Results for 'John E. Joseph'

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  1.  27
    Saussure.John E. Joseph - 2012 - Oxford University Press.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  2.  9
    L'ancien Art Chrétien de Syrie. By Joseph Strzygowski. With a Preliminary Essay by Gabriel Millet. Pp. Lli + 215; 24 Plates and 122 Illustrations. Paris: E. De Boccard, 1936. [REVIEW]K. E. - 1938 - Journal of Hellenic Studies 58 (1):124-126.
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  3. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  4.  33
    Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F.John E. Joseph - 2013 - The European Legacy 18 (4):512-513.
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  5.  5
    A Reply to P. A. M. Seuren, ‘Saussure and His Intellectual Environment’.John E. Joseph - 2016 - History of European Ideas 42 (6):848-850.
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  6.  18
    Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F. Barsky (Cambridge, MA: MIT Press, 2011), Xvii+ 353 Pp. $29.95/£ 22.95 Cloth. [REVIEW]John E. Joseph - 2013 - The European Legacy:1-2.
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  7.  11
    Beyond Pure Reason: Ferdinand de Saussure’s Philosophy of Language and its Early Romantic Antecedents Gasparov Boris New York: Columbia University Press, 2013; XI + 227 Pp.; $50.00 , $39.99. [REVIEW]John E. Joseph - 2014 - Dialogue 53 (1):197-199.
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  8.  21
    Beyond Pure Reason: Ferdinand de Saussure's Philosophy of Language and its Early Romantic Antecedents Gasparov Boris New York: Columbia University Press, 2013; XI + 227 Pp.; $50.00 (Hardback), $39.99 (Ebook). [REVIEW]John E. Joseph - 2014 - Dialogue 53 (1):1-3.
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  9. Language, Mind and Body: A Conceptual History.John E. Joseph - 2017 - Cambridge University Press.
    Where is language? Answers to this have attempted to 'incorporate' language in an 'extended mind', through cognition that is 'embodied', 'distributed', 'situated' or 'ecological'. Behind these concepts is a long history that this book is the first to trace. Extending across linguistics, philosophy, psychology and medicine, as well as literary and religious dimensions of the question of what language is, and where it is located, this book challenges mainstream, mind-based accounts of language. Looking at research from the Middle Ages to (...)
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  10.  23
    The Trouble with Authenticity: Separating Ideology From Practice at the Farmers' Market. [REVIEW]John Smithers & Alun E. Joseph - 2010 - Agriculture and Human Values 27 (2):239-247.
    Farmers’ markets have enjoyed a resurgence in the past two decades in Canada, the United States, and the United Kingdom. This increase in popularity is attributed to a host of environmental, social, and economic factors, often related to the alleged benefits of local food, alternative farming, and producer–consumer interactions. Steeped in tradition, there are also widely held assumptions related to the type of food and food vendors that belong at a farmers’ market in addition to the type of experience that (...)
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  11. Essays on Ayn Rand's Anthem.Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright - 2005 - Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
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  12.  12
    Studies in Philosophy and the History of Philosophy, Vol. III: John Duns Scotus, 1265-1965. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (3):567-567.
    This is an outstanding contribution to Scotistic scholarship in English. A distinguished array of Scotus and medieval philosophy scholars have served up polished essays to mark this the seventh centenary of the birth of the "Subtle Doctor." Allan Wolter writes on "The Formal Distinction," Timotheus A. Barth on "Being, Univocity, and Analogy According to Duns Scotus," Heiko Oberman on "Duns Scotus, Nominalism, and the Council of Trent," Efrem Bettoni on "The Originality of the Scotistic Synthesis," Bonansea on "Duns Scotus' Voluntarism," (...)
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  13.  90
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  14.  23
    The Story of the Stone, Volume 5: The Dreamer Wakes. By Cao Xueqin and Gao E.Ellen Widmer, Cao Xueqin, Gao E. & John Minford - 1988 - Journal of the American Oriental Society 108 (4):650.
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  15.  31
    Reviews : John E. Joseph and Talbot J. Taylor (Eds), Ideologies of Language, London: Routledge, 1990, Paper £10.99, Viii + 245 Pp. [REVIEW]Trevor Pateman - 1991 - History of the Human Sciences 4 (3):450-452.
  16.  13
    Review Of: Linguistic Theory and Grammatical Description, Flip G. Droste and John E. Joseph, Editors. [REVIEW]William R. Merrifield - 1994 - In Stephen Everson (ed.), Language. Cambridge University Press. pp. 70--1.
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  17.  8
    John E. Joseph. Limiting the Arbitrary: Linguistic Naturalism and Its Opposites in Plato’s Cratylus and Modern Theories of Language. . X+224 Pp., Bibl., Index. Amsterdam/Philadelphia: John Benjamins Publishing, 2000. $64. [REVIEW]Giorgio Graffi - 2003 - Isis 94 (4):692-693.
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  18. John E. Joseph. Language, Mind, and Body: A Conceptual History. X + 282 Pp., Figs., Illus., Notes, Bibl., Index. Cambridge: Cambridge University Press, 2018. £85 . ISBN 9781107149557. [REVIEW]Matthew Lauzon - 2019 - Isis 110 (3):572-574.
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  19.  7
    The Scholar's Guide. Joseph R. Jones, John E. Keller. Bagby - 1971 - Speculum 46 (3):521-523.
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  20.  41
    Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW]Wendell V. Harris - 1993 - Philosophy and Literature 17 (2):343.
  21.  23
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  22.  20
    Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW]Lindsey Esbensen - 2014 - Journal of the Society of Christian Ethics 34 (2):211-214.
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  23.  14
    John Flood;, James R. Ginther;, Joseph W. Goering . Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Xiii + 429 Pp., Bibl., Index. Toronto: Pontifical Institute of Mediaeval Studies, 2013. $90 .Greti Dinkova-Bruun;, Giles E. M. Gasper;, Michael Huxtable;, Tom C. B. McLeish;, Cecilia Panti;, Hannah Smithson. The Dimensions of Colour: Robert Grosseteste's De Colore. X + 94 Pp., Apps., Bibl., Index. Toronto: Pontifical Institute of Mediaeval Studies, 2013. $19.95. [REVIEW]Winston Black - 2014 - Isis 105 (3):633-635.
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  24.  20
    Bordado Teórico E Contextualização Comparativa No Livro John of God, de Cristina Rocha.Steven Joseph Engler - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (49):223-256.
    This article looks at two sorts of conceptual work in Cristina Rocha’s John of God: The Globalization of Brazilian Faith Healing : theoretical appliqué and comparative contextualization. The first involves using an ad hoc set of concepts to set out series of partial interpretations. Despite not offering one unified interpretation, this approach has the advantages of respecting the complexity of the case and indicating a range of relevant interpretative pathways. The second involves the standard work, in the study of (...)
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  25.  15
    Philosophy and GeniusCharacters and Events. John Dewey, Joseph Ratner.C. E. Ayres - 1930 - International Journal of Ethics 40 (2):263-271.
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  26.  13
    El libro de Calila e Digna. Robert W. Linker, John E. Keller.Joseph Sola-Sole - 1968 - Speculum 43 (2):351-353.
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  27.  6
    Philosophy and Genius:Characters and Events John Dewey, Joseph Ratner.C. E. Ayres - 1930 - Ethics 40 (2):263-.
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  28.  44
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the (...)
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  29.  13
    The Papers of Joseph Henry. Volume 7: January 1847-December 1849: The Smithsonian Years. Joseph Henry, Marc Rothenberg, Paul H. Theerman, Kathleen W. Dorman, John C. Rumm, Deborah Y. JeffriesThe Papers of Joseph Henry. Volume 8: January 1850-December 1853: The Smithsonian Years. Joseph Henry, Marc Rothenberg, Kathleen W. Dorman, Deborah Y. Jeffries, Frank R. Millikan. [REVIEW]Albert E. Moyer - 2000 - Isis 91 (4):794-795.
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  30.  15
    Joseph Priestley: Scientist, Theologian, and Metaphysician by Erwin N. Hiebert; Aaron J. Ihde; Robert E. Schofield; Lester Keift; Bennett R. Willeford. [REVIEW]John Mcevoy - 1981 - Isis: A Journal of the History of Science 72:322-323.
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  31.  11
    Joseph E. Harmon;, Alan G. Gross . The Scientific Literature: A Guided Tour. Xxiv + 327 Pp., Illus., Figs., Bibl., Index. Chicago/London: University of Chicago Press, 2007. $29. [REVIEW]John P. Jackson - 2009 - Isis 100 (4):885-886.
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  32.  11
    The Crucible. The Story of Joseph Priestley, LL.D., F.R.S.John Graham Gillam.Robert E. Schofield - 1956 - Isis 47 (2):203-204.
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  33.  15
    The Philosophy of John Dewey. Selected and Edited by Joseph Ratner. (London: George Allen & Unwin, Ltd. 1929. Pp. Xii + 560. Price 16s.). [REVIEW]E. M. Whetnall - 1929 - Philosophy 4 (15):414-.
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  34.  1
    Joseph Priestley: Scientist, Theologian, and MetaphysicianErwin N. Hiebert Aaron J. Ihde Robert E. Schofield Lester Keift Bennett R. Willeford, Jr. [REVIEW]John McEvoy - 1981 - Isis 72 (2):322-323.
  35. Practical Theology in Church and Society. By Joseph E. Bush Jr.John Senior - 2019 - Journal of the Society of Christian Ethics 39 (1):186-187.
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  36.  46
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  37. John E. Smith: Doing Something with American Philosophy. Neville - 2011 - The Pluralist 6 (3):117.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as (...)
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  38.  11
    Adam Smith's Equality and the Pursuit of Happiness by John E. Hill.Jerome A. Stone - 2019 - American Journal of Theology and Philosophy 40 (1):92-95.
    I thought that I knew Adam Smith. Apparently not! "The political economy of the USA today is based on a laissez-faire interpretation of his Wealth of Nations," which, according to John E. Hill, "grossly distorts Smith's ideas." Furthermore, "correctly interpreting" Smith's thought would lead to greater happiness in all capitalistic political economic systems". The general slant of this book is that gross misinterpretations of Smith's theory of market capitalism have been used to justify the destruction of the moral standards (...)
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  39.  8
    John E. Toews on Essays From the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  40.  26
    To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,” Hilary Clement Olson, John E. Damuth, and C. Hans Nelson, Interpretation, 4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW]Hilary Clement Olson, John E. Damuth & C. Hans Nelson - 2016 - Interpretation: SEG 4 (3):Y1-Y1.
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  41.  29
    John E. Smith on Experience.Dale M. Schlitt - 1987 - Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate understanding of experience, (...)
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  42.  22
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  43.  26
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  44.  14
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  45.  27
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  46.  79
    A Public Ownership Resolution of the Tragedy of the Commons*: JOHN E. ROEMER.John E. Roemer - 1989 - Social Philosophy and Policy 6 (2):74-92.
    Imagine a society of fisherfolk, who, in the state of nature, fish on a lake of finite size. Fishing on the lake is characterized by decreasing returns to scale in labor, because the lake's finite size imply that each successive hour of fishing labor is less effective than the previous one, as the remaining fish become less dense in the lake. In the state of nature, the lake is commonly owned: each fishes as much as he pleases, and, we might (...)
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  47.  50
    Egalitarianism, Responsibility, and Information: John E. Roemer.John E. Roemer - 1987 - Economics and Philosophy 3 (2):215-244.
    Radical and liberal theories of egalitarianism are distinguished, in large part, by the differing degrees to which they hold people responsible for their own well-being. The most liberal or individualistic theory calls for equality of opportunity. Once such “starting gate equality,” as Dworkin calls it, is guaranteed, then any final outcome is justified, provided certain rules, such as voluntary trading, are observed. At the other pole, the most radical egalitarianism calls for equality of welfare. In between these two extremes are (...)
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  48.  47
    Providing Equal Educational Opportunity: Public Vs. Voucher Schools*: JOHN E. ROEMER.John E. Roemer - 1992 - Social Philosophy and Policy 9 (1):291-309.
    All advanced societies maintain a commitment to equal educational opportunity, which they claim to implement through a public school system that is charged toprovide all children with an education up to a state-enforced standard. Indeed, what public schools do, even in the best of circumstances, is to provide all children with a more or less equal exposure to educational inputs, rather than to guarantee them equal educational attainment. Children, as the schools receive them, differ markedly in their docility — due (...)
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  49.  28
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
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  50.  28
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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