Results for 'John F. Lee'

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  1.  73
    Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell.H. Grundmann Christoffer & R. Eckrich John - 2011 - Zygon 46 (3):764-765.
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  2.  8
    Vowel Generation for Children with Cerebral Palsy Using Myocontrol of a Speech Synthesizer.Chuanxin M. Niu, Kangwoo Lee, John F. Houde & Terence D. Sanger - 2014 - Frontiers in Human Neuroscience 8.
  3.  5
    Clearing House Interbank Payments System.John F. Lee - 1976 - Acm Sigcas Computers and Society 7 (4):6-9.
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  4.  21
    Book Reviews Section 1.Cyrus Lee, Sheldon Stoff, Thomas R. Berg, John Georgeoff, David A. Shiman, Gene D. Alsup, Wayne G. Bragg, Librado K. Vasquez, Katherine Sun, Phyllis I. Danielson, Sherry L. Willis, Felix F. Billingsley, Robert Hoppock, Richard G. Durnin, Spencer J. Maxcy, Roger J. Fitzgerald, Robert D. Brown, William Duffy & J. F. Townley - 1973 - Educational Studies 4 (1):8-21.
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  5. A Journal of Demography.V. B. Wigglesworth, P. S. Clarke, H. George Classen, A. R. Goodwin, A. R. Ilersic, John R. Lee, O. S. R. Reddi & F. Rubimarco - 1960 - The Eugenics Review 52:107.
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  6.  14
    Perversity and Error: Studies on the "Averroist" John of Jandun.M. F. - 1956 - Review of Metaphysics 10 (2):364-365.
    John of Jandun, the early 14th-century master of arts, is selected as a representative of Latin Averroism in an attempt to show that conventional classifications of mediaeval thought break down, and to indicate how the term "Averroist" ought to be qualified and elaborated. Advocacy of the existence of a sensus agens to explain the actualization of immaterial sensible forms residing potentially in material objects, and of the existence of a single soul which is not the form of the body (...)
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  7. Symposium On Consciousness, Presented At The Annual Meeting Of The American Association For The Advancement Of Science, 1974.Philip R. Lee (ed.) - 1976 - Viking Press.
  8. A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW]B. F. - 1698 - Printed for A. Baldwin in Warwick-Lane.
  9.  16
    Marginality and Dissent in Twentieth-Century American Sociology: The Case of Elizabeth Briant Lee and Alfred McClung Lee by John F. Galliher; James M. Galliher. [REVIEW]Mark Smith - 1997 - Isis: A Journal of the History of Science 88:735-736.
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  10.  5
    Marginality and Dissent in Twentieth-Century American Sociology: The Case of Elizabeth Briant Lee and Alfred McClung Lee. John F. Galliher, James M. Galliher. [REVIEW]Mark C. Smith - 1997 - Isis 88 (4):735-736.
  11. Problems of Religious Pluralism: A Zen Critique of John Hick's Ontological Monomorphism.Jung H. Lee - 1998 - Philosophy East and West 48 (3):453-477.
    John Hick's "pluralistic hypothesis" of religion essays a comprehensive vision of religious diversity and its attendant soteriological, epistemological, and ontological implications. At the heart of Hick's proposal is the belief in the transcendental unity and soteriological identity of all religions. While coherent and compelling, Hick's model militates against those traditions that do not possess an ultimate noumenal referent that undergirds the phenomenal responses of culturally conditioned traditions. One of those traditions, namely Sōtō Zen Buddhism, at once defies Hick's categories (...)
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  12.  68
    Evil as Such Is a Privation: A Reply to John Crosby.Patrick Lee - 2007 - American Catholic Philosophical Quarterly 81 (3):469-488.
    I reply to an article in the ACPA Proceedings of 2001 by John Crosby in which he challenged the position that evil as such is a privation. Each of his arguments attempts to present a counterexample to the privation position. His first argument, claiming that annihilation is evil but not a privation, fails to consider that a privation need not be contemporaneous with the subject suffering the privation. Contrary to his second argument, I explain that the repugnance of pain (...)
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  13.  16
    Connecting Inquiry and Values in Science Education: An Approach Based on John Dewey’s Perspective.Eun Ah Lee & Matthew J. Brown - unknown
    Science education owes a lot to John Dewey’s ideas of how science should be viewed and what science education should do. In this study, we explore how to help students use inquiry in decision-making based on John Dewey’s perspective. Science education aims for citizens to be scientifically literate, so that they can make informed-decisions in science-related issues. Conducting scientific inquiry is expected to help students make informed decisions, however, it is not clear how scientific inquiry can help decision-making (...)
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  14.  10
    Communal Certainty and Authorized Truth: An Examination of John Dewey's Philosophy of Verification. [REVIEW]S. M. F. - 1967 - Review of Metaphysics 20 (4):721-721.
    This study is concerned with certainty and examines the work of Dewey for the light he sheds on this problem. Hart concentrates on the process of verification, the final stage of inquiry in Dewey's theory. He does this because he believes that, according to Dewey, through the process of verification we may attain "flexible" certainty. The first chapter discusses the background of the problem. The second chapter, "A Dewey Dictionary," contains passages selected from Dewey's works on about sixty topics which (...)
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  15. The Economics of John Rae.Omar Hamouda, C. Lee & Douglas Mair (eds.) - 1998 - Routledge.
    John Rae made a wide-ranging contribution to economics, in particular through his work on Capital Theory and Technical Change. Although Rae was held in high esteem by some of the great names of the past who have openly acknowledged his originality and their indebtedness to him, he has not yet received all the attention he deserves. In _The Economics of John Rae_, respected economists, redress the general neglect of Rae as a classical economist and examine his role as (...)
     
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  16.  57
    John Rawls: For the Record.Won J. Lee - 1991 - The Harvard Review of Philosophy 1 (1):38-47.
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  17.  9
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, From the Notes of Alice Ambrose and Margaret Macdonald.Brian Mcguinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444-448.
  18.  18
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, From the Notes of Alice Ambrose and Margaret Macdonald. [REVIEW]P. M. S. Hacker, Brian McGuinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444.
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  19.  19
    John I. Jenkins: Knowledge and Faith in Thomas Aquinas.Patrick Lee - 2001 - Faith and Philosophy 18 (1):127-132.
  20.  14
    Kenneth E. Kirk Conscience and its Problems. An Introduction to Casuistry. (Louisville, KY: Westminster/John Knox Press, 1999; Originally Published 1927). Pp. 407. $35.00. [REVIEW]S. F. - 1999 - Religious Studies 35 (4):505-508.
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  21.  8
    Mark F. Johnson.Patrick Lee - 1989 - Philosophy 64 (248).
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  22.  6
    War, Women and Children in Ancient Rome by John K. Evans. [REVIEW]A. Lee - 1994 - Classical World: A Quarterly Journal on Antiquity 87:240-240.
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  23.  9
    John M. Dillon the Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. XII+346. £55.00 Hbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (1):113-116.
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  24.  11
    Deirdre Carabine John Scottus Eriugena. (New York/Oxford: Oxford University Press, 2000). Pp. XI + 131. £12·50 (Pbk). ISBN 0 19 511362. [REVIEW]S. F. - 2000 - Religious Studies 36 (4):505-507.
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  25.  6
    Comment on John Finnis' "Foundations of Practical Reason Revisited".P. Lee - 2005 - American Journal of Jurisprudence 50 (1):133-138.
  26.  10
    John J. Cleary (Ed.) The Perennial Tradition of Neoplatonism. (Ancient and Medieval Philosophy, de Wulf-Mansion Centre, Series I, Vol. XXIV). Pp. XXXIV+578. (Leuven: Leuven University Press, 1998). 2.950 BF. [REVIEW]S. F. - 1999 - Religious Studies 35 (1):113-116.
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  27. ”Anti-Scepticism:, or„ Notes Upon Each Chapter of Mr. Lock's Essay Concerning Humane Understanding. With an Explication of All the Particulars of Which He Treats, and in the Same Order. In Four Books. [REVIEW]Henry Lee, Robert Clavell, Charles Harper & John Locke - 1702 - Printed for R. Clavel and C. Harper, at the Peacock in S. Paul's Church-Yard, and at the Flower-de-Luce Over-Against S. Dunstan's Church in Fleetstreet.
     
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  28. Bertram F. Malle, How the Mind Explains Behavior: Folk Explanations, Meaning, and Social Interaction. [REVIEW]Wendy Lee - 2005 - Philosophy in Review 25 (4):276-278.
  29. John P. Burke, Lawrence Crocker and Lyman Letgers, Eds., Marxism and the Good Society Reviewed By.Donald C. Lee - 1983 - Philosophy in Review 3 (4):164-166.
     
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  30. "John Ruskin and Aesthetic Thought in America 1840-1900": Roger B. Stein. [REVIEW]Brian C. Lee - 1970 - British Journal of Aesthetics 10 (1):93.
     
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  31.  31
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  32.  23
    Death and Reductionism: A Reply to John F Catherwood.D. Lamb - 1992 - Journal of Medical Ethics 18 (1):40-42.
    This reply to John F Catherwood's criticism of brain-related criteria for death argues that brainstem criteria are neither reductionist nor do they presuppose a materialist theory of mind. Furthermore, it is argued that brain-related criteria are compatible with the majority of religious views concerning death.
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  33.  22
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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  34.  15
    John F. Kennedy on Education.John F. Kennedy & William T. O'hara - 1966 - British Journal of Educational Studies 14 (3):105-106.
  35.  8
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  36. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  37.  51
    An Evolving Vision of God: The Theology of John F. Haught.Gloria L. Schaab - 2010 - Zygon 45 (4):897-904.
    The theology of God in the scholarship of John Haught exemplifies rigor, resourcefulness, and creativity in response to ever-evolving worldviews. Haught presents insightful and plausible ways in which to speak about the mystery of God in a variety of contexts while remaining steadfastly grounded in the Christian tradition. This essay explores Haught's proposals through three of his selected lenses—human experience, the informed universe, and evolutionary cosmology—and highlights two areas for further theological development.
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  38.  63
    Review of John F. Horty, Reasons as Defaults. [REVIEW]Stephen Finlay - 2015 - Philosophical Review 124 (2):286-289.
    Review of J.F. Horty, REASONS AS DEFAULTS.
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  39.  10
    The Personalism of John Henry Newman by John F. Crosby.John T. Ford - 2017 - Newman Studies Journal 14 (1):75-77.
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  40.  32
    The Metaphysical Thought of Thomas Aquinas (by John F. Wippel). [REVIEW]John Boler - 2004 - International Studies in Philosophy 36 (1):365-366.
  41.  10
    P. Ramsey and John F. Wilson, Editors. The Study of Religion in Colleges and Universities. Pp. Ix + 353. $10.00.U. Bianchi and C. J. Bleeker and A. Bausani, Editors. Problems and Methods of the History of Religions. Pp. X + 122. 38 Glds. [REVIEW]John R. Hinnells - 1973 - Religious Studies 9 (3):371.
  42.  6
    Sir Kenelm Digby. John F. Fulton.M. F. Ashley-Montagu - 1938 - Isis 29 (1):118-119.
  43. John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture.Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles - 2002 - Zygon 37 (3-4):768.
  44. John F. Quinn: "The Historical Constitution of St. Bonaventure's Philosophy". [REVIEW]John Wippel - 1980 - The Thomist 44 (1):143.
  45. Sir John F. W. Herschel and Charles Darwin: Nineteenth-Century Science and Its Methodology.Charles H. Pence - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):108-140.
    There are a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science—including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel’s influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of “analogy” from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin’s Origin is written in precisely the manner that one (...)
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  46.  29
    Seeing Together: Mind, Matter, and the Experimental Outlook of John Dewey and Arthur F. Bentley by Frank X. Ryan (Review).Shane Ralston - 2013 - The Pluralist 8 (1):124-129.
    In the past twenty years, scholarly interest in John Dewey's later writings has surged. While later works such as Art as Experience (1934), Logic: The Theory of Inquiry (1938), and Freedom and Culture (1939) have received considerable attention, Knowing and the Known (1949), Dewey's late-in-life collaboration with Arthur F. Bentley, has been largely neglected. A common bias among Dewey scholars is that this work, instead of developing Dewey's Logic, departs from its spirit, reflects the overbearing influence of Bentley on (...)
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  47.  18
    Book Reviews: Vincent F. Hendricks and John Symons (Eds.), "Formal Philosophy", Automatic Press, 2005.Amirouche Moktefi - 2007 - Logic and Logical Philosophy 15 (3):277-279.
    Vincent F. Hendricks and John Symons (eds.), "Formal Philosophy", Automatic Press, 2005, vii + pp. 246.
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  48.  31
    John Henry Newman and William Froude, F.R.S.Patrick Sherry - 2011 - Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  49.  5
    William Woodford, O.F.M., and John Wyclif's De Religione.Eric Doyle - 1977 - Speculum 52 (2):329-336.
    William Woodford, O.F.M. , contemporary and opponent of John Wyclif, on a number of occasions quotes from or mentions a work by Wyclif which he calls De religione. Thus, for example, in his Responsiones contra Wiclevum et Lollardos, composed in the autumn of 1395, his reply to the fortieth question concerning the lawfulness of begging begins as follows: “Hic respondeo et dico quod Magister Joannes Wyclif cuius discipulus tu es, quaerit istam quaestionem in primo capitulo libri quem fecit de (...)
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  50. Darwin's Debt to Philosophy: An Examination of the Influence of the Philosophical Ideas of John F.W. Herschel and William Whewell on the Development of Charles Darwin's Theory of Evolution.Michael Ruse - 1975 - Studies in History and Philosophy of Science Part A 6 (2):159-181.
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