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John Exdell [12]John Baron Exdell [1]
  1. Immigration, Nationalism, and Human Rights.John Exdell - 2009 - Metaphilosophy 40 (1):131-146.
    Abstract: Michael Walzer and David Miller defend the authority of democratic states to determine who will be allowed entry and membership. In support of this view they have claimed that the domestic solidarity necessary for social justice is threatened by the unregulated influx of outsiders. This empirical thesis proves to be false when applied to the United States, where heavy Latino and Latina immigration is more likely to increase civic solidarity than to diminish it. Seen in this light, the positions (...)
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  2. Distributive Justice: Nozick on Property Rights.John Exdell - 1977 - Ethics 87 (2):142-149.
    According to robert nozick's theory of distributive justice, We are forced to choose between a commitment to the kantian principle that no one may be used as a means to the purposes of others and the socialist view that the benefits of land and natural resources should be distributed on the basis of an end-State standard of equity. However, We face no such dilemma. A careful look at nozick's argument reveals that the kantian imperative does not clearly entail the right (...)
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    Liberty, Equality, and Capitalism.John Exdell - 1981 - Canadian Journal of Philosophy 11 (3):457 - 471.
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  4. Ethics, Ideology, and Feminine Virtue.John Exdell - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:169.
     
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    5. Immigration, Race, and Liberal Nationalism.John Exdell - 2007 - Radical Philosophy Today 2007:95-110.
    A nationalist theory of the modern state holds that territorial states should be constituted as nations composed of people who in some sense belong with each other as members of their country. Liberal philosophers have defended this view on the grounds that nationality creates the solidarity necessary for social justice. Their argument is troubled by the case of the United States, where nationality is strong but solidarity weak. According to the best empirical studies, the fundamental reason for the American exception (...)
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    Feminism, Fundamentalism, and Liberal Legitimacy.John Exdell - 1994 - Canadian Journal of Philosophy 24 (3):441 - 463.
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    Charles Mills, Materialist Theory, and Racial Justice.John Exdell - 2014 - Radical Philosophy Review 17 (1):83-107.
    Charles Mills has urged philosophers to turn their attention away from issues of class injustice and towards the deep inequalities in wealth, opportunity, and life prospects that divide racial groups in American society. Mills’s position is that philosophers on the left should make racial justice the higher priority. His argument advances two theses: first, race is a “material” structure with the same causal power Karl Marx attributed to class, and second, a reparations-oriented redistribution of wealth from all white to all (...)
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    Ethics, Ideology, and Feminine Virtue.John Exdell - 1987 - Canadian Journal of Philosophy 17 (sup1):169-199.
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  9. James Tully, A Discourse on Property: John Locke and His Adversaries Reviewed By.John Exdell - 1984 - Philosophy in Review 4 (6):288-290.
     
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  10. James Tully, A Discourse on Property: John Locke and His Adversaries. [REVIEW]John Exdell - 1984 - Philosophy in Review 4:288-290.
     
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  11. The Incorrigibility of First Person Disavowals.John Exdell & James Hamilton - 1975 - Personalist 56 (4):389-394.
     
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  12. The Incorrigibility of First Person Disavowals.John Exdell - 1975 - Pacific Philosophical Quarterly 56 (4):389.
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