Results for 'John F. Lange'

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  1.  49
    Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell.H. Grundmann Christoffer & R. Eckrich John - 2011 - Zygon 46 (3):764-765.
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  2.  45
    R. M. Hare's Reformulation of the Open Question.John F. Lange - 1966 - Mind 75 (298):244-247.
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  3. The Logic of Derivationist Versions of the Naturalistic Fallacy.John F. Lange - 1965 - Ratio 7 (2):190.
     
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  4. Counterfactuals All the Way Down?Jim Woodward, Barry Loewer, John Carroll & Marc Lange - 2011 - Metascience 20 (1):27-52.
    Counterfactuals all the way down? Content Type Journal Article DOI 10.1007/s11016-010-9437-9 Authors Jim Woodward, History and Philosophy of Science, 1017 Cathedral of Learning, University of Pittsburgh, Pittsburgh, PA 15260, USA Barry Loewer, Department of Philosophy, Rutgers University, New Brunswick, NJ 08901, USA John W. Carroll, Department of Philosophy and Religious Studies, North Carolina State University, Raleigh, NC 27695-8103, USA Marc Lange, Department of Philosophy, University of North Carolina at Chapel Hill, CB#3125—Caldwell Hall, Chapel Hill, NC 27599-3125, USA Journal (...)
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  5. A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW]B. F. - 1698 - Printed for A. Baldwin in Warwick-Lane.
  6.  3
    Reconciliation Arguments in John Rawls’s Political Philosophy.Margaret Meek Lange - 2014 - Critical Horizons 15 (3):306-324.
    Recently debates about the worth of "ideal theory" have directed attention to the functions that an account of a perfectly just society can serve. One function is that of "reconciliation": learning that a seemingly undesirable feature of the social world would exist even in the perfectly just society can show us the value that it has in the present as well. John Rawls has emphasized reconciliation as among the roles of political philosophy. For instance, Rawls claims that his theory (...)
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  7.  5
    Exploring the Theme of Reflective Stability: John Rawls' Hegelian Reading of David Hume.Margaret Meek Lange - 2009 - Public Reason 1 (1):75-90.
  8.  2
    Kenneth E. Kirk Conscience and its Problems. An Introduction to Casuistry. (Louisville, KY: Westminster/John Knox Press, 1999; Originally Published 1927). Pp. 407. $35.00. [REVIEW]S. F. - 1999 - Religious Studies 35 (4):505-508.
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  9.  5
    John J. Cleary (Ed.) The Perennial Tradition of Neoplatonism. (Ancient and Medieval Philosophy, de Wulf-Mansion Centre, Series I, Vol. XXIV). Pp. XXXIV+578. (Leuven: Leuven University Press, 1998). 2.950 BF. [REVIEW]S. F. - 1999 - Religious Studies 35 (1):113-116.
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  10.  5
    Deirdre Carabine John Scottus Eriugena. (New York/Oxford: Oxford University Press, 2000). Pp. XI + 131. £12·50 (Pbk). ISBN 0 19 511362. [REVIEW]S. F. - 2000 - Religious Studies 36 (4):505-507.
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  11.  3
    John M. Dillon the Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. XII+346. £55.00 Hbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (1):113-116.
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  12. Rede Zur Eroffnung der Real-Kurse Fur Frauen. Ueber Frauen-Und Lehrerinnen-Vereine. Not, Vortrag. Die Frauenbewegung Im Bewusstsein Unserer Zeit. Unsere Bestrebungen. T. F. Husband. [REVIEW]Helene Lange - 1892 - Ethics 3:263.
     
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  13.  42
    The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves.Scott Edgar - 2013 - British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  14. Review Articles : The Redemption of Modernity Jürgen Habermas, The Philosophical Discourse of Modernity (Cambridge, Polity, 1987); John F. Rundell, Origins of Modernity: The Origins of Modern Social Theory From Kant to Hegel to Marx (Cambridge, Polity Press, 1987). [REVIEW]Christopher Pierson - 1990 - Thesis Eleven 25 (1):122-132.
    Review Articles : The Redemption of Modernity Jürgen Habermas, The Philosophical Discourse of Modernity ; John F. Rundell, origins of Modernity: The Origins of Modern Social Theory from Kant to Hegel to Marx.
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  15.  12
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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  16.  10
    Death and Reductionism: A Reply to John F Catherwood.D. Lamb - 1992 - Journal of Medical Ethics 18 (1):40-42.
    This reply to John F Catherwood's criticism of brain-related criteria for death argues that brainstem criteria are neither reductionist nor do they presuppose a materialist theory of mind. Furthermore, it is argued that brain-related criteria are compatible with the majority of religious views concerning death.
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  17.  1
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  18.  1
    John F. Kennedy on Education.John F. Kennedy & William T. O'hara - 1966 - British Journal of Educational Studies 14 (3):105-106.
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  19. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  20. John F. Peppin, DO.John F. Peppin - 2009 - Ethics 12:493-498.
  21.  34
    Review of John F. Horty, Reasons as Defaults. [REVIEW]Stephen Finlay - 2015 - Philosophical Review 124 (2):286-289.
    Review of J.F. Horty, REASONS AS DEFAULTS.
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  22.  38
    An Evolving Vision of God: The Theology of John F. Haught.Gloria L. Schaab - 2010 - Zygon 45 (4):897-904.
    The theology of God in the scholarship of John Haught exemplifies rigor, resourcefulness, and creativity in response to ever-evolving worldviews. Haught presents insightful and plausible ways in which to speak about the mystery of God in a variety of contexts while remaining steadfastly grounded in the Christian tradition. This essay explores Haught's proposals through three of his selected lenses—human experience, the informed universe, and evolutionary cosmology—and highlights two areas for further theological development.
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  23.  2
    P. Ramsey and John F. Wilson, Editors. The Study of Religion in Colleges and Universities. Pp. Ix + 353. $10.00.U. Bianchi and C. J. Bleeker and A. Bausani, Editors. Problems and Methods of the History of Religions. Pp. X + 122. 38 Glds. [REVIEW]John R. Hinnells - 1973 - Religious Studies 9 (3):371.
  24. John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture.Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles - 2002 - Zygon 37 (3-4):768.
     
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  25. John F. Quinn: "The Historical Constitution of St. Bonaventure's Philosophy". [REVIEW]John Wippel - 1980 - The Thomist 44 (1):143.
     
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  26.  17
    Seeing Together: Mind, Matter, and the Experimental Outlook of John Dewey and Arthur F. Bentley by Frank X. Ryan (Review).Shane Ralston - 2013 - The Pluralist 8 (1):124-129.
    In the past twenty years, scholarly interest in John Dewey's later writings has surged. While later works such as Art as Experience (1934), Logic: The Theory of Inquiry (1938), and Freedom and Culture (1939) have received considerable attention, Knowing and the Known (1949), Dewey's late-in-life collaboration with Arthur F. Bentley, has been largely neglected. A common bias among Dewey scholars is that this work, instead of developing Dewey's Logic, departs from its spirit, reflects the overbearing influence of Bentley on (...)
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  27.  9
    John Henry Newman and William Froude, F.R.S.Patrick Sherry - 2011 - Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  28.  3
    Book Reviews: Vincent F. Hendricks and John Symons (Eds.), "Formal Philosophy", Automatic Press, 2005.Amirouche Moktefi - 2007 - Logic and Logical Philosophy 15 (3):277-279.
    Vincent F. Hendricks and John Symons (eds.), "Formal Philosophy", Automatic Press, 2005, vii + pp. 246.
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  29. Reviews : John F. Rundell, Origins of Modernity: The Origins of Social Theory From Kant to Hegel to Marx, Oxford: Polity Press, 1987, £25.00, Vi + 249 Pp. [REVIEW]Ian Adams - 1989 - History of the Human Sciences 2 (3):410-414.
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  30. Darwin's Debt to Philosophy: An Examination of the Influence of the Philosophical Ideas of John F.W. Herschel and William Whewell on the Development of Charles Darwin's Theory of Evolution.Michael Ruse - 1975 - Studies in History and Philosophy of Science Part A 6 (2):159-181.
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  31. Book Review: C. Ben Mitchell, Edmund D. Pellegrino, Jean Bethke Elshtain, John F. Kilner and Scott B. Rae, Biotechnology and the Human Good (Washington, DC: Georgetown University Press, 2007). Xiv + 210 Pp. US$24.95/ 14.75 (Pb), ISBN 978--1--58901--138--. [REVIEW]A. Caspary - 2009 - Studies in Christian Ethics 22 (2):239-242.
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  32. Charles Darwin and Sir John F. W. Herschel: Nineteenth-Century Science and its Methodology.Charles H. Pence - manuscript
    There is a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science – including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel's influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of "analogy" from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin's Origin is written in precisely the manner (...)
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  33.  27
    Reasons as Defaults by John F. Horty.Matthew Chrisman - 2015 - Mind 124 (495):919-924.
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  34.  8
    Deeper Than Darwin: The Prospect for Religion in the Age of Evolution, by John F. Haught.W. Malcolm Byrnes - 2006 - The National Catholic Bioethics Quarterly 6 (1):179-182.
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  35.  8
    Making Sense of Evolution: Darwin, God, and the Drama of Life by John F. Haught.Thomas P. Sheahen - 2011 - The National Catholic Bioethics Quarterly 11 (4):811-814.
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  36.  8
    Haught, John F. Responses to 101 Questions on God and Evolution.Brendan Sweetman - 2002 - The National Catholic Bioethics Quarterly 2 (2):350-351.
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  37.  8
    Kavanaugh, John F., S.J. Who Count as Persons? Human Identity and the Ethics of Killing.Brendan Sweetman - 2003 - The National Catholic Bioethics Quarterly 3 (4):857-859.
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  38.  44
    Reverend John F. McCormick, S.J. -- A Tribute.Gerard Smith - 1943 - Proceedings of the American Catholic Philosophical Association 19:1-5.
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  39.  13
    Thomism and Tolerance, by John F. X. Knasas. [REVIEW]Turner C. Nevitt - 2012 - International Philosophical Quarterly 52 (3):377-379.
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  40.  28
    Book Reviews Horty , John F . Reasons as Defaults . Oxford: Oxford University Press, 2012. Pp. 272. $65.00 (Cloth). [REVIEW]Mark Schroeder - 2012 - Ethics 123 (1):162-167.
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  41.  12
    In Memoriam: John F. Callahan.Helen Florence North - 2004 - Journal of the History of Ideas 65 (1):155-157.
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  42.  20
    Reasons as Defaults By John F. Horty.Paul Saka - 2014 - Analysis 74 (2):358-360.
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  43.  35
    The Reproduction Revolution-A Christian Appraisal of Sexuality, Reproductive Technologies and the Family: Edited by John F Kilner, Paige C Cunningham and W David Hager, Grand Rapids Michigan, William B Eardmans Publishing Company, 2000, 290 Pages, $20, Pound12.99. [REVIEW]G. M. Stirrat - 2001 - Journal of Medical Ethics 27 (6):415-415.
  44.  9
    John F. Jungclausen: Risse in weissen Fassaden. Der Verfall des hanseatischen Bürgeradels.Joachim H. Knoll - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (1):87-89.
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  45.  3
    Aquinas and the Cry of Rachel: Thomistic Reflections on the Problem of Evil by John F. X. Knasas.Karina Robson - 2016 - Nova et Vetera 14 (2):720-725.
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  46.  29
    Theophrastus, De Lapidibus Earle R. Caley and John F. C. Richards : Theophrastus, On Stones. Introduction, Greek Text, English Translation and Commentary. Pp. Vii + 238. Columbus, Ohio: Ohio State University, 1956. Cloth, $6. [REVIEW]D. E. Eichholz - 1958 - The Classical Review 8 (1):38-39.
  47.  23
    Time in Ancient Philosophy John F. Callahan: Four Views of Time in Ancient Philosophy. Pp. Ix+209. Harvard University Press (London: Geoffrey Cumberlege), 1948. Cloth, 16s. [REVIEW]R. Hackforth - 1950 - The Classical Review 64 (01):22-23.
  48.  30
    Making Sense of Evolution: Darwin, God, and the Drama of Life. By John F. Haught.Robert J. Deltete - 2010 - Zygon 45 (3):777-779.
  49.  8
    "The Faces of Existence: An Essay in Nonreductive Metaphysics" by John F. Post. [REVIEW]Keith Campbell - 1988 - Philosophy and Phenomenological Research 49 (2):358.
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  50.  7
    Essays in Modern Scholasticism: In Honor of John F. McCormick, S. J., 1874-1943. [REVIEW]James V. Mullaney - 1945 - Thought: A Journal of Philosophy 20 (2):368-372.
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