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John Edelman [8]John T. Edelman [5]
  1.  32
    Suffering and the Will of God.John T. Edelman - 1993 - Faith and Philosophy 10 (3):380-388.
  2. An Audience for Moral Philosophy?John T. Edelman - 1990 - St. Martin's Press.
  3.  15
    Beauty and the Attainment of Temperance.John T. Edelman - 1997 - International Philosophical Quarterly 37 (1):5-12.
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  4.  16
    Colin Lyas, Peter Winch.John T. Edelman - 2002 - Philosophical Investigations 25 (1):111–120.
  5. Critical Notice.John Edelman - 1997 - Philosophical Investigations 20 (4):326-346.
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  6.  5
    Critical NoticeHumanity, Authority and the Mesmeric Ought.John Edelman - 1997 - Philosophical Investigations 20 (4):326-346.
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  7.  5
    D. Z. Phillips (1934–2006).John Edelman - 2007 - Philosophical Investigations 30 (1):1–2.
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  8.  10
    Graham, Gordon, Wittgenstein and Natural Religion . Xiii and 219, Price £35.00 Hb. [REVIEW]John Edelman - 2016 - Philosophical Investigations 39 (4):391-396.
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  9.  7
    Identity and Mystery in Themes of Christian Faith: Late-Wittgensteinian Perspectives – by Garth L. Hallett.John Edelman - 2008 - Philosophical Investigations 31 (1):83–88.
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  10.  16
    Jonathan, Beale and Kidd, Ian James : Wittgenstein and Scientism , Xiv + 231, Price £105.00. [REVIEW]John Edelman - 2018 - Philosophical Investigations 41 (4):475-480.
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  11.  23
    Pointing Unknowingly: Fantasy, Nonsense and ‘Religious Understanding’.John Edelman - 1998 - Philosophical Investigations 21 (1):63-87.
    Lewis, Charles M., Relativity and ReligionTessin, Timothy and von der Ruhr, Mario, Philosophy and the Grammar of Religious Belief.
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  12. The Strangeness of An Unmoved Mover: Aquinas, Wittgenstein, and “The Sense of Life”.John Edelman - 2011 - American Catholic Philosophical Quarterly 85 (4):605-622.
    This essay is a discussion of Aquinas’s argument “from motion” to the existence of God as the argument is found in his Summa Contra Gentiles. The aimof the essay is to suggest an approach to Aquinas’s argument that emphasizes its particular context, where “context” signifies not so much the assumed Aristotelian physics as Aquinas’s larger project of carrying out “the office of a wise man,” namely, “to order things.” Construing the relevant “ordering” as a making sense of things—indeed of “the (...)
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  13.  12
    A Century of Moral Philosophy, By W. D. Hudson.John T. Edelman - 1982 - Philosophical Investigations 5 (4):306-310.
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