19 found
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  1. Attention Regulation and Monitoring in Meditation.Antoine Lutz, Heleen A. Slagter, John D. Dunne & Richard J. Davidson - 2008 - Trends in Cognitive Sciences 12 (4):163-169.
    Meditation can be conceptualized as a family of complex tial to be specific about the type of meditation practice emotional and attentional regulatory training regimes under investigation. Failure to make such distinctions developed for various ends, including the cultivation of..
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  2.  74
    The Son of God and Trinitarian Identity Statements.Matthew Owen & John Anthony Dunne - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):33-59.
    Classical Trinitarians claim that Jesus—the Son of God—is truly God and that there is only one God and the Father is God, the Spirit is God, and the Father, Son, and Spirit are distinct. However, if the identity statement that ‘the Son is God’ is understood in the sense of numerical identity, logical incoherence seems immanent. Yet, if the identity statement is understood according to an ‘is’ of predication then it lacks accuracy and permits polytheism. Therefore, we argue that there (...)
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  3. Meditation and the Neuroscience of Consciousness: An Introduction.John D. Dunne, Antione Lutz & Richard Davidson - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge University Press.
  4.  91
    Toward an Understanding of Non-Dual Mindfulness.John Dunne - 2011 - Contemporary Buddhism 12 (1):71--88.
    The aim of this article is to explore an approach to ?mindfulness? that lies outside of the usual Buddhist mainstream. This approach adopts a ?non-dual? stance to meditation practice, and based on my limited experience and training in Mindfulness Based Stress Reduction, this non-dual notion of ?mindfulness? seems an especially appropriate point of comparison between Mindfulness Based Stress Reduction and Buddhism. That comparison itself will not be the focus here?given my own inexpertise and lack of clinical experience, it would be (...)
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  5. Meditation and the Neuroscience of Consciousness.Antoine Lutz, John D. Dunne & Richard J. Davidson - 2007 - In P. D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press. pp. 19--497.
    in Cambridge Handbook of Consciousness edited by Zelazo P., Moscovitch M. and Thompson E. (2007).
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  6.  14
    The Metamorphoses of Faith.John S. Dunne - 1967 - Proceedings and Addresses of the American Philosophical Association 41:230.
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  7. Realizing the Unreal: Dharmakīrti’s Theory of Yogic Perception. [REVIEW]John D. Dunne - 2006 - Journal of Indian Philosophy 34 (6):497-519.
    The Buddhist epistemologist Dharmakīrti (fl. ca. 7th century C.E.) developed a theory of yogic perception that achieved much influence among Buddhist thinkers in India and Tibet. His theory includes an odd problem: on Dharmakīrti’s view, many of the paradigmatic objects of the adept’s meditations do not really exist. How can one cultivate a meditative perception of the nonexistent? This ontological difficulty stems from Dharmakīrti’s decision to construe the Four Noble Truths as the paradigmatic objects of yogic perception. For him, this (...)
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  8.  20
    Wisdom and Compassion: A New Perspective on the Science of Relationships.Paul Condon, John Dunne & Christine Wilson-Mendenhall - 2019 - Journal of Moral Education 48 (1):98-108.
    In psychological science, mindfulness and compassion are thought to promote physical health, mental well-being and even virtuous character. Yet in Buddhist philosophy, mindfulness and compassion can cause suffering when the two are not balanced. One key mechanism of mindfulness is ‘dereification,’ which amounts to experiencing one’s thoughts just as thoughts and not as real representations of the world. If one focuses solely on thoughts as unreal representations, one can simply dismiss all such activity, leading to apathy. Compassion can be problematic (...)
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  9. Time and Myth.John S. Dunne - 1975 - University of Notre Dame Press.
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  10.  17
    Self and Desire as Seeds of Virtue.Paul Condon, John Dunne, Christine Wilson-Mendenhall, Wendy Hasenkamp, Karen Quigley & Lisa Barrett - unknown
    According to Buddhist philosophies, recognizing the self as impermanent, changing, and interdependent is at the root of virtue. With this realization, desires shift away from inward self-cherishing and toward outward self-transcending. This altruistic outlook underlies virtuous action and flourishing. Our primary research question asks: 1) to what extent do people experience self-transcending and self-cherishing desires in everyday life, and 2) to what extent do these different desires predict behaviors and body physiology that underlie virtue and well-being. As highlighted by the (...)
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  11.  39
    And Thompson E.Antoine Lutz, John D. Dunne & Richard J. Davidson - unknown
    The overall goal of this essay is to explore the initial findings of neuroscientific research on meditation; in doing so, the essay also suggests potential avenues of further inquiry. The essay consists of three sections that, while integral to the essay as a whole, may also be read independently. The first section, “Defining Meditation,” notes the need for a more precise understanding of meditation as a scientific explanandum. Arguing for the importance of distinguishing the particularities of various traditions, the section (...)
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  12.  9
    Comments on Waking, Dreaming, Being by Evan Thompson.John D. Dunne - 2016 - Philosophy East and West 66 (3):934-942.
    Evan Thompson’s Waking, Dreaming, Being is an outstanding work that richly deserves the widespread praise that it is receiving. The book exhibits exquisite balance between various poles: science and philosophy, “East” and “West,” the accessible and the specialized, the physical and the emergent, and so on. It is also a remarkably readable book, and since academic literature is littered with many unreadable must-read tomes, I am grateful for the change of pace. In short, those who have not yet read Waking, (...)
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  13.  2
    The Nature of Philosophical Inquiry.John S. Dunne - 1967 - Proceedings of the American Catholic Philosophical Association 41:230-238.
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  14. A Search for God in Time and Memory.John S. Dunne - 1977 - University of Notre Dame Press.
     
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  15. Intrusions?John William Dunne - 1955 - London: Faber & Faber.
  16.  34
    Nothing Dies.John William Dunne - 1940 - Faber & Faber.
    NGTHING DIES This very brief and simp|e ou'r|ine oi the author's Famous 'Time' theory has been written, by specia| re uesf, For 'rhose who wish 'ro now mere|y, without mathematics, 'whaf if is a" abou'r'. NOTHING DIES NOTHING DIES by ...
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  17.  4
    The Serial Universe.John William Dunne - 1934 - New York: the Macmillan Company.
  18. The Way of All the Earth an Encounter with Eastern Religions.John S. Dunne - 1973
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  19. The Way of All the Earth: An Encounter with Eastern Religions.John S. Dunne - 1974 - Religious Studies 10 (1):112-113.
     
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