Results for 'John E. Cort'

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  1. John E. Cort.Murtipujak Jain Layman - 1991 - Journal of Indian Philosophy 19:391-420.
     
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  2.  1
    Cooperation, Contribution and Contestation: The Jain Community, Colonialism and Jainological Scholarship, 1800–1950. Edited by John E. Cort, Andrea Luithle-Hardenberg, and Leslie C. Orr. [REVIEW]Brian A. Hatcher - 2022 - Journal of the American Oriental Society 142 (2).
    Cooperation, Contribution and Contestation: The Jain Community, Colonialism and Jainological Scholarship, 1800–1950. Edited by John E. Cort, Andrea Luithle-Hardenberg, and Leslie C. Orr. Studies in Asian Art and Culture, vol. 6. Berlin: eb verlAg, 2020. Pp. 615, plates. €69.
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  3.  10
    Jains in the World: Religious Values and Ideology in India.John E. Cort - 2011 - Oup Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  4.  1
    Les Scolastiques Indiennes: Genèses, Développements, Interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  5.  66
    "Intellectual Ahiṃsā" Revisited: Jain Tolerance and Intolerance of Others.John E. Cort - 2000 - Philosophy East and West 50 (3):324-347.
    It has been widely proposed that the Jain logical methods of linguistic analysis collectively known as anekāntavāda (manypointedness) are an extension of the Jain ethical imperative of ahiṃsā (non-harm) into philosophy as a form of intellectual tolerance and relativity--described by several scholars as "intellectual ahiṃsā"--whose genealogy and development over the past sixty-five years are given in detail. It is shown how Jains used anekāntavāda to expose the relative truth of non-Jain metaphysics, while arguing that only Jain metaphysics, which alone is (...)
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  6.  14
    Situating Darśan: Seeing the Digambar Jina Icon in Eighteenth- and Nineteenth-Century North India.John E. Cort - 2012 - International Journal of Hindu Studies 16 (1):1-56.
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  7.  5
    Dyanatray: An Eighteenth Century Digambara Mystical Poet.John E. Cort - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--279.
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  8.  14
    Vividhatīrthakalpaḥ: Regards Sur le Lieu Saint JainaVividhatirthakalpah: Regards Sur le Lieu Saint Jaina.John E. Cort & Christine Chojnacki - 1999 - Journal of the American Oriental Society 119 (3):502.
  9.  19
    Two Ideals of the Śvetāmbar Mūrtipūjak Jain Layman.John E. Cort - 1991 - Journal of Indian Philosophy 19 (4):391-420.
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  10.  9
    Two Ideals of the~ Vetimbar MQrtip0jak Jaln Layman.John E. Cort - 1991 - Journal of Indian Philosophy 19 (4):394.
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  11. Carving Devotion in the Jain Caves at Ellora. By Lisa N. Owen.John E. Cort - 2021 - Journal of the American Oriental Society 133 (1).
    Carving Devotion in the Jain Caves at Ellora. By Lisa N. Owen. Brill’s Indological Library, vol. 41. Leiden: Brill, 2012. Pp. xiv + 224, 119 figures. $153.
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  12. Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb.John E. Cort - 2021 - Journal of the American Oriental Society 135 (3).
    Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb. Albany: SUNY Press, 2013. Pp. xii+ 220, 33 figs. $80 ; $26.95.
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  13. Making of a Modern Indian Artist-Craftsman: Devi Prasad. By Naman P. AhuJa, with Contributions by Krishna Kumar, Kristine Michael, Bob Overy, and Sunand Prasad.John E. Cort - 2021 - Journal of the American Oriental Society 134 (1).
    The Making of a Modern Indian Artist-Craftsman: Devi Prasad. By Naman P. AhuJa, with contributions by Krishna Kumar, Kristine Michael, Bob Overy, and Sunand Prasad. New Delhi: Routledge, 2012. Pp. 320, 392 illustrations. Rs. 2495.
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  14.  53
    Genres of Jain History.John E. Cort - 1995 - Journal of Indian Philosophy 23 (4):469-506.
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  15.  31
    The Intellectual Formation of a Jain Monk: A Śvetāmbara Monastic Curriculum. [REVIEW]John E. Cort - 2001 - Journal of Indian Philosophy 29 (3):327-349.
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  16.  13
    The Story of Paesi : Soul and Body in Ancient India: A Dialogue on Materialism; Text, Translation, Notes and Glossary.John E. Cort & Willem Bollee - 2003 - Journal of the American Oriental Society 123 (4):913.
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  17.  9
    Mahākavi Bhūdhardās: Ek Samālocanātmak AdhyayanMahakavi Bhudhardas: Ek Samalocanatmak Adhyayan.John E. Cort, Narendrakumār Jain Śāstrī & Narendrakumar Jain Sastri - 2001 - Journal of the American Oriental Society 121 (4):672.
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  18.  18
    The Jain Knowledge Warehouses: Traditional Libraries in India.John E. Cort - 1995 - Journal of the American Oriental Society 115 (1):77-87.
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  19.  4
    Nirgranth Aitihasik Lekh-Samuccay.John E. Cort & Madhusudan Dhanki [M. A. Dhaky] - 2004 - Journal of the American Oriental Society 124 (4):800.
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  20.  4
    Studi Giainici.John E. Cort & Luigo Pio Tessitori - 2003 - Journal of the American Oriental Society 123 (2):464.
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  21.  6
    Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan.John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] - 2000 - Journal of the American Oriental Society 120 (2):293.
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  22.  9
    Open Boundaries: Jain Communities and Cultures in Indian History.J. Soni & John E. Cort - 2002 - Journal of the American Oriental Society 122 (1):180.
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  23.  5
    Jains in the World: Religious Values and Ideology in India.Philip Lutgendorf & John E. Cort - 2003 - Journal of the American Oriental Society 123 (4):902.
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  24.  37
    Book Reviews and Notices. [REVIEW]Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong - 1998 - International Journal of Hindu Studies 2 (1):117-156.
  25.  73
    Book Reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  26.  42
    Book Reviews and Notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  27.  13
    Lowanne E. Jones, The “Cort d'Amor”: A Thirteenth-Century Allegorical Art of Love. Chapel Hill: U.N.C. Department of Romance Languages, 1977. Paper. Pp. 227. $12.95. [REVIEW]John V. Fleming - 1980 - Speculum 55 (3):624.
  28. O Problema da consciência no cenário contemporâneo da filosofia da mente: o debate entre John Searle e Daniel Dennett.Carlos Diógenes Côrtes Tourinho - 2002 - Episteme 14.
     
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  29.  14
    John E. Toews on Essays From the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  30.  34
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  31.  35
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  32.  27
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  33. The Coherence of Omniscience: A Defense. [REVIEW]John E. Abbruzzese - 1997 - International Journal for Philosophy of Religion 41 (1):25-34.
  34.  25
    John Dewey: Philosopher of Experience.John E. Smith - 1959 - Review of Metaphysics 13 (1):60 - 78.
    Let it be clear at the outset that in reappraising Dewey's thought we have to do with no minute philosopher. In breadth of interest and range of thought he belongs with the great comprehensive thinkers of the past. And in contrast to many thinkers both in his own time and since, he had a constructive program. Philosophy for him meant more than analysis, even though analysis is an important part of the philosophic enterprise. Dewey's constructive philosophy has too often been (...)
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  35.  16
    The Role of Isolation in Evolution: George J. Romanes and John T. Gulick.John E. Lesch - 1975 - Isis 66 (4):483-503.
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  36.  8
    SOAR: An Architecture for General Intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  37. Anti-Language in the Apocalypse of John.John E. Hurtgen - 1993
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  38.  8
    Samuel E. Gluck, 1925-1999.John E. Ullmann - 2000 - Proceedings and Addresses of the American Philosophical Association 73 (5):247 - 248.
  39.  16
    Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.John E. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  40.  40
    Saussure.John E. Joseph - 2012 - Oxford University Press.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  41.  1
    God and Morality: A Philosophical History.John E. Hare - 2008 - Wiley-Blackwell.
    _God and Morality_ evaluates the ethical theories of four principle philosophers, Aristotle, Duns Scotus, Kant, and R.M. Hare. Uses their thinking as the basis for telling the story of the history and development of ethical thought more broadly Focuses specifically on their writings on virtue, will, duty, and consequence Concentrates on the theistic beliefs to highlight continuity of philosophical thought.
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  42. A Pragmatic Theory of Responsibility for the Egalitarian Planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  43.  22
    Teaching Critical Thinking: Dialogue and Dialectic.John E. McPeck - 1990 - Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  44.  4
    How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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  45.  15
    A Model of Consciousness.E. Roy John - 1976 - In Gary E. Schwartz & D. H. Shapiro (eds.), Consciousness and Self-Regulation. Plenum Press. pp. 1--50.
  46.  15
    Philosophy of Mind in Antiquity: The History of the Philosophy of Mind, Volume 1.John E. Sisko (ed.) - 2017 - New York: Routledge.
    Spanning 1200 years of intellectual history - from the 6th century BCE emergence of philosophical enquiry in the Greek city-state of Miletus, to the 6th century CE closure of the Academy in Athens in 529 - Philosophy of Mind in Antiquityprovides an outstanding survey of philosophy of mind of the period. It covers a crucial era for the history of philosophy of mind, examining the enduring and controversial arguments of Plato and Aristotle, in addition to the contribution of the Stoics (...)
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  47.  26
    America's Philosophical Vision.John E. Smith - 1992 - University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts (...)
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  48. The Neurophysics of Consciousness.E. Roy John - 2002 - Brain Research Reviews 39 (1):1-28.
  49. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance.John E. Hare - 1996 - Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
  50.  62
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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