Results for 'John Douglas Dortch'

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  1.  61
    The Limits of Corporate Human Rights Obligations and the Rights of For-Profit Corporations.John Douglas Bishop - 2012 - Business Ethics Quarterly 22 (1):119-144.
    The extension of human rights obligations to corporations raises questions about whose rights and which rights corporations are responsible for. This paper gives a partial answer by asking what legal rights corporations would need to have to fulfil various sorts of human rights obligations. We should compare thechances of human rights fulfilment (and violations) that are likely to result from assigning human rights obligations to corporations with the chances of humanrights fulfilment (and violations) that are likely to result from giving (...)
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  2.  67
    For-Profit Corporations in a Just Society.John Douglas Bishop - 2008 - Business Ethics Quarterly 18 (2):191-212.
    This article develops contractarian business ethics by applying social contract arguments to a specific question: What are the pre-legal rights and responsibilities of corporations? The argument uses a hypothetical social contract to show the existence of for-profit corporations in democratic capitalist societies is consistent with Rawls’s fundamental principles of justice. Corporations ought to have recognised their rights to be autonomous, to pursue private purposes, andto engage in economic activities. Corporations have a responsibility to respect the freedom and human rights of (...)
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  3.  62
    Is Self-Identity Image Advertising Ethical?John Douglas Bishop - 2000 - Business Ethics Quarterly 10 (2):371-398.
    Discussions of the ethics of advertising have been based on a general distinction between informative and persuasive advertising without looking at specific techniques of persuasion. Self-identity image ads persuade by presenting an image of an idealizedperson-type such as a “beautiful” woman (Chanel) or a sexy teen (Calvin Klein). The product becomes a symbol of the ideal, and targetconsumers are invited to use the product to project the self-image to themselves and others. This paper argues that image ads are notfalse or (...)
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  4.  94
    Locke’s Theory of Original Appropriation and the Right of Settlement in Iroquois Territory.John Douglas Bishop - 1997 - Canadian Journal of Philosophy 27 (3):311-337.
    James Tully and others have argued recently that the theory of property Locke defends in the Second Treatise was designed to justify European settlement on the lands of North American Natives. If this view becomes generally accepted, and Tuck suggests it will be, doubts may arise about the impartiality of Lockean property theories. Locke, as is well established and documented again by Tully, had huge vested interests in the European settlement of North America and possibly in the enslavement of Native (...)
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  5.  3
    Ethics and Capitalism.John Douglas Bishop (ed.) - 2000 - University of Toronto Press.
  6.  59
    Lucretius and the Late Republic: An Essay in Roman Intellectual History.John Douglas Minyard - 1985 - E.J. Brill.
    LUCRETIUS AND THE LATE REPUBLIC . Roman Intellectual History The history of human values is the history of changing notions about truth and reality, ...
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  7. Remembered Voices: Reclaiming the Legacy of “Neo-Orthodoxy,”.John Douglas Hall - 1998
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  8. Plato's Parmenides and its Heritage: History and Interpretation From the Old Academy to Later Platonism and Gnosticism.John Douglas Turner & Kevin Corrigan (eds.) - 2011 - Brill.
    v. 1. From Plato and the old academy to middle platonism -- v. 2. Middle platonic and gnostic texts.
     
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  9.  3
    1.John Douglas Bishop - 2000 - In Ethics and Capitalism. University of Toronto Press. pp. 1-48.
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  10.  5
    Acknowledgments.John Douglas Bishop - 2000 - In Ethics and Capitalism. University of Toronto Press.
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  11.  7
    Bibliography.John Douglas Bishop - 2000 - In Ethics and Capitalism. University of Toronto Press. pp. 219-230.
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  12.  5
    Contributors.John Douglas Bishop - 2000 - In Ethics and Capitalism. University of Toronto Press. pp. 231-233.
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  13.  12
    Contents.John Douglas Bishop - 2000 - In Ethics and Capitalism. University of Toronto Press.
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  14.  38
    Crossing the Boundaries of Obligation: Are Corporate Salaries a Form of Bribery?John Douglas Bishop - 2004 - Journal of Business Ethics 55 (1):1-11.
    . Trans-National Corporations (TNCs) pay relatively high salaries to local people in host countries. TNCs assume that such employees will accept an employeeÇôemployer relationship similar to that which exists in North America, but the obligations and personal interests that such a relationship create often directly conflict with systems of obligation already established in the host country. When TNCs do business across the boundaries of systems of obligation, corporate salaries can be seen as a form of unethical bribery. In this paper, (...)
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  15.  4
    Frontmatter.John Douglas Bishop - 2000 - In Ethics and Capitalism. University of Toronto Press.
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  16.  7
    Introduction.John Douglas Bishop - 2000 - In Ethics and Capitalism. University of Toronto Press.
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  17. Joy A. Palmer and David E. Cooper Eds., Just Environments: Intergenerational, International, and Interspecies Issues Reviewed By. [REVIEW]John Douglas Bishop - 1996 - Philosophy in Review 16 (6):428-430.
     
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  18.  58
    Moral Intuitions Versus Game Theory: A Response to Marcoux on Résumé Embellishing.John Douglas Bishop - 2006 - Journal of Business Ethics 67 (2):181-189.
    Marcoux argues that job candidates ought to embellish non-verifiable information on their résumés because it is the best way to coordinate collective action in the résumé ‚game’. I do not dispute his analysis of collective action; I look at the larger picture, which throws light on the role game theory might play in ethics. I conclude that game theory’s conclusions have nothing directly to do with ethics. Game theory suggests the means to certain ends, but the ethics of both the (...)
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  19. Paul J. Zak, Ed., Moral Markets: The Critical Role of Values in the Economy Reviewed By.John Douglas Bishop - 2009 - Philosophy in Review 29 (6):445-447.
     
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  20.  58
    The Elephant in the Room: On the Absence of Corporations in Bernard Hodgson’s Economics as a Moral Science. [REVIEW]John Douglas Bishop - 2012 - Journal of Business Ethics 108 (1):27-35.
    In his book Economics as a Moral Science , Bernard Hodgson argues that economics is not value neutral as is often claimed, but is a value-laden discipline. In the long argument for this in his book, Hodgson never discusses or even mentions corporations. This article explains that corporations are absent from Hodgson’s discussion because he considers only the consumption side of general equilibrium theory (GET), and it shows that if Hodgson had included corporations and the production side, his overall argument (...)
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  21. Terry L. Price, Understanding Ethical Failures in Leadership Reviewed By.John Douglas Bishop - 2007 - Philosophy in Review 27 (4):289-290.
     
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  22.  29
    The Rise of Global Corporate Social Responsibility: Mining and the Spread of Global Norms, by Hevina S. Dashwood. Cambridge: Cambridge University Press, 2012. ISBN: 978-1107015531. [REVIEW]John Douglas Bishop - 2014 - Business Ethics Quarterly 24 (1):135-138.
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  23. Hannah Arendt and the Fragility of Human Dignity.John Douglas Macready - 2017 - Lexington Books.
    This book offers a unique reconceptualization of human dignity as an intersubjective event of political experience from a reconstructive reading of Hannah Arendt’s political philosophy.
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  24.  12
    Hannah Arendt’s Ethics.John Douglas Macready - 2020 - Contemporary Political Theory 19 (3):188-191.
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  25. The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.John Stuart Mill & Charles Mackinnon Douglas - 1897
     
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  26.  39
    Arresting Circles in Formal Dialogues.John Woods & Douglas Walton - 1978 - Journal of Philosophical Logic 7 (1):73 - 90.
  27.  65
    Petitio Principii.John Woods & Douglas Walton - 1975 - Synthese 31 (1):107 - 127.
  28. Religion and Philosophy in the Platonic and Neoplatonic Traditions: From Antiquity to the Early Medieval Period.Kevin Corrigan, John Douglas Turner & Peter Wakefield (eds.) - 2012 - Academia.
     
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  29.  23
    Argumentum ad Verecundiam.John Woods & Douglas Walton - 1974 - Philosophy and Rhetoric 7 (3):135 - 153.
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  30.  14
    The Fallacy of 'Ad Ignorantiam'.John Woods & Douglas Walton - 1978 - Dialectica 32 (2):87-99.
  31.  29
    Question-Begging and Cumulativeness in Dialectical Games.John Woods & Douglas Walton - 1982 - Noûs 16 (4):585-605.
  32.  31
    The Petitio: Aristotle'S Five Ways.John Woods & Douglas Walton - 1982 - Canadian Journal of Philosophy 12 (March):77-100.
    If one looks to the current textbook lore for reliable taxonomic and analytical information about the petitio principii, one is met with conceptual disarray and much too much nonsense. The present writers have recently attempted to furnish the beginnings of a theoretical reconstruction of this fallacy which is at once faithful to its formidable complexity yet useful as guide for its detection and avoidance. The fact is that the petitio has had a lengthy and interesting history, and in this paper (...)
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  33. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
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  34.  44
    Post Hoc, Ergo Propter Hoc.John Woods & Douglas Walton - 1977 - Review of Metaphysics 30 (4):569 - 593.
    IT is strange that the informal fallacies should strike us as such obvious breaches of thinking and advocacy, yet should have met with such little success in finding a respectable home within mature logical theory. It might seem that respectable and mature logical theory is most mature and most respectable in the theory of propositions, and that its maturity and respectability in the other logical domains rapidly diminish in inverse proportion to the susceptibility of those domains to be reduced to (...)
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  35.  33
    Composition and Division.John Woods & Douglas Walton - 1977 - Studia Logica 36 (4):381 - 406.
  36.  18
    Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration (Book Chapter).Eric Anthamatten, Anders Benander, Natalie Cisneros, Michael DeWilde, Vincent Greco, Timothy Greenlee, Spoon Jackson, Arlando Jones, Drew Leder, Chris Lenn, John Douglas Macready, Lisa McLeod, William Muth, Cynthia Nielsen, Aislinn O’Donnell & Andre Pierce - 2014 - Lexington Books.
    Western philosophy’s relationship with prisons stretches from Plato’s own incarceration to the modern era of mass incarceration. Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration draws together a broad range of philosophical thinkers, from both inside and outside prison walls, in the United States and beyond, who draw on a variety of critical perspectives (including phenomenology, deconstruction, and feminist theory) and historical and contemporary figures in philosophy (including Kant, Hegel, Foucault, and Angela Davis) to think about (...)
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  37. Ethics and Capitalism. Edited by John Douglas Bishop.J. Warner - 2004 - The European Legacy 9 (1):133-133.
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  38.  32
    Does Rank Have its Privilege? Inductive Inferences Within Folkbiological Taxonomies.John D. Coley, Douglas L. Medin & Scott Atran - 1997 - Cognition 64 (1):73-112.
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  39.  36
    Folkbiology of Freshwater Fish.Douglas L. Medin, Norbert O. Ross, Scott Atran, Douglas Cox, John Coley, Julia B. Proffitt & Sergey Blok - 2006 - Cognition 99 (3):237-273.
  40.  8
    Fallaciousness Without Invalidity?John Woods & Douglas Walton - 1976 - Philosophy and Rhetoric 9 (1):52 - 54.
  41.  7
    The Petitio: Aristotle's Five Ways.John Woods & Douglas Walton - 1982 - Canadian Journal of Philosophy 12 (1):77-100.
    If one looks to the current textbook lore for reliable taxonomic and analytical information about the petitio principii, one is met with conceptual disarray and much too much nonsense. The present writers have recently attempted to furnish the beginnings of a theoretical reconstruction of this fallacy which is at once faithful to its formidable complexity yet useful as guide for its detection and avoidance. The fact is that the petitio has had a lengthy and interesting history, and in this paper (...)
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  42.  15
    Inductive Reasoning in Folkbiological Thought.John D. Coley, Douglas L. Medin, Julia Beth Proffitt, Elizabeth Lynch & Scott Atran - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press. pp. 211-12.
  43. Cultural and Experiential Differences in the Development of Folkbiological Induction.Norbert Ross, Douglas Medin, John Coley & Scott Atran - unknown
    Carey's book on conceptual change and the accompanying argument that children's biology initially is organized in terms of naïve psychology has sparked a great detail of research and debate. This body of research on children's biology has, however, been almost exclusively been based on urban, majority culture children in the US or in other industrialized nations. The development of folkbiological knowledge may depend on cultural and experiential background. If this is the case, then urban majority culture children may prove to (...)
     
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  44.  64
    A Framework for Discussing Normative Theories of Business Ethics.Bishop John Douglas - 2000 - Business Ethics Quarterly 10 (3):563-591.
    This paper carries forward the conceptual clarification of normative theories of business ethics ably begun by Hasnas in the January 1998 issue of BEQ. This paper proposes a normatively neutral framework for discussing and assessing such normative theories. Every normative theory needs to address these seven issues: it needs to specify a moral principle that identifies (1) recommended values and (2) the grounds for accepting those values. It also must specify (3) a decision principle that business people who accept the (...)
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  45.  32
    Moral Expertise.John Woods & Douglas Walton - 1975 - Journal of Moral Education 5 (1):13-18.
    Abstract: Current philosophical trends in North America are again raising the issue as to whether or not there can be ? moral experts?. An expert is defined here as one who predicts and explains better than the layman m a particular domain on the basis of his specialized underlying knowledge of it This analysis is then applied to the domain of morality. Special attention is given to the claim that moral philosophers are professionally more capable of critically thinking through the (...)
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  46.  21
    Puzzle for Analysis: Find the Fallacy.John Woods & Douglas Walton - 1978 - Informal Logic 1 (2).
  47.  17
    Recognition of Facial Features in Immediate Memory.John G. Seamon, Jennifer A. Stolz, Douglas H. Bass & Abbe I. Chatinover - 1978 - Bulletin of the Psychonomic Society 12 (3):231-234.
  48.  8
    More on Fallaciousness and Invalidity.John Woods & Douglas Walton - 1981 - Philosophy and Rhetoric 14 (3):168 - 172.
  49.  10
    John Dewey and Hubbards, Nova Scotia: The Man, the Myths, and the Misinformation.Douglas J. Simpson & Kathleen C. Foley - 2006 - Education and Culture 20 (2):5.
  50. Thinking in Transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted limitation to (...)
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