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  1. Iamblichus and the Theory of the Vehicle of the Soul.John F. Finamore - 1985 - Oup Usa.
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  2. Plotinus and Iamblichus on Magic and Theurgy.John F. Finamore - 1999 - Dionysius 17:83-94.
     
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  3. Iamblichus on Light and the Transparent.John F. Finamore - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
     
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    Algis Uzdavinys 1962-2010.John F. Finamore - 2011 - International Journal of the Platonic Tradition 5 (1):4-5.
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  5. Themistius' Doctrine of the Three Intellects.John F. Finamore - 2010 - Dionysius 28.
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    Chapter 2. Plutarch and Apuleius on Socrates’ Daimonion.John F. Finamore - 2014 - In Harold Tarrant & Danielle A. Layne (eds.), The Neoplatonic Socrates. University of Pennsylvania Press. pp. 36-50.
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  7. History of Platonism: Plato Redivivus.Robert M. Berchman & John F. Finamore (eds.) - 2005 - University Press of the South.
  8. Platonic Pathways: Selected Papers From the Fourteenth Annual Conference of the International Society for Neoplatonic Studies.John F. Finamore & Danielle A. Layne (eds.) - 2018 - The Prometheus Trust.
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  9. Studies in Hermias’ Commentary on Plato’s Phaedrus.John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.) - 2019 - Brill.
    _Studies in Hermias’ Commentary on Plato’s_ Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis.
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  10. Proclus on the Psychê.Emilie Kutash & John F. Finamore - 2016 - In Pieter D'Hoine & Marije Martijn (eds.), All From One: A Guide to Proclus. Oxford University Press UK.
    Soul is the self-moving, self-constituting entity linking the transcendent with the immanent. Proclus distinguishes many types of souls. This chapter concentrates on the World Soul and the rational human soul. The World Soul infuses the sensible, temporal, divided, and material cosmos with unity and Forms ultimately deriving from the One and Intelligible Being, in a manner reminiscent of human phantasia. The mathematical psychology of the Timaeus is explained as referring to the Soul’s activity, rather than its essence. Concerning the human (...)
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