Search results for 'John E. Stewart' (try it on Scholar)

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  1. David G. Winter, Oliver P. John, Abigail J. Stewart, Eva C. Klohnen & Lauren E. Duncan (1998). Traits and Motives: Toward an Integration of Two Traditions in Personality Research. Psychological Review 105 (2):230-250.
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  2. Carole Stewart (1988). John E. Thomas and Wilfrid J. Waluchow, Well and Good: Case Studies in Biomedical Ethics Reviewed By. Philosophy in Review 8 (2):76-78.
     
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  3. Charles Wagner & Edna St John (1905). On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.
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  4.  9
    John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2010). Enaction: Toward a New Paradigm for Cognitive Science. Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  5.  1
    John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2014). Enaction: Toward a New Paradigm for Cognitive Science. Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  6. John E. Stewart (2010). The Meaning of Life in a Developing Universe. Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  7. John E. Stewart (2007). The Future Evolution of Consciousness. Journal of Consciousness Studies 14 (8):58-92.
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
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  8.  12
    John Coggon, Bill Madden, Tina Cockburn, Cameron Stewart, Jerome Amir Singh, Anant Bhan, Ross E. Upshur & Bernadette Richards (2012). Organ Donation, Discrimination After Death, Anti-Vaccination Sentiments, and Tuberculosis Management. Journal of Bioethical Inquiry 9 (2):125-133.
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  9.  3
    Clay Baulch, Nichole E. Bourgeois, Peter Hlebowitsh, Raymond A. Horn, Karen Embry-Jenlink, Patrick M. Jenlink, Timothy B. Jones, Andrew Kaplan, Jarod Lambert, John Leonard, Reitumetse Obakeng Mabokela, Jean A. Madsen, Kathy Sernak, Robert J. Starratt, Lee Stewart, Duncan Waite & Susan Field Waite (eds.) (2009). Dewey's Democracy and Education Revisited: Contemporary Discourses for Democratic Education and Leadership. R&L Education.
    This book presents a collection of contemporary discourses that reconsider the relationship of democracy as a political ideology and American ideal and education as the foundation of preparing democratic citizens in America.
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  10. Shirley Robin Letwin, John B. Stewart, Carl B. Cone, Alfred Cobban & Joseph Hamburger (1967). The Pursuit of Certainty: David Hume, Jeremy Bentham, John Stuart Mill, Beatrice Webb. Science and Society 31 (1):37-47.
     
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  11. John Stewart (1806). The Conquest of the Moral World [by J. Stewart].
     
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  12. Dugald Stewart, William Hamilton & John Veitch (1854). The Collected Works of Dugald Stewart, Ed. By Sir W. Hamilton, [Concluded by J. Veitch].
     
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  13. John Stewart (1807). The Revelation of Reason and Nature, as Exhibited in the ... Opus Maximum [by J. Stewart].
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  14. Ellen Widmer, Cao Xueqin, Gao E. & John Minford (1988). The Story of the Stone, Volume 5: The Dreamer Wakes. By Cao Xueqin and Gao E. Journal of the American Oriental Society 108 (4):650.
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  15.  31
    John Coggon, Cameron Stewart & Laura Williamson (2009). Recent Developments. Journal of Bioethical Inquiry 6 (3):141-144.
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9235-5 Authors John Coggon, University of Manchester Centre for Social Ethics and Policy, Institute for Science, Ethics, and Innovation, School of Law Manchester UK Cameron Stewart, University of Sydney Centre for Health Governance, Law and Ethics, Sydney Law School Sydney NSW 2006 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  16. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  17.  12
    Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  18.  22
    Robert Michael Stewart (1982). John Clarke and Francis Hutcheson on Self-Love and Moral Motivation. Journal of the History of Philosophy 20 (3):261-277.
  19.  9
    Peter Stewart (2005). Roman Copies? E. K. Gazda (Ed.): The Ancient Art of Emulation. Studies in Artistic Originality and Tradition From the Present to Classical Antiquity . (Memoirs of the American Academy in Rome, Supplementary Volume 1.) Pp. Xiv + 300, Ills. Ann Arbor: The University of Michigan Press, 2002. Cased, US$65, £46. ISBN: 0-472-11189-. [REVIEW] The Classical Review 55 (01):336-.
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  20.  13
    H. Stewart (1931). Housman's Manilius V M. Manilii Astronomicon liber quintus. Recensuit et enarrauit A. E. Housman. Accedunt addenda libris I, II, III, IV. Pp. xlvi+199. London: The Richards Press, 1930. Boards, 7s. 6d. net. [REVIEW] The Classical Review 45 (05):183-189.
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  21.  22
    H. Stewart (1929). Cicero: Tusculan Disputations. With an English Translation by J. E. King, Litt.D. Pp. Xxxvii + 578. (Loeb Classical Library.) London: Heinemann; New York: Putnams, 1927. Cloth, 10s. [REVIEW] The Classical Review 43 (01):42-.
  22.  11
    J. A. Stewart (1893). Plato, Republic 422 E. The Classical Review 7 (08):359-.
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  23.  17
    Carole Stewart (1986). John Locke's Moral Philosophy. Journal of the History of Philosophy 24 (1):127-129.
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  24.  13
    H. F. Stewart (1904). Gifford's Eusebius Eusebii Pamphili Evangelicae Praeparationis. Libr. XV. Ad Codices Manuscriptos Denuo Collatos Recensuit Anglice Nunc Primum Reddidit Notis Et Indicibus Instruxit E. H. Gifford, S.T.P. Oxford Univ. Press, 1903. £5 5s. [REVIEW] The Classical Review 18 (06):323-325.
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  25.  13
    V. A. E. (1909). Bloomfield's Vedic Concordance A Vedic Concordance. By Maurice Bloomfikld, Professor of Sanskrit and Comparative Philology in the John Hopkins University, Baltimore. Harvard Oriental Series. Volume X. Cambridge, Massachusetts, 1906. Royal 4to, Xxiv+1078. [REVIEW] The Classical Review 23 (02):58-.
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  26. Homer E. Le Grand (1991). John A. Stewart. Drifting Continents and Colliding Paradigms: Perspectives on the Geoscience Revolution. Bloomington and Indianapolis: Indiana University Press, 1990. Pp. Xiv + 285. ISBN 0-253-35405-6. $35.00. [REVIEW] British Journal for the History of Science 24 (3):394.
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  27.  12
    E. W. Watson (1901). Stewart's Homilies of St. Augustine Thirteen Homilies of St. Augustine on St. John Xiv., with Translation and Notes. By H. F. Stewart, M.A. Cambridge University Press. 1900. 4s. [REVIEW] The Classical Review 15 (01):64-65.
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  28.  30
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  29.  10
    John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  30.  1
    Hilary Clement Olson, John E. Damuth & C. Hans Nelson (2016). To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,”Hilary Clement Olson, John E. Damuth, and C. Hans Nelson,Interpretation,4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW] Interpretation 4 (3):Y1-Y1.
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  31.  3
    Dale M. Schlitt (1987). John E. Smith on Experience. Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate understanding of experience, (...)
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  32.  1
    John E. Smith (1971). Religious Insight and the Cognitive Problem: JOHN E. SMITH. Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  33.  1
    John E. Smith (1965). The Structure of Religion: JOHN E. SMITH. Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  34. Robert Cummings Neville (2011). John E. Smith: Doing Something with American Philosophy. The Pluralist 6 (3):117-126.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as (...)
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  35.  1
    José Cláudio Matos (2011). John Dewey e Aldous Huxley: o admirável e o impensável na formação social da mentalidade. Conjectura: Filosofia E Educação 16 (3):78-96.
    Este trabalho discute a formação da mentalidade individual, por meio de uma reflexão comparativa entre Democracia e educação, de John Dewey, e Admirável mundo novo, de Aldous Huxley. O texto literário permite um diálogo e uma leitura em face do texto filosófico, que o caracteriza como campo para a realização de um experimento de pensamento. Esse experimento é a discussão do valor atribuído por Dewey ao crescimento individual e ao social, em contraposição ao valor encontrado na narrativa de Huxley, (...)
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  36.  18
    John J. McDermott (2011). John E. Smith (1921–2009). The Pluralist 6 (2):123-124.
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  37.  18
    Jonathan E. Adler (1991). Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic. Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  38.  31
    Robert Gressis (2007). Review: Hare, John E., God and Morality: A Philosophical History. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).
    In this book, John Hare talks about the relationship between theism and the moral theories of four influential philosophers: Aristotle, Duns Scotus, Kant, and R. M. Hare.
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  39.  8
    Alan E. Knight (1985). Peter Meredith and John E. Tailby, Eds., Raffaella Ferrari, Peter Meredith, Lynette R. Muir, Margaret Sleeman, and John E. Tailby, Transs., The Staging of Religious Drama in Europe in the Late Middle Ages: Texts and Documents in English Translation. (Early Drama, Art, and Music Monographs, 4.) Kalamazoo: Medieval Institute Publications, 1983. Pp. 301; Drawing in Endpaper Flap. $24.95 (Cloth); $14.95 (Paper). [REVIEW] Speculum 60 (4):998-1001.
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  40.  4
    Martha E. Schaffer (2013). Connie L. Scarborough, A Holy Alliance: Alfonso X's Political Use of Marian Poetry.(Juan de la Cuesta Hispanic Monographs, Series: Estudios de Literatura Medieval “John E. Keller” 6.) Newark, DE: Juan de la Cuesta, 2009. Pp. 206. $22.95. ISBN: 9781588711489. [REVIEW] Speculum 88 (2):576-578.
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  41.  10
    Robert E. Goodin (1996). Book Review:A Future for Socialism. John E. Roemer. [REVIEW] Ethics 106 (2):462-.
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  42.  10
    Robert E. Goodin (1995). Book Review:The Idea of Democracy. David Copp, Jean Hampton, John E. Roemer. [REVIEW] Ethics 105 (2):425-.
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  43.  5
    John Hick (1970). Experience and God. By John E. Smith. (Oxford University Press, 1968. Pp. 209. 40s 6d). Philosophy 45 (171):74-.
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  44.  1
    E. L. Mascall (1973). John E. Smith. The Analogy of Experience. Pp. 140. $6.95. [REVIEW] Religious Studies 9 (4):490.
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  45. C. E. Bosworth (2008). History and Historiography of Post-Mongol Central Asia and the Middle East. Studies in Honor of John E. Woods * Edited by Judith Pfeiffer and Sholeh A. Quinn, in Collaboration with Ernest Tucker. [REVIEW] Journal of Islamic Studies 19 (2):260-263.
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  46. John Hick (1970). SMITH, John E.-"Experience and God". [REVIEW] Philosophy 45:74.
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  47. Alan E. Knight (1985). The Staging of Religions Drama in Europe in the Late Middle Ages: Texts and Documents in English TranslationPeter Meredith John E. Tailby Raffaella Ferrari Lynette R. Muir Margaret Sleeman. Speculum 60 (4):998-1001.
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  48. John Toews (2012). John E. Toews on Essays From the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW] History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
     
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  49.  10
    Emmanoel de Oliveira Boff (2016). Que Realismo É Esse? Uma Análise da Ontologia Social de John Searle Sob a Ótica da Arqueologia Das Ciências Humanas de Foucault. Trans/Form/Ação 39 (3):121-148.
    RESUMO: O artigo tem por objetivo analisar a ontologia social realista proposta por John Searle através da ótica da arqueologia das ciências humanas de Foucault. A ideia é verificar se a ontologia de Searle consegue escapar dos duplos identificados por Foucault no capítulo 9 de "As Palavras e as Coisas", de 1966. A conclusão é que a ontologia de base naturalista proposta por Searle não consegue escapar destes duplos, padecendo, portanto, da mesma circularidade que caracteriza a fundamentação das ciências (...)
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  50.  9
    Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John (...)
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