Results for 'John H. Reumann'

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  1.  34
    Psalm 22 at the Cross: Lament and Thanksgiving for Jesus Christ.John H. Reumann - 1974 - Interpretation 28 (1):39-58.
    Use of Psalm 22 through the pre-Christian centuries and critical analysis of our Gospels working back from them to Jesus meet in a picture of the cross as lament in suffering and thanksgiving for what God then did. To that extent, the intent of the psalm came to supreme expression in Jesus.
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  2.  4
    Psalm 22 at the Cross: Lament and Thanksgiving for Jesus Christ.John H. Reumann - 1974 - Interpretation: A Journal of Bible and Theology 28 (1):39-58.
    Use of Psalm 22 through the pre-Christian centuries and critical analysis of our Gospels working back from them to Jesus meet in a picture of the cross as lament in suffering and thanksgiving for what God then did. To that extent, the intent of the psalm came to supreme expression in Jesus.
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  3. Ephesians and Colossians.Walter F. Taylor & John H. P. Reumann - 1985
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  4. Commodification and Phenomenology: Evading Consent in Theory Regarding Rape: John H. Bogart.John H. Bogart - 1996 - Legal Theory 2 (3):253-264.
    In a recent essay, Donald Dripps advanced what he calls a “commodification theory” of rape, offered as an alternative to understanding rape in terms of lack of consent. Under the “commodification theory,” rape is understood as the expropriation of sexual services, i.e., obtaining sex through “illegitimate” means. One aim of Dripps's effort was to show the inadequacy of consent approaches to understanding rape. Robin West, while accepting Dripps's critique of consent theories, criticizes Dripps's commodification approach. In its place, West suggests (...)
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  5.  2
    The Gestation of German Biology: Philosophy and Physiology From Stahl to Schelling.John H. Zammito - 2017 - Chicago: University of Chicago Press.
    This book explores how and when biology emerged as a science in Germany. Beginning with the debate about organism between Georg Ernst Stahl and Gottfried Leibniz at the start of the eighteenth century, John Zammito traces the development of a new research program, culminating in 1800, in the formulation of developmental morphology. He shows how over the course of the century, naturalists undertook to transform some domains of natural history into a distinct branch of natural philosophy, which attempted not (...)
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  6.  28
    Kant, Herder, and the Birth of Anthropology.John H. Zammito - 2002 - University of Chicago Press.
    Most scholars think not. But in this pioneering book, John H. Zammito challenges that view by revealing a precritical Kant who was immensely more influential than the one philosophers think they know.
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  7.  16
    Book Review: Questions of Media Power: A Book Review by John H. McManus. [REVIEW]John H. Mcmanus - 1997 - Journal of Mass Media Ethics 12 (3):186 – 189.
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  8.  29
    The Genesis of Kant's Critique of Judgment.John H. Zammito - 1992 - University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and (...)
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  9.  1
    The Ethical Dimension of Political Life: Essays in Honor of John H. Hallowell.John H. Hallowell & Francis Canavan (eds.) - 1983 - Duke University Press.
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  10. Induction Processes of Inference, Learning, and Discovery.John H. Holland - 1986
  11. The genesis of Kant's « Critique of Judgment».John H. ZAMMITO - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):639-639.
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  12.  74
    ‘This Inscrutable Principle of an Original Organization’: Epigenesis and ‘Looseness of Fit’ in Kant’s Philosophy of Science.John H. Zammito - 2003 - Studies in History and Philosophy of Science Part A 34 (1):73-109.
    Kant’s philosophy of science takes on sharp contour in terms of his interaction with the practicing life scientists of his day, particularly Johann Blumenbach and the latter’s student, Christoph Girtanner, who in 1796 attempted to synthesize the ideas of Kant and Blumenbach. Indeed, Kant’s engagement with the life sciences played a far more substantial role in his transcendental philosophy than has been recognized hitherto. The theory of epigenesis, especially in light of Kant’s famous analogy in the first Critique, posed crucial (...)
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  13.  65
    A Nice Derangement of Epistemes: Post-Positivism in the Study of Science From Quine to Latour.John H. Zammito - 2004 - University of Chicago Press.
    Includes bibliographical references and index. isbn 0-226-97861-3 (alk. paper) — isbn 0-226-97862-1 (pbk. : alk. paper) 1. Science — Philosophy. 2. Science — History. 3. Progress. I. Title. Q175 .Z25 2004 501 — dc2i 200301 1970 ...
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  14.  72
    The Lenoir Thesis Revisited: Blumenbach and Kant.John H. Zammito - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):120-132.
  15.  41
    The Lenoir Thesis Revisited: Blumenbach and Kant.John H. Zammito - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):120-132.
  16.  77
    Mind and World: With a New Introduction.John H. McDowell - 1994 - Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  17. Induction: Processes of Inference, Learning, and Discovery.John H. Holland, Keith J. Holyoak, Richard E. Nisbett & Paul R. Thagard - 1991 - British Journal for the Philosophy of Science 42 (2):269-272.
     
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  18.  1
    The History and Future of Bioethics: A Sociological View.John H. Evans - 2012 - Oup Usa.
    While functioning quite well for many years, the bioethics profession is in crisis. John H. Evans closely examines the history of the bioethics profession, and based on the sociological reasons the profession evolved as it did, proposes a radical solution to the crisis.
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  19. Induction: Processes of Inference, Learning, and Discovery.John H. Holland, Keith J. Holyoak, Richard E. Nisbett & Paul R. Thagard - 1988 - Behaviorism 16 (2):181-184.
     
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  20. Kant and Naturalism Reconsidered.John H. Zammito - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (5):532 – 558.
    Reconstructions of Kant are prominent in the contemporary debate over naturalism. Given that this naturalism rejects a priori principles, Kant's anti-naturalism can best be discerned in the “critical turn” as a response to David Hume. Hume did not awaken Kant to criticize but to defend rational metaphysics. But when Kant went transcendental did he not, in fact, go transcendent? The controversy in the 1990s over John McDowell's Mind and World explored just this suspicion: the questions of the normative force (...)
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  21. Making Globalization Good: The Moral Challenges of Global Capitalism.John H. Dunning (ed.) - 2004 - Oxford University Press.
    How can we develop a global economic architecture which is efficient, morally acceptable, geographically inclusive, and sustainable over time? If global capitalism -- arguably the most efficient wealth-creating system known to man -- is to be both economically viable and socially acceptable, each of its four constituent institutions must be both technically competent and buttressed by a strong moral ethos. Leading thinkers in international business and ethics identify the pressing moral issues which global capitalism must answer.
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  22.  13
    Johann Gottfried Herder Revisited: The Revolution in Scholarship in the Last Quarter Century.John H. Zammito, Karl Menges & Ernest A. Menze - 2010 - Journal of the History of Ideas 71 (4):661-684.
  23. The Strong Free Will Theorem.John H. Conway - unknown
    The two theories that revolutionized physics in the twentieth century, relativity and quantum mechanics, are full of predictions that defy common sense. Recently, we used three such paradoxical ideas to prove “The Free Will Theorem” (strengthened here), which is the culmination of a series of theorems about quantum mechanics that began in the 1960s. It asserts, roughly, that if indeed we humans have free will, then elementary particles already have their own small share of this valuable commodity. More precisely, if (...)
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  24.  43
    History/Philosophy/Science: Some Lessons for Philosophy of History.John H. Zammito - 2011 - History and Theory 50 (3):390-413.
    ABSTRACTRheinberger's brief history brings into sharp profile the importance of history of science for a philosophical understanding of historical practice. Rheinberger presents thought about the nature of science by leading scientists and their interpreters over the course of the twentieth century as emphasizing increasingly the local and developmental character of their learning practices, thus making the conception of knowledge dependent upon historical experience, “historicizing epistemology.” Linking his account of thought about science to his own work on “experimental systems,” I draw (...)
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  25.  60
    Managers, Values, and Executive Decisions: An Exploration of the Role of Gender, Career Stage, Organizational Level, Function, and the Importance of Ethics, Relationships and Results in Managerial Decision-Making. [REVIEW]John H. Barnett & Marvin J. Karson - 1989 - Journal of Business Ethics 8 (10):747 - 771.
    A study of 513 executives researched decisions involving ethics, relationships and results. Analyzing personal values, organization role and level, career stage, gender and sex role with decisions in ten scenarios produced conclusions about both the role of gender, subjective values, and the other study variables and about situational relativity, gender stereotypes, career stages, and future research opportunities.
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  26.  78
    In Defence of Powerful Qualities.John H. Taylor - 2013 - Metaphysica 14 (1):93-107.
    The ontology of ‘powerful qualities’ is gaining an increasing amount of attention in the literature on properties. This is the view that the so-called categorical or qualitative properties are identical with ‘dispositional’ properties. The position is associated with C.B. Martin, John Heil, Galen Strawson and Jonathan Jacobs. Robert Schroer ( 2012 ) has recently mounted a number of criticisms against the powerful qualities view as conceived by these main adherents, and has also advanced his own (radically different) version of (...)
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  27.  58
    Kant and the Medical Faculty.John H. Zammito - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):429-451.
    The conflict between Kant and the medical faculty was far more complex and substantial than is indicated in the section of his famous Conflict of the Faculties addressing this matter. In this essay I will consider not only what Kant, as a philoso­pher, thought of medicine as a faculty, but what medicine as a faculty thought of Kant as a philosopher.
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  28.  45
    Personal Values and Business Decisions: An Exploratory Investigation. [REVIEW]John H. Barnett & Marvin J. Karson - 1987 - Journal of Business Ethics 6 (5):371 - 382.
    Interest in subjective values and decision responses are investigated empirically, including statistically testing the predictive relationships between subjective values, other independent variables such as level and area of executive responsibility, and decision responses.
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  29.  29
    Ethics and Professionalism.John H. Kultgen - 1988 - University of Pennsylvania Press.
    Exploring the relationship between morality and professional ideals, Kultgen examines the structure and organization of occupations and the ideals and ideology associated with professions. He argues that professionalization of occupations can both harm and benefit society, and that by converting occupations into organized special interest groups, the professions serve some sectors of society at the expense of others. On the other hand, he highlights the positive points of the professional ideal and explores ways in which it can be used to (...)
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  30.  60
    The Developmental Psychology of Jean Piaget.John H. Flavell & Jean Piaget - 1963 - British Journal of Educational Studies 12 (1):107-107.
  31.  13
    Epigenesis in Kant: Recent Reconsiderations.John H. Zammito - 2016 - Studies in History and Philosophy of Science Part A 58:85-97.
  32.  8
    A New Perspective on John Rowley, Virtuoso Master of Mechanics and Hydraulic Engineer.John H. Appleby - 1996 - Annals of Science 53 (1):1-27.
    Although best known as a scientific instrument maker, John Rowley extended his sphere of activity very considerably as Master of Mechanics to George I and as a hydraulic engineer at the Offices of Ordnance and Works. Re-examined and untapped sources provide fresh evidence of these aspects of his work and highlight his predilection for the arts and the virtuosity of his artefacts. The findings also have implications for studies of the instrument-making trade in the early eighteenth century.
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  33.  3
    In Defence of Powerful Qualities.John H. Taylor - 2013 - Metaphysica 14 (1):93-107.
    The ontology of ‘powerful qualities’ is gaining an increasing amount of attention in the literature on properties. This is the view that the so-called categorical or qualitative properties are identical with ‘dispositional’ properties. The position is associated with C.B. Martin, John Heil, Galen Strawson and Jonathan Jacobs. Robert Schroer has recently mounted a number of criticisms against the powerful qualities view as conceived by these main adherents, and has also advanced his own version of the view. In this paper (...)
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  34. John Steinbeck.John H. Timmerman - 2005 - In Stephen K. George (ed.), The Moral Philosophy of John Steinbeck. Scarecrow Press.
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  35.  28
    John Gower's Poetic: The Search for a New Arion.R. F. Yeager.John H. Fisher - 1992 - Speculum 67 (3):759-761.
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  36.  1
    Ethics and Professionalism.John H. Kultgen - 1988 - University of Pennsylvania Press.
    Exploring the relationship between morality and professional ideals, Kultgen examines the structure and organization of occupations and the ideals and ideology associated with professions. He argues that professionalization of occupations can both harm and benefit society, and that by converting occupations into organized special interest groups, the professions serve some sectors of society at the expense of others. On the other hand, he highlights the positive points of the professional ideal and explores ways in which it can be used to (...)
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  37. Young Children's Knowledge About Thinking.John H. Flavell, Janet W. Astington, Paul L. Harris, Eleanor R. Flavell & Frances L. Green - 1995
     
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  38. Emergence.John H. Holland - 1997 - Philosophica 59.
     
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  39.  20
    John M. Fyler, Chaucer and Ovid, New Haven and London: Yale University Press, 1979. Pp. X, 206.John H. Fisher - 1980 - Speculum 55 (4):866.
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  40.  18
    A Sociological Account of the Growth of Principlism.John H. Evans - 2000 - Hastings Center Report 30 (5):31-39.
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  41. John Calvin's Doctnne of the Christian Life.John H. Leith - 1989
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  42. John H. Van Engen, Rupert of Deutz. (Publications of the UCLA Center for Medieval and Renaissance Studies, 18.) Berkeley: University of California Press, 1983. Pp. Xix, 397: 2 Figures. $35. [REVIEW]John Newell - 1985 - Speculum 60 (4):1028-1030.
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  43.  33
    Médecin‐Philosoph: Persona for Radical Enlightenment.John H. Zammito - 2008 - Intellectual History Review 18 (3):427-440.
  44.  1
    The Spirit and its Letter: Traces of Rhetoric in Hegel’s Philosophy of “Bildung.”.John H. Smith - 1988 - Cornell University Press.
    In this book, John H. Smith investigates the influences of classical and humanistic rhetoric on Hegel's theory and practice of philosophical representation. Smith focuses on Hegel's concept of Bildung (roughly, education, development, or formation) which occupies a central position in his philosophy.
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  45.  31
    The Style of John Wyclif's English Sermons. Peggy Ann Knapp.John H. Fisher - 1979 - Speculum 54 (1):161-162.
  46.  5
    John Calvin - Theologian of the Bible.John H. Leith - 1971 - Interpretation 25 (3):329-344.
    Calvin's theology can properly be described primarily as commentary upon Scripture as a whole and secondarily as commentary upon the way the church had read Scripture in its theology and creeds.
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  47.  27
    Ankersmit's Postmodernist Historiography: The Hyperbole of "Opacity".John H. Zammito - 1998 - History and Theory 37 (3):330–346.
    Ankersmit's articulation of a postmodern theory of history takes seriously both the strengths of traditional historicism and the right of historians to decide what makes sense for disciplinary practice. That makes him an exemplary interlocutor. Ankersmit proposes a theory of historical "representation" which radicalizes the narrative approach to historiography along the lines of poststructuralist textualism. Against this postmodernism but invoking some of his own arguments, I defend the traditional historicist position. I formulate criticisms of the theory of reference entailed in (...)
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  48.  9
    On Sociology: Numbers, Narratives, and the Integration of Research and Theory.John H. Goldthorpe - 2000 - Oxford University Press on Demand.
    One of the world's leading sociologists presents for the first time his comprehensive view of the aims and tools of modern sociology. The book will provoke debate about cogent and controversial theories of the way we understand modern industrial society.
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  49. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue.John H. Berthrong - 1994 - SUNY Press.
    This book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries.
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  50.  10
    The John Doe Associates: Backdoor Diplomacy for Peace, 1941.John H. Boyle & R. J. C. Butow - 1976 - Journal of the American Oriental Society 96 (3):442.
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