Results for 'John F. Kiley'

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  1. John F. Kiley, "Einstein and Aquinas: A Rapprochement". [REVIEW]W. A. Wallace - 1972 - The Thomist 36 (3):527.
     
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  2.  25
    Einstein and Aquinas: A Rapprochement: A Rapprochement.John F. Kiley - 1970 - The Hague: Martinus Nijhoff.
    CHAPTER I THE EPISTEMOLOGY OF ALBERT EINSTEIN Section A . The Inductive Beginnings of Scientific Investigation The famous use by Einstein of the elliptical ...
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    John F. Kennedy on Education.John F. Kennedy & William T. O'hara - 1966 - British Journal of Educational Studies 14 (3):105-106.
  4.  28
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  7. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  8. Lewis, Thau, and Hall on Chance and the Best-System Account of Law.John F. Halpin - 1998 - Philosophy of Science 65 (2):349-360.
    August 16, 1997 David Lewis2 has long defended an account of scientific law acceptable even to an empiricist with significant metaphysical scruples. On this account, the laws are defined to be the consequences of the best system for axiomitizing all occurrent fact. Here "best system" means the set of sentences which yields the best combination of strength of descriptive content 3 with simplicity of exposition. And occurrent facts, the facts to be systematized, are roughly the particular facts about a localized (...)
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    Reasons as Defaults.John F. Horty - 2012 - Oxford, England: Oup Usa.
    In this volume, John Horty brings to bear his work in logic to present a framework that allows for answers to key questions about reasons and reasoning, namely: What are reasons, and how do they support actions or conclusions?
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    Iamblichus de Anima: Text, Translation, and Commentary.John F. Finamore & John M. Dillon - 2002 - Brill.
    Iamblichus , successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary.
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  11.  10
    The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being.John F. Wippel - 2000 - The Catholic University of America Press.
    Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. -/- In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part (...)
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  12.  2
    Thomism and Tolerance.John F. X. Knasas - 2011 - University of Scranton Press.
    In this incisive study, John F. X. Knasas grounds the ideal of tolerance in Aquinas’s natural law ethics and connects the virtue of civic tolerance to the concept of being. If God is the source of being, argues Knasas, then we are the articulation of being, and it is in this capacity that we recognize our bond with other people and thus acknowledge our duty to be tolerant of one another. An important contribution to practical metaphysics and the philosophical (...)
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  13.  70
    Agency and Deontic Logic.John F. Horty - 2001 - Oxford, England: Oxford University Press.
    John Horty effectively develops deontic logic (the logic of ethical concepts like obligation and permission) against the background of a formal theory of agency. He incorporates certain elements of decision theory to set out a new deontic account of what agents ought to do under various conditions over extended periods of time. Offering a conceptual rather than technical emphasis, Horty's framework allows a number of recent issues from moral theory to be set out clearly and discussed from a uniform (...)
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  14. The Corporate Social Performance and Corporate Financial Performance Debate.John F. Mahon - 1997 - Business and Society 36 (1):5-31.
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  15.  1
    Max Stirner's Dialectical Egoism: A New Interpretation.John F. Welsh - 2010 - Lexington Books.
    This book interprets Max Stirner's The Ego and Its Own as a critique of modernity and traces the basic elements of his dialectical egoism through the writings of Benjamin Tucker, James L. Walker, and Dora Marsden. Stirner's concept of 'ownness' is the basis of his critique of the dispossession and homogenization of individuals in modernity and is an important contribution to the research literature on libertarianism, dialectics, and post-modernism.
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  16.  15
    A Preliminary Discourse on the Study of Natural Philosophy.John F. W. Herschel - 1830 - University of Chicago Press.
    Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.
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  17. Charles Peirce and Scholastic Realism a Study of Peirce's Relation to John Duns Scotus.John F. Boler - 1963 - University of Washington Press.
  18. The Cognitive Unconscious.John F. Kihlstrom - 1987 - Science 237:1445-1452.
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    The Faces of Existence: An Essay in Nonreductive Metaphysics.John F. Post - 1987 - Cornell University Press.
  20. Truthmaker.John F. Fox - 1987 - Australasian Journal of Philosophy 65 (2):188 – 207.
  21. Conscious, Subconscious, Unconscious: A Cognitive Perspective.John F. Kihlstrom - 1984 - In K. S. Bowers & D. Meichenbaum (eds.), The Unconscious Reconsidered. Wiley.
  22.  12
    Patterns of Subject Uptake and Examination Entry 1984–1997.John F. Bell - 2001 - Educational Studies 27 (2):201-219.
    In 1984, the APU science survey collected information on the courses followed by Year 11 pupils. In this paper, the APU survey will be compared with recent GCSE examination level data and will describe the impact of the National Curriculum on the sexes and on pupils of differing ability. In 1984, there were considerable differences in uptake by the sexes and by ability. In 1997, pupils were taking more examinations than were pupils in 1984. Also, girls were taking more GCSEs (...)
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  23. Metacognition: Knowing About Knowing.John F. Metcalfe & P. Shimamura - 1994 - MIT Press.
  24. My Elders Taught Me: Aspects of Western Great Lakes American Indian Philosophy.John F. Boatman - 1992 - Upa.
    In this book the author examines various aspects of a selection of Western Great Lakes American Indian philosophical traditions and beliefs. He combines over forty years of stories, anecdotes, and observations learned from Western Great Lakes tribal elders into a coherent and thought-provoking philosophy text which challenges readers to look beyond their own cultural prepossessions and discover a method of asking questions where the answers come from within.
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  25. Master Thomas Aquinas and the Fullness of Life.John F. Boyle & Philipp W. Rosemann - 2014 - St. Augustine's Press.
  26. Origins of American Banking.John F. Chown (ed.) - 1996 - Routledge.
    This set examines the development of banking in the United States in the first half of the nineteenth century. When Congress first tried to introduce a unified currency to finance a national army it failed because of the large number of counterfeit notes in circulation. Similarly two attempts to set up a central bank resulted in bankruptcy. Even after the Mint was set up, the Federal government's theoretical monopoly over coinage did not stop states from using their charter to set (...)
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  27. The Deliberative Stit: A Study of Action, Omission, Ability, and Obligation. [REVIEW]John F. Horty & Nuel Belnap - 1995 - Journal of Philosophical Logic 24 (6):583 - 644.
  28. John F. Quinn: "The Historical Constitution of St. Bonaventure's Philosophy". [REVIEW]John Wippel - 1980 - The Thomist 44 (1):143.
  29. The Psychological Unconscious.John F. Kihlstrom - 1990 - In L. Pervin (ed.), Handbook of Personality: Theory and Research. Guilford Press.
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    Does Marketing Ethics Really Have Anything to Say? – A Critical Inventory of the Literature.John F. Gaski - 1999 - Journal of Business Ethics 18 (3):315 - 334.
    The material to follow challenges the conceptual uniqueness and contribution of the content of the field of marketing ethics. Based on a comprehensive inspection of the marketing ethics literature, this "review note" (an uncommon genre of academic manuscript – a briefly-presented review highlighting a specific point) concludes that, in terms of pragmatic behavioral guidance as well as conceptual content, marketing ethics has nothing new nor distinctive to offer. Though an initially unexpected conclusion, perhaps, explanation is provided for why marketing ethics' (...)
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  31. Reasoning with Moral Conflicts.John F. Horty - 2003 - Noûs 37 (4):557–605.
    Let us say that a normative conflict is a situation in which an agent ought to perform an action A, and also ought to perform an action B, but in which it is impossible for the agent to perform both A and B. Not all normative conflicts are moral conflicts, of course. It may be that the agent ought to perform the action A for reasons of personal generosity, but ought to perform the action B for reasons of prudence: perhaps (...)
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  32. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Seattle, University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  33. Bioinformatics and Discovery: Induction Beckons Again.John F. Allen - 2001 - Bioessays 23 (1):104-107.
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  34. Rules and Reasons in the Theory of Precedent.John F. Horty - 2011 - Legal Theory 17 (1):1-33.
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  35. Implicit Perception.John F. Kihlstrom, T. M. Barnhardt & D. J. Tataryn - 1992 - In Robert F. Bornstein & T. S. Pittman (eds.), Perception Without Awareness. Guilford. pp. 17--54.
  36. John Woolman and His Ultimate Reality and Meaning.John F. Perry - 2009 - Ultimate Reality and Meaning 32 (1):90-102.
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  37.  50
    A Factor-Based Definition of Precedential Constraint.John F. Horty & Trevor J. M. Bench-Capon - 2012 - Artificial Intelligence and Law 20 (2):181-214.
    This paper describes one way in which a precise reason model of precedent could be developed, based on the general idea that courts are constrained to reach a decision that is consistent with the assessment of the balance of reasons made in relevant earlier decisions. The account provided here has the additional advantage of showing how this reason model can be reconciled with the traditional idea that precedential constraint involves rules, as long as these rules are taken to be defeasible. (...)
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  38.  95
    Moral Dilemmas and Nonmonotonic Logic.John F. Horty - 1994 - Journal of Philosophical Logic 23 (1):35 - 65.
    From a philosophical standpoint, the work presented here is based on van Fraassen [26]. The bulk of that paper is organized around a series of arguments against the assumption, built into standard deontic logic, that moral dilemmas are impossible; and van Fraassen only briefly sketches his alternative approach. His paper ends with the conclusion that “the problem of possibly irresolvable moral conflict reveals serious flaws in the philosophical and semantic foundations of ‘orthodox’ deontic logic, but also suggests a rich set (...)
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  39.  53
    Infinite Regresses of Justification and of Explanation.John F. Post - 1980 - Philosophical Studies 38 (1):31 - 52.
  40. Truth and Inference in Fiction.John F. Phillips - 1999 - Philosophical Studies 94 (3):273-293.
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  41. Sir John F. W. Herschel and Charles Darwin: Nineteenth-Century Science and Its Methodology.Charles H. Pence - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):108-140.
    There are a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science—including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel’s influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of “analogy” from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin’s Origin is written in precisely the manner that one (...)
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    The Art of Persuasion in Greece.John F. Healy & G. Kennedy - 1966 - Journal of Hellenic Studies 86:189-190.
  43. Thomas Aquinas and the Condemnation of 1277.John F. Wippel - 1995 - Modern Schoolman 72 (2-3):233-272.
  44.  69
    Corporate Reputation Research Agenda Using Strategy and Stakeholder Literature.John F. Mahon - 2002 - Business and Society 41 (4):415-445.
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  45.  7
    John Henry Newman: Man of Letters. [REVIEW]John F. Quinn - 2016 - Review of Metaphysics 70 (1):152-153.
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    Is Nature Enough?: Meaning and Truth in the Age of Science.John F. Haught - 2006 - Cambridge University Press.
    Is nature all there is? John Haught examines this question and in doing so addresses a fundamental issue in the dialogue of science with religion. The belief that nature is all there is and that no overall purpose exists in the universe is known broadly as 'naturalism'. Naturalism, in this context, denies the existence of any realities distinct from the natural world and human culture. Since the rise of science in the modern world has had so much influence on (...)
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  47. Scientific Law: A Perspectival Account.John F. Halpin - 2003 - Erkenntnis 58 (2):137-168.
    An acceptable empiricist account of laws of nature would havesignificant implications for a number of philosophical projects. For example, such an account may vitiate argumentsthat the fundamental constants of nature are divinelydesigned so that laws produce a life permittinguniverse. On an empiricist account, laws do not produce the universe but are designed by us to systematize theevents of a universe which does in fact contain life; so any ``fine tuning'' of natural law has a naturalistic explanation.But there are problems for (...)
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  48.  19
    Instructed Forgetting: Hypnotic and Nonhypnotic.John F. Kihlstrom - 1983 - Journal of Experimental Psychology: General 112 (1):73-79.
  49.  36
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea - 2007 - Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work of John Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...)
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    A Sceptical Theory of Inheritance in Nonmonotonic Semantic Networks.John F. Horty, Richmond H. Thomason & David S. Touretzky - 1990 - Artificial Intelligence 42 (2-3):311-348.
    inheritance reasoning in semantic networks allowing for multiple inheritance with exceptions. The approach leads to a definition of iaheritance that is..
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