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John F. Miller [17]John Franklin Miller [1]
  1.  47
    P. Haß: Der locus amoenus in der antiken Literatur: Zu Theorie und Geschichte eines literarischen Motivs. Pp. 166. Bamberg: Wissenschaftlicher Verlag, 1998. Paper. ISBN: 3-927392-66-9. [REVIEW]John F. Miller - 2000 - The Classical Review 50 (1):312-313.
  2.  44
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  3.  36
    Horace's Pindaric Apollo.John F. Miller - 1998 - Classical Quarterly 48 (2):545-552.
    Descende caelo, Horace's ode 3.4, challenges the reader with an elaborate Pindaric architecture embracing seemingly disparate elements. After an opening invocation, the poet discourses at length on how the Muses protect him, then abruptly notes that those goddesses also nourished Octavian after his recent military campaign. This breaks off into a composite Titanomachy/Gigantomachy, followed by a set of maxims which the poet further illustrates with other mythical exempla. This paper contends that the relationship among these various parts comes into clearest (...)
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  4. Ovidio.John F. Miller - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1).
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  5.  32
    Alexander, Caroline. The War that Killed Achilles: The True Story of Homer's Iliad and the Trojan War. New York: Viking, 2009. xxi+ 279 pp. 1 map. Paper, $26.95. Ahrensdorf, Peter J. Greek Tragedy and Political Philosophy: Rationalism and Religion in Sophocles' Theban Plays. Cambridge: Cambridge University Press, 2009. x+ 192 pp. Cloth, $80. [REVIEW]Lucia Athanassaki, Richard P. Martin & John F. Miller - 2010 - American Journal of Philology 131:173-177.
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  6.  38
    Narration in the Fasti E. Merli: Arma canant alii. Materia epica e narrazione elegiaca nei Fasti di Ovidio . Pp. 356. Florence: Università degli Studi di Firenze, Dipartimento di Scienze dell'Antichità 'Giorgio Pasquale', 2000. L50,000. [REVIEW]John F. Miller - 2005 - The Classical Review 55 (02):532-.
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  7.  26
    Triumphus in Palatio.John F. Miller - 2000 - American Journal of Philology 121 (3):409-422.
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  8.  27
    The esoteric unity of Plato's "symposium".John F. Miller - 1978 - Apeiron 12 (2):19 - 25.
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  9.  22
    Time as the soul of the world: A meditation on the pythagorean conception of time.John F. Miller - 1979 - Apeiron 13 (2):116 - 123.
  10.  13
    Time as the Soul of the World A Meditation on the Pythagorean Conception of Time.John F. Miller - 1979 - Apeiron 13 (2):116.
  11.  15
    Piero Di Cosimo's Ovidian Diptych.John F. Miller - 2007 - Arion 15 (2):1-14.
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  12.  10
    The Socratic Meaning of Virtue.John F. Miller - 1971 - Southern Journal of Philosophy 9 (2):141-149.
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  13.  3
    Propertius' Hymn to Bacchus and Contemporary Poetry.John F. Miller - 1991 - American Journal of Philology 112 (1).
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  14.  3
    Narration in the Fasti[REVIEW]John F. Miller - 2005 - The Classical Review 55 (2):532-535.
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  15.  10
    The logic of scientific and religious principles.John F. Miller - 1973 - Sophia 12 (3):11-23.
    In every domain, the philosopher finds some principle which is unfalsifiable in so far as all experience is interpreted in accordance with it. This principle is tautologous or analytic-within-its domain in that it defines fundamental terms with which it characterizes experiences: Newton’s Laws define “mass” and “the equality of times”; the Principle of the Rectilinear Propagation of LIght defines “light”; the Principle of Evolution defines “adaptation” and “natural selection”; and the Principle of the Conservation of Energy defines “a closed system.” (...)
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  16.  2
    Ovidio. _Metamorfosi._ Vol. 1: Libri I–II, and: Ovidio. _Metamorfosi._ Vol. 2: Libri III–IV.John F. Miller - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):87-88.
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  17.  5
    The Memories of Ovid's Pythagoras.John F. Miller - 1994 - Mnemosyne 47 (4):473-487.
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