76 found
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  1. Thomas Aquinas and the Condemnation of 1277.John F. Wippel - 1995 - Modern Schoolman 72 (2-3):233-272.
  2.  22
    Thomas Aquinas on Creatures as Causes of Esse.John F. Wippel - 2000 - International Philosophical Quarterly 40 (2):197-213.
  3. Metaphysical Themes in Thomas Aquinas II.John F. Wippel - 2007 - Tijdschrift Voor Filosofie 69 (4):742-743.
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  4. Mediaeval Reactions to the Encounter Between Faith and Reason.John F. Wippel - 1995 - Marquette University Press.
     
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  5.  54
    Thomas Aquinas's Derivation of the Aristotelian Categories (Predicaments).John F. Wippel - 1987 - Journal of the History of Philosophy 25 (1):13-34.
  6. The Five Ways.John F. Wippel - 2002 - In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oup Usa.
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  7.  65
    Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God.John F. Wippel - 2003 - Religious Studies 39 (3):287-298.
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account of (...)
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  8. Metaphysical Themes in Thomas Aquinas.John F. Wippel - 1984 - Tijdschrift Voor Filosofie 48 (2):325-325.
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  9.  51
    Thomas Aquinas on the Ultimate Why Question: Why is There Anything at All Rather Than Nothing Whatsoever?John F. Wippel - 2007 - Review of Metaphysics 60 (4):731-753.
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  10.  18
    Cornelio Fabro on the Distinction and Composition of Essence and Esse in the Metaphysics of Thomas Aquinas.John F. Wippel - 2015 - Review of Metaphysics 68 (3):573-592.
    This article focuses on Cornelio Fabro’s understanding and presentation of Thomas Aquinas’s argumentation for a real distinction and composition of essence and an act of existing in finite beings, a theory that is closely connected with Aquinas’s notion of transcendental participation. It examines Fabro’s division of Aquinas’s arguments into five gradually developing major approaches. Fabro offers an interesting interpretation of the argument offered by the youthful Aquinas in the often discussed De ente et essentia, c. 4, and finds that in (...)
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  11.  42
    Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics.John F. Wippel - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:15-26.
    Both Aquinas and Siger were familiar with a fundamental disagreement within the earlier philosophical tradition concerning the subject of metaphysics: Is it being as being, or is it divine being? If Avicenna represented one approach to this issue, and Averroes another, both Thomas and Siger were closer to Avicennathan to Averroes in their respective solutions. Nonetheless, each resolved the issue in a distinct way. Also contested in the earlier tradition was the question of whether it belongs to physics or to (...)
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  12.  25
    The Reality of Nonexisting Possibles According to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines.John F. Wippel - 1981 - Review of Metaphysics 34 (4):729 - 758.
  13. Medieval Philosophy From St. Augustine to Nicholas of Cusa.John F. Wippel & Allan Bernard Wolter - 1969 - Free Press Collier Macmillan.
     
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  14. Being.John F. Wippel - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
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  15. Thomas Aquinas on Demonstrating God's Omnipotence.John F. Wippel - 1998 - Revue Internationale de Philosophie 52 (204):227-247.
     
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  16.  32
    David Piché on the Condemnation of 1277.John F. Wippel - 2001 - American Catholic Philosophical Quarterly 75 (4):597-624.
    This is a critical examination of a recent book by David Piche, which contains a new edition of the sweeping and influential condemnation by Bishop Stephen Tempier of 219 (or now, 220) propositions on March 7,1277 at the University of Paris. In addition to the Latin text, Piche's book includes a French translation of the text of the condemnation, an introduction to the Latin text and translation, and his historico-doctrinal interpretation of the condemnation and the events leading up to it. (...)
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  17.  14
    The Possibility of a Christian Philosophy.John F. Wippel - 1984 - Faith and Philosophy 1 (3):272-290.
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  18.  31
    Truth in Thomas Aquinas.John F. Wippel - 1989 - Review of Metaphysics 43 (2):295 - 326.
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  19.  32
    Thomas Aquinas on the Distinction and Derivation of the Many From the One: A Dialectic Between Being and Nonbeing.John F. Wippel - 1985 - Review of Metaphysics 38 (3):563 - 590.
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  20.  11
    Possible Sources for Godfrey of Fontaines' Views on the Act-Potency'Composition'of Simple Creatures.John F. Wippel - 1984 - Mediaeval Studies 46 (1):222-244.
  21.  24
    Thomas Aquinas on What Philosophers Can Know About God.John F. Wippel - 1992 - American Catholic Philosophical Quarterly 66 (3):279-297.
  22.  9
    Book Notes. [REVIEW]John F. Wippel - 1985 - Journal of the History of Philosophy 23 (1):128-128.
  23.  23
    Metaphysics and "Separatio" According to Thomas Aquinas.John F. Wippel - 1978 - Review of Metaphysics 31 (3):431 - 470.
  24.  23
    Godfrey of Fontaines and the Act-Potency Axiom.John F. Wippel - 1973 - Journal of the History of Philosophy 11 (3):299-317.
  25.  18
    Miscellanea Mediaevalia.John F. Wippel - 1984 - Review of Metaphysics 37 (4):878-879.
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  26.  3
    Godfrey of Fontaines on Intension and Remission of Accidental Forms.John F. Wippel - 1979 - Franciscan Studies 39 (1):316-355.
  27.  20
    Truth in Thomas Aquinas, Part II.John F. Wippel - 1990 - Review of Metaphysics 43 (3):543 - 567.
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  28.  24
    Did Thomas Aquinas Defend the Possibility of an Eternally Created World? (The.John F. Wippel - 1981 - Journal of the History of Philosophy 19 (1):21-37.
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  29.  16
    Substance in Aquinas's Metaphysics.John F. Wippel - 1987 - Proceedings of the American Catholic Philosophical Association 61:2-22.
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  30.  16
    Thomas Aquinas on Our Knowledge of God and the Axiom That Every Agent Produces Something Like Itself.John F. Wippel - 2000 - Proceedings of the American Catholic Philosophical Association 74:81-101.
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  31. Essence and Existence.John F. Wippel - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 385--410.
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  32.  6
    The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I (Review).John F. Wippel - 1999 - Journal of the History of Philosophy 37 (3):528-530.
  33. Aquina's Route to the Real Distinction: A Note on "De Ente Et Essentia".John F. Wippel - 1979 - The Thomist 43 (2):279.
     
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  34.  7
    American Catholic Philosophical Quarterly 522.Marilynne Robinson, Dennis Sobolev, Paul Symington, Jorge Je Gracia, Jonathan Lowe, Peter Simons, Erwin Tegtmeier Frankfurt, Keith Ward, Grand Rapids & John F. Wippel - 2011 - American Catholic Philosophical Quarterly 85 (3).
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  35.  11
    The Title "First Philosophy" According to Thomas Aquinas and His Different Justifications for the Same.John F. Wippel - 1974 - Review of Metaphysics 27 (3):585 - 600.
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  36.  16
    St. Thomas Aquinas, Quodlibetal Questions 1 And.John F. Wippel - 1985 - Journal of the History of Philosophy 23 (4):585-586.
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  37.  6
    Aquinas Medalist's Address.John F. Wippel - 1999 - Proceedings of the American Catholic Philosophical Association 73:21-30.
  38.  6
    4 Metaphysics.John F. Wippel - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 85.
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  39.  9
    Award of the Aquinas Medal to Fernand Van Steenberghen.John F. Wippel - 1978 - Proceedings of the American Catholic Philosophical Association 52:213-215.
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  40.  2
    Categories and Logic in Duns Scotus: An Interpretation of Aristotle's "Categories" in the Late Thirteenth CenturyGiorgio Pini.John F. Wippel - 2004 - Speculum 79 (4):1126-1127.
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  41.  1
    David Piché on the Condemnation of 1277: A Critical Study.John F. Wippel - 2001 - American Catholic Philosophical Quarterly 75 (4):597-624.
    This is a critical examination of a recent book by David Piche, which contains a new edition of the sweeping and influential condemnation by Bishop Stephen Tempier of 219 propositions on March 7,1277 at the University of Paris. In addition to the Latin text, Piche's book includes a French translation of the text of the condemnation, an introduction to the Latin text and translation, and his historico-doctrinal interpretation of the condemnation and the events leading up to it. This condemnation has (...)
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  42.  8
    Thomas Aquinas and the Axiom That Unreceived Act Is Unlimited.John F. Wippel - 1998 - Review of Metaphysics 51 (3):533 - 564.
  43.  4
    Insight and Inference.John F. Wippel - 1999 - Proceedings of the American Catholic Philosophical Association 73:21-30.
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  44.  5
    Albert the Great.John F. Wippel - 1987 - International Studies in Philosophy 19 (3):93-95.
  45.  2
    Giorgio Pini, Categories and Logic in Duns Scotus: An Interpretation of Aristotle's “Categories” in the Late Thirteenth Century. Leiden, Boston, and Cologne: Brill, 2002. Pp. Viii, 225. $78. [REVIEW]John F. Wippel - 2004 - Speculum 79 (4):1126-1127.
  46.  1
    La destinée de la nature humaine selon saint Thomas d'Aquin. Jorge Laporta.John F. Wippel - 1969 - Speculum 44 (3):474-476.
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  47.  1
    Sacra Doctrina: Reason and Revelation in Aquinas. Erik Persson, Ross Mackenzie.John F. Wippel - 1972 - Speculum 47 (4):789-791.
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  48.  1
    St. Thomas Aquinas, 1274-1974. Commemorative Studies.John F. Wippel - 1977 - Speculum 52 (3):744-747.
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  49. Armand A. Maurer, "Medieval Philosophy".John F. Wippel - 1985 - Journal of the History of Philosophy 23 (1):128.
  50. Aquinas Medalist’s Address.John F. Wippel - 1999 - Proceedings of the American Catholic Philosophical Association 73:21-30.
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