Results for 'John F. Kerr'

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  1.  11
    The Analytical Thomist and the Paradoxical Aquinas: Some Reflections on Kerr’s Aquinas’s Way to God.John F. X. Knasas - 2019 - Roczniki Filozoficzne 67 (4):71-88.
    My article critically evaluates five key claims in Kerr’s interpretation of Aquinas’s De Ente et Essentia, ch. 4, proof for God. The claims are: the absolutely considered essence is a second intention, or cognitional being; à la John Wippel, the real distinction between essence and existence is known before the proof; contra David Twetten, Aristotelian form is not self-actuating and so requires actus essendi; the De Ente proof for God uses the Principle of Sufficient Reason; an infinite regress (...)
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  2.  32
    Changing the CurriculumNew Priorities in the Curriculum.Charity James, John F. Kerr & Louise M. Berman - 1969 - British Journal of Educational Studies 17 (2):223.
  3.  63
    Agency and Deontic Logic.John F. Horty - 2001 - Oxford University Press.
    John Horty effectively develops deontic logic (the logic of ethical concepts like obligation and permission) against the background of a formal theory of agency. He incorporates certain elements of decision theory to set out a new deontic account of what agents ought to do under various conditions over extended periods of time. Offering a conceptual rather than technical emphasis, Horty's framework allows a number of recent issues from moral theory to be set out clearly and discussed from a uniform (...)
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  4.  19
    John F. Kennedy on Education.John F. Kennedy & William T. O'hara - 1966 - British Journal of Educational Studies 14 (3):105-106.
  5.  26
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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  6.  12
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  7.  39
    The Uses of the University.A. C. F. Beales & Clark Kerr - 1964 - British Journal of Educational Studies 13 (1):102.
  8. The Corporate Social Performance and Corporate Financial Performance Debate.John F. Mahon - 1997 - Business and Society 36 (1):5-31.
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  9. Reasons as Defaults.John F. Horty - 2012 - Oup Usa.
    In this volume, John Horty brings to bear his work in logic to present a framework that allows for answers to key questions about reasons and reasoning, namely: What are reasons, and how do they support actions or conclusions?
     
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  10.  15
    A Preliminary Discourse on the Study of Natural Philosophy.John F. W. Herschel - 1830 - University of Chicago Press.
    Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.
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  11. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Seattle, University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  12. Metacognition: Knowing About Knowing.John F. Metcalfe & P. Shimamura - 1994 - MIT Press.
  13. The Deliberative Stit: A Study of Action, Omission, Ability, and Obligation. [REVIEW]John F. Horty & Nuel Belnap - 1995 - Journal of Philosophical Logic 24 (6):583 - 644.
  14.  33
    The Faces of Existence: An Essay in Nonreductive Metaphysics.JOHN F. POST - 1987 - Cornell University Press.
  15. The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being.John F. Wippel - 2000 - The Catholic University of America Press.
    Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. -/- In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part (...)
     
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  16.  3
    F. Kerr, "Theology After Wittgenstein". [REVIEW]F. Haldane - 1988 - Philosophical Quarterly 38 (51):259.
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  17. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  18. Truthmaker.John F. Fox - 1987 - Australasian Journal of Philosophy 65 (2):188 – 207.
  19.  42
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  20. Truth and Inference in Fiction.John F. Phillips - 1999 - Philosophical Studies 94 (3):273-293.
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  21. Scientific Law: A Perspectival Account. [REVIEW]John F. Halpin - 2003 - Erkenntnis 58 (2):137-168.
    An acceptable empiricist account of laws of nature would havesignificant implications for a number of philosophical projects. For example, such an account may vitiate argumentsthat the fundamental constants of nature are divinelydesigned so that laws produce a life permittinguniverse. On an empiricist account, laws do not produce the universe but are designed by us to systematize theevents of a universe which does in fact contain life; so any ``fine tuning'' of natural law has a naturalistic explanation.But there are problems for (...)
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  22.  86
    Does Marketing Ethics Really Have Anything to Say? – A Critical Inventory of the Literature.John F. Gaski - 1999 - Journal of Business Ethics 18 (3):315 - 334.
    The material to follow challenges the conceptual uniqueness and contribution of the content of the field of marketing ethics. Based on a comprehensive inspection of the marketing ethics literature, this "review note" (an uncommon genre of academic manuscript – a briefly-presented review highlighting a specific point) concludes that, in terms of pragmatic behavioral guidance as well as conceptual content, marketing ethics has nothing new nor distinctive to offer. Though an initially unexpected conclusion, perhaps, explanation is provided for why marketing ethics' (...)
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  23. The Cognitive Unconscious.John F. Kihlstrom - 1987 - Science 237:1445-1452.
  24. Conscious, Subconscious, Unconscious: A Cognitive Perspective.John F. Kihlstrom - 1984 - In K. S. Bowers & D. Meichenbaum (eds.), The Unconscious Reconsidered. Wiley.
  25.  79
    Moral Dilemmas and Nonmonotonic Logic.John F. Horty - 1994 - Journal of Philosophical Logic 23 (1):35 - 65.
    From a philosophical standpoint, the work presented here is based on van Fraassen [26]. The bulk of that paper is organized around a series of arguments against the assumption, built into standard deontic logic, that moral dilemmas are impossible; and van Fraassen only briefly sketches his alternative approach. His paper ends with the conclusion that “the problem of possibly irresolvable moral conflict reveals serious flaws in the philosophical and semantic foundations of ‘orthodox’ deontic logic, but also suggests a rich set (...)
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  26. Reasoning with Moral Conflicts.John F. Horty - 2003 - Noûs 37 (4):557–605.
    Let us say that a normative conflict is a situation in which an agent ought to perform an action A, and also ought to perform an action B, but in which it is impossible for the agent to perform both A and B. Not all normative conflicts are moral conflicts, of course. It may be that the agent ought to perform the action A for reasons of personal generosity, but ought to perform the action B for reasons of prudence: perhaps (...)
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  27.  96
    Agency and Obligation.John F. Horty - 1996 - Synthese 108 (2):269 - 307.
    The purpose of this paper is to explore a new deontic operator for representing what an agent ought to do; the operator is cast against the background of a modal treatment of action developed by Nuel Belnap and Michael Perloff, which itself relies on Arthur Prior's indeterministic tense logic. The analysis developed here of what an agent ought to do is based on a dominance ordering adapted from the decision theoretic study of choice under uncertainty to the present account of (...)
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  28.  12
    The Motley Forms of Life in the Later Wittgenstein.John F. M. Hunter - 1993 - ProtoSociology 5:59-71.
    In this paper; having somewhat arbitrarily adopted a general line of interpretation of Wittgenstein on forms of life in which the word ’life' is taken in a biological sense, I try to work out ways of being more specific than that, which are philosophically interesting, are consistent with Wittgenstein's uses of the expression form of life' and with other remarks of his that seem closely connected, and that take seriously both his disavowal of THESES in philosophy and his belief that (...)
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  29. Bioinformatics and Discovery: Induction Beckons Again.John F. Allen - 2001 - Bioessays 23 (1):104-107.
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  30. Nomic Necessity and Empiricism.John F. Halpin - 1999 - Noûs 33 (4):630-643.
    character. So, we have learned from early on that laws are meant to portray a sort of necessity in nature. The comings and goings described by law are not merely contingently related. Rather, it is part of the concept of law that these events are connected in some significant way: "nomically" connected. One important desideratum for an account of law, then, is that it respect and perhaps explain this modal character.
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  31. Rules and Reasons in the Theory of Precedent.John F. Horty - 2011 - Legal Theory 17 (1):1-33.
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  32.  21
    The Big Argument: Does God Exist?John F. Ashton - 2006 - Master Books.
    John Ashton, the editor who brought us In Six Days and On the Seventh Day, has done it again with this compelling new book that is a must-read for all ...
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  33.  51
    Infinite Regresses of Justification and of Explanation.John F. Post - 1980 - Philosophical Studies 38 (1):31 - 52.
  34.  45
    A Factor-Based Definition of Precedential Constraint.John F. Horty & Trevor J. M. Bench-Capon - 2012 - Artificial Intelligence and Law 20 (2):181-214.
    This paper describes one way in which a precise reason model of precedent could be developed, based on the general idea that courts are constrained to reach a decision that is consistent with the assessment of the balance of reasons made in relevant earlier decisions. The account provided here has the additional advantage of showing how this reason model can be reconciled with the traditional idea that precedential constraint involves rules, as long as these rules are taken to be defeasible. (...)
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  35.  69
    Corporate Reputation Research Agenda Using Strategy and Stakeholder Literature.John F. Mahon - 2002 - Business and Society 41 (4):415-445.
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  36. Metaphysics: A Contemporary Introduction.John F. Post - 1991 - Paragon House.
     
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  37. Implicit Perception.John F. Kihlstrom, T. M. Barnhardt & D. J. Tataryn - 1992 - In Robert F. Bornstein & T. S. Pittman (eds.), Perception Without Awareness. Guilford. pp. 17--54.
  38.  75
    Argument Construction and Reinstatement in Logics for Defeasible Reasoning.John F. Horty - 2001 - Artificial Intelligence and Law 9 (1):1-28.
    This paper points out some problems with two recent logical systems – one due to Prakken and Sartor, the other due to Kowalski and Toni – designedfor the representation of defeasible arguments in general, but with a specialemphasis on legal reasoning.
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  39. The Automaticity Juggernaut - or, Are We Automatons After All?John F. Kihlstrom - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are We Free?: Psychology and Free Will. Oup Usa.
     
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  40.  31
    Normative Marketing Ethics Redux, Incorporating a Reply to Smith.John F. Gaski - 2001 - Journal of Business Ethics 32 (1):19 - 34.
    Author of "Does Marketing Ethics Really Have Anything to Say? – A Critical Inventory of the Literature," responds to Smith''s comment. Content is mostly of a reply orientation, targeting Smith''s general and specific objections sequentially and in appropriate detail. Because Smith also introduces material not directly derived from the original Gaski article, subject matter here eventually ranges into a corresponding breadth of issues.
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  41.  41
    A Sceptical Theory of Inheritance in Nonmonotonic Semantic Networks.John F. Horty, Richmond H. Thomason & David S. Touretzky - 1990 - Artificial Intelligence 42 (2-3):311-348.
    inheritance reasoning in semantic networks allowing for multiple inheritance with exceptions. The approach leads to a definition of iaheritance that is..
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  42.  36
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea - 2007 - Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work of John Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...)
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  43.  19
    Instructed Forgetting: Hypnotic and Nonhypnotic.John F. Kihlstrom - 1983 - Journal of Experimental Psychology: General 112 (1):73-79.
  44.  35
    Robert Ulanowicz and the Possibility of a Theology of Evolution.John F. Haught - 2012 - Axiomathes 22 (2):261-268.
    In A Third Window Robert Ulanowicz exposes the explanatory weaknesses of both classical and statistical methods in scientific inquiry. His book, however, does much more than that. While being completely grounded in empirical science, it also outlines a worldview, or a metaphysics, that renders intelligible the fact of chance and emergent novelty. Ulanowicz establishes his position by comparing his third window onto nature with two others conventional scientific approaches. The purpose of this essay is to point out the value of (...)
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  45.  19
    The Ethnographer’s Apprentice: Trying Consumer Culture From the Outside In. [REVIEW]John F. Sherry - 2008 - Journal of Business Ethics 80 (1):85 - 95.
    Anthropologists have long wrestled with their impact upon the people they study. Historically, the discipline has served and subverted colonial agendas, but views itself traditionally as an advocate for the disempowered and as an instrument of public policy. Marketing is now among the pre-eminent institutions of cultural stability and change at work on the planet. Currently, ethnography is assuming a growing importance in the marketer’s effort to influence the accommodation and resistance of consumers to the neocolonial forces of globalization. The (...)
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  46.  17
    A Fact is a Fact is a Fact.John F. Kihlstrom - 1984 - Behavioral and Brain Sciences 7 (2):243.
  47.  7
    Towards a Reintegration of Artificial Intelligence Research.John F. Sowa - 1991 - In P. A. Flach (ed.), Future Directions in Artificial Intelligence. New York: Elsevier Science.
  48. Is Nature Enough?: Meaning and Truth in the Age of Science.John F. Haught - 2006 - Cambridge University Press.
    Is nature all there is? John Haught examines this question and in doing so addresses a fundamental issue in the dialogue of science with religion. The belief that nature is all there is and that no overall purpose exists in the universe is known broadly as 'naturalism'. Naturalism, in this context, denies the existence of any realities distinct from the natural world and human culture. Since the rise of science in the modern world has had so much influence on (...)
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  49.  60
    Self and Identity as Memory.John F. Kihlstrom, Jennifer S. Beer & Stanley B. Klein - 2003 - In Mark R. Leary & June Price Tangney (eds.), Handbook of Self and Identity. Guilford Press. pp. 68--90.
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  50. The Result Model of Precedent.John F. Horty - 2004 - Legal Theory 10 (1):19-31.
    The result model of precedent holds that a legal precedent controls a fortiori cases—those cases, that is, that are at least as strong for the winning side of the precedent as the precedent case itself. This paper defends the result model against some objections by Larry Alexander, drawing on ideas from the field of Artificial Intelligence and Law in order to define an appropriate strength ordering for cases.
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