45 found
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  1. Meinong's theory of objects and values.John Niemeyer Findlay - 1963 - Oxford,: Clarendon Press.
  2.  27
    Plato: the written and unwritten doctrines.John Niemeyer Findlay - 1974 - New York: Humanities Press.
    First published in 1974, J.N. Findlay's classic work on Plato has now been re-issued.
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  3.  8
    Values and intentions.John Niemeyer Findlay - 1961 - New York,: Macmillan.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  4.  86
    Saccadic eye movements and cognition.Simon P. Liversedge & John M. Findlay - 2000 - Trends in Cognitive Sciences 4 (1):6-14.
  5.  95
    A model of saccade generation based on parallel processing and competitive inhibition.John M. Findlay & Robin Walker - 1999 - Behavioral and Brain Sciences 22 (4):661-674.
    During active vision, the eyes continually scan the visual environment using saccadic scanning movements. This target article presents an information processing model for the control of these movements, with some close parallels to established physiological processes in the oculomotor system. Two separate pathways are concerned with the spatial and the temporal programming of the movement. In the temporal pathway there is spatially distributed coding and the saccade target is selected from a Both pathways descend through a hierarchy of levels, the (...)
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  6.  16
    Axiological ethics.John Niemeyer Findlay - 1970 - New York,: St. Martin's Press.
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  7.  36
    Kant and the transcendental object: a hermeneutic study.John Niemeyer Findlay - 1981 - New York: Oxford University Press.
    This book is an attempt to conduct a comprehensive examination of Kant's metaphysic of Transcendental Idealism, which is everywhere presupposed by his critical theory of knowledge, his theory of the moral and the aesthetic judgement, and his rational approach to religion. It will attempt to show that this metaphysic is profoundly coherent, despite frequent inconsistencies of expression, and that it throws an indispensable light on his critical enquiries. Kant conceives of knowledge in especially narrow terms, and there is nothing absurd (...)
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  8.  1
    Kant and the Transcendental Object: A Hermeneutic Study.John Niemeyer Findlay - 1981 - Oxford, GB: Oxford University Press.
    This is a comprehensive examination of Kant's metaphysic of transcendental idealism, which is everywhere presupposed by his critical theory of knowledge, his theory of the moral and the aesthetic judgement, and his rational approach to religion. It shows that this metaphysic is profoundly coherent, despite frequent inconsistencies of expression, and that it throws an indispensable light on his critical enquiries.
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  9.  5
    Wittgenstein: A Critique.John N. Findlay - 1984 - Boston: Routledge.
    First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
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  10.  8
    Ascent to the absolute: metaphysical papers and lectures.John Niemeyer Findlay - 1970 - London,: Allen & Unwin.
  11.  1
    Language, mind, and value.John Niemeyer Findlay - 1963 - London,: Allen & Unwin.
  12.  6
    The Discipline of the Cave.John Niemeyer Findlay - 1966 - Routledge.
    First published in 1966, _The Discipline of the Cave_ is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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  13.  18
    The Logic of Mysticism.John Findlay - 1967 - Religious Studies 2 (2):145 - 162.
    I am both happy and honoured to have been asked to give this lecture on mysticism in memory of Leo Robertson, of whom I have many very pleasant memories. It was a delight to be wafted off to the Saville Club after a lecture here, and to discuss mysticism and philosophy on one of its many sofas. I am very sorry that this particular pleasure will not recur. Leo Robertson belonged to an old-fashioned climate of thought in which an interest (...)
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  14.  19
    Commentary on Katharina Dulckeit's "Hegel's Revenge on Russel".John N. Findlay - 1989 - Proceedings of the Hegel Society of America 9:132-134.
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  15.  14
    Does the attention need to be visual?John M. Findlay - 1993 - Behavioral and Brain Sciences 16 (3):576-577.
  16.  24
    Ecology and functional specialization: The whole is less than the sum of the parts.John M. Findlay - 1990 - Behavioral and Brain Sciences 13 (3):551-551.
  17.  18
    Essence, Existence and Personality.John N. Findlay - 1973 - Idealistic Studies 3 (2):103-116.
    The present paper is a very hastily executed attempt to provide a philosophical account of personality within the framework of a more or less Platonic ontology. I am writing it because I believe the conscious person, the “soul” as it would have been called in an earlier thought-dispensation, to be one of the most interesting and pivotal of cosmic structures, one which, if dealt with in a careless or reachme-down manner, as a side-issue or queer offshoot of things not conceived (...)
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  18.  2
    Freedom and Value.John N. Findlay - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 7:285-290.
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  19.  4
    Hegelianism and Platonism.John N. Findlay - 1974 - Proceedings of the Hegel Society of America 3:62-76.
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  20.  41
    How are saccades generated?John M. Findlay & Robin Walker - 1999 - Behavioral and Brain Sciences 22 (4):706-713.
    Our target article discussed how emerging knowledge of the physiological processes involved in the control of saccadic eye movements provided the basis for a functional framework in which to understand the programming of such movements. The commentators raised many interesting issues in their varied responses that ranged from detailed discussion of the physiological substrate through issues of saccade control in reading. New evidence at the physiological level demonstrates that some elaborations are needed to the framework we proposed. Most clearly, the (...)
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  21.  11
    Hegel and the Philosophy of Physics.John N. Findlay - 1973 - In Joseph J. O'Malley (ed.), The legacy of Hegel. The Hague,: M. Nijhoff. pp. 72--89.
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  22.  73
    Hegel’s Contributions to Absolute-Theory.John N. Findlay - 1979 - The Owl of Minerva 10 (3):6-10.
    This paper undertakes two tasks. It will endeavour, first of all, to establish that there is a difficult discipline called Absolute-theory - Aristotle called it First Philosophy or Theology - which builds itself around the concept of a unique something which exists in an unqualified and necessary manner, and to which everything not itself attaches, or from which it in one manner or another derives. We shall try to distinguish the different strands or strata in the conception of an Absolute, (...)
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  23.  34
    Hegel's philosophy: The logic.John Niemayer Findlay - 2007 - Philosophical Forum 38 (4):387–459.
    The article discusses on Hegel's philosophy in the study of logic, nature, and spirit. According to the author, Hegel's Logic is a theory of all basic categories not in the forms of propositional thought in concept from the material or content. Hegel classifies logic in different doctrines which includes the doctrine of being, essence, and notion. The author reveals that on Hegel's philosophy of nature, he states that it is the study of the idea in its disaffection from self and (...)
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  24. Kant and the transcendantal object, a hermeneutic Study.John N. Findlay - 1981 - Revue Philosophique de la France Et de l'Etranger 173 (1):124-125.
     
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  25.  1
    Language, Mind and Value: Philosophical Essays.John Niemeyer Findlay - 1963 - London,: Routledge.
    Philosophical themes as diverse as language, value, mind and God are among the topics discussed in this book, originally published in 1963. Considerably influential, there are contributions on Time, Camrbidge Philosophy, Doedelian Sentences, Morality by Convention and the Non-Existence of God. They reflect a gradual move from a position where the influence of Wittgenstein is paramount, to a position where there is considerable criticism of linguistic philosophy and a growing interest in the approaches of Hegel and the phenomenologists.
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  26.  1
    Meaning, Fulfilment and Validation.John N. Findlay - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:105-111.
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  27.  7
    More packaging needed before tags are added.John Findlay & Robert Kentridge - 1989 - Behavioral and Brain Sciences 12 (3):404-405.
  28. Meinong the Phenomenologist.John N. Findlay - 1973 - Revue Internationale de Philosophie 27 (2/3=104/105):161.
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  29.  19
    Notes on the ideen of Husserl.John Niemeyer Findlay - 2012 - Philosophical Forum 43 (1):65-89.
  30.  3
    Psyche and Cerebrum.John Niemeyer Findlay - 1972 - Milwaukee,: Milwaukee: Marquette University Press.
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  31.  6
    Plato and Platonism: An Introduction.John Niemeyer Findlay - 1978 - Crown.
    Features information on the Greek philosopher Plato (c.428-348 B.C.), presented as part of the Catholic Encyclopedia of New Advent, Inc. Provides a biographical sketch and discusses his works, philosophy, and the Platonic School.
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  32.  4
    Plato : Plato: The Written and Unwritten Doctrines.John Niemeyer Findlay - 2011 - Routledge.
    J.N. Findlay, distinguished scholar and acknowledged expert on Plato, argues persuasively for a new interpretation of the Platonic writings. He believes that Plato's Unwritten Doctrines were present in the background of all the great philosopher's mature written work. With the use of Aristotelian and other writings on these reported doctrines he demonstrates that they admit of an intelligible elucidation and they direct indispensable light upon the full meaning of the written Dialogues. The author emphasizes the valuable use of Platonic notions (...)
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  33.  11
    Plato (Routledge Revivals): Plato: The Written and Unwritten Doctrines.John Niemeyer Findlay - 2011 - Routledge.
    J.N. Findlay, distinguished scholar and acknowledged expert on Plato, argues persuasively for a new interpretation of the Platonic writings. He believes that Plato's Unwritten Doctrines were present in the background of all the great philosopher's mature written work. With the use of Aristotelian and other writings on these reported doctrines he demonstrates that they admit of an intelligible elucidation and they direct indispensable light upon the full meaning of the written Dialogues. The author emphasizes the valuable use of Platonic notions (...)
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  34.  23
    Serial programming for saccades: Does it all add up?John M. Findlay & Sarah J. White - 2003 - Behavioral and Brain Sciences 26 (4):483-484.
    This commentary analyses the quantitative parameters of Reichle et al.'s model, using estimates when explicit information is not provided. The analysis highlights certain features that appear to be necessary to make the model work and ends by noting a possible problem concerning the variability associated with oculomotor programming.
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  35. The Central Role of the Thing-In-Itself in Kant.John N. Findlay - 1981 - Philosophical Forum 13 (1):51.
     
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  36. The Discipline of the Cave.John Niemeyer Findlay - 1966 - Routledge.
    First published in 1966, The Discipline of the Cave is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay's lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of 'drawing us towards being', (...)
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  37.  12
    The Discipline of the Cave.John Niemeyer Findlay - 1966 - Routledge.
    First published in 1966, _The Discipline of the Cave_ is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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  38.  15
    The diremptive tendencies of western philosophy.John N. Findlay - 1964 - Philosophy East and West 14 (2):167-178.
  39. The orientation of modern philosophy.John Niemeyer Findlay - 1946 - Pietermaritzburg,: Printed by the Natal witness.
  40.  25
    The rhythm of the eyes: Overt and Covert attentional pointing.John M. Findlay, Valerie Brown & Iain D. Gilchrist - 1997 - Behavioral and Brain Sciences 20 (4):747-747.
    This commentary centres around the system of human visual attention. Although generally supportive of the position advocated in the target article, we suggest that the detailed account overestimates the capacities of active human vision. Limitations of peripheral search and saccadic accuracy are discussed in relation to the division of labour between covert and overt attentional processes.
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  41.  1
    The Transcendence of the Cave (Routledge Revivals): Sequel to the Discipline of the Cave.John Niemeyer Findlay - 1967 - Routledge.
    First published in 1967, The Transcendence of the Cave is the second in a series of Gifford Lectures on philosophical issues, and continues the themes of the first series entitled The Discipline of the Cave. In the opening chapters, J N Findlay sketches an ontology, an axiology and a theology which are ‘phenomenological’ in the sense of Husserl, as they attempt to show that a ‘firmament’ of logical and other values emerges out of the contingencies of first order liking and (...)
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  42. The Transcendence of the Cave (Routledge Revivals): Sequel to the Discipline of the Cave.John Niemeyer Findlay - 1967 - Routledge.
    First published in 1967, The Transcendence of the Cave is the second in a series of Gifford Lectures on philosophical issues, and continues the themes of the first series entitled The Discipline of the Cave. In the opening chapters, J N Findlay sketches an ontology, an axiology and a theology which are ‘phenomenological’ in the sense of Husserl, as they attempt to show that a ‘firmament’ of logical and other values emerges out of the contingencies of first order liking and (...)
     
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  43.  2
    The Transcendence of the Cave : Sequel to the Discipline of the Cave.John Niemeyer Findlay - 1967 - Routledge.
    First published in 1967, The Transcendence of the Cave is the second in a series of Gifford Lectures on philosophical issues, and continues the themes of the first series entitled The Discipline of the Cave. In the opening chapters, J N Findlay sketches an ontology, an axiology and a theology which are ‘phenomenological’ in the sense of Husserl, as they attempt to show that a ‘firmament’ of logical and other values emerges out of the contingencies of first order liking and (...)
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  44. Aquinas Lectures.Martin Wm Oliver, Julius R. Weinperg & John N. Findlay - 1973 - Revista Portuguesa de Filosofia 29 (3):338-338.
     
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  45.  14
    Spatial scale interactions in vision and eye movement control.Harvey S. Smallman & John Malcolm Findlay - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 931-934.