy.John Dillon - 2003 - Clarendon Press.
    The Heirs of Plato is the first full study of the various directions in philosophy taken by Plato's followers in the first seventy years after his death in 347 BC - the period generally known as 'The Old Academy', unjustly neglected by historians of philosophy. Lucid and accessible, John Dillon's book provides an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, before looking at each of the school heads and other chief characters, exploring both what (...)
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  15. The Handbook of Platonism. Alcinous & John Dillon - 1997 - Tijdschrift Voor Filosofie 59 (3):550-551.
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  16.  9
    A Platonist Ars Amatoria.John Dillon - 1994 - Classical Quarterly 44 (02):387-.
    The concept of an ‘art of love’ has been popularised for all time by the naughty masterpiece of Ovid. A good deal of critical attention has been devoted to this work in recent times, including some to his possible sources, but under this latter rubric attention has chiefly been directed rather to his parody of more serious types of handbook, such as an ars medica, an ars grammatica, or an ars rhetorica, than to the possibility of his having predecessors in (...)
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  17.  10
    Humanism Vs. Competency: Traditional and Contemporary Models of Education.Marie-Élise Zovko & John Dillon - 2018 - Educational Philosophy and Theory 50 (6-7):554-564.
  18.  43
    The Anatomy of Neoplatonism.John Dillon - 1993 - International Studies in Philosophy 25 (1):91-93.
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  19.  6
    Histoire des Idées Religieuses et Philosophiques.Olivier Bloch, John M. Dillon, Barbara Cassin, Pierre Pellegrin, Cari Aderhold, Hervé Guénot, Jean École, Marie-Jeanne Kônigson-Montain, Françoise Bellue, François Clémentz, Jean-Pierre Cléro, Jan Sebesttk, Alain Guy & Monique David-Ménard - 1988 - Revue de Synthèse 109 (2):311-354.
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  20.  5
    Logos and Trinity: Patters of Platonist Influence on Early Christianity.John Dillon - 1989 - Royal Institute of Philosophy Supplement 25:1-13.
    I think it would be generally agreed that the two surest ways of getting into serious trouble in Christian circles in the first three or four centuries of the Church's existence were to engage in speculation either on the nature of Christ the Son and his relation to his Father, or on the mutual relations of the members of the Trinity. While passions have cooled somewhat in the intervening centuries, these are still now subjects which a Classical scholar must approach (...)
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  21.  2
    Monist and Dualist Tendencies in Platonism Before Plotinus.John Dillon - 2007 - Schole 1 (1):38-50.
    An article by John Dillon ardues that the Platonism that Plotinus inherits – setting aside Ammonius Saccas, of whom we know all too little – is by the later second century distinctly dualist in tendency, and is able, especially in the case of Plutarch, to quote Plato to its purpose. Plato himself, though, as the author maintains, is, despite appearances to the contrary, what one might term a ‘modified monist’. That is to say, he fully recognizes the degree of imperfection (...)
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  22.  36
    Plato's Natural Philosophy: A Study of the Timaeus-Critias, by Thomas Kjeller Johansen.John Dillon - 2006 - Ancient Philosophy 26 (2):408-411.
  23.  31
    Theophrastus of Eresus.John Dillon - 1994 - Ancient Philosophy 14 (2):431 - 433.
  24.  30
    The Toils of Scepticism.John Dillon - 1991 - Philosophical Studies 33:328-331.
  25.  10
    Plotin, le premier des cartésiens ?John Dillon & Jeannie Carlier - 1991 - Rue Descartes 1:165-178.
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  26. Proclus' Commentary on Plato's "Parmenides".Glenn R. Morrow & John M. Dillon (eds.) - 1992 - Princeton University Press.
  27.  24
    Theophrastus of Eresus: Sources for His Life, Writings, Thought & Influence. [REVIEW]John Dillon - 1994 - Ancient Philosophy 14 (2):431-433.
  28. Image, Symbol and Analogy: Three Basic Concepts of Neoplatonic Allegorical Exegesis.John Dillon - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. State University of New York Press. pp. 247--262.
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  29. Philo of Alexandria and Platonist Psychology.John Dillon - 2009 - In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  30.  21
    Passions and Perceptions.John Dillon - 1997 - International Studies in Philosophy 29 (2):115-117.
  31.  12
    The Right to Be Equal.John Dillon - 2016 - Australian Humanist, The 124:15.
    Dillon, John Opponents of equal rights for homosexual people, particularly regarding same-sex marriage, predicate their opposition on ignorant misconceptions of human biology, and unsupportable reliance on religious precepts. Let's discuss this matter.
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  32.  21
    Later Greek Philosophy.John Dillon - 1990 - The Classical Review 40 (01):75-.
  33.  35
    Antiphon the Sophist.John Dillon - 2005 - Ancient Philosophy 25 (2):440-443.
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  34.  36
    Philo of Alexandria, On the Creation of the Cosmos According to Moses.John Dillon - 2004 - Ancient Philosophy 24 (2):500-502.
  35.  20
    Plotin, Traité 51 (I 8).John Dillon - 2003 - Ancient Philosophy 23 (2):487-488.
  36.  20
    Plato's Natural Philosophy. [REVIEW]John Dillon - 2006 - Ancient Philosophy 26 (2):408 - 411.
  37.  52
    Iamblichus' Defence of Theurgy: Some Reflections.John Dillon - 2007 - International Journal of the Platonic Tradition 1 (1):30-41.
    An issue which plainly exercised the thoughts of many intellectuals in the late antique world was that of man's relation to the gods, and specifically the problems of the mode of interaction between the human and divine planes of existence. Once one accepted, as anyone with any philosophical training did, that God, or the gods, were not subject to passions, and that, as not only Stoics but also Platonists, at least after the time of Plotinus, believed, the world-order was (either (...)
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  38.  34
    Damascius, The Philosophic History.John Dillon - 2001 - Ancient Philosophy 21 (2):526-528.
  39. Plotinus, Speusippus and the Platonic Parmenides.John Dillon - 1999 - Kairos.
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  40.  36
    Philo & the Church Fathers.John Dillon - 1999 - Ancient Philosophy 19 (1):184-186.
  41.  22
    Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW]John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene - 2005 - International Journal for Philosophy of Religion 57:217-218.
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  42.  22
    Logos and Trinity: Patterns of Platonist Influence on Early Christianity.John Dillon - 1989 - Royal Institute of Philosophy Lectures 25:1-13.
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  43.  22
    Two Studies in the Early Academy.John Dillon - 1993 - Ancient Philosophy 13 (2):433-434.
  44.  1
    A Platonist Ars Amatoria1.John Dillon - 1994 - Classical Quarterly 44 (2):387-392.
    The concept of an ‘art of love’ has been popularised for all time by the naughty masterpiece of Ovid. A good deal of critical attention has been devoted to this work in recent times, including some to his possible sources, but under this latter rubric attention has chiefly been directed rather to his parody of more serious types of handbook, such as an ars medica, an ars grammatica, or an ars rhetorica, than to the possibility of his having predecessors in (...)
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  45.  17
    Papers in Hellenistic Philosophy. [REVIEW]John Dillon - 1999 - International Studies in Philosophy 31 (4):102-103.
  46. Iamblichi Chalcidensis In Platonis Dialogos Commentariorum fragmenta.John M. Dillon - 1973 - Tijdschrift Voor Filosofie 35 (3):633-634.
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  47.  31
    Der Platonismus in der Antike. Band 1; Der Platonismus in der Antike. Band 2.John Dillon - 1993 - Ancient Philosophy 13 (1):163-166.
  48.  9
    Philosophy and Theology in Proclus and Maximus the Confessor.John Dillon - 2011 - Quaestiones Disputatae 2 (1-2):37-55.
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  49.  19
    Albins Prolog Und Die Dialogtheorie des Platonismus.John Dillon - 1996 - Ancient Philosophy 16 (2):526-528.
  50.  33
    Osborne (C.) Dumb Beasts and Dead Philosophers. Humanity and the Humane in Ancient Philosophy and Literature. Pp. Xiv + 262. Oxford: Clarendon Press, 2007. Cased, £40. ISBN: 978-0-19-928206-. [REVIEW]John Dillon - 2008 - The Classical Review 58 (1):76-78.
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