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  1.  20
    Iamblichus and the Theory of the Vehicle of the Soul.John F. Finamore - 1985 - Oup Usa.
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  2. Plotinus and Iamblichus on magic and theurgy.John F. Finamore - 1999 - Dionysius 17:83-94.
     
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  3.  17
    Iamblichus de Anima: Text, Translation, and Commentary.John F. Finamore & John M. Dillon - 2002 - Atlanta, Ga.: Brill. Edited by John F. Finamore & John M. Dillon.
    Iamblichus , successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary.
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  4. Iamblichus on light and the transparent.John F. Finamore - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The divine Iamblichus: philosopher and man of gods. London: Bristol Classical Press.
     
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  5.  16
    Chapter 2. Plutarch and Apuleius on Socrates’ Daimonion.John F. Finamore - 2014 - In Harold Tarrant & Danielle A. Layne (eds.), The Neoplatonic Socrates. University of Pennsylvania Press. pp. 36-50.
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  6. Iamblichus on Soul.John F. Finamore - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  7.  18
    History of Platonism: Plato redivivus.Robert M. Berchman & John F. Finamore (eds.) - 2005 - New Orleans: University Press of the South.
  8. Aristotle's criticisms of Plato's tripartite soul.John F. Finamore - 2013 - In Anne D. R. Sheppard (ed.), Ancient approaches to Plato's Republic. London: Institute of Classical Studies, University of London.
  9.  36
    Algis Uzdavinys 1962-2010.John F. Finamore - 2011 - International Journal of the Platonic Tradition 5 (1):4-5.
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  10. Hermias and the Ensoulment of the Pneuma.John F. Finamore - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s _Phaedrus_. Boston: BRILL.
     
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  11.  9
    Literary, philosophical, and religious studies in the Platonic tradition: papers from the 7th Annual Conference of the International Society for Neoplatonic Studies.John F. Finamore & John Frederick Phillips (eds.) - 2013 - Sankt Augustin: Academia Verlag.
    This anthology contains twelve papers on various aspects of Platonism, ranging from Plato's Republic to the Neoplatonism of Plotinus, Iamblichus, Proclus and Hermias, to the use of Platonic philosophy by Cudworth and Schleiermacher. The papers cover topics in ethics, psychology, religion, poetics, art, epistemology, and metaphysics.
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  12.  15
    Michael Wagner, 1952-2020.John F. Finamore - 2020 - International Journal of the Platonic Tradition 14 (2):115-116.
  13.  29
    Platonic interpretations: selected papers from the sixteenth annual conference of the International Society for Neoplatonic Studies.John F. Finamore & Eric D. Perl (eds.) - 2019 - Bream, Lydney, Gloucestershire, UK: The Prometheus Trust, in association with the International Society for Neoplatonic Studies.
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  14.  16
    Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies.John F. Finamore & Danielle A. Layne (eds.) - 2018 - The Prometheus Trust.
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  15.  11
    Studies in Hermias’ Commentary on Plato’s Phaedrus.John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.) - 2019 - Boston: BRILL.
    _Studies in Hermias’ Commentary on Plato’s_ Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis.
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  16. Themistius' Doctrine of the Three Intellects.John F. Finamore - 2010 - Dionysius 28.
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  17. Proclus on the Psychê.Emilie Kutash & John F. Finamore - 2016 - In Pieter D'Hoine & Marije Martijn (eds.), All From One: A Guide to Proclus. Oxford: Oxford University Press.
    Soul is the self-moving, self-constituting entity linking the transcendent with the immanent. Proclus distinguishes many types of souls. This chapter concentrates on the World Soul and the rational human soul. The World Soul infuses the sensible, temporal, divided, and material cosmos with unity and Forms ultimately deriving from the One and Intelligible Being, in a manner reminiscent of human phantasia. The mathematical psychology of the Timaeus is explained as referring to the Soul’s activity, rather than its essence. Concerning the human (...)
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