Search results for 'John E. Boodin' (try it on Scholar)

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  1. Charles Wagner & Edna St John (1905). On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.
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  2.  42
    John E. Boodin (1907). The New Realism. Journal of Philosophy, Psychology and Scientific Methods 4 (20):533-542.
  3.  32
    John E. Boodin (1910). Pragmatic Realism. The Monist 20 (4):602-614.
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    John E. Boodin (1907). The Ultimate Attributes of Reality. Journal of Philosophy, Psychology and Scientific Methods 4 (11):281-289.
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  5.  27
    John E. Boodin (1911). From Protagoras to William James. The Monist 21 (1):73-91.
  6.  10
    John E. Boodin (1927). The Theories of Instinct. [REVIEW] Journal of Philosophy 24 (2):50-52.
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  7.  28
    John E. Boodin (1908). Philosophical Tolerance. A Winter Revery. The Monist 18 (2):298-306.
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  8.  8
    John E. Boodin (1911). The Nature of Truth: A Reply. Philosophical Review 20 (1):59-63.
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  9.  36
    John E. Boodin (1908). Consciousness and Reality: I. Negative Definition of Consciousness. Journal of Philosophy, Psychology and Scientific Methods 5 (7):169-179.
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  10.  9
    John E. Boodin (1911). Knowing Things. Philosophical Review 20 (4):386-404.
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  11.  27
    John E. Boodin (1908). Consciousness and Reality. . Consciousness and its Implications. Journal of Philosophy, Psychology and Scientific Methods 5 (9):225-234.
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  12.  15
    John E. Boodin, A Mead Project Source Page.
    Our scientific concepts generally are in the melting-pot. They are all infected by relativity. This is as true in psychology and philosophy as in the physical sciences. In each case we must be willing to reconstruct our concepts on the basis of new evidence. Psychology has too long been hampered by a false tradition, and incidentally it has dragged philosophy with it into the slough of subjectivism. Brilliant discoveries in the realms of physiology and pathology throw new light on many (...)
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  13.  20
    John E. Boodin (1913). Individual and Social Minds. Journal of Philosophy, Psychology and Scientific Methods 10 (7):169-180.
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  14.  13
    John E. Boodin (1905). The Concept of Time. Journal of Philosophy, Psychology and Scientific Methods 2 (14):365-372.
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  15.  4
    John E. Boodin (1906). Space and Reality. Journal of Philosophy, Psychology and Scientific Methods 3 (20):533-539.
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  16.  2
    John E. Boodin (1915). Social Immortality. Ethics 25 (2):196.
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    John E. Boodin (1912). The Identity of the Ideals. Ethics 23 (1):29.
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    John E. Boodin (1907). The Ought and Reality. International Journal of Ethics 17 (4):454-474.
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  19.  4
    John E. Boodin (1913). Pragmatic Realism--The Five Attributes. Mind 22 (88):509-525.
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  20.  10
    John E. Boodin (1910). The Nature of Truth. Philosophical Review 19 (4):395-417.
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  21.  9
    John E. Boodin (1915). Social Immortality. International Journal of Ethics 25 (2):196-212.
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  22.  8
    John E. Boodin (1912). The Identity of the Ideals. International Journal of Ethics 23 (1):29-50.
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  23.  6
    John E. Boodin (1906). Space and Reality: II. Real Space. Journal of Philosophy, Psychology and Scientific Methods 3 (22):589-599.
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  24.  6
    John E. Boodin (1912). Do Things Exist? Journal of Philosophy, Psychology and Scientific Methods 9 (1):5-14.
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    John E. Boodin (1908). Energy and Reality. I: Is Experience Self-Supporting? Journal of Philosophy, Psychology and Scientific Methods 5 (14):365-375.
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    John E. Boodin (1908). Energy and Reality. II: The Definition of Energy. Journal of Philosophy, Psychology and Scientific Methods 5 (15):393-406.
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  27. John E. Boodin (1931). Interaction an Cosmic Structure. Philosophy 6 (24):422.
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  28. John E. Boodin (1912). Knowing Selves. Psychological Review 19 (2):124-146.
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  29. John E. Boodin (1906). Mind as Instinct. Psychological Review 13 (2):121-139.
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  30. John E. Boodin (1915). Social Immortality. International Journal of Ethics 25 (2):196-212.
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  31. John E. Boodin (1905). Time and Reality. Philosophical Review 14:730.
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  32. John E. Boodin (1912). The Identity of the Ideals. International Journal of Ethics 23 (1):29-50.
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  33. John E. Boodin (1938). The Idea of Progress. Journal of Social Philosophy 4:101.
     
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  34. John E. Boodin (1907). The Ought and Reality. Ethics 17 (4):454.
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  35. John E. Boodin (1907). The Ought and Reality. International Journal of Ethics 17 (4):454-474.
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  36. John E. Boodin (1920). The Religion of Mother Earth. Hibbert Journal 19:690.
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  37. John E. Boodin (1907). The Seventh Annual Meeting of the Western Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (19):515-520.
  38. John E. Boodin (1931). Interaction and Cosmic Structure. Philosophy 6 (24):422 - 432.
    It is a momentous venture to attempt to frame an hypothesis of the universe. But if we reflect upon the meaning of life, we are forced to make such an effort. The only way we can escape the responsibility is to be guilty of the great refusal—the refusal to think. If we frame an hypothesis, it should be such as to assign the proper significance to all the facts of human experience—not merely the physical facts, but the biological and mental (...)
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  39. John Elof Boodin (1919). A Realistic Universe, by E. C. Wilm. [REVIEW] Ethics 30:464.
     
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  40. Ellen Widmer, Cao Xueqin, Gao E. & John Minford (1988). The Story of the Stone, Volume 5: The Dreamer Wakes. By Cao Xueqin and Gao E. Journal of the American Oriental Society 108 (4):650.
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  41. William James (1911). From Protagoras To. By John E. Boodin. The Monist 21:73.
     
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  42.  13
    V. A. E. (1909). Bloomfield's Vedic Concordance A Vedic Concordance. By Maurice Bloomfikld, Professor of Sanskrit and Comparative Philology in the John Hopkins University, Baltimore. Harvard Oriental Series. Volume X. Cambridge, Massachusetts, 1906. Royal 4to, Xxiv+1078. [REVIEW] The Classical Review 23 (02):58-.
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    Warren E. Steinkraus (1992). John Elof Boodin. Idealistic Studies 22 (3):289-290.
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  44.  4
    E. C. Wilm (1920). Book Review:A Realistic Universe. John Elof Boodin. [REVIEW] Ethics 30 (4):464-.
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  45.  3
    E. S. Waterhouse (1944). The Christian Philosophy of History. By Shirley Jackson Case. (Chicago: University Press; London: Cambridge University Press. 1943. Pp. 8 + 222. Price 12s.)Religion of To-Morrow. By John Elof Boodin. (New York: The Philosophical Library. 1943. Pp. 189. Price $2.50.). [REVIEW] Philosophy 19 (74):277-.
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    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  47.  10
    John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  48.  1
    Hilary Clement Olson, John E. Damuth & C. Hans Nelson (2016). To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,”Hilary Clement Olson, John E. Damuth, and C. Hans Nelson,Interpretation,4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW] Interpretation 4 (3):Y1-Y1.
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    Dale M. Schlitt (1987). John E. Smith on Experience. Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate understanding of experience, (...)
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    John E. Smith (1971). Religious Insight and the Cognitive Problem: JOHN E. SMITH. Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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