Results for 'John E. Anderson'

1000+ found
Order:
  1.  7
    Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]John R. Anderson & Alison Gopnik - unknown
    Six leading experts speak about the future of cognitive science.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2. Art & Reality John Anderson on Literature and Aesthetics.John Anderson, Graham Cullum & Kimon Lycos - 1982
     
    Export citation  
     
    My bibliography   1 citation  
  3. John Anderson Lecture Notes and Other Writings.John Anderson - unknown
    No categories
     
    Export citation  
     
    My bibliography  
  4. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
    Export citation  
     
    My bibliography  
  5.  11
    Intelligence Tests of Yale Freshmen.John E. Anderson - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (17):469-469.
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  5
    Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book.Henry E. Allison, John Anderson, Creagh McLean Cole, John Beversluis & James Robert Brown - 2008 - Mind 117 (468):468.
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  1
    Book Review Section 4. [REVIEW]Charles E. Kozoll, Philip H. Winne, Grover C. Mathewson, Michael P. Germano, Calvin B. Michael, G. H. Roid, John F. Feldhusen, J. Harold Anderson, Virgil S. Ward & John F. Bryde - 1974 - Educational Studies 5 (3):170-179.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  39
    Diagnostic Criteria for Temporomandibular Disorders (DC/TMD) for Clinical and Research Applications.Eric Schiffman, Richard Ohrbach, E. Truelove, Edmond Truelove, John Look, Gary Anderson, Werner Ceusters, Barry Smith & Others - 2014 - Journal of Oral and Facial Pain and Headache 28 (1):6-27.
    Aims: The Research Diagnostic Criteria for Temporomandi¬bular Disorders (RDC/TMD) Axis I diagnostic algorithms were demonstrated to be reliable but below target sensitivity and specificity. Empirical data supported Axis I algorithm revisions that were valid. Axis II instruments were shown to be both reliable and valid. An international consensus workshop was convened to obtain recommendations and finalization of new Axis I diagnostic algorithms and new Axis II instruments. Methods: A comprehensive search of published TMD diagnostic literature was followed by review and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  30
    Reviews. [REVIEW]Richard E. Hart, Thomas Nemeth, Fred Seddon, Kevin Anderson, Irving H. Anellis, Julien S. Murphy & John W. Murphy - 1992 - Studies in East European Thought 44 (2):137-158.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  10. Discourse on Thinking.Martin Heidegger, John M. Anderson & E. Hans Freund - 1968 - Philosophy and Rhetoric 1 (1):53-59.
    No categories
     
    Export citation  
     
    My bibliography   4 citations  
  11.  9
    A Semantic Interpretation of Encoding Specificity.Lynne M. Reder, John R. Anderson & Robert A. Bjork - 1974 - Journal of Experimental Psychology 102 (4):648-656.
  12.  56
    The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW]Douglas R. Anderson - 2005 - Journal of Speculative Philosophy 19 (3):280-283.
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13.  3
    Ernest Paul Anderson 1947-1976.E. Bruce Flory & Anna May Anderson - 1976 - Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  1
    The Story of the Stone, Volume 5: The Dreamer Wakes. By Cao Xueqin and Gao E.Ellen Widmer, Cao Xueqin, Gao E. & John Minford - 1988 - Journal of the American Oriental Society 108 (4):650.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. The Works of Jonathan Edwards, Vol. 6: Volume 6: Scientific and Philosophical Writings.Wallace E. Anderson (ed.) - 1980 - Yale University Press.
    This volume contains two major manuscript notebooks of Jonathan Edwards—"Natural Philosophy" and "The Mind"—as well as a number of shorter manuscript writings connected with his scientific interests and philosophical development. Several of the shorter papers have not previously been published, notably Edwards’ letter on the "flying" spider, an essay on light rays, and a brief but important set of philosophical notes written near the end of his life. Wherever possible the works have been newly transcribed from manuscript originals. Wallace (...) has collected, edited, and presented them here in a thoroughly authentic and readable text. Each of the major works in this volume and each group of related writings are preceded by detailed discussion of manuscript sources and dates. In his introduction Anderson makes these the basis for a revised account of the chronology of Edwards’ early writings and a deeper investigation of their biographical and historical context. Also included in the introduction are a new appraisal of Edwards’ efforts and achievements in science and an analysis of the developmental of his philosophical views. Anderson concludes from his research that Edwards was an enthusiastic, though untrained, investigator in the Newtonian tradition and that he grappled with the major metaphysical problems raised by this tradition. The papers reveal with special clarity the fertile and inquiring mind of our leading eighteenth-century philosopher-theologian. _Wallace E. Anderson_ is associate professor of philosophy at Ohio State University. (shrink)
    No categories
     
    Export citation  
     
    My bibliography  
  16.  1
    E-Medicine and Health Care Consumers: Recognizing Current Problems and Possible Resolutions for a Safer Environment. [REVIEW]Maria Brann & James G. Anderson - 2002 - Health Care Analysis 10 (4):403-415.
    Millions of Americans access the Internet forhealth information, which is changing the waypatients seek information about, and oftentreat, certain medical conditions. It isestimated that there may be as many as 100,000health-related Web sites. Theavailability of so much health informationpermits consumers to assume more responsibilityfor their own health care. At the same time,it raises a number of issues that need to beaddressed. The health information available toInternet users may be inaccurate orout-of-date. Potential conflicts of interestresult from the blurring of the distinctionbetween (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. John Stuart Mill, Self-Culture, and the Critique of Benthamism.Brian A. Anderson - 1982
     
    Export citation  
     
    My bibliography  
  18.  15
    Community Food Security: Practice in Need of Theory? [REVIEW]Molly D. Anderson & John T. Cook - 1999 - Agriculture and Human Values 16 (2):141-150.
    Practitioners and advocates of community food security (CFS) envision food systems that are decentralized, environmentally-sound over a long time-frame, supportive of collective rather than only individual needs, effective in assuring equitable food access, and created by democratic decision-making. These themes are loosely connected in literature about CFS, with no logical linkages among them. Clear articulation in a theoretical framework is needed for CFS to be effective as a guide for policy and action. CFS theory should delimit the level of analysis (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  19.  41
    Old Pragmatisms, New Histories.Douglas Anderson - 2009 - Journal of the History of Philosophy 47 (4):pp. 489-521.
    The task at hand is to review work on the history of early American pragmatism from the last ten years. However, writing on the history of pragmatism presents us with a different problem than, say, dealing with historical accounts of Mill’s Logic. The meaning of ‘pragmatism’ is routinely contested and, likewise, who is to count as a pragmatist is contested. The issue, of course, arose soon after William James named “pragmatism” in his 1898 talk at Berkeley titled “Philosophical Conceptions and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  20.  8
    "Discourse on Thinking," by Martin Heidegger, Trans. John M. Anderson and E. Hans Freund.George J. Stack - 1967 - Modern Schoolman 44 (4):397-399.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  9
    Confronting the Actuality of History: Re-Interpreting Miller in Light of Douglas Anderson, John E. Smith, and Cushing Strout.Vincent Colapietro - 2004 - Transactions of the Charles S. Peirce Society 40 (2):213 - 228.
    Direct download  
     
    Export citation  
     
    My bibliography  
  22. Martin Heidegger, "Discourse on Thinking", Trans. John M. Anderson and E. Hans Freund. [REVIEW]Rudolf A. Makkreel - 1968 - Journal of the History of Philosophy 6 (2):196.
     
    Export citation  
     
    My bibliography  
  23.  5
    'Safe Enough in His Honesty and Prudence' The Ordinary Conduct of Government in the Thought of John Locke.C. Anderson - 1992 - History of Political Thought 13 (4):605.
    While for many years Locke was viewed almost universally as the prophet of liberalism, today a successive reading of C.B. Macpherson's Possessive Individualism, John Dunn's The Political Thought of John Locke and Richard Ashcraft's Revolutionary Politics and Locke's �Two Treatises of Government�, might produce a schizophrenic vision of Locke as simultaneously an accumulative bourgeois villain, an irrelevant Calvinist moralist and a radical egalitarian revolutionary hero. This essay addresses an issue examined to a greater or lesser extent by these (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  24. John Stuart Mill and Experiments in Living.Elizabeth S. Anderson - 1991 - Ethics 102 (1):4-26.
  25.  22
    G. F. Gianotti: 'Romanzo' e ideologia. Studi suite Metamorfosi di Apuleio. (Forme materiali e ideologic del mondo antico, 26.) Pp. 129. Naples: Liguori Editore, 1986. Paper, L. 12,000. [REVIEW]Graham Anderson - 1988 - The Classical Review 38 (01):155-156.
  26.  14
    Book Review:The Practice of Political Authority: Authority and the Authoritative. Richard E. Flathman. [REVIEW]Thornton Anderson - 1982 - Ethics 93 (1):164-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27.  3
    Book Review:An Essay Concerning the Understanding, Knowledge, Opinion, and Assent. John Locke. [REVIEW]F. H. Anderson - 1932 - Ethics 42 (3):356-.
  28.  2
    On John Rees's Algebra of Revolution.Kevin Anderson - 2001 - Historical Materialism 9 (1):205-216.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29. A History of Aerodynamics and Its Impact on Flying Machines. John D. Anderson Jr.F. E. C. Culick - 2001 - Isis 92 (3):589-590.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. John M. Anderson, "The Realm of Art". [REVIEW]E. F. Kaelin - 1968 - Man and World 1 (3):463.
     
    Export citation  
     
    My bibliography  
  31. Being Human in the Ultimate Studies in the Thought of John M. Anderson.N. Georgopoulos & Michael Heim (eds.) - 1995
    For John M. Anderson philosophy, as the love of wisdom, is a concern for what is ultimate. The essays in this volume take to heart this understanding of philosophy, and are therefore responses to the ultimate. The first four essays by Kaelin, Schrag, Baillif and Johnstone, deal with Anderson's own account of ultimacy as it is presented in his reflections on the aesthetic occasion, the experience of the sublime, on freedom and on insight. The concern for what (...)
    No categories
     
    Export citation  
     
    My bibliography  
  32. William Langland, Will's Vision of Piers Plowman, Trans. E. Talbot Donaldson. Ed. Elizabeth D. Kirk and Judith H. Anderson. New York and London: WW Norton, 1990. Pp. Xxvii, 259. $25. [REVIEW]John A. Alford - 1992 - Speculum 67 (3):710-712.
    No categories
     
    Export citation  
     
    My bibliography  
  33.  2
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Auxier, Randall E., and Doug Anderson, Eds. Bruce Springsteen and Philosophy: Dark-Ness on the Edge of Truth. Chicago: Open Court Publishing, 2008. Pp. Xv+ 302. Paper $18.95, ISBN: 978-0-8126-9647-9. [REVIEW]John Carroll, Del Wilmington, Stanley B. Cunningham, H. A. G. Houghton, David Konstan, Danielle Lories, Laura Rizzerio, Kenneth R. Melchin & Cheryl A. Picard - 2009 - American Catholic Philosophical Quarterly 83 (1).
    Direct download  
     
    Export citation  
     
    My bibliography  
  34. John Anderson, Education and Inquiry Reviewed By.Robert E. Carter - 1981 - Philosophy in Review 1 (5):195-198.
     
    Export citation  
     
    My bibliography  
  35.  31
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  36.  12
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
    Direct download  
     
    Export citation  
     
    My bibliography  
  37.  2
    To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,” Hilary Clement Olson, John E. Damuth, and C. Hans Nelson, Interpretation, 4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW]Hilary Clement Olson, John E. Damuth & C. Hans Nelson - 2016 - Interpretation: SEG 4 (3):Y1-Y1.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  4
    John E. Smith on Experience.Dale M. Schlitt - 1987 - Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate understanding of experience, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  2
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  2
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41. Being Human in the Ultimate: Studies in the Thought of John M. Anderson.N. Georgopoulos & Michael Heim (eds.) - 1995 - Brill | Rodopi.
    For John M. Anderson philosophy, as the love of wisdom, is a concern for what is ultimate. The essays in this volume take to heart this understanding of philosophy, and are therefore responses to the ultimate. The first four essays by Kaelin, Schrag, Baillif and Johnstone, deal with Anderson's own account of ultimacy as it is presented in his reflections on the aesthetic occasion, the experience of the sublime, on freedom and on insight. The concern for what (...)
    No categories
     
    Export citation  
     
    My bibliography  
  42. John E. Smith: Doing Something with American Philosophy.Robert Cummings Neville - 2011 - The Pluralist 6 (3):117-126.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  1
    Equality of Talent: John E. Roemer.E. Roemer John - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  44. A Public Ownership Resolution of the Tragedy of the Commons*: JOHN E. ROEMER.E. Roemer John - 1989 - Social Philosophy and Policy 6 (2):74-92.
    Imagine a society of fisherfolk, who, in the state of nature, fish on a lake of finite size. Fishing on the lake is characterized by decreasing returns to scale in labor, because the lake's finite size imply that each successive hour of fishing labor is less effective than the previous one, as the remaining fish become less dense in the lake. In the state of nature, the lake is commonly owned: each fishes as much as he pleases, and, we might (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  45. Egalitarianism, Responsibility, and Information: John E. Roemer.E. Roemer John - 1987 - Economics and Philosophy 3 (2):215-244.
    Radical and liberal theories of egalitarianism are distinguished, in large part, by the differing degrees to which they hold people responsible for their own well-being. The most liberal or individualistic theory calls for equality of opportunity. Once such “starting gate equality,” as Dworkin calls it, is guaranteed, then any final outcome is justified, provided certain rules, such as voluntary trading, are observed. At the other pole, the most radical egalitarianism calls for equality of welfare. In between these two extremes are (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  46. Providing Equal Educational Opportunity: Public Vs. Voucher Schools*: JOHN E. ROEMER.E. Roemer John - 1992 - Social Philosophy and Policy 9 (1):291-309.
    All advanced societies maintain a commitment to equal educational opportunity, which they claim to implement through a public school system that is charged toprovide all children with an education up to a state-enforced standard. Indeed, what public schools do, even in the best of circumstances, is to provide all children with a more or less equal exposure to educational inputs, rather than to guarantee them equal educational attainment. Children, as the schools receive them, differ markedly in their docility — due (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  47. Recent Work by J. N. Findlay: JOHN E. SMITH.E. Smith John - 1969 - Religious Studies 4 (2):275-282.
    Direct download  
     
    Export citation  
     
    My bibliography  
  48. The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.E. Smith John - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
    Direct download  
     
    Export citation  
     
    My bibliography  
  49. The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.E. Smith John - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  2
    John Dewey e Aldous Huxley: o admirável e o impensável na formação social da mentalidade.José Cláudio Matos - 2011 - Conjectura: Filosofia E Educação 16 (3):78-96.
    Este trabalho discute a formação da mentalidade individual, por meio de uma reflexão comparativa entre Democracia e educação, de John Dewey, e Admirável mundo novo, de Aldous Huxley. O texto literário permite um diálogo e uma leitura em face do texto filosófico, que o caracteriza como campo para a realização de um experimento de pensamento. Esse experimento é a discussão do valor atribuído por Dewey ao crescimento individual e ao social, em contraposição ao valor encontrado na narrativa de Huxley, (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000