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John F. Post [54]John Frederic Post [3]
  1.  78
    The faces of existence: an essay in nonreductive metaphysics.John F. Post - 1987 - Ithaca: Cornell University Press.
    John F. Post argues that physicalistic materialism is compatible with a number of views often deemed incompatible with it, such as the objectivity of values, the irreducibility of subjective experience, the power of the metaphor, the normativity of meaning, and even theism.
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  2.  78
    Infinite regresses of justification and of explanation.John F. Post - 1980 - Philosophical Studies 38 (1):31 - 52.
  3. The Faces of Existence: An Essay in Nonreductive Metaphysics.John F. Post - 1990 - International Journal for Philosophy of Religion 28 (2):119-120.
     
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  4.  3
    Metaphysics: a contemporary introduction.John F. Post - 1991 - New York: Paragon House.
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  5.  19
    Comment on Teller.John F. Post - 1983 - Southern Journal of Philosophy 22 (S1):163-167.
  6.  53
    The possible liar.John F. Post - 1970 - Noûs 4 (4):405-409.
  7.  17
    A Realistic Theory of Science.John F. Post - 1989 - Philosophy and Phenomenological Research 49 (3):517-520.
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  8.  71
    (1 other version)Is supervenience asymmetric?John F. Post - 1999 - Manuscrito 22 (2):305-344.
    After some preliminary clarifications, arguments for the supposed asymmetry of supervenience and determination, such as they are, are shown to be unsound. An argument against the supposed asymmetry is then constructed and defended against objections. This is followed by explanations of why the intuition of asymmetry is nonetheless so entrenched, and of how the asymmetric ontological priority of the physical over the non-physical can be understood without the supposed asymmetry of supervenience and determination.
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  9. Paradox in Critical Rationalism and Related Theories.John F. Post - 1971 - Philosophical Forum 3 (1):27.
     
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  10. How to refute principles of sufficient reason.John F. Post - 1999
    Outlines a conceptual argument against the Principle of Sufficient reason. The argument is presented in detail in earlier work, and is based on deductive inferences from PSR's own concept of explanation. The argument shows that not everything can have an explanation of the sort claimed by PSR. So far from being a presupposition of reason itself, as some think, PSR can be refuted by reason, arguing only from PSR's own concept of explanation. Hence PSR cannot be used to argue that (...)
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  11.  51
    On the determinacy of valuation.John F. Post - 1984 - Philosophical Studies 45 (May):315-33.
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  12.  39
    Shades of the liar.John F. Post - 1973 - Journal of Philosophical Logic 2 (3):370 - 386.
  13. Naturalism.John F. Post - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 517--518.
     
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  14. (1 other version)Naturalism, reduction and normativity: Pressing from below.John F. Post - 2006 - Philosophy and Phenomenological Research 73 (1):1–27.
    David Papineau’s model of scientific reduction, contrary to his intent, appears to enable a naturalist realist account of the primitive normativity involved in a biological adaptation’s being “for” this or that (say the eye’s being for seeing). By disabling the crucial anti-naturalist arguments against any such reduction, his model would support a cognitivist semantics for normative claims like “The heart is for pumping blood, and defective if it doesn’t.” No moral claim would follow, certainly. Nonetheless, by thus “pressing from below” (...)
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  15. "Global" determination: Too permissive?John F. Post - 1995 - In Elias E. Savellos & Ümit D. Yalçin (eds.), Supervenience: New Essays. New York: Cambridge University Press.
     
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  16.  32
    Shades of possibility.John F. Post - 1974 - Journal of Philosophical Logic 3 (1/2):155 - 158.
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  17.  9
    Perspectives on Buchler.John F. Post - 1995 - Metaphilosophy 26 (3):279-299.
  18.  22
    Referential presupposition.John F. Post - 1972 - Australasian Journal of Philosophy 50 (2):160-167.
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  19.  16
    An Analysis of Presupposing.John Frederic Post - 1968 - Southern Journal of Philosophy 6 (3):167-171.
  20.  30
    A defense of Collingwood's theory of presuppositions.John Frederic Post - 1965 - Inquiry: An Interdisciplinary Journal of Philosophy 8 (1-4):332 – 354.
    Collingwood's theory of presuppositions has never been taken very seriously. But critics have completely overlooked its significance as a theory or model of inquiry intimately tied to certain aspects of discourse in a context of investigation. Viewed this way, Collingwood's theory is on very strong ground, especially when it is reconstructed with the aid of a formal language. The reconstruction shows what is essential to the theory and what is not, allowing us to disregard those of Collingwood's extravagant claims which (...)
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  21.  33
    Breakwater: The new wave, supervenience and individualism.John F. Post - unknown
    New-wave psychoneural reduction, a la Bickle and Churchland, conflicts with the way certain adaptation properties are individuated according to evolutionary biology. Such properties cannot be reduced to physical properties of the token items that have the adaptation properties. The New Wave may entail a form of individualism inconsistent with evolutionary biology. All of this causes serious trouble as well for Jaegwon Kim's thesis of the Causal Individuation of Kinds, his Weak Supervenience thesis, Alexander's Dictum, his synchronicity thesis that all psychological (...)
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  22.  17
    Dance, Dialogue, and Despair: Existentialist Philosophy and Education for Peace in Israel, by Haim Gordon.John F. Post - 1989 - Journal of the British Society for Phenomenology 20 (1):98-99.
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  23.  22
    Does knowing make a difference to what is known?John F. Post - 1965 - Philosophical Quarterly 15 (60):220-228.
  24.  50
    From is to ought: Another way.John F. Post - 2000
    Argues for an objective protomoral normativity in terms of what an adaptation is for, without falling victim to Hume's Law, open-question arguments, queerness arguments, and internalism/externalism debates. Also provides a general strategy for naturalizing objective moral normativity which is likewise proof against the usual-suspect objections.
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  25.  49
    Method, Madness, and Normativity.John F. Post - 2003 - Philo 6 (2):235-248.
    The method in question is conceptual analysis. The madness comes of its privileging received usage over theories that would revise our concepts so as to conform to the phenomena, not the other way around. The alternatives to capture-the-concept include revisionary theory-construction as practiced not only in the sciences but in some philosophies. I present a revisionary theory of an important kind of normativity -- the normativity involved in a biological adaptation's being for this or that -- which theory, I argue, (...)
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  26.  26
    On the determinacy of truth and translation.John F. Post - 1983 - Southern Journal of Philosophy 22 (S1):117-135.
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  27.  21
    Objective Value, Realism, and the End of Metaphysics.John F. Post - 1990 - Journal of Speculative Philosophy 4 (2):146 - 160.
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  28.  37
    Omniscience, Weak PSR, and Method.John F. Post - 2003 - Philo 6 (1):33-48.
    Adhering to the traditional concept of omniscience lands Gale in the incoherence Grim’s Cantorian arguments reveal in talk of “all propositions.” By constructing variants and extensions of Grim’s arguments, I explain why various ways out of the incoherence are unacceptable, why theists would do better to adopt a certain revisionary concept of omniscience, and why the Cantorian troubles are so deep as to be troubles as well for Gale’s Weak PSR. I conclude with some brief reflections on method, suggesting that (...)
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  29.  40
    Presupposition, bivalence, and the possible liar.John F. Post - 1979 - Philosophia 8 (4):645-650.
  30.  89
    Propositions, possible languages and the liar's revenge.John F. Post - 1974 - British Journal for the Philosophy of Science 25 (3):223-234.
  31.  55
    Quine with God.John F. Post - 1974 - Journal of Philosophy 71 (19):736-748.
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  32.  46
    Reply to Gale and Pruss.John F. Post - 2004 - Philo 7 (1):114-121.
    Richard Gale and Alexander Pruss raise a number of excellent questions in their separate responses to my comments on Gale’s book, On the Nature and Existence of God. They focus on aspects of my discussion that need at least to be clarified, if not retracted, in ways I explain in this reply.
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  33.  29
    Sense and Supervenience.John F. Post - 2001 - Philo 4 (2):123-137.
    Alleged counter-examples based on conceptual thought experiments, including those involving sense or content, have no force against physicalist supervenience theses properly construed. This is largely because of their epistemological status and their modal status. Still, there are empirical examples that do contradict Kim-style theses, due to the latter’s individualism. By contrast, non-individualist supervenience, such as “global” supervenience, remains unscathed, a possibility overlooked by Lynne Baker, as is dear from a physicalist account of sense in the case of non-human biological adaptations (...)
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  34. (1 other version)Stuart G. Shanker, ed., Gödel's Theorem in Focus Reviewed by.John F. Post - 1989 - Philosophy in Review 9 (7):287-290.
     
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  35. Shades of Possibility. Rejoinder to R. L. Martin.John F. Post - 1974 - Journal of Philosophical Logic 3 (1/2):155.
     
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  36.  23
    Special Reasons and Specific Answers.John F. Post - 1965 - Analysis 25 (Suppl-3):86 - 93.
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  37.  12
    The Foundationalism in Irrealism, and the Immorality.John F. Post - 1996 - Journal of Philosophical Research 21:1-14.
    The foundationalism in irrealism is structural foundationalism, according to which reason giving must terminate with some affair beyond the reach of noncircular inferential justification or critique. Even relativist irrealists are structural foundationalists. But structural foundationalism is only as good as the regress argument for it, which presupposes that the relevant forms of inferential justification are all transitive. Since they are not, structural foundationalism fails. So too does the “God’s-eye-view” or look-see argument against realism, to the effect that when it comes (...)
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  38. The Logic of Presupposition.John Frederic Post - 1968 - Dissertation, University of California, Berkeley
     
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  39.  13
    (1 other version)Review of John Leslie Mackie: Truth, Probability and Paradox: Studies in Philosophical Logic[REVIEW]John F. Post - 1975 - British Journal for the Philosophy of Science 26 (1):73-81.
  40.  19
    On the Nature and Existence of God. [REVIEW]John F. Post - 1993 - Philosophy and Phenomenological Research 53 (4):950-954.
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  41.  24
    Book Review:Supervenience and Mind: Selected Philosophical Essays Jaegwon Kim. [REVIEW]John F. Post - 1995 - Philosophy of Science 62 (2):338-.
  42.  36
    Book reviews. [REVIEW]E. D. Klemke, John F. Post & Aryeh Leo Motzkin - 1982 - Philosophia 12 (1-2):127-146.
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  43.  6
    "A Realistic Theory of Science" by C. A. Hooker. [REVIEW]John F. Post - 1989 - Philosophy and Phenomenological Research 49 (3):517.
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  44.  29
    Book reviews and critical studies. [REVIEW]John F. Post, Harold Morick & Bruce Johnston - 1981 - Philosophia 9 (3-4):405-435.
  45.  11
    Chance, Cause, Reason. [REVIEW]John F. Post - 1982 - New Scholasticism 56 (1):111-121.
  46.  9
    Cortens, Global-Anti-realism: A Metaphysical Inquiry. [REVIEW]John F. Post - 2001 - Review of Metaphysics 54 (4):910-910.
    This book should be required reading for anyone who cares about the realism/antirealism issue, but also, and perhaps above all, for those who have tired of the dispute because they suspect it is meaningless. In response to those who thus turn their backs on the issue, Professor Cortens argues at length, and with great clarity and rigor, that “unless they give up on philosophy altogether” they will likely be unable “to avoid discussing the issues that give life to these labels”. (...)
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  47.  9
    (1 other version)Review of Milton Fisk: Nature and Necessity: An Essay in Physical Ontology[REVIEW]John F. Post - 1978 - British Journal for the Philosophy of Science 29 (2):189-195.
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  48.  16
    Global-Anti-realism. [REVIEW]John F. Post - 2001 - Review of Metaphysics 54 (4):910-911.
  49.  24
    Intuition and Ideality. [REVIEW]John F. Post - 1988 - Review of Metaphysics 42 (2):415-417.
    What distinctive philosophical position unites Whitehead, Heidegger, Carnap, J. L. Austin, Quine, van Fraassen, and Derrida, among many others? According to David Weissman, they all assert or presuppose intuitionism, as he calls it, or the view that "everything real should be present or presentable, in its entirety, to the mind." An implausible set of bedfellows, perhaps, yet Weissman argues persuasively that they are indeed intuitionists, and that "we as philosophers have lost sight of this most fundamental truth about our history (...)
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  50.  35
    Philosophical Logic. [REVIEW]John F. Post - 1991 - Teaching Philosophy 14 (1):92-94.
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